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MangalaGauri Vrata – katha evam Vidhi !

Once , the daughter of Drupad Draupadidevi , having completed her daily chores , seated in a relaxed mood ..asked All knowing SUTA puranik [ after bowing to him religiously ] , ” Oh holy one , I have known many vratas and niyamas and poojas fom you previously …. Now I wish to know the most auspicious among vratas namely MANGALGAURI vrata .. kindly enlighten me about the same !

Suta puranik explains Draupadi ,” Oh daughter of Drupada listen ! The vrata which you intend to know is the one which delivers highest merits in this world ….This vrata increases the longevity of the husband ,gives enormous fame ! I shall narrate it specially for you !

Once upon a time  , in the beautiful famous city of KUNDANIPUR , there lived a very rich  ,extremely devoted to Bramhins and very pious and famous trader  by name DHARMADUTTA . He was living very happily with his equally pious wife . One day a Bhikshu Sanyasi wearing orange robes rudraksha and vibhuti and holding kamandalu and kundala passed by his house . His wife rushed to give him bhiksha , but he went away without noticing her . Second day again he went past deliberately avoiding her bhiksha ….. This happened everyday , the sanyasi just refused to accept bhiksha from her … Sad at these events , She complained to her husband …. Her husband said ” not to worry about it so much … just see to it tommorrow , you carry a bowlfull of gems and gold coins , and put it in his bag ….

Next day waiting for sanyasi with a bowl full  of gold coins .. as soon as sanyasi came she just turned the bowl into his bag even before he could take notice of it ….. Angry at her conduct .. sanyasi cursed her to be without children …then pained at curse , crying profusely she ran after sanyasi and fell at his feet to redeem her from curse , or give some remedies to absolve her off her misconduct …. so that she could beget a child ”

Sanyasi took pity on her and advised , ” oh best among the women , repeat before your husband what I say to thee now , Ask you husband to wear black dress and ride a black horse  towards the forest … wherever the horse stops , get down and dig the soil there . He will find a temple full of nine types of jewels .. the deity there is MANGALGAURI .. If your husband worships her with devotion and faith ,  both of you would get relieved from the curse ..and saying thus SANYASI disappeared …

She narrated the same to her husband , pained at the event ,,. next day wearing a black dress and riding black horse , Dharmadutta proceeded towards the forest , the horse took him deep into forest …. Dharmadutta did not partake food or water riding on the horse …. deeply devoted to DEVI … for next 21 days horse went on deeper into the forest …..after 21 days it stopped .. Dharmadutta dug the soil around carefully and as he dug a temple came out of excavation fully decorated with all types of jewels …. MANGALGAURI devi was the deity in the temple…. other deities were in the periphery …. the temple was fully laden with trees and sculptures ….

Dharmadutta thanking sanyasi in the mind ,went further into forest looking for many flowers , barks and leaves to perform pooja of devi in the temple …. BHAVANI impressed and pleased with his devotion ….appeared before him … and asked him ‘Oh trader let me know what type of wealth you wish I shall grant you ”

Dharmadutta said ” Oh devi , By your grace I have all the wealth required to live my life ….. I yearn for a child .. please grant me …. ” DEVI said ” Oh arya ! you do not have yoga for child …. But still I give you one boon , so choose what you want among the options I Give  ……

  1. a beautiful daughter who would become widow soon after marriage or
  2. short lived handsome boy
  3. longlived blind son

Dharmadutta said Oh devi give me a short lived handsome son …. so that I can be relieved of my pitru runa ….

PARVATI devi granted and said “behold  the tree above the ganpaty temple , the tree has a fruit … take it and give it to your wife she will bear a child ”

Happy the devi’s words , trader climbed the temple of GANAPATY and plucked many fruits from the tree , as he got down to his utter surprise , he would have only one fruit in his hand … so he again climbed and collected many fruits , but again as he descended , only one fruit would remain in his hand … this way he climbed 16 times , but failed to carry many fruits except one …. Ganapaty angry at his conduct . cursed him , since you have climbed on me 16 times …. your son will die at the age of 16 by a snake bite ….

Heavily pained by the curse accepting it as fate … dharmadutta went back to his house …. He gave the fruit to his wife … who after eating it conceived the following night through her husband …..After nine months on  a good muhurta , a very beautiful male child was born …The couple were overjoyed and named the child as “SHIVA” . SHIVA born as he was with the grace of DEVI was growing like a moon in the bright half ….About eight years of age , HE was given UPANAYANA …and his schooling began ,… he was bright and picked up the vidya in two years … at ten His mother insisted that He be married .. Dharmadutta said let him go to KASHI and finish kashiyatra and then we shall get him married … So brotherin law of DHARMADUTTA was designated to take SHIVA along with him to KAshi …

So shiva set out on pilgrimage to KASHI along with his mama …on the way they visited many places of PILGRIMAGE ….and along the way came to a very large famous city of ‘PRATHISHTHA NAGAR ” THe city had a very large garden , so SHIVA and his uncle took rest in the beautiful garden … there were some beautiful damsels playing in the garden …. the most beautiful among them was ‘ SUSHEELA ”   and all the girls were unmarried …. as they were playing , owing to some misunderstanding a verbal fight broke  out between the girls … the other girls started abusing each other with dirty inauspicious words like ‘ vidhwa [ widowed ] , veshyaa ,ganika etc …. SUSHEELA said ” freinds . you are mistakenly , abusing me without reason . i dont understand why ? But these will not affect me because my mother is always engaged in  MANGALAGAURI VRATA  , By the grace of goddess [due to vrata ] I shall always be sumangali till death ….. You know wherever the lamps are lit [ diya ] for mangalgauri vrata , the people dwelling there will never face inauspiciousness ….

As SHE WAS saying these words …. Uncle of SHIva observed this and determined , this girl will be befitting bride for SHIVA ….. so he followed her  to find her whereabouts and talk to her parents …. So he took shiva and stayed in the temple just near the SUSHEELAs house .. here Susheela ‘s father  named Hari was also worried about her marraige and so also his wife ,and wife incindentally spotted a very handsome boy in the temple and urged her husband to talk about their daughter … so HAri went to Shiva’s uncle and proposed the marraige of Shiva and SUsheela ..,Uncle agreed and both were married ….religiously on a fixed date and hari chose to keep the son in law in his house for some days … and did not permit him to go for several years .. Susheela was worshipping MANGALGAURI vrata piously , one day when Shiva and Susheela were sleeping ,,,, Susheela dreamt of GAURI in her dreams instructing her ,,” Oh SUSHEELA get up ,  behold a snake is coming to bite your husband .. place a milk bowl before it and an earthen pot …  snake will drink milk and get into the earthen pot , then you remove your blouse and tie over the pot to seal it …..

Susheela was terrified as her dream broke … she got up and was surprised as a snake crawled towards SHIVA , she immediately put a bowl of milk before it and with courage moved an earthern pot before it … snake drank the milk and went into the pot … , she immediately removed her blouse and tied the pot and sealed it …. and slept peacefully … after some time . SHiva woke her up and said he was feeling hungry …. so she gave him laddos kept as prasaad for the MAA gauri …and he ate them and drank water … just as Susheela was asleep . Shiva and his uncle [ by the inspiration MAA Gauri ] decided to continue their yatra to KASHi as instructed by his Father … and decided to leave without informing them ,…so SHIVA kept the wedding ring in a secret place …. and went away ..

Hari the father in law was highly devoted to his family deity Kuldevata EESHWARA .. so RUDRA took the form of SHIVA and stayed in his house to avoid embarrassment to the family as son in law disappeared ,,..Susheela wanted to complete the vrata next day and gave vayandana to her mother … Mother found  a very precious necklace in the dana box … Mother was extremely happy nd thought her daughter was very happy with her husband .. but she gave the necklace back to the daughter and enquired about such a precious gift , how did son in law accept to donate it to in laws …..

Looking at the gift , Susheela immediately sensed , that Shiva in her house was not her husband ….. She told everything that happened previous night to her parents … here the LORD ISHWARA as SHIVA disappeared … he had come only to complete the vrata for SUSHEELA …

Hari then pained at sudden disappearance of the Son in law … started giving  annadana  to every new visitor of the city [from the hands of SUSHEELA ]… this was going on and on ,, thinking with this he would get his son in law back … [ there is no punya equivalent to annadana , it is perfect remedy for all miseries ]

Here SHIVA along with his uncle visited KASHI and after the darshan of VISHWESWARA , they went to HARIDWAR and took the holy dip in holy ganges .. In Haridwar Shiva gave many dana to able brahmins ,,.and all the meritorious bramhins [ by the inspiration of MANGALGAURI devi ] gave him aasheervada of deerghayush ….

On the way back … suddenly SHIVA collapsed with a loud cry as ‘HA’ ,.. Immediately Uncle tried to revive him after repeated sprinkling of Ganaga water … Shiva regained consciousness …. SHiva said .. ” UNCLE , actually  some terrific looking yamadootas had dragged me out …. they were carrying me away , just when MANGALGAURI DEVI came and shooed them away with her sword … all of them went away , obeying MAA … and I regained my life .. MANGALAGAURI saved my life ”  uncle said do not tell this to anyone … let us go back to our home KUNDANI

While on the way they came to PRATISHTHA nagar .. there they saw people preparing food for the great annadana which was going on for all the new visitors of the city … They asked for some place in the grand kitchen so that they could cook themselves …. The chefs said they are preparing food for the visitors why dont they take food , why they had to cook …. SHIVA said they are back from vrata niyama and teerthayatra  , they will not accept paranna bhojana …

The chefs ran to the master Hari and said someone is insisting on cooking themselves … Hari said kindly bring them to our house with sound of bells and music with utmost respect in a procession like grandeur ….The attendants brought the uncle and SHIVA to their house …. Hari asked Susheela to welcome the atithi … just as susheela bent down to wash the feet .. looking at the marks and beauty of the feet she recognised her husband … She told her father , that the guest was indeed her husband ….

FAther happy but failed to see the wedding ring and  to confirm .. asked the guest whether he indeed was SHIVA his son in law and can he prove it …. SHIVA went inside the house and brought the wedding ring from the secret place …. Father in law was extremely happy.. asked susheela to cook food and give to her husband and thanked his kuldevatas to grant him his wish at succesfful completion of remedy [ annadana ] …….

Hari allowed Shiva to take his wife to his house in KUNDANIPUR …  On the way they found a temple fo MANGALGAURI and it was tuesday of shravana masa …. so SUSHEELA worshipped at the temple and others accepted prasaad stayed in the temple and proceeded further to their house in KUNDANI … just they entered the city , the citizens were overwhelemed at pious couples and ran towards them in groups to welcome them …..

Just a sthey recahed the house .. all the three made sashtanga namaskara to DHARMADUTTA and mother in law of SUSHEELA asked … oh blesssed one .pativrata .. how did you save my son from impending death … what is the vrata you undertook which gave my son deerghaayush ,[longevity ] kindly enlighten that vrata to us all too .. SUSHEELA said oh mother . I do not know of any vrata other than just that , YOU are the Mangalgauri [ maa as present in you ] , Your HUSBAND ,my father in law is indeed PARMESHWARA [ as present in him ] , this son you have borne is only My husband , my deity [ Lord as present in him ] , Serving you three is in itself a vrata for me which brings all the auspiciousness , i know only of this vrata …Thus she served them for many many years ….

SUTA concluded thus to DRAUPADi , ” hey DRUPADNANDINI , those who do this  vrata gain all the wealth fame an longevity ….to the husband and themselves and live happily with sons and grandsons with all auspiciousness …..”

Thus ends the Extract of BHAVISHYOTTARA purana of discourse of SUTA and DRAUPADI ABOUT MANGALAGAURI VRATA ..



Get up early morning take mangalsnana . this vrata is done for five years …. one year in mothers house and rest in in laws house ,,, presence of Husband is must ….

mangalsnana is taken with tulasi powder , haldi , mango leaves flowers petals  …immersed in water …

smear the place where pooja is to be performed with cowdung and gomutra and decrate with rangavalli colourful

decorate house with mango leaves … flowers..

decorate mantap

take sankalpa

prepare a kalash … keep a gauri made out of haldi [ haridra gauri ] … keep two blouse pieces by the side .. and mirror … keep a tambula behind the gauri …. and spread all the auspicious mangaldravyas before her … like bangles mirror , kukum etc ….

sprinkle water from kalash on all the materials to be used for the devi …

Install mangalgauri antargat Bharatiraman mukhyapranantargata LAXMINARAYANA [ saligrama or laxminarayana vigraha ]

MAHAGANAPATy antragata Vishwambhar moorty pooja …. [ nirvighna prarthana ]


Neelalohita tatanka haridra kumkumaadishu | taamboola pushpagandheshu darpaneka ch shodhake ||

sindhoore kajjalevastre kankaNAdau phlaadeeshu | jwalaaya putradeepasya mangaLadravya bhaajane ||

Shubhakaaryeshu santoshe nityaleela vilaasineem | sampoorNa chandravadanaam sarvagnyaam shivasundareem ||

varaabhaya karaambhojaam pashaankush karojjwalaam | saavitreem sadayaam deveem sarvamangal devataam ||

balaanapoDhaam sampoojyaam mangaldravya vaasineem | sarvaalankaar sampoorNam bhaayet sarvamangaLAam ||

Om Aim hreem Shreem namassarvmangaLAayai MangaLgauriye namaha || dhyanam

with above mantra give panchamruta shodoshopachara … 

in shodoshopachaara … include kukum haridrasamrpayami

take a iron spoon .. pour paste of beetel leaves and burn it … that will give kajal … apply this kajal … kajjalaadikam samrpayaami .. give blouse piece …two … and swarNottiriya … gold laced shawl ….


  1. champa
  2. kakunda
  3. mandaar
  4. punnag
  5. bruhati

if you dont get above then

  1. aparnaye namaha — jaji pushpa
  2. parashaktaye namaha —- sevantika
  3. mahadeviye namaha —-mallika
  4. bhaktidaye namaha —- kamal
  5. veershaktaye namaha —parijaat

worship with dhoop deep naivedya ..

namaskaar pradakshina aarti

give vayan daan to 16 suvasini

give vayan daan to mother …

lit 16 diyas ,… and listen to the story … and  distribute kajal devi prasad , sindoor , kumkum haldi and other mangal dravyas …

eat along with mother reltives and 16 suvasinis …



on the last shravan tuesday f fifth year .. one must do udyaapna ..

one must get up early and complete mangalagauri pooja …and invite acharya to the house …

Acharya should install all the kalasha onto a decoration namely LINGATOBHADRA ..mandala

kalasha should be for Uma maheshwara , ananta ,. bramha . ganapaty kumaar .shachi puranadar .

separately one each  for LAXMINARAYANA savitri and navagraha .. And One for inviting all the devatas .. [ if so many kalasha are not possible then atleast five shoudl be installed ]

fasting completely and worshipping all through day and night …reciting the mantras fit for you shakha … one must perform homa with arali , ajya ,doorva ,payasa , jeera and guda ..ahutis

with mantra given earlier … give poornahuti ….

invite 16 suvasini … perform sumangali POOJA

then with ” Uddeepasya ..” mantra give dana …to bramhin couple ….ad then invite as many people to give feast and satisfy all the guests ,and complete the vrata … this brings enormous enjoyments , auspiciousness , fortune and wealth and psossesions and thus saying this MANGALAGAURI udyapana ends ..




KRishnarpanamastu …

DinTraya Vrata – Essentials of being VAISHNAVA !!!




Dashami Ekadashi and Dwadashi tithi are known as Dintraya … fasting on these days is known as Dintraya vrata …Those who do not undertake this vrata their pitrus do not attain heaven …. they do not partake shradhdha havishya given by these …. LORD does not accept poojas done by those who do not observe this vrata ..

Those desirous of doing dintraya vrata must getup early on dashami and complete nitykarmas and then pray thus to ACHYUTA ” Hey devadevesha Janardana ! today is dashami tithi ..I will observe the dintraya vrata on the following three days …Kindly bless me and grace my vrata to be accomplished  without obstacles …. I bow before thee with devotion ”

On the three days dashami onwards one must not take hot water [ bath ] paan saunf or mouth fresheners ….oil ….one must not engage in intercourse …..one must not sleep during daytime …..should not eat food prepared in copper brass vessels …..must not gamble ….must not exercise ….play ….should not annoint the body …shave or take massage …should not speak with paashandis …..should not watch teleserials or cinema [ vaarstree natanatya vilokanam ] ….should not eat nonveg …..should not eat outside or at  others house …..should not eat udid daal [ black gram ] should not engage in violence … and should not eat twice a day … one must adhere to these rules to the maximum with great efforts ….

If two ekadashis occur then one must worship thus ” hey shrihari ! i shall eat once on dashami and fast for next two days and again i shall partake food on dwadashi …Hey parmeshwar ! Kindly be pleased with me by the fast on these four days …and let my devotion towards you increase with your grace …”

After the prayers after twelve in the afternoon one must take food on dashami ….

If on dashami and dwadashi if one takes food without salt and only once then one gets twice the phala of the dintraya vrata ….

On Ekadashi one must pray thus ” hey madhusudana ! i shall fast completely on ekadashi and eat on next day dwadashi as parana …Hey pundarikaksha achyuta  kinldy always stand as my protector ” and if there are two upavasas then one must pray thus ” hey devaa ! I shall fast on ekadashi and take parane  on dwadashi be alwayes pleased with me ”

One must always do mahapooja on ashadha shudhha ekadashi night ….the prayers should accompany music and dance and mahamangalaarti and should be surrendered to LORD and pray ” hey jagannatha ! Kindly take a deep sleep in kshirsamudra on the cot named SHESHA till chaaturmasa completes and bless your devotees with happiness ! i shall observe chaaturmasa vrata in seriatim leaving vegetables in ashadha …. curds in shravan …. milk in bhadrapada …. and dwidala and bahubeeja in ashwiyuj masa ..and let Lord Shreedhar alongwith Shridevi and Bhudevi  be pleased with me … ” in this way one must put Parmatma to sleep ….[ YOGANIDRA } ..

On this shayanotsav day one must invite 120 bramhins or 60 bramhin or 30 bramhins or as per capacity .

One must not accept food , water on Ekadashi .. one must not perform shraddha on ekadashi…. no homa should be performed ….tarpana shoudl not be given on ekadashi …

even if done  unknowingly ekadashi vratahaani occurs …it will be considered as a sin towards VISHNU[ vishnudrohi ] and such a person along with his forefathers goes to hell …..

If shraddha occurs on ekadashi then VAISHNAVAS should be performed on dwadashi or trayodashi …others can perform on the same day ….[ just as shraddha that occurs during sutaka etc is performed after ashouch is over ekadashi shraddha should be done on dwadashi … if preta dahan has to be done on ekadashi than it should be done by giving ghruta aahuti and rice should not be boiled to give pinda  … next day shraddha should be performed ] This is for VAISHNAVAS ….applicable to all shukla and krishna paksha ekadashi …. This in no way becomes adharma …..


LORD varaha says “whatever is done with devotion towards me even if it is adharma that becomes dharma and what is done withoiut devotion towards me , even if it is dharma it becomes a sinful karma  ”

At this point DHARANI devi asks ” How does one become a VAISHNAVA [ VISHNU BHAKTA ] and also do enlighten with what if done constitutes VISHNU DROHA and one becomes AVAISHNAVA…”

VARAHA DEVA says ” hey devi ! earlier same question was asked by NARADA , whatever I told him then now I repeat to YOu , Listen carefully! ……The smallest particles of Prithvi [ smaller than atoms etc ] are   sukshma kaNa  .. My veerya[ semen ] is infinite and greater than these prithvi sukshma kana ….They cannot be known by BRAMHA or LAXMI herself to the full … neither are these capable of counting them …..NONE is equivalent or greater to me NOR was anyone there earlier …Neither would anyone be there equivalent or greater to me in future . All the deities including bRamha onwards are under my control and subservient to my command …They create destroy and regulate as per my command and instructions ..Without my command no one is capable of even moving a small twig …. The complete creation , regulation,destruction ,maintenance , knowledge ,ignorance ,bondage and liberation namely eight activities I ALONE CARRY OUT and hence VEDAS declare me as ‘BHAGAVAAN ‘ I creat bodies of BRAMHA , laxmi and entire creation and regulate them thus all the vedas praise ME as ‘PURUSHOTTAMA ‘ .. This is the gist of all vedas upanishats and vedangas .

In this way with this knowledge [ unswerving knowledge ] about Vishnusarvottamatva , one who surrenders his body , his wife children , wealth and keeps his faith and  affection more than all that over [ body wife children and wealth ] towards KRISHNA and follows all the DEEKSHA of VISHNU as per the dictums of pancharatra agaama .. one who wears the signs of My [ VARAHAS’ ] weapons [urdhwapundra  mudra of shanku chakra gada padma ] … one who does all the karma aiming towards me  [KRISHN] …… One who definitely knows that gaining grace of LORD is the only highest fruit …. one who thinks that LORD alone can get us to the shores of this huge ocean named SANSAARA ….. there is no other sadhana to overcome this bondage and get liberated ….. VISHNU alone is hailed as sarvottama PARAMATMA in vedas .. and one who with this constant knowledge always engaged in the dhyana smarana of SHRIHARI surrenders ……One who always shows interest in listening to my stories ..and always stays in the company of my devotees ….one who shows immense respect and devotion towards my devotees ..always engaged in swadharama ..one who engages in dintraya vrata every month /fortnight …. and also tries to gain more knowledge about other vratas to observe them to gain more grace of VISHNU ….especially does chaturmasa vrata and does not do any act/karma which is prohibited by the shastras … one who earns through fair means … gains tatva gyana and stays put in it ….one who is ever engaged in athithi seva and does shradhdha without fail ….always practises truth …such a person whether he be GRAHASTHA , sanyasi yati , bramhachari or vaanprasthi …., such a person whether he /she be a bramhana , kshatriya , vaishya ,. shudra  anulomi or pratilomi , such a person manava qualifies  as VAISHNAVA …..All those who act conversely are termed as AVAISHNAVAS ……

Even though bereft of all dharmas …. who is  devoted towards me  , such a person will soon achieve moksha ….

  1. one who anoints Mudras
  2. one who recites My mantras
  3.  one who always engages in shaligrama pooja
  4. one who partakes only those food that is offered as naivedya to me and eats no other food
  5. one who partakes tulasi before and after meals and similarly takes teertha
  6. one who wears padmakshamala or tulasi mala
  7. Such a punyavaan person is hard to look at with anger even by YAMA himself ….
  • And those who engage in MY ninda [ bad mouthing insulting ]
  • those who show interest in the events where such insults occur
  • one who hates those who wear Mudras
  • those who bring obstacles to the vrata by devotees
  • those who contemplate that there is someone greater than KRISHNA or contemplate someone is equal to HIM [ or perhaps all are equal ]
  • Those who contemplate a different GOD other than KRISHNA
  • Those who think they are independent and PARMESHWAR
  • Those who think everything is under their control
  • Those who think VEDAS are not pramana , they are myth
  • those who think there is no swarga naraka mOKSHA etc
  • Thise who think even if swarga moksha exists may exist may not exist , but what difference it would make to me if bramhins are happy or unhappy with me ? and behave without regulation
  • those who do not respect atithi
  • Those who bring harm to Bramhins and try to pollute them
  • all such durguna persons are AVAISHNAVAS
  • They all attain hell
  • Those who go to heaven and also take their foefathers to heaven with their karmas such a persons’ lineage is indeed great , but conversely those who do karmas which take them hell and also take their manes to hell , such a AVISHNAV birth is deplorable and abhored ,…
  • A VISHNU BHAKTA  takes his all manes and pitrus to VISHNULOKA but a  AVAISHNAVA takes all his pitrus to andhatamas [ permanent hell ]whereby there is no liberation even for a hundred crores of kalpas .
  • Hey devi I have said whatever has been told to NARADA .. KNOW this to be a eternal truth  !!!!





Parmatma Vasudeva to create this world manifested Chaturmukha bramha from his navel . Bramha created devatas , asuras and manavas .

bramha created Sanatkumar etc to further procreate but they being totally Virakta engaged in tapasya and bramhcharya . Seeing this Bramha expressed anger . From anger Came RUDRA SHIVA from his forehead . He became deity incharge of AHANKAARA . He in turn procreated but only BHOOTA PETA PISACHA etc . Seeing this vikruti , BRAMHA asked him to stop further creation and himself engaged in further srishti .

Just as seeds of trees further growth in population of trees in to forest , similarly Bramha gave rise to seeds like MARICHI VASISHTHA etc saptarishis . And sons like Bhrigu Narad and Kardam rishi .

The greatest seed of the todays human population SAge KASHYAP was born to MARICHI . To ADITI by Kashyapa was born SURYA , just like agni emanates from ARINI .If this world is a big tree then KASHYAP is the seed of this jagadvruksha .

Surya gave birth to MANU by name Shraaddhdeva . In this lineage great Kings like Ikshvaku took birth .The brilliant lineage with personalities  like pearls of garland [ ratnamala ] and among these array of precious stones ,like a main MANI Dasharath was born . he was the leader among his race .

Dasharath wa born to King AJA . DASHARATH is avatara of SWAYAMBHU MANU .

Dasharatha ruled from the city named AYODHYA and ruled over the land spread over SEVEN seas saptasamudra BHUMANDALA . under single banner of his kingdom and thus was Chakravarti DASHARATHA .

In his Kingdom , dharma was venturing like a ox with artha and kaama  as its horn and moksha as its hump and complete with four limbs of dharma as shuchi, tapas , daya , satya . He ruled justly .He was extremely daanveer and none ever went empty handed from his palace . None ever dared to attack him and those who aspired enemity with him never raised their heads .

But he had only one dosha of not having a child .Just like the spot in the moon , though He was praiseworthy in all aspects he could not beget a child .not able to get child from either of three wives , He introspected :

just like a Jignyasu after studying three  Vedas still introspects without getting the conclusion about [ TATVANIRNAY ] . just as having three wives despite being not bale to see a child a MIMANSAKA  struggles to see the LORD [ aparoksha ] tatvanirnaya despite having mastered three vedas .

Without studying BRAMHASUTRAS tatvanirnay is not possible is the goodartha [ hidden meaning in this ] . Mimansaka is described as VEDAADYAARTHAVICHAARKARTA .

also further DASHARATHA undertakes Atharvavedopaya to beget CHILD is noteworthy .

Struck by fever named childlessness , King lost interest in all activities and called upon the meeting of his ministers SUMANTRA and others to discuss the solution . One struck with fever loses his sense of taste and everything seems tasteless and also when health takes a backseat everything else in the life is affected . Just as one seeks medical advise during illness KING sought advice of his able ministers .

Dasharatha concluded , that He would pacify Lord NArayana to seek a son , if Lord is pleased what is impossible in this world , everything can be had by pleasing NARAYANA. So Dasharath decided to perform ASHWAMEDHA YAGNYA to please NARAYANA . And asked Sumantra to seek best of the bramhin ritvijas well versed in mantra and tantra and yagnya vidhi and He himself would take shelter in VASISHTHA the kulaguru just a yesteryears Kshatriyas took shelter in Bramhins akin to Anil and anala [ air and fire ] . Kings always make progress if they are in able guidance of Brahmins .

Thus with antargat bhavana of VASUDEVA in Dasharatha bowed again and again with devotion to the bramhins brought by his ministers .

Suyagnya ,VAAMADEVA , Jabali  , Kashyapa and Vashishtha were invited with devotion and increased the gait of the event like panchagni [ five fires ] – avahniya ,garhapatya ,dakshina , rukmak , ahitagni .

Finding the blessings of the rishis King Dasharath along his family started collecting the ingredients of yagnya and preparations for the grand event .

In a lone moments when King was still sceptical about procuring SON , the wellversed learned SUMANTRA advised King Thus . “ Oh king I wish to reveal to you a DEVARAHASYA that i had overheard during a sabha [ gathering ] of Munis by revealed by SANATKUMAR rishi . Vibhandak rishi, son of KASHYAPA  is very adept in shastras and very stringent in austerities [ teekshnatapasvi] . Such A rishi Vibhandak has given rise to a yet another gem of austerities RISHYASHRINGA rishi just like agni from arani is fit for yagnya , so also Rishyashringa from VIBHANDAKa is fit for the yagnya you are envisaging .

Lomapada king of ANGA desha wanted to bring Rishyashringa to his country [ as the country was reeling under famine ] Rishyashringa , who had horns of deer on his head , was ever engaged in bramhacharya and good conduct . Women of kingdom of LOMAPADA , dressed as munis somehow managed to get RIshyashringa into the Kingdom of ANGA . As he set his foot the soil of the kingdom , RAINS poured down heavily on the famine struck country , giving much pleasure to its citizens and KING himself . KIng Lomapada with an aim to keep the rishi in his Kingdom and as a token of gratitude married his daughter SHANTA to Rishyashringa .

Sanatkumar said , DASHARATH will also call this rishi Rsihyashrunga and get a yaga done then LORD ADHOKSHAJA SRIHARI will be born to him as SHRIRAMA as his SON . SRIRAAMA with his bright fame akin to the full moon night will destroy the andhakaara [ darkness ] and give happiness to the entire universe .

SANATKUMAR’s this revelation of DEVARAHASYA i have heard and now revealed , so oh KING go and get the rishi from the house of LOMAPADA and he will get you your desire fulfilled . “

note when a highly devoted person starts to get some doubts or chinta , LORD himself appoints advisors to clear off his apprehensions beyond doubt with a clairvoyant prophecy [ ASTROLOGY for SATVIKAS is nothing but clairvoyance to carry out the duty without any apprehensions and reap happiness even before the fructification of KARMA . similarly in MAHABHARATA too SAHADEVA , Mandhata , MAndukya many rishis keep on encouraging YUDHISTHIR during vanavasa and other troubled times to keep faitha nd one day he will win the great WAR and get rid of his enemy permanently , astrology gives immense happiness and steadfastness to SATVIKAS ]

Dasharatha having heard SUMANTRA took the permission of VASHISHTHA and went personally to LOMAPADA and brought  Sage RISHYASHRINGA [ born to a deer and SAGE VIBHANDAK ] to AYODHYA for the ashwamedha yagnya .

After getting the HORSE make a round of the entire BHUMANDALA[ BHUPRADAKSHINA ] KING Dasharath took the deeksha of the YAGNYA on the northern banks of SARAYU .

RAJA Dasharath was as impressive as KUBERA himself in wealth and finding his invitation all the Kings of bhumandala came to witness the yagnya like ordinary vaishyas brought precious gifts to to impress the KUBERA of the KINGS . They paid respects to him for his stupendous feat . EVEN ordinary men from all walks of life rushed to witness the great yaga .

In the whole place of deeksha and yaga , only words that were heard were ‘ please be seated ; kindly eat , please drink to your satisfaction ; kindly wear this beautiful garment , accept this wonderfull dress “ No one ever mentioned the word ‘’ DEHI’ ;’give me  this ‘ or can i have this ‘ where is my so and so “ all these words were never heard at all .

That means guests were made available everything even before they wished for anything ; There was no scope for even asking , all the necessities were accessible and within reach and given by royal attendants , people and invitees alike were just dumbfound at the stupendous arrangements .

[note : this is very important point that one must all learn especially the madhvas , as everytime RAYARA aradhana comes  , hundreds of madhva volunteers spring into action to celebrate the aradhana , but rarely we find that there is man management or time management or resource utility to maximum .

ALways even after 300 years aradhana experience the common sight of thousands of footwear outside mutt or facility exists , the guests are seated hours before the spread and it takes a while to announce RAJARAJADHIRAAJ gurusarvabhouma govinda govinda ! much to the surprise that even before the sentence ends , the leafs will be empty gasping here and there [ swamy innu alankaar pankti mugillilla , appa nammaur ge sambharu sigalilla , payasa ee pankti ge badasale illave , even before majjige comes half the pankti is heading towards the blocked door , yaradru bagilu tegire maharaya kai tolakobeku ] and then after the Krishnarpana , it is again a common  sight to see raised hands with buttermilk still dripping from wrists and taps overflowing with indiscriminate struggle to reach the ordeal .

And then endless saga of missing shalyas dhotis and tambige is usual sight . and ofcourse it will be great relief if you come back with your own footwear amongst the ocean of footwear ! I hope someday good senses will dawn ! Our culture is optimisation to the core , our youngsters must know this and implement it in day today life  ]

Expert in Vibhandak’s son Rishyashringa and Bramha’s son VASHISHTHA and other ritvijas  completed the Yagnya successfully . Ashvamedha is the great  among the yangnyas

LOrd SRIHARI was especially present to the full in sannidhi in every aspect of yagnya such as Mantra , tantra ,upkaran , kartru , vahni ,desha , kaal ,blemishlessly in every visible aspects and thus it completed to the fullest and in a highest way .

All the subprocesses of the yagnya such as , pravarga , somarasa trisavan , varieties of havis and many other things owing to perfection satisfied VAYU and other devtas to the full .

Pravarga is a special ahuti ; pratah madhyandin and sayam are the tri savanas .

WIll words be enough to describe the yagnya when Yejamana is someone like DASHARATHA and YAJAKA  is sage VASHISHTHA and the phala is SRIRAMA PRADURBHAVA . Great is such event as this indescribable is its mahima .

Dasharatha gave away his entire Kingdom in divisions to the RITVIJAS , but they refused it [ just as ritvijas refused kingdom from pandavas  and instead opted for dhana money ] Thus DASHRATHA instead gave them billions [ arbud] of gold coins to each of the ritvija . He also gave lakhs of cows to each . [ TANTRASARA recommends giving 1 lakh cows to the pradhan archaka in a yagnya ]  .The king of all castes RAJA DASHRATH donated silver  four times the amount of gold to each bramhins . and everytime he donated HE bowed touching his head to the ground with reverence that VISHNU be pleased with me .

When the cloud named DASHARATH rained gold in billions , the entire universe filled with happiness like an ocean just ready to erupt in joy breaking the boundaries during tide . Just as bramhins flew like ocean water into his kingdom , when he sighted poor among them , daridra among them he rewarded them with his own bracelets and personal belongings [ personal belongings of a chakravarti would be more precious than ordinary gold . [ This reminds of BHEEMSEN rewarding bramhin in the midnight by his bracelet for upanayana of his son ]

Seeing the datrutva bhava of KING the subjects praised him wholeheartedly .

Totally pious and cleansed by the avabrutha snana of the yagnya when along with the wives DASHARATHA bowed before bramhins they blessed him wholeheartedly to get his desired .

Rushyashringa muni then advised PUTRAKAMESHTHI yaga from upanishads of ATHARVAVEDA to beget a son and to completely achieve the KARMAVIMUKTI .

This time by the power of Rushyshringa muni , to accept the havirbhaga [ the oblations of yagnya ] devatas personally came to yagnyashala .Having spotted the devatas , with folded hands RUSHI RISHYSHRINGA pleaded to Devatas “ oh devatas , my Yajamana , RAJA DASHARATHA , one who has just concluded ASHWAMEDHA yagnya , is seeking your shelter and surrenders to your feet , to seek a SON for his lineage . Kindly grant him  SON . “

Rishyashringa makes a plea on behalf of the KING [yejamana ] [ Note the culture of SANTANA dharma , vedik dharma , people here make pleas for the others with sincerety and devotion , the one who is hit by shoka [ emotional breakdown , hit by destiny may perhaps make mistakes or may not be in right frame of mind so the yajak makes the plea ]

“Oh devatas , DASHARATHA is aspiring for a unrivalled SON , even the destiny also is due for one for LOKAKALYANA , kindly bless him his desire “

DEVATAS after giving RAJA DASHARATHA a boon fulfilling his desires , immediately hurried to Bramhaloka .

DEVATAS worshipped BRAMHA , “ SWAMY ! Kindly save this world from the clutches of RAVANA and Kumbhakarna etc RAKSHASAS “

After listening to the Plea Bramha said with a smile “ that Only VISHNU looks after us all about our YOGA KSHEMA , HE has already readied a solution , lets go to HIM “

Yoga means – getting the desired or availability of desired ; kshema means – praptasya parirakshanam – safeguarding the desired that has been got or made available ;

Bramha says just as the ox is controlled by the strings through its nose held by the owner , so also we are controlled by SRIHARI and we pray HIM and he would bring mangala auspiciousness to our lives .

Thus along with SHIVA BRAMHA took all the devtas to KSHIRSAGAR .[ the ocean of milk ].

ALL the devatas who lived on nectar , saw the kshirsagar , it seemed to be a reflection of the ocean of qualities of GOD , white like a necklace of pearls .It looked like a big podium often raised  by the waves of the ocean leading into some big city of the GOD . The ocean was making a huge splashing sound like the stotra of the HARI in a baritone voice and at the same time seemed like the mind of the devotee seeking fruits , which is irrestive from inside due to anxiety of a boon , and rising like dancing maid full of devotion to KRISHNA .

Bramha and Rudra and others standing at the crease of the Ocean , praised the HARI with a relaxed mind .

Oh NARAYANA ,resting on the Sesha and complete with many pleasures and without beginning , middle or end oh Lord salutation salutation salutation salutation to you .[ four times salutations to beget four purusharthas ]

You are the only entity who can impart  srishti laya niyama stithi gynana agnyana bandha moksha .

You have infinite qualities , even if all of us together , separately start counting the quantum of your single quality , all of us puttogether also cannot reach conclusively to the end of it . You have unfathomable depth of quality . what about others qualities which you still have infinite in you , We are just too infinitesimal in all aspects before you  OH NARAYANA .

SWAMY ! Raavana the fire is ready to burn the entire world , even before it does so , please take birth as the SON of DASHARATHA and douse this fire with the infinite  water of your infinite veerya . and free from misery the devotees who have immense faith in you .

Lord with kaoustubh mani , immensely radiant like crores of sun at the time of sunrise , wearing a yellow silk very attractive NARAYANA appeared before BRAMHA and others .

With a smile that brings happiness to the Devatas , HARI said in a voice akin to the thunderous cloud ,which destroyed the fear in the devatas , said “ oh devatas leave aside the fear and get back to your places , I shall slay the Demon soon . [ Again satvikas have ensured a prophecy to allay their fears and increase happiness and cast away doubts , astrology helps , it is word of GOD’s will to satvikas  ]

Devatas went back to swarga .

Here a devata from BRAMHALOKA by the order of LORD NARAYANA , appeared in the fire of putrakameshthi yagnya . This bright devta gave a golden  bowl of KHEER [ payasa ] and that mahadbhut vyakti said this will give you a SON ;

RAJA DASHRATHA gave half of the kheer to KAUSHALYA devi[ 1/2 ]  . From remaining half , he gave another half of it to SUMITRA[ 1/4 ] . from the remaining half  , he gave a half to Kaikeyi [ 1/8 ] and reamaining Half he gave it to Sumitra devi again  [ 1/8 ] ;

having eaten the payasa , the women were looking bright and happy as the fuller queen bees who have just suck the nectar of flowers of the plants of the vasant rutu . Soon they became pregnant to enlighten the lineage of RAGHU .

Seeing the birth of LORD eminent in the kings palace , Bramha ordered all the devatas to be born to themselves among the bears and monkeys and other animals and also as humans  to serve the LORD .

Soon devatas were born among these kapis , Jambavan was already born from the yawn of bRAMHA as bear mighty to kill many rakshasas . HANUMAN was born to anjali devi . Some devatas were born as goangulas , ie black faced monkeys too .

Indra took birth as VALI , he had HARI avesha , Surya took birth as  SUGREEVA and he had BRAMHA avesha . Chandra was born as ANGAD with Indra sannidhan . Agni was born as NEEL .VARUN came down as sudeshna , vishwakarma as NAla , Mainda and vividha were Ashwini devatas . vividha with Indra avesha was stronger than Maindha .

Pran apaan etc were born as gaja gavaksh gavay vrush and gandhmadan , they were born to kubera .

Sweth and Sampathi are maruts with vasu avesha of panas and shatabali .

Braihaspati took the vatara of TAar kapi . Sachi became his sister TARA . Kubera took birth as kaththan kapi . Nirruti [ gatotkach ] became durmukh vanar . Kesari is marut . parjanya became sharabh kapi . then 1000 of rishi gandharva and siddhas took birth as humans to serve SRIRAAMA .

These vanaras monkeys were extremely strong , they could lift trees mountains and could stop rivers and in anger can even split the earth , each had the strength of 10000 elephants and required no weapons except their own nails and teeth ,

earth became a glorious place by the birth of these extreme warriors who were akin to mountains in size and attacked like a tumultuous rains during pralaya . expert in many types of warfares were ready for the service of SRIRAMA .

Thus in VAIVASVAT manvantara , in TRETAYUGA uttarayana , chaitra shukla paksha Navami morning in PUNARVASU NAKSHATRA , when JUpiter and MOON were in kARKATAKA [ cancer ] in cancer ascendant SUn in ARIES and five planets in exaltation , PARAMAPURUSHA NARAYANA manifested from the the complete austere clean and pure KAUSALYA DEVI just as a tatava gyani gets his realisation after pure and clean and austere life . This is SRIRAMA pradurbhava .

As he descended , Satvika delighted and tamas demons were rejected and dejected and went into deep slumber but world on the whole rejoiced .

Bramha and other devatas showered flowers from the heavens and AYODHYA filled with happiness and atmosphere went into frenzy with the beats of dundhubi and drums .

The bed of The SRIHARI ADISESHA thereby descended onto earth to serve the LORD , SRIRAMA , in ashlesha nakshatra when SUn was in cancer . LAxman actually took births few months later . SRIRAMA in chaitra masa and Laxmana in Ashadha masa as son to SUMITRA

Then Abhimani devatas of CHAKRAPANI HAri’s chakra KAMA took birth in PUSHYAMI nakshatra as son to KAIKEYI as BHARATH .

PANCHAJANYA shankha abhimani devata ANIRUDDHA [ kaamaputra aniruddha avatara] took birth again to SUMITRA devi as SHATRUGHNA .


SRIRAMA from VASUDEVA rupa , LAXMAN with avesha of SANKARSHANA , BHARATH avesha of PRADYUMNA rupa and SHATRUGHNA as avesha of ANIRUDHHA rupa of HARI .

Suddenly when daridra gets abundant wealth ,he loses his state of mind , similarly RAJA DASHARATH lost his senses by the happiness of birth of the sons . Similarly entire AYODHYA witnessed the a strange kind of happiness never seen before in the household of every citizen be it women or men , they danced and sang with mahasambhrama ,

VASISHTHA rishi made the jatahkarma rituals and DASHRATHA gave away infinite wealth in dana as vipras gave ashirwaad to new born child ,

RAJA Dashrathaalongwith many sages named his Chid [ NARAYANA of ananatanaama infinite names ] as RAAMA ,

  1. one who attracts everyones mind
  2. one who stays inside the heart as ATMARAAM and is of blueish hue like that of markatmani , Thus he is known as RAAMA .
  3. As HE is always accompanied by Ramaaa so also he is called as RAAMA .
  4. He grants all the wishes dear the the minds of a women so also HE is called as RAAMA .
  5. He gives happiness muda to everyone thus HE is called as RAAMA .


Nitya Shrimanta Hanumanta ! – Kartru Tartamya

Shri Varaha Swamy says ” 20000 namaskara phala will be obtained by the one who lights 1 Lakh diyas to Hari , each diya should be dipped into  ghee . Half of this phala will come to those who dip it in the oil . If not dipped then only 1/4 th phala will be obtained . If cotton is brought from outside than the one who donates cotton gets phala as per his dana to the extent of half phala .Sudras and women if they have made namaskaras then 1/10th tarpana should be given ,and 1/100 times homa should be done , 1/1000th number bramhins should be fed . If done in this manner they will get twice the phala .

When someone employs a bramhin to do the one lakh  homa with ghee and til , he is known as yejamana , he gets 50000 namaskara phala if appropriate dana is given to the bramhin else no phala comes to him . If dana is made then yejamana gets 3/4 phala and 1/4 gets destroyed .

If yejamana is too weak and ridden with ill health then  y employing the bramhin , he may get complete punya – 1/16 th which gets destroyed ,

Women do not have right to perform any vedic rituals . So japa homa etc should not be done by them . If stree shudra engage in japa homa etc themselves or employ other stree shudra etc ,they will not get any phala out of it .

pradakshina namaskaara lighting of diyas should be done by the women and shudras themselves and homa tarpana etc they should get it done by the bramhins. In this manner they will not get any dosha . [ all those who do not have sanskaara come under shudra category ! as by birth everyone is born shudra only sanskaara makes them a dwija ]

When a one lakh vyahruti homa is done , one should  give as dana a wheat grain sized gold for every 1000 japa . By this 3 parts of punya will go to the yejamana . so for 1 lakh japa 100 grains of gold should be given as ideal dana .

If yejamana is Dhanik [ rich man ] then he should give twice the said dana . If yejamana is MAHADHANIK then he must give thrice the dana to get the 3 parts punya .

If yejamana is daridra then he should give half the dana . If yejamana is atidaridra  then he must give dana as per his capacity .

VARAHA rupi HARI continues :

Women should do austerities like vrata niyama etc only after taking the permission of their husband.

  • A mother can do austerities for a son ,
  • a wife can do austerities for her husband ,
  • a son can do for parents ,
  • a upadhyaya can do for his students ,
  • a poshaka [ guardian , caretaker ] can do austerities for his ward .
    But all of these should do the austerities by taking the permission of a bramhin , then they do not get any dosha . But they must do the austerities and then surrender the punyasanchaya that comes with it to the yejamana .
  • When mother is doing austerities , son is the yejamana ,
  • when wife is doing austerities husband is the yejamana
  • when upadhyaya is doing , student or abhyarthi is the yejamana .
  • anybody employing a bramhin is yejamana because bramhin is  a universal teacher .
  • By donating the punya sanchaya with the uddesha of yejamana , yejamana gets half punya of the austerities .
  • and the kartru will get 1/3rd punya ie mother wife upadhyaya etc will get 1/3rd punya .
  • If yejamana himself gets this done by someone other than the above mentioned kartru , then he gets only 1/4th punya . But if the kartru is well versed in vidhi then he gets half the punya .
  • If kartru [ the doer of austerity ] after getting permission from yejamana and promise of the austerity , if he does not do the austerity sincerely or abruptly messes with austerity , then kartru does not get any phala of the austerity .
  • However the yejamana gets his due of 1/4th phala  as according as the bramhin’s capacity ,despite lapse , if he resorts to proper dana .
  • If on account of greed of dana and out of curiosity or fun , bramhin agrees to do the austerity and lapses , he gets sins[ of yejamana and additionally the sin of lapse ] on account of it .after accepting the dana .
  • And the entire punya of his austerity [ till the moment of lapse ] goes to yejamana .
  • Marana etc karma if one resorts to and accepts the shulka [ fees ] for such abhicharik karma , such a bramhin is dwijaadhama .
  • This dwijadham gets 1/4th of the sin of abhichaara .
  • The acharya who suggests such abhichara gets half the sin .
  • yejamana gets complete sin of the abhichaara .
  • In this manner sins go on multiplying with every member included .it never gets nil and one suffers forever .
  • Whether one participates with enthusiasm or unwillingly sins will be definitely accrued , unwilling will get half of the willing .
  • Other sinful activities also bear the same sins , so one who desires progress and happiness , must never indulge in abhichara
  • By selling ved mantras if a bramhin earns money , then to mitigate the sin out of it , he must donate 1/4th of his earnings to get relief from vikrayadosha .
  • If the said bramhin is daridra then he can donate 1/4th , if he is atidaridra then 1/8 should be donated from his earnings , if mahadaridra then 1/16th .
  • If bramhin is dhanika then he must donate half of his ill earnings
  • if the bramhin is mahadhanika then he must donate 2/3rds to achive dravya shuddhi .
  • This should be always resorted to whenever one gets dushta dana Note : [ in kaliyuga dana is made by accepting some work from the reciepient so all shulka [ fees, salary ] is dana only . in previous yuga dana was given as at home as gift .] so all earnings which are not as prescribed by veda ie not in accordance with varnashrama dharma is dushta dana only . one  partakes sins of yejamana ie employer ,contractor or master .
  • In all dushta dana the above mentioned krama should be maintained to achieve dravya shuddhi , [ if this is not resorted to then one gets sins of employers and as employers in MNC are mletchas or contractors are mostly mletchas yavanas , their vishnu dwesha sins and panchapataka is shared by the salaried . this has increased in the miseries of the workers in these establishments which is evident from rising separation , divorce and murders and other harrasment cases ]
  • dravya shuddhi will avoid such mishaps occuring on account of sins of dushta dana .
  • When for money if one does homa etc then also such a krama should be followed .
  • If austerities are done for the others and one gets wealth out of it then by donating 1/8th of such belongings one gets free from the dosha .
  • Daridra and atidaridra can resort to half of it to get the relief .

Listening to all these issues DHARANI DEVI asked

hey dev! Whom we should call as daridra in this world ? Who are Dhanikas ,who are madhyamas [ middle class] ? who is mahadaridra and who are mahadhanika ? How should be shulka [ fees ] given in punya karya ? kinldyenlighten me ? ”

Shree VARAHA deva says ” A vipra who is engaged in sadachara [ austerities ] and who is a kutumbi [ having family ] and stithpragnya yet does not show any interest or is not keen in amassing wealth [ dhanarjanparanmukha ] is daridra .

one who earns easily the dhan and dhanya sufficient to feed his family for a year and does not have any loans is madhyama .

One who has capacity to increase the moola dhana apart from the dhana dhanya required to run the family year long is dhanik .

If one has dhanadhanya sufficient to run a family for two years and some moola dhana , he is knwon as dhanyatara .

More than dhanyatara is dhnayatam . If one earns sufficient grains only ,for a year for family  but does not have moola dhana he is known as Veera .so goes veeryatar and veeryatam .

The amount of money required to run a family for a year is known as mooladhana. so a dhanik should have mooladha plus grains worth a year . ie his family should run for  a year easily yet he has equivalent mooladhana as well .

Whatever is apart from mooldhana [ extra earnings of money ] is known as actual dhana .

One who has twice the amount of mooldhana apart from basic  mooldhana , he is known as dhanyatar. One who has more than the previous is known as dhanayatam .

Dhani and dhanyatar are known as madhyam [ middle class ] in a affluent nation .

dhanayatam is a rich man . similarly veera veeratar are madhyamas as well . Veeratam is dhanika.

One who has twice the capabilities of dhanika is mahadhanika .

  • similarly a veera who has capability to feed 100 families is mahadhanika .
  • one who can support 1000 families is NRUPA .
  • a little more is Samant
  • More capable [ ie of supporting more families] than samant is known RAJA.
  • One who controls and feeds and supports the families residing over 5 yojana [ 40 sq miles ] is known as  Samanta .
  • 50 yojana control is known as KING RAJA . a king must control atleast 400 sq miles of kingdom .
  • A MAHARAAJ  controls the area of  500 yojana  .
  • Ten times bigger kingdom is that of RAJADHIRAAJ [5000 yojanas= 40000 sq miles ie circumference of the modern earth ]
  • Ten times more is the one who is known as CHAKRAVARTI [ a earth is not enough for chakravarthi ]
  • half of madhyam is daridra . and half of daridra is mahadaridra .
  • so all those who do not have enough money to support their families for six months atleast are all daridras , and those who cannot support their families for three months in advance . are mahadaridras , and lesser than this are known as AKINNCHAN
  • note [ salaried class today does not even have capabilities to support the family for a month so we are all mahamahaakinchanas garva yattako ninage pamara manuja ]
  • Those desirous of punya should do godana , Dhanika onwards each should do greater godana by the factor two .
  • Mahadhanika should do godana of the cost of 32 masi gold . Nrupa 48 masi gold . Raja 64 , Maharaja should do 4 karsha gold and chakravarti 8 karsha .
  • Madhyama should give go of the cost of 160 grains .
  • daridra 80 grains
  • mahadaridra 40 grains
  • akinchana 20 grains .
  • Suvarna dana and shulka should also follow this krama .
  • Now we shall describe shulka
  • when bramhin does  1000 japa , yejamana if not capable he should give 12 ser of the wheat grains .
  • BUT ONE WHO TELLS MY[ VARAHA DEVA ] STORIES ,to him one SHOULD NOT  give any shulka , because by giving the punya to the listeners audience , LORD VARAHA gives him the shulka in the form of adrustha so , the shulka reaches him .
  • By telling the stories of the lord  when audience praise the vachak out of happiness , that praise is itself the fees from the audience , this gives vruddhi to the speaker /writer in all directions because it is me out of happiness , pleased with him praise him through the audience . This is itself a good omen and fees that reaches him as destiny .
  • If the audience and the lecturer both are nishkaami then both get mahatpunya .
  • one who gives grains to such bramhins engaged in the katha shravan adhyayan , such people are known as poshaka , Such poshaka will get punya as long as the grains donated by him stays in the house of bramhin and as a bonus he gets the half of the punya thereupon on every lecture made by the bramhin .
  • Vedadhyayan and bramhamimamsa pathi bramhin if his family is supported by a anyone , until the support exists , all the punya done by the bramhin , half of it will belong to the donor .
  • If someone gives  a bramhin even before asking the favour , he gets one fourth of the punya of the bramhin , but if one gives after asking , then he gets 1/6th only .
  • But after asking , even if capable if yejamana does not give the bramhin , then bramhin takes away all the punya of the yejamana .
  • If someone returns with empty handed with broken heart from the house of yejamaan , he gives his all sins to yejamana and takes away all his punya ,
  • BY Insult a bramhin gets tapovriddhi . By sanmaan a bramhin loses his punya and tapah bala . So if someone badmouths insults a bramhin , its a good day for the bramhin as the abuser takes away all the sins of bramhin . on the contrary when someone praises the bramhin , he walks away with all the punya of the bramhin .
  • So insults and daridra are bhooshana to a bramhin it increases his strength .
  • so to obtain good punya and increase in favours one must always look after bramhins and satisfy them . bramhins who do auserities for the yejamana ,
  • After seeing  Bramhin one must get up and with words deed and mind one must pay respects and give him seat with respect , this is sanatan dharma [ so says VARAHA GOD ]
  • One who abides by such rules , such yejamaana will always flourish with grains and money , water , lands and sweet speech and truth remains always in his house ,
  • By whatever is got through labour and hardwork if given to yachaka , why should it not bring prosperity ? definitely it will bring .
  • EARNINGS good or bad , if a part is given to Bramhins it cleanses one of the sins and dhana shuddhi is obtained .
  • If one gets  work done by the bramhins and then gives him some money then it is not known as dana but it is known as shulka .,
  • animals  birds ,snakes and reptiles if they feed their own belly it is not  a surprise . But very difficult to obtain this human life if in this human life if a BRAMHIN is not satisfied then it is  a surprise .
  • I have [ Varaha deva says ] two types of idol manifested , one is moving and other immovable . I reside in this idols , shaligrama is achala pratima and BRAMHIN is a achala pratima . VEDAS declare BRAMHINS as mouth of the LORD .
  • In this world people eat through mouth and get satisfied , So feeding bramhins is akin to satisfying HARI.
  • so feeding on paurnima , amavasya and specially DWADASHI fetches more punya .

This way world is divided into various tartamya of richness and daana gets static phala ,

Rich is one who has capability to get desired . In this world we do not see any rich getting his desired . EVEN if temporarily one gets desired the very next moment desired gets destroyed , So at all time we are not rich , Our richness wealth is incomplete and temporary ,

But everlasting fulfillment of desire and achieving accomplishing whatever desired is very natural to HANUAMAN when everyone was down fighting ,struggling with life desirous of medicine , no amount of wealth could come to the rescue ,neither for rakshasas nor the vanaras . though LANKA was full of grains and gold , the situation demanded a wealth of different kind , . and even if knowledge of this wealth existed , it was not accessible . BUT  HANUMAN could access sanjeevani and give life to many , a life to enjoy wealth .  He is the one who brought the wealth of the golden ring[ wealth of Hari samarpana gyana ] to seeta [the jeeva ] . a welathy only  can give wealth , and such a wealth like ring of SHRIRAMA can be given only by NITYA SHRIMANTA HANUMANTA !


krishnaarpanamastu .

Stree dharma–Duties of women !



Every married woman wishes that her husband be always under her spell ! To fulfill this desire of theirs ,women seek many tricks and tips and try various ways !  To make women understand the the veracity of such attempts Mahalaxmi resorts to a question to Draupadi !

Once while in Pandavas were in  vanavasa , Srikrishna along with Satyabhama [ avatara of Srimahalaxmi ] visited them ! Satyabhama while sitting near Draupadi , asks her

“Draupadi  you have five husbands ! You are a pativrata of highest degree , Even Lord vedvyasa has declared it in full sabha of Dhritarashtra [ Hastinapur ] ! now there is no doubt on this topic ! Your husbands are very powerful ,they can be compared  in valour with LOKPALAKAs . Your husbands always stay together as joint family . They never think of even separating . To maintain such a family is impossible . But you seem to be at very ease in maintaining them . This is very surprising to all the people in the world . Its difficult to get along well with one husband itself , patiently getting along well with five is a great feat ,how do you manage this ? There is not a single instance of Pandavas having angered on your behaviour or getting upset with you . They never go against your word either ! They have no complaints about you at all ! Not a single reason for dissatisfaction among them ! Their faces are testimony to all these. What is the reason for this extreme cooperation among them towards you ? Do not hide anything ! Let me know everything ! Let me the real secret ! I too want to apply the concept on Srikrishna  and keep him under my Control ! Such mighty Pandavas are under your sway for this you must have used some trick ? What could be this trick ? is it MANTRA ? or is it a MEDICINE  ,a CONCOCTION  ? or is it some VRATA ? or is it due to special bath in some river or pilgrimage ? or is it any special VIDYAA ?  What is that trick that has enabled you to enslave your husbands ? LET ME KNOW ? “

Draupadi replies “ Oh MOTHER ! You are ALL KNOWING ! DOUBTS , QUERIES do not emanate for the fully knowledgeable person ! YET your query is not for the clearance of doubt , many satvik people have these doubts and you want them to be clarified through me and hence you have asked this question ! AND thus it is my duty to answer this ! FIRST OF ALL THE QUESTION IS NOT CORRECT ? IT IS EVIL TO DESIRE TO KEEP THE HUSBAND UNDER CONTROL OR UNDER OUR SWAY OR ENSLAVED !  Applying tricks to achieve these is still more evil ! To think this way and women thinking as such are evil personified ! To answer such women is itself a sin ! satvik women under the influence of evil women should never apply such measures !

The moment any male gets a feeling that his wife is applying certain measures to keep him under control via mantra medicine etc. ,that very moment fear enters his  mind . He gets a feeling that he is in fact living with a poisonous snake in the form of his wife everyday in his house . He fears even to enter the house !  One who is ever gripped with fear , how can he be peaceful ! Peace is not possible for him even in dreams ! One who is not peaceful how can he ever be happy ?

Many feel that pleasure objects , sense objects and material prosperity are the fundamentals of happy life . This is fallacy .  Those who are materially prosperous even they are not happy , this is widely experienced in this world ! Even if materially not prosperous, still there are people happily living the life , even this is seen in this world through experience !Thus I feel that peace is most important and fundamental to the happiness and joy in this world . If husband is not at peace then how can wife live peacefully ! That peace will be a mirage ! SO any women who wishes to be happy and peaceful will never think of enslaving their husbands or apply measures and  tricks to keep them under control ! And just by mantra husband cannot be under control , its not possible forever !

I will tell you my own day-to-day lifestyle , this can be taken as sadachaar ! Sadhvis must tread the way that enhances saumangalya ! I will humbly  present  before you  [ rather recite what I know like  a good student before a teacher , as MAHALAXMI is all knowing] the methods that are fundamental to soubhagya !

What is not desired by the husband I never desire them at all . My husband cannot be without me , this feeling I never harbour . I do not have pride on account of my high birth , my beauty my lustre , my youth or my wealth . Pandavas have other wives also other than me . I look at all of them with respect . I do not think of other men nor do i look at them . I eat after Pandavas have eaten , I take bath after the have taken their bath . I sleep after Pandavas have gone to sleep and also after all the servants have completed their work and meals .

When my husband returns after a tour ,forest or their work , I welcome them with smile and a happy fame of mind . And knowing their tiredness , i arrange for water to wash their feet, arrange beds and chair and other furnishings to relieve their travel fatigue .

I use the appropriate vessels for appropriate work ! I sincerely lookafter their cleanliness. I cook varieties of food items in interesting manner and feed my husband and other dependents at appropriate times . I keep tab on the grains and stock in an updated manner . I see to it they do not get wasted or spilled everywhere . Time to time keep the household clean and sanitised . I never speak to anyone in a demeaning manner . I see to it that my words never hurt my husband . I do not resent anyone with words and deeds . I do not entertain or associate with evil women at all . For dharma and its application association of evil women is detrimental . I never show laziness with respect to dharma and my duties towards my husband .

I do not laugh without reason . I do not stand at doorstep at every second . I will never stay alone in uninhabited place . Will not wander alone inside as well as outside in gardens . Do not speak much . Always wear a happy look . Do not disturb others in their work . never laugh at workers , nor speak with extreme even if there is a fault . I would never make others angry too . My speech brings good to satvikas and my husbands service is my worship . Without husband even a second is waste for me .

When husband leaves the house and town for some work , i do not use flowers and perfumes and articles of decoration . I keep various vrata and niyam during such periods . Even if I like certain things I would never go for it if it doesnt suit my husband’s taste . I forego such food and clothing voluntarily .

I sincerely follow all that is told to me by my husband for my own good . I decorate myself  for the happiness of husband and accompany them in their hobbies and works that are of interest to them . I take part in their ventures .

I listen to my mother in law and her sermons with utmost sincerety and bring them into action as per her directions . I follow utmost care and sincerety during bhiksha bali and shraddha and other preparations of santarpana. I stay in front to welcome the respected and elders . And whatever dharma I know ,I follow it with niyam . And during such attempt and practise I forget even day and night in carrying out my duties .

I strongly believe that wife should be under the shelter of husband and to she shoudl carryout it with full enthusiasm .Husband is  a devata and husband is the wealth for women , so for such loving husband which women would not spend a lifetime .

No women should try to surpass husband . This is detrimental to her siddhi . so in clothing etc i do not wish to surpass husband . I do not talk ill of mother in law . I keep utmost care in this issue . I never behave in a uninhibited manner before elders and always take note of their words . Looking at these qualities my husband always like to listen to me . I need not go for any special tricks to keep them under sway and control .

My mother in law is a qualified lady . qualified with many good qualities and auspicious too . Just by the fact that she has given birth to such valorous sons good with many auspicious qualities is pointer to her soubhagya  and greatness . Kuntidevi is steadfast in TRUTH . This fact is ever present before my eyes . I do her service personally , under no circumstance do I delegate my duties with respect to her to anyone . Her food , dinner ,medicines , service  everything i personally do it . I beget extreme satisfaction by doing this all through the day . My mother in law PUTHADEVI is equal to PRITHVI herself when it comes to patience .

In my Husband’s house first everyday 8000 Bramhins eat in golden plates . Then 80000 graduate students [ bramhins ] and then 80000 gramhasthas have their food happily . Apart from this Yudhisthir has 100000 personal assistants . each has 30+30 dasis  . All these peoples welfare and food and other responsibilities Yudhisthir has given it to me ., part from this 10000 yati[ sanyasis ] also eat daily in our household .

After the vaishvadeva of all these bramhins, Then family members eat . This default sequence is never missed and I look after these arrangements everyday . These bhojan [ food distribution ] happens with all gait ,pomp and respect . I personally give all of these bramhins , ahaar, tambul ,vastra and dakshina  everyday with devotion and respect to the satisfaction of each .

There are special dasis for Dharmaraj , they are one LAKH in  number , they wear thick gloden necklaces around necks and in their arms .Some are completely bejewelled and readily available for service to help in managing . Another One LAKH paricharikas specialised in songs and dance and music . I know each of these skilled and unskilled labours’ names , interests , hobbies , their likes and dislikes with respect to food habits and clothing .I see to it they get those food and articles of their taste and liking time to time  to their satisfaction and happiness . I supervise and monitor all the work  given to these , I schedule their works according to their abilities and manage it to the best of the situation to keep the schedule on time without lapse and delay and to perfection .

Apart from the above there are another one lakh set of dasis whose work is to serve food day and night with a plates in their hands . Another set of Lakh dasis look after the guests . This is their work . I schedule their works and employ them appropriately .

There are paricharaks inside the antahpur [ palace ] and outside , apart from them , there are gopalakas , manual labours , security guards , whom I keep watch on and pay timely salaries to them all . I keep tab on the accounts of these all through my work schedule . Apart from paying salaries and auditing , I do see that their other needs are also taken care of and fulfilled and they live a comfortable life .

While doing all these I keep special thought process on what should be done to increase the wealth fame and prosperity of  PANDAVAS . I monitor the gains and expenses [ credit and debit ] of all the PANDAVAS , and I do keep them secret as well . I also control their expenses . Pandavas also have given me all these responsibilities of the family with utmost confidence in me . They go about their daily chores without worrying about all these and carry out their duties as worship to the LORD Krishna .

I too keeping my personal comforts aside , carryout these duties as a worship towards my husband with all happiness , And do not mind about day and night in carrying it out and this is my worship to the allmighty as well .

I sleep after Pandavas sleep and I get up before PAndavas get up . i never give  a feeling of having too much work to do .Those who carry out work with Love they never complain about the work .

This is the secret for keeping my husband under control , apart from these I donot think anyother methods or indulge in tricks . Rather I do not require any other tricks , What evil women resort to , I do not approve them and there is no happiness in that .

OH jagan MATE ! I know only this much and What I do is only This ! You know all these ! yet I have told all these only to carry out your order ! That was my duty ! “

Draupadi resumed her calm after this !

LAxmidevi SATYABHAMA became very happy with her answer and and Embraced her with all the blessings .

THese words of DRAUPADI DEVI are eternal and apply to all satvika stree . By treading this path of Draupadi devi MAHALAXMI’s blessings will be definitely there is what this story suggests .

Krishnarpanamastu .

Note : this story indicates clarifies many things about our culture and position of women in our society . It is a big fallacy that women were not educated . women had utmost education , they were educated to be good managers. MANAGEMENT of time , management of resources , management of workforce , management of money , management of material , auditing . supervision , scheduling , multitasking , training of staff , decoration , art of managing events on a day to day basis . if everyday affair was so celebrating , then celebration would have been more innovative .

Apart from doing all these giving personal attention to family members , it is no doubt every girl was trained to be  a superwoman !

Saturn & Sade Sati – The cycle of Seven and Half Years !

Saturn is the most fascinating planet of the nine planets ! I am a great fan of Shani antargat Bharatiraman mukhyapranantargat Shimshumaar abhinna Kurma rupi HARI !

Saturn is great teacher! It teaches with a stick in the hand ! Dharma is very important in one’s life and society . No individual can progress without accumulating dharma . 1- 5- 9 denotes dharma . 2-6-10 denotes artha . 3-7-11 kama . 4-8-12 gives moksha !

The three entities that undergo binding [ bandha ] samsara is

  1. ATma [ soul ] [ Sun ] [ karkamsha ]
  2. Manas [ mind ] [ moon ] [aarudhamsha ]
  3. Deha [ [body ] [lagna ] [ lagnamsha ]


  • 9th denotes atma dharma
  • 5th denotes manas dharma
  • 1st denotes kayik dharma
  • 10th atmaartha [ vrutti ][ agaami karma , 10th from lagna ]
  • 6th mano artha [ panchruna ] [prarabdha karma 10th from 9th ]
  • 2nd deha artha [ wealth ] [ 10th from 5th sanchita artha ]
  • 11th atma kaama [adhyatmik ]
  • 7th mano kaamana [ adhidaivik ]
  • 3rd dehik kama [adhibhoutik ]
  • 12th [ sadhana vehicle 4th from 9th atma ]Moksha atmanivrutti [ 8th from 5th mano nirayana ][maran karma 11th ]
  • 8th [ 4th from 5th manas ] prananivrutti [ 8th from 1st deha nirayana ][ marana karta 7th ]
  • 4th [ 4th from 1st deha ] deha nivrutti [ 8th from 9th atma nirayana ] [marana karana 3rd ]


In every karma chaturvidh purushartha is aspired . Saturn is karmakaraka ! Saturn makes prarabdha come alive !

It is in Saturn cycle of gochara that person resigns to fate ! Saturn is terrible on individual when transiting 1 ,12 , 4 , 5 ,7,8 from moon’s sign and lagna !

Let us see some of the results that Saturn attributes in these houses when in transit :

  • In the 1st house Saturn destroys the tejas of a person , person becomes lusterless , then he introduces matibransha -loss of reasoning , then manahpeedha-mental agony , some disease and bandhuvaira-enemity with relatives ,vyasana-some vices catch fancy of the native !
  • 2nd house – matibransham continues , manhklesha – mental struggle and irritation towards some person/s , sarvakaryavinashkrut – destroys all undertakings , dehaalasyam- laziness (more so one becomes inactive due to less motivation ) , manastapam – continuous tention in the mind !
  • 4th house – shool vaat dadhchehedam- continuous pain swelling etc , bhayam-fear , svasthan hani krut –destruction of place of settlement , masurika –sores pimples piles etc , dehapeedha – physical distress !
  • 5th house – karyahani- destruction of work undertaken ,failure ; manastapam-mental pressures, gnyativyajyakalapkrut – manternal side relatives , forefathers litigations , business litigations ; heenastreebhogsantapam-intercourse with base woman ,and fears and pressures arising out of it !
  • 7th house – vyadhipeedha pravasam klesham – pain due to disease , travels , litigations , unhappiness [ adversities in pleasures ] , losses , dushta chintam- evil thoughts , worries on account of evil people ;
  • 8th house – failures in everything ; physical torture ; financial loss ; fears & loss of life ;
  • 9th house –depression , diseases ,little happiness , fever , problems from children
  • 10th house – anxiety , depression , troubles , loss of profession , resistance at workplace , sins , enterprise agriculture losses;
  • 12th house – insults ,loss of reputation , ill fame , scandals , travels [useless] , less work less earnings , less appetite , always arguments in every sphere , poverty ;


Let us see how Saturn has troubled great personalities in several ways! How the above results hold truth in every such cases! Almost every person religious and theist unswervingly accepts supremacy of Saturn in troubling endlessly without recourse! And then in such troubled times might have gone through most of the contents that I present here and thus instead of highlighting story contents; I would be more elaborate in behavioral analysis of these characters to the best of my capacity!

Once in Ujjain King Viram was ruling justly ! He was honored by kings and subjects equally ! He was king of kings ! One day he called gathering of all pandits . There in that gathering a debate on planets was mooted . Which planet is most important ?

Gathering saw pandits arguing in favour of Sun ! Sun is Lord of planets , it is responsible for day and night , without Sun world would collapse etc and thus Sun is most beneficial !

Some argued in favour of moon as giver of potency to medicines and agriculture produce without which world would be hungry etc

Yet some said mars was good some mercury and some Jupiter . Some favoured venus yet some said RAHU ketu .

At last a pandit said None of the above is as important as Saturn . Saturn is planet to be feared of , as soon as he was born sun lost his radiance , he split into thousand parts , his charioteer arun lost his legs . Saturn’s glance is most fierce ! He is the Lord of miseries , he bestows good senses and wealth when happy and takes away everything when adverse ! He gives vairagya and he leads to Moksha !

King laughed and said what good is son who brings destruction to the father . such a birth is abhorred !

Saturn was moving in he akaash over Ujjain when such remarks were made against him ! Immediately Saturn appeared in the court of Vikram . Vikram raised and welcomed Saturn [ as he is devata a set above manushya ] Vikram’s pleasing manner did not appease Saturn , He angrily said , Oh Vikram You made scathing remarks against and this sabha laughed at me making fun of me , so I shall show you my prowess when I am in the kanya rashi [ 12th to the rashi fo Vikram tula ].

Despite many pleadings from King Saturn went away in anger ! King was very depressed ! many a pandits asked him to undertake japa and homa to appease Saturn to reduce his wrath , But King waved aside all that saying fate cannot be changed , he is destined to suffer and these will not help him in any manner .

In came Saturn in KAnya rashi . Ministers started japa in the name King ! but king was in no mood !

One day Saturn came in the form trader to the kingdom . He was attracting whole kingdom with many new items on display , and many a beautiful horses . slowly news reached King about good adbhut horses . So king decided to try one , Saturn /trader showed him a horse that could fly . King sat on the horse to test it ! Horse took him to a distant land ! king could not return back and trader took money from ministers and went away deeming the purchase done !

[Notes : matibransha phala can be seen here ! the first thing saturn gives is sense of dejection resignation , this leads to loss of reasoning , loss of faith in established principles , person acts in a way detrimental to his own interests ;

All the arthshastra classics proclaim from the top of the roof that King should never try anything that is new without getting it tested by his subordinates! Here King Vikram is so overconfident about his riding skills and overrides the classic rule : 1 matibhransh – loss of reasoning : Saturn specifically tests the persons steadfastness in shastras . usually people with vipareet gyana brush aside shastras and give more importance to self-acquired knowledge or experience . with repeated failure of self applications or ekalavya style learnings they become digbramntha [ directionless] and then owing to bitter experiences , they seek solace in shastra . [ lesson number one at any cost shastra should not be shunned ]

Secondly Saturn brings a great change in environment , one can be pretty settled in one environment and draws his own box around himself ; he feels world starts and ends in that box { kupastha mandook } ,one feels world does not exist any beyond , even if it exists it has no meaning or impact on his day to day activities .

One must have seen many people especially when they are in settled mode , good income steady life , they ridicule others saying ” I never go to any temple ,Nor I do any pooja , I just work hard , my life is pretty straight , I never felt any necessity to ask anything , I get what I want by my hard work and efforts !! why should we trouble planets and GOD ?

When Saturn hits , their steadiness is disturbed , environment changes , box no longer exists even before they realize they are in mess which may take years to understand !

This sthan chyuti is remarkable aspect of Saturn . lesson two one ust never get attached to place of stay and environment etc and be ever ready to face new circumstances , new challenges and new paths !


Vikram was into a new land and there horse dropped him in the middle of jungle and vanished. King immediately knew bad times have started . Thinking of Saturn , he smiled at his destiny and started crossing dense forest seeking some open land . He was exhausted ,without water and food , fatigue overcame him ! King Vikram prayed forgiveness to Shanidev !

[ note ; aimless wandering , without knowing destination and result of the destination is another marked feature of Saturn ]

Vikram finally landed in the city of Tamralipti ! there after prolonged roaming , he sat near a shop pavement [ of vaishya ] a rich merchant ! That day the business of the merchant was unusually low , but as soon as the handsome young man sat on the pavement , the business grew manifolds , unusually greater than everyday sales ! Merchant had a whooping profit ! Merchant thought this man is very lucky for him , why not get him permanently into his household ! besides he looks charming, radiant and with all the auspicious marks ! Merchant asked Vikram [king] about his whereabouts ! dejected Vikram said he is a Kshatriya and has come from a distant land , is struck by a heavy bad luck and has lost his way and is terribly thirsty and hungry ! .

Merchant took Vikram to his house , gave him an excellent meals and asked him to take rest in a very comfortable bed !

[ People with fortunate signs and radiance always bring luck to people in their association irrespective of their own fate and dasha ; one must always thus associate with people of high birth from fortunate and pure lineages ! One must seek company of pure breds and one must always give shelter to a person who has lost everything [ if he is of pure lineage ] ;Even during bad phases some solace is always found if planets are propitiated ]

Vaishya Merchant now thought of marrying his daughter to the Kshatriya . So he called his daughter ALOLIKA , who was very beautiful and expressed his desire to get her married to the Kshatriya . The girl said ,” he is a stranger ! yet I do not know whether he suits me ,what are his views about me and in a short a VARAPARIKSHA is necessary ! ” . Father agreed , and told ” do what you find fit ! ”

[note : Varapariksha is done on person to determine his nature and potency , A king has to undergo this is a height of bad days ! The associates always feel superior during the phase of saturn , people around suddenly rejoice in newfound right to test the skills of skilled or worst so undermine the capabilities of the able personalities ! Most unwarranted advices flow during these times , even the King of Kings is not spared of a test and analysis ]

In the night , the guest was given a fine bed fully bejeweled and cushioned with most expensive makhmal [satin ] ! The room had picturesque view with many garden and many animals birds ! on close inspection one caould observe that they were actually a painting ! which looked as real ! There was also a painting of a Rajhansa !

[Note : here King has more luxuries than a vaishya , but in the given circumstances , a lesser enjoyments are also deemed more auspicious ,such a fate strikes , whatever is got is a fortune , mind reduces to such a state . choice itself is luxury ]

In the night , ALolika came completely dressed in astounding garments and jewellery , she could surpass as any apsara [ angel from on the heavens in beauty ] on that day ! her beauty coupled with full moon night was bewitching ! She brought all the items that would incite a cupid’s arrow and placed it in the room and slept by the side of Vikram ! King Vikram was flabbergasted , he thought of shani and impending danger coming ! He thought this could be another bad event in offing , Not knowing How to react, he chose to stick to basics that any man of virtue[ sheelasampanna ] would do ! He slept sideways without looking at beautiful ALOLIKA !

[note: Even the most pious associations behave awkwardly during the phase ! Although runanubandha makes all the behaviours even out later , but in the consciousness of the moment [that moment ] things look very testing , but the golden rule is never leave sadachaar, it always saves ! here no advances from Vikram carried the risk of him being labeled an impotent and yet King chose sadachaar ! what to say trying circumstances are forte of SHANIdev ]

Alolika took him to be impotent and dumb witted and with a ridiculous smile went into deep slumber setting aside all the jewelry in a casket { especially a pearl necklace } by the bed ! By the prowess of Shani , The Raj hansa in the painting came alive and gulped entire pearl necklace ! All these Vikram was observing and wondering at the new twist about to come in his life ,He resigned himself to the fate !

Next day morning when Alolika found her necklace missing ! She made a big ruckus about it and accused Vikram of theft ! She complained to her Father ! Merchant got his servants and guards to tie and beat Vikram mercilessly to let know the whereabouts of the Necklace ! Vikram denied any theft ! When Merchant said , ” I was anyhow making you my son in law , this entire wealth would have been yours ! but like a petty thief you chose to swindle only necklace ! I gave you shelter and food and this is how you repay my kindness” ; King Vikram told he has not swindled , it’s his bad days that are making things happen like this !

[note : the more powerful one feels , the more strangely and surprisingly Shani troubles , illusions and false implications are common features of Saturn cycle ! King was capable of fighting many warriors , he was adept in warfare and fighting skills yet he gives in to be captured and beaten by petty guards ! this is classic sign of resignation to fate ! in such situations one loses ineterst in daily chores of life , one does not even protect ones interest and losses become a common feature one gets vairagya towards profit loss win failure , display of talent and winning accolades etc . For king his display of valour would have lead to discovery of being king of kings and his plight would have become even cumbersome shame , in order to save oneself of greater danger and humiliation one undergoes humiliation of different kind ! such forced behavior is trademark of Saturn punishments . Underperformance and acceptance of failure is biggest achievement in these periods ! cause becomes more important than personal success ]

This sentence made merchant red with anger , one the theft of necklace second a philosophy that would conceal the crime ! So it was decided to hand over the thief to the KING Chandrasen ! King Chandrasen was kindhearted man. He asked in stern voice whether the theft was done , if accepted he would be liberal ! KingVikram said the RAJHANSA in the painting ate the necklace !

[ note ; words of wisdom do not look nice from the mouth of the person in deena avastha ; one must never speak philosophy during down time ; silence is the only golden rule ! the more u speak the more people misunderstand and more philosophy leads to more adverse comments as chips are down , only thing visible to the surrounding is helplessness and inability to achieve success, philosophies and Vedanta and planetary adversary is not socially acceptable reason for failures and downfall ]

King with anger commanded the confession as it was impossible to believe such a story ! to this Vikram said , when planets are adverse all calamities strike in impossible ways , He cannot justify his stance as his planets are adverse and all he would say would look like a story or fairy tale !

This statement of Vikram angered the Chandrasen even more and He ordered amputation of legs and hands of Vikram and be thrown in jungle ! it was ordered None should give food or water to the criminal ! Vikram was amputed [all the limbs ] and thrown in jungle ! There in terrible pain he cried day and night with thirst and hunger , wild animals lurking near him and no one to help ! Not able to move , not able to do anything Vikram extremely pained at his plight started praying SHANI with distraught and agony . He repeatedly sought forgiveness from Shanidev ! After few days Shani bestowed some mercy , Chandrasen allowed food and water be given to Vikram .

[ note : People in administration always expect practical answers , one cannot attribute one’s failures to unknown forces even though it may be true . if spoken in such manner authorities feel person has lost his senses or perhaps is hiding a bigger controversy ! punishments are bound to be harsher ! But even the most intelligent commits mistakes ! here a King was standing before a KING , he knew all the mindset of the counterpart , yet he pleads in a different tone partially due to EGO , oh what r you going to judge my credibility , U see I am a set above ! if not for my bad days even You would tremble standing before me in battle field ! This mindset makes one err more before superiors [ temporary phase superiors] ! Thirdly Uttam person should never be under ADHAM or MADHYAM personalities , it always causes the ire of the others ! However we are good and claim to be judicious , just minded , All these hold true only till we are surrounded by people lesser than us , once we confront superior beings , we become a prey to jealousy complex etc we err , so one cannot judge superiors and should abstain from doing so ! VIRAT was a just King but failed to be just to YUDHSITHIR under HIM ,Bheeshma failed to deliver justice to Draupadi , RUTUPARNA was just king but failed to oblige BAHUK under him , SUGREEVA failed in his duties before RAM ]

One day a newly married girl from Ujjain happened to be coming to tamralipti , her in laws house ! She recognized the KING and looking at his plight, decided to take him Home . Her father in law was engaged in the business of pressing oil from grains nuts and sesame. Father in law of the newly wedded bride went to King and asked permission to give shelter to Vikram . King agreed !

Vikram everday with his forehead started pushing the axle of the turbine to extract oil from the seeds . While doing his work he prayed Lord Shani with devotion !

[note :One must always realize presence of HARI in every person irrespective of upbringing and intellect . When one sees a anulomaj one must worship Aniruddha namak parmatma in him ! You never know Lord comes in which form and with whom we would be indebted to in troubled times , an ego of high birth dwindles down when one is forced to take help of anulomaj pratilomaj subjects . more so when one’s livelihood becomes dependent on such individuals , pride of high birth is vanquished ! in short pride of every nature is vanquished in Saturn cycle , A king of the entire world , is now seeking refuge with a anulomaj and is paying for his caretakership through manual labour : A kshatriya serving a anulomaj , there is no possibility of getting his kingdom back or restoration of fate as without limbs he is useless ! so neither can he say in ego I would one day repay the debt with wealthy rewards ! I am KING ! he is in absolutely at the mercy of anulomaj oilman till death ! total indebtedness !complete slavery ]

Everyday til oil was offered to Shani and as seven and half years neared an end, Vikram who was adept in 64 arts , suddenly got inspired by the grace of Shanidev to sing Raag Deepak . He was singing with brilliance and perfection ! Such was the rendering of raga perfect that entire kingdoms lights were lit automatically and it seemed as if there was a festivity in the capital ! Princess Padmasena was astonished by the dancing lights by the side of her pool ! She immediately ordered the singer to be brought before her !

Soldiers caught Vikram and presented before princess ! Vikra again rendered Deepak raga and the whole palace was lit ! Seeing the amazing lights Chandrasen also came to the princess chamber !

[ note : All through seven years he never felt like singing deepak raga ! though talented , talent never shows up during bad phase. Even if it shows up , it does not find right ear /eyes to appreciate ! ]

By the vaious rendering of different ragas in perfect manner , Shani became appeased and appeared before Vikram ! Vikram happy at the sight of devata , he worshipped him in all possible ways . Shani Dev asked him to seek a boon !

Vikram said promise to give a boon that you would not trouble mankind again so harshly ! saying this Vikram fell on the feet of the Saturn ! Saturn said I give you your limbs back ! now say seek another boon ! King stood on his feet and became radiant again ! the whole gathering was astonished at the sight of King of KINgs and shani dev ! But Vikram fell on the feet of Shani and pleaded to promise never he will trouble mankind so harshly !

Vkram said oh Lord , I am the greatest among the humans in these times , fully blessed with prowess and wealth and happiness yet you made a twig out of me , What poor creatures of earth can do before your magnanimous self ! I on behalf of entire human race ask forgiveness for our ingrained follies , kindly spare us your KRUR drishti , mellow dow on the people ! Saturn gave back his kingdom and said Oh KING , what I have done to you is nothing compared to others ! My teacher brihaspati reached gallows in a span of few hours , Ganapti lost his head , Shiva went into hiding , Nala lost his kingdom and wife , So did Yudhisthir , Vishwamitra went without food , Vashishtha lost his hundred sons , Ravana lost his kingdom and life so did Kauravas by my wrath ! Every soul undergoes prarabdha under my supervision .!

[Note : King was a true Kshatriya , even when he lost everything , his satvik buddhi and varna dharma never left him , his rajyaparipalan , hich includes prajakshema ,welfare of subjects , made him seek boon from Saturn to spare punishments and mild troubles ; Any other person would have sought limbs , pleasures kingdom etc , but King sought welare of mankind ! This what separates great from ordinary , even during testing times , morality , duticonsciousness and upright nature sacrifice of selfish interest are never forsaken by the satvik devotees ! MAY BE dejection might have been a cause for pseudo sacrificial tendency , so shani tests him with restoration of radiance and strength and limbs ! here a normal man would jump towards the enemies , CHANDRASEN and vaishya and punish them in filmy style , boy I was innocent yet you people tortured me and now take it from me I HAVE THE POWER !! !! but NO KING VIKRAM is still holding on to his thought spare the mankind ! This is Vikram the great , deservingly he got all the wealth and prosperity and chaturvidh purushartha ]

Saturn showed Chandrasen that it was indeed , the painted rajhansa which had gulped the necklace , the painting was brought back and the Rajhansaa spilled out the necklace much to surprise of Everyone ! King chandrasen was ashamed and he begged pardon from King Vikram and offered him Padmasena his daughter ! Vaishya marchant too offered his daughter ALOLIKA in marriage and asked pardon !

Vikram said its all in the hands of planet , when they were adverse so was everyone now when they were favorable so was everyone beneficial ! Vikram worshipped Lord Shani and forgave one and all and went back to his Kingdom with two wives [Kshatriya and Vaishya ] and amply rewarded the oilman , Everyone were blessed by the grace of Shanidev .

Note { Shani dev troubles owing to presence of KALI , as VAyu has no Kali avesha , Shani could never trouble him on the contrary lost a leg for making an attempt ! So Shani declared that he would never trouble Nishkaam devotees of VAYu anatargat NARAYANA ! He would not trouble those who remember nala damayanti rituparna ! Those who worship him with stotra by Dasharath and pippalada ! }

Bharatiraman mukhyapranantargata Shimshumaar rupi RAMANARAYANA supreeto bhava !








Vridhhkanya itihasa – importance of marriage to Girls !

Stree is the composite of ‘s’ and ‘tri’ !

Stree is assistive in attaining three ‘dharm artha and kama ‘ ! One who is sahagamini in these three is stree . ——–Mahabharat !

Skanda purana says , what is not prohibited by dharma  to attain such happiness ,grahasthashram is important and  anukool [ she should be anu and cool ]  agrahini is instrumental for it . Husband can get fruits of dharma artha and kaama only if he has a anukuul sati .

secondly tri also refers to manasa vacha karmana . Patiantaryami Parmatma aradhana [ sadhana ] should be carried out sincerely through mind , speech and body !

Only if mind to serve husband is there is not enough .it should reflect in speech , just few good sweet words also doesnt qualify for uttam sadhana towards Lord , it should be through actions as well . All actions [ not against shashtra ] should be carried out to please Husband [ Pati antarayami Parmatma ] .

tri karan seva one who does is stree . if done properly towards Pati then SHRIPATI [ Vishnu ] will be happy and grace her Moksha . So says Katyayan !

Gautam dharma sutra describes stree as one who exercises regulation over tri – vaak ,chakshu and karma .Stree is one who does not desire anything from thought ,vision and actions not liked by the husband .

Markandeya purana says . what a man earns [ punya ] by lot of efforts and miseries , wife gets half of it by just by serving him wholeheartedly .

But in devakarya and pitrukarya , stree gets half punya only when she accompanies and assists him in it .

So what is DHARMA ?

when elders prescribe that this act will bring auspicious results and gives the desired ,then that actions [karma ] is known as dharma . What gives misery and not clearly prescribed or recommended y elders [tradition ] is not dharma .

Dharma is of two types , sadharan and vishishta .

sadharan dharma applies to everyone . everyone must carry them out . Swadhyaya , bramhacharya , patiseva these are vishishta dharma . These cannot be carried out by everyone , These can be carried out only buy those who have undergone sanskara .Sanskaara gives adhikaara [ entitles to right to carry out dharma ]

Upanayana is sanskaara for males and VIVAHA [ marraige is sanskaara ] for kanyas .

As bramhacharis [ vatu ] does agnikarya and guruseva , so also a grahini does pati seva and her gruhakarya is quivalent to agnikarya .

Shikha yagnyopaveeta maouna ,vedaadhyayan bhiksha  all these are prohibited for girls .

Similarly Sanyasa is also prohibited for WOmen .

Once upon a time in the Garga rishi’s lineage there was a rishi by name KUNI . He was mahatapasvi [ very austere ]. Knowing this world to be inconclusive and miserable , he decided to stay as bramhachari all through his life and did not marry . Except Hari dhyana , japa , tapa , anushthana he did not spend his time in any other activity . The time went  by and he became aged and old . As he became old and weak , he aspired for someone to assist him in his daily chores . He aspired if only I had a child .[ but still he did not wanted to marry ]

Visnu bhakta !!!!! can a vishnu bhaktas’ desire go unfulfilled !!!! As he wished strongly , a grown up girl took birth from his mind and stood before him as his child to serve him . Witnessing the  extreme grace of  HARI , KUNI ‘s mind exhilarated n ecstasy ! HE continued his tapasya .

Kuni’s daughter also engaged herself in tapasaya . All the proposals that Kuni brought for her , she found no match for her . she rejected all of them . At the end no proper match could be found for her .  As the time passed by , KUNI also died . Now munikumari [ daughter ] was even more free to carry out her tapasya . She undertook severe austerities , what was not possible for men even those vratas also  she undertook  with zeal . Finally she undertook Kaumar bramhcharya and she became aged and old . Her youth passed by in her jest for vratas . neither was she ever interested in marriage .

She became a VRIDHHAKANYA , she was frail ,lost lustre of youth and wrinkles appeared onto her body . SLowly with age hands and legs too lost strength . Now she was in no position to do any dharma karya or tapasya .

She decided to end her life by casting off the body and get good loka [ a place in heaven ] .As she was thinking of casting her body away , Sage NARADA came to her and said , ” oh Vriddhakanya , you have done many vrata and tapasya ! with all these austerities you have dried by your youth and body , also you have attained high wisdom and knowledge . All these will be fruitful for you [ to attain heaven , nariloka ] only  if you had done PATISEVA  [ served a husband ] . That you have not done neither have you given birth to a  child [satputra] , so you how will you get a good place in heaven . These are not just my words but also the talk in the heavens  ,So do not hurry to cast away your sadhan instrument , the body and think again what is to be done with cool mind .{ thinking his work is accomplished sage NARADA dissappeared } .

Vriddhkanya thought over the matter seriously . She came to a conclusion and called upon a gathering of all the rishis .

In the meeting she floated a proposal , that she has amassed a lot of punya . so whoever will marry her , she would give  half of her punya .  Easily and effortlessly   punya will come , in such anticipation , A rishi from the lineage of GALVA by neame ‘ Shringavaan ‘ accepted her proposal . But he insisted upon a condition . that he too wished for a austere life at that age and cannot accept to be trapped in sansaara , so he would marry vriddhakanya and stay with her for only one night .

Vriddhakanya agreed . Marriage took place .  To please Shringavaan vriddhakany with her tapas shakti acquired beauty and youth and annointing herself with all the beautiful ornaments and garments she consummated her marraige and saw to it that Shringavaan was happy . Serving him one fine day She left her body and gained upper lokas . Shringavaan also attained a good place on account of her punya .

This story suggests that marraige is just very important for fructification of the karmas for Women . All the karmas for women fructify with saoubhagya ,

What is saoubhagya ?

the shabdakalpdruma gives the meaning of subhaga as ‘patipriya ‘ . Who is more soubhagyavati , one who is most priya to her husband . [ dulhan wahi jo piyaman bhaye ]

So how to get Soubhagya [ patipriyatva ] , katyayansmriti  says it in a beautiful manner .

why only pati husband , elders , devata , gurus and supreme NARAYANA all these become pleased with santosha . So Santosha is very root of human bond and for preeti to take roots in the heart .

How to give ‘ SANTOSHA” to husband is a big question ?

Each person may have his own desires ! which desire is valid and SADHU . it is very difficult to determine . MONEY , FIGURE , BEAUTY ,CAREER ,FAME , TAPAS , PATIENCE ,  this way the list can be endless as to what makes a husband be pleased .

Money may please a person and perhaps such a person could be pleased as well but such a pleasure is temporary and preeti out of such pleased husband may also be temporary .

May i get this wife for ever in every birth and birth after birth such a feeling to come is impossible from pleasures of money fame etc . Such a feeling is possible only through Santosh !!!!!!

The lotus blooms only due to one factor , SURYAKIRAN . ie rays of SUN .

Whats one factor that makes Santosh bloom between couples , let us see what rishis say on this >>>>>

1> Bharturaadeshvartinya : one who obeys the husband [ undertakes all his words which are not against shashtra ] . such a action increases love and strengthens relationship .

2> bahubhi: vrataih agnishch toshita;  – Paramatma resides in heart of PATI [ husband ] he is the one hwo gives the feeling to love his wife and HE is the one who increases it with time and strengthens it .  SO pleasing such AGNINAMAK Paramatma residing in the husband through vrat and niyama . [ pati agnya is important in starting such a vrata ]

3> Agni can be pleased by : a. agni is symbol of speech , so keeping clean speech is agnivrat , agni is in kitchen , keeping suchi in paaka[ cooking ] is agnivrata and assisting in agnihotra  is agnivrata .

Such a upasana will give Santosha to the husband and paramatma which in turns give Soubhagya giving fructifcation to all the karmas.

Just as GURU is prateek [ idol ] for UPASANA of Vishnu for males so is HUSBAND [ PATI } is prateek for Upasana of VISHNU for females .

krishnarpanamastu .

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