Hitherto Unknown Secrets !

Astrology brings peace ,prosperity to those who are Godfearing,who honour preceptors and speak only truth , for a heterodox and a crafty person,it increases miseries day by day without doubt.-Sage Parashara

what is intuition ?
 
Sutra :  Shunyam saamyasamucchaye !
 
 
(a_1 x +b_1) / px +q_1 + (a_2 x+b_2) / (px+q_2) = (a_3 x +b_3) / px +q_3 +  (a_4 x + b_4) /  (px+q_4)
 
Solution: -x = (q_1+ q_2)/2p
 
 
example 2
 
f(x)=3x^2-7x+3
 
find roots
 
x=(7±√13)/6
 
 
Sudheendra teertharu has written special treatise on shulva sutras , kalpa vedanga
 
now , in example 2 .
 
we have seen an answer
 
now let us understand what is intuition that people normally attribute to an astrologer
 
some people
 
as soon as they are given a problem [ horoscope ]
f(x)=3x^2-7x+3
 
 
some adrushya shakti
[ it can be kshudra shakti too ]
 
whispers in an ear the solution
x=(7±√13)/6
 
[ for example , when will I get married asks one person :
astrologer does not look at horoscope or any calculation  he just closes eyes and waits for the whisper
 
and then he tells 28th year 7 th month ]
 
for some this becomes accurate , they will say ASTROLOGER is great , he has told exact time of my marriage
 
but did astrologer use SHASTRA ?
 
no
 
he has used KSHUDRA SHAKTI
 
such usage is prohibited in shastra
 
Varahamihira says consulting such astrologers gives Naraka ad BAHUDUKHA in future
 
such astrologers who use kshudra shakti are always always born illicit to bramhanas SO says SMRITIMUKTAVALI
 
some others who have never studied astrology or are just started to study astrology just TRY TO TELL SOMETHING which comes to their mind
 
without application of brain or theory
 
they may sometimes say
SOME what close to 27th year you will get married
 
these types of astrologers are known as NAKSHATRA SUCHAK [ soothsayers ]
most of them will say IF they get it RIGHT  oh my intuition is stro
 
some starters  will say now a days I get feeling in mind IT ALMOST comes true
 
[ these types think NOW whatever they think would become true
 
and suddenly one fine day ask genuine astrologers now a days I am feeling a strange , I am falling from sky , will I die ?]
 
if we observe both the above types of astrologers are THEMSELVES not sure
what  will be outcome of their prediction ,
EVERYTIME they will say something and wait if it will become true IS their INTUTION correct ?
 
what is intuition 
here
NOTHING but hallucination
 
 
true Shastra is NOT knowing end result
 
x=(7±√13)/6
 
but in knowing how you get that result from original equation , how to solve the equation
 
f(x)=3x^2-7x+3
 
more expertise and THAT which gives HARI preeti is in knowing which SUTRA gives this solution and how to apply it
 
 
when one has siddhi of sutra EVEN he gets such instantaneous answer in a flash
 
but that is siddhi BECAUSE he knows from where this answer has come
AND HE IS 10% sure that yes this is the RESULT
 
he will not wait for OUTCOME to happen to confirm his prediction
INSTEAD he will say THSI will happen fro sure
 
 
Smritimuktavali written by Krishnacharya shishya of SHRI RAGHAVENDRA SWAMIji
 
also his this grantha is approved by RAYARU
 
says ONE must not invite NAKSHATRA SUCHAK for Shraddha
 
it destroys Shraddha phala
 
A NASKHATRA suchak is PANKTI DOOSHAK
one must not partake food along with them for he carries immense sins paap with him ..which cannot be absolved in a day by any japa
 
SO one muts enevr visit quack astrologers even if he says accurately by kshudra upasana or by conquering a KARNApisachini
 
One must always approach satvik astrologers who are RAYAR upasaks , who know hari sarvottam  vayu jeevottam tattva
 
WHO tell jyotishya by APPLYING  Sutras and not by closing eyes and telling blindly
 
such astrologers attain bramha loka
 
what are qualities of an astrologers ?
 
shastra is always reliable. Then whom should we consult. According to Parashara rishi :
 
astrologer should be a pious man with clean habits ,a good looking with well proportioned limbs,smiling and rich in appearance,pleasing manners, excellent grasp on language,never falling short of words , expert in mathematics ,geology,astrophysics knowing clearly the 10 types of movements of planets ,well versed in the philososphy,mantra shastra,rituals ,puranic lore, he should have excellent grip of the existing socio-political geographical and economic conditions of the place and time he is delivering the predictions. Above all this he should be able to create the confidence in the people that ‘\yes here my problem would be solved\’ . Such a persons’ words never fail .
 
srikrishnarpanamastu
 
 

||Kushagramataye bhanudyutaye vaadibheetaya aradhitshreepataye Sudheendrayatatye Namaha ||
Today is Shri Sudheendra teertha Aradhana
Shri Sudheendra teertharu was Guru of  Shri RAGHAVENDRA swamiji of MANTRALAYAM .

Mathematics is everywhere !

Madhwacharya has given Mathematical gradation to apply for various limbs of  sadhana

shouch asan pranayama vairagya ahinsa satya asteya bramhacharya tapas tushTi , each is greater than previous one

in this shaouch and asan are NOT SEPARATELY counted as DHARMA [ they only aid dharma ]
so doing Yogasan with twisted arms legs early in the morning sweating and spending hours to do this asan that asan DOES not give any PUNYA .. it is just deha shrama [ physical strain ]

MADHWACHARYA says ” Shouchasane tvangamatram na pruthak DHARMakaaraNam”

who can start practising YOGA ?
one who has completed SHRAVANA mANANA nidhidhyasan.
so initially one who KNOWS nothing he should only indulge in SHRAVAN listening to right and wrong and Vishnu sarvottamtava gyana FROM a good guru .

without knowing anything one who does manana he falls victim to vipareet gyana

after listening if one does not do manan soon he will forget everything .
manan should be under supervision ONLY

after manana when doubts have been set to rest ONE must do DHYAN
not before that .

when one is not able to have complete view of entire concepts in one go it is called KHAND smriti and it is DHarana only

when one can grasp and visualise entire concepts in one go it is called AKHAND smriti this qualifies as DHYAAN

when such prolonged DHYAAN akhand smriti comes effortlessly without prayatna IT is called SAMAADHI

when such SAMAADHi is for exceedingly LONG duration one get APAROXA

Darshan of LOrd without BHAKTI is of no use .

so when one has full BHAKTI in LORD and he is samaadhi then HE gets APAROXA by grace of GOD .
BHAKTI alone is criteria for APAROXA which gives MOXA

without undergoing above steps just doing DHYANA is called halucination

shoucha is given a point of 100 units
Asan is given a point of 200 units

pranayama = 400
vairagya = 800
ahinsa =1600
satya =3200
asteya =6400
bramhacharya =12800
tapas = 25600
tushTi =51200
Gurumukha shastradhyayan =51200 X 10000000
HAripooja [saligrama pooja etc ] = 51200 X 10000000 X infinite

[ infinite is to denote there are infinite ways of TANTRA of doing pooja as much we know that much multiplicative effect we get .. scope is infinite ]

so here depending on YOGYATA and Upadesha one gets “P” = 51200X10000000 X Y[ yogyata ] phala

Dhyan is three times more phala = P X 3

Shastra avalokan = P X 3 X 10

Giving a pravachan = P X 3 X 10 X 10

Giving a Vyakhyana [ writing teeka tippani ] = P X 3 X 10 X 10 X100

Doing Khandan = p X 3 X 10 X 10 X 100 X 10000000

so one can start sadhana for APAROXA when one has amassed

A= 51200 X 10000000 X [ infinite ~ Yogyata ] X 3 X 10 X 10 X 100 X 10000000

A=153600000000000000000000 X [ YOGYATA ]

after this is when sadhana BEGINS .

This is how YAMA evaluates .

Venus in 1st Bhava !

Venus in First Bhava

 

  1. Ganitshastragnya [ good mathematician ]
  2. Deerghayu [ good longevity ]
  3. Daarpriya [ loves wife very much ]
  4. Vastralankaarpriya [ loves good dresses jewellery ]
  5. RoopLavanya priya [ loves beauty ]
  6. Gunarva [ talented ]
  7. streepriya [ loves company of women  ]
  8. dhani [ wealthy ]
  9. vidwaan [ scholar ]
  10. if venus is associated with Jupiter or mercury moon will possess many ornaments
  11. swarnakanti deha [ will have excellent hue in body ]
  12. if venus is afflicted by aspect yuti or neecha astangat one will be thief scamster diseased
  13. if lagna lord is with rahu one will have hydrocele
  14. if there are benefics in 4th then excellent vehicles elephants
  15. if venus is in own house Maharaj yoga
  16. if venus is 8th or 12th lord and weak then two wives
  17. also wavering mind and cruel nature
  18. one will be kaamtantra kushala [ expert in lovemaking ]
  19. expert in various crafts and liked by women
  20. will engage in DHARMAkarya and will be respected by many
  21. will be attractive
  22. Will have happy disposition .

Moon in 1 st house mesh lagna one will be dumb , deaf blind or slave
in taurus he will be wealthy
second house vidwaan dhanwaan
third house cruel violent
fourth house fruit according to rashi , ( happiness , house mother ) will be complete
fifth house many daughters , lazy
sixth house troubled with obesity , indigestion , flatulence , less enjoyments , violent
seventh house , jealousy , lusty
eighth diseased
ninth , good friends wealthy
tenth house moon religious intelligent wealthy
eleventh , famous , intelligent , wealthy
in twelfth lowly and handicapped .

Moon in aries lustful brave and grateful
taurus handsome ,charitable daani forgiving
gemini always thinking about sex , gambling expert
cancer small frame , subservient
leo hates woman anger haughty brave and of still mindset happy disposition
virgo religious soft and good natured
libra pandit tall and wealthy
scorpio diseased , honourable , hurt accident prone
saggitarius poetic , sculpture wealthy
capricorn udaseen , uninterested , non enthusiastic , unnecessary wandering , beautiful eyes
aquarius usurping others wealth and women
pisces witty, engineering brain wealthy
if moon and lord of moon rashi are strong then above result will be full if both are weak it will be opposite , if medium result will be in tartamya .

NAVAMSHA LAGNA !

  1. If in Navamsha  Lagna is MESHA then one will have tendency to steal [ chor swabhaav ] 
  2. if in Vrushabh navamsha Bhogi [ addicted to pleasures ] 
  3. if in Mithun navamsha Dhani [ wealthy ]
  4. If in Karka navamsha Buddhimaan [ intelligent ] 
  5. if in Simha navamsha Raaja [ King ]
  6. if in Kanya navamsha napunsaka [ impotent ]
  7. if in tula navamsha shoor [ wins over enemies ] 
  8. If in vrishchik navamsha vishTikrut [ labourer ] 
  9. if in dhanu navamsha dasyakarma [ service sector ]
  10. if in makar navamsha papi [ sinner ]
  11. if in kumbha navamsha hinsra [ violent ] 
  12. if in meena navamsha buddhiheena [ dull headed ] 

if this lagna becomes Vargottama then one will be Leader among his GROUP .

that means if Mesha lagna is vargottama then one will be leader of Thieves [ choron ka raja ] 

if karka lagna is vargottama  one will be KIng among Wealthy people 

if one has Kanya ;lagna vargottama one will be Leader of impotents 

if one has makar lagna vargottama one will be leader among sinners 

if one has meena lagna vargottama one will be leader of  Fools group . 

Saturn in 12 bhavas !

  1. Saturn in Lagna one will be in poverty , diseased , lusty , dirty unclean untidy , severe health troubles in childhood and lazy 
  2. But in own house like makar kumbha or exaltation it makes one own lands , village head , scholar and one of handsome disposition
  3. in second house one will get RAAJ dand , punishment from authorities and have diseased face 
  4. in 3rd house one will be brave and expert 
  5. in 4th one will be devoid of happiness and troubled 
  6. in 5th one will be devoid of happiness of children and no wealth 
  7. in 6th house one will be strong and win over enemies 
  8. in 7th house one will be troubled by woman 
  9. in 8th house one will have less children and eye troubles 
  10. in 9th house one will be happy , and wealthy 
  11. in 10th house one will be valourous 
  12. in 11th house one will have fortunes and honour 
  13. in 12th house one will be lowly nature and in poverty .
  1. Jupiter in Lagna one will be scholar {vidwaan}
  2. In 2nd house one will speak sweetly agreeably 
  3. In 3rd house  one will be miser stingy {krupaN}
  4. in 4th house one will be joyful happy {sukhi}
  5. in  5th house one will be expert , professional {vigyn}
  6. in 6th house one will have no enemies 
  7. in 7th house one will be prosperous {sampatti yukta }
  8. in 8th house one will be unscrupulous {neech}
  9. in 9th one will be full of austerities {tapaswi}
  10. in 10th one will be wealthy {dhanvaan} 
  11. in 11th one will always have gains 
  12. in 12th one will be of polluted heart {dushTa}

Venus in 1st house makes one highly lustful but happy disposition

in 7th one has excess lust 

in 5th one will be always happy 

rest in all other places it will give similar results as Jupiter .

  • Good results will be complete when planet is in Exaltation 
  • 3/4 in mool trikona 
  • 1/2 in own house 
  • 1/4 in friend’s house 
  • 1/8 in enemies’ house 
  • nil in debilitation or  combustion 
  • Evil results are full in debilitation
  • 3/4 in  enemy’s house 
  • 1/2 in friends’ house 
  • 1/4 in own house 
  • 1/8 in mool trikona
  • nil in exaltaion house 

If one has one Planet in own house he will be equally wealthy and successful as his Father 

If two Planets are in swarashi one will be HEAD of the Lineage [kulshreshTa] 

if three Planets then one will be respectable among his Relatives 

if four planets are in swarashi one will be very very wealthy among his Caste and society 

If five planets then he will be very very happy and satisfied  person 

if six planets then HE will have all kinds of enjoyments 

if seven planets are in own house then One will become KING 

  • If only one planet is in Friend’s house , mitrakshetra he will be looked after by others [ salaried or dependent ]
  • if two planets are in friendly house then he will be living on wealh of friends [ usually such friend will be in high position ] 
  • if three planets are in friends’ house then relatives will be taking care of such person 
  • if four planets are in mitra kshetra then one will live purely on ones own Physical strength 
  • if five planets are in mitra kshetra then one will be giving wages to many 
  • if six planets are in mitra kshetra then one will be SENAPATI 
  • if all the planets are in mitra kshetra then one will be a small KING 

 

 

Parvati devi asks Mahadev , oh lord , why do people suffer from childlessness ? What are the causes ? What poorvajanma sins lead to this situation ? Can they be solved ? If so how ?

Shankar says there are 13 doshas types in stree that leads to childlessness
And there are 8 types of doshas in men that leads to childlessnes

Doshas in women are
1 ratibhinna
2 dattaputra parigraha
3 garbhasraav
4 santaan Nash
5 mrutaprasav
6 garbhashosh
7 paat
8 krimikoop
9 raktasraav
10 bhootgrass
11 shuklatoyatva
12 parimesha
13 garbhpaat

Among these dattaputra and santaan naash have no prayaschitta

Doshas among men are
1 alpa santosh
2 bahusantaan
3 ekapatni ekaputra
4 eka kannyaka
5 stree santaan
6 keval purush santaan yoga
7 anya kshetra santaan
8 anyabeeja santaan

These are all result of poorvajanma paap punya .
Rudradevaru says daivagnya dooshan leads to anapatya yoga .. Devata shaap leads to anapatya yoga

Each combination in astrology , horoscope shows which type of dosha exists.

So one must know it from good daivagnya

With good buddhi clean mind if one does prayashchitta to his poorvajanma sins paap , one will get suputra ,
Just like medicines cure diseases. Prayashchitta graha chikitsa gives suputra .
Each dosha has unjque parihaara , when done in Vaishnava way one gets suputra .

Garga muni says

One who has learnt jyotishya samhita and is e pert in sidhdhanta vibhaaga , if the king of that place does not honour him , his kingdom will soon perish and he himself will be reason for it

People adept in indriyanigraha , do not have asakti in women , they might have got relief from sansar bandhan , they might have lost asakti in ashram taken sanyasa Yet even such people will show asakti in knowing future from a vidwaan jyotishi

Absence of jyotishi is like lampless night , day without Sun , a person who does not believe in astrology is like traveller looking for path in deep jungle on amavasya night .

Without jyotish shastra how is it posdible to know muhurta tithi nakshatra rutu ayana ?

One who knows rahasya secrets of yudhdha shastra , yagnya yaaga agni jwala laxan shastra one who is adept at , one who can with mantra shakti give right advice to place properly the rajtantra only he can be called a daivagnya jyotishi

Such a persons words never fail

If one wants to become famous one wants win , wealth success fame honour and if one wants to enjoy his life , for all these comes by advice of jyotishi only

One must not stay in a place where there is no jyotishi

Those who know no shastra but try to tell astrology saying they have intuition not only do they go to naraka but also those who seek their advice befall bad luck and reach nether worlds
Such nonastrologers sooner or later get entangled into controversy and will face samaajghatauk apavada !

Only devabhakta vinamra prucchaka ( querist ) must be given answer . And an astrologer should be sadguni satyvanta vinayvant vedaadhyanyut ganitshastra nipuna ,unnat bhavanasheelsampanna vaagmi .
For such a jyotishi where he stays he destroys sins of the people around ,
He relieves from narak koopa and jyotishi himself gets bramhaloka , and then moxa !
Such is the mahima of jyotishya shastra

Krishnarpanamastu

Today is yugadi , beginning of the solilunar new year .
Today begins the vedic new year
Chaitra shukla pratipada of Sree jaya sanvatsara .
Shalivahan shaka 1937 .
Sree Madhwacharya shaka 815
Sree Raghavendra Swami 345
Begins

How should we spend this day ?
Get up early morning remembering Lord Raamchandra and do smaran of moon . Taking permission from elderly eat the flowery seeds of neem , nimbakdal bhakshanam .
Take a plate or bowl pour ghee into it , and see once face in it ,then look into a mirror .
Invite a good astrologer friend with contentment and happy frame of mind , listen to panchanga , excited and with enthusiasm , kings and organisational heads must participate in muhurta pariksha , observe the shakun . ( this will help in noting down events particular to kingdom organisations for that year )

In the morning one must take mangal snana ( head bath with multiple select herbs invigorated with mantras ) along with friends and family . Anointing the body with precious jewels and new clothes one must stay suchi ( pure and pious ) all through .

Worshipping Devatas and Dwijas with shodashopachaar , having done archana one must especially strive to take asheesh ( blessings ) of bramhanas .

Having consumed nimba patra ( neem leaves ) one must proceed to listen to Yearly predictions ( its results phala , varshajam phalam ) .

One must take oil bath , this will save from Naraka for the soul .
Oil is laxmi swaroop on this day and all waterbodies ( even tap water ) is gangaswaroop , and this tithi of year beginning is very auspicious for tailabhyanga . This will ensure relief from alaxmi ( all inauspicious ) alaxmi parihaar .
Eating leaves of neem prepared as concoction with jaggery and fruits , ensures happiness pleasure honour destruction of diseases , complete longevity all through the year .

Shatayurvajradehaay sarvasampatkaraay ch sarvarishTa vinaashaay nimbakam dalbhakshaNam !

Srikrishnarpanmastu

Note – All of you do vishesha panchamrutabhisheka to Sree RaghvendraSwamiji to get complete anugraha for the year .

Kaalchakra Mahima !

 

  People do karma ! what is the guarantee that can be given to them yes YOUR KARMA will fructify ! It will fructify here in this world in this janma OR it will fructify in some other janma .. > how can anyone tell this WITH authenticity  . ?

LORD VARHA says ” graha chaaram nirikshet parvakaalasya vittaye || tato gnyatva prakurveet karmaaNi trividhani ch |

[ most important ]  ADHIKAARAM deshkaalou jnatva karmaNI kurvat: ||

jaayate  phalam yasmaajjaniyaat trinyata: sadaaa ||

One must know the motion of Planets and know the right time to do the karma in Parvakaala , then engage in doing the three types of karma

One must know ones ELIGIBILITY and desh kaal paristithi and then do KARMA  . one who knows this HE WILL DEFINITELTY get the fruits of his action as prescribed in shastra .

SOME yogas give phala in this IHA JANMA only some in other janma ,,

EVAM dwadashmaasa vai jaayanteatra muhurmuhu : | “alaatchakra ” sankaasham etat chakram sadaa dwij ||

haratyaayunshi lokanaam satatam KESHAVAagnyaya  | jnaninastadvijananti  NAIVA jananti MOHITA ||

jnani charati vai punyamagnani : na kathanchan |

12 months of chaitra etc  keep coming again and again as KAALCHAKRA .

it is like [ alaatchakra ] string attached to a stick when moved circularly makes a RING over the head … Similarly all planets are tied to DHRUVA with VAYU string and they due to their motion make a ALAAT chakra a circular ring over all HUMANS .. THIS kaalchakra rotating over heads continuously is consuming  away the LIFE of all  jeevarashis in this universal by the ORDER of KESHAVA ..

a JNANI [ astrologer] can alone know this mahima of KAALCHAKRA , deluded [ MOHITA ] cannot  not understand or know this A JNANI works according to this KAALchakra and gets PUNYA and phala DEFINITELY [ iha and para ]

AGNANI does not get any PUNYA at all .

Note – all those who feel astrology is not Important LORD is terming them as AGNANI and MOHITA i.e. deluded and says they don’t get any PHALA   – VARAH PURANA ..

sometimes people say I want this in this life only … so an able astrologer can guide how to do KARMA that gives result in this JANMA only .and some people think its enough NEXT time I want a good birth . so what should I do .. again just mere bookish readers cannot help .. ONLY a gnani can !  by saying do this and you WILL DEFINITELY get this .

Vayupurana says there are six angas to a Pradhaan karma :
1. Shastra vimarsha -Introspecting shruti smriti about the karma we are engaged in ,
2. Astikyabuddhi ( this karma kartavya if done , i shall get the result as mentioned in shastra , this faith )
3. Sajjan sahavas ( satsang , company of satvik bhaktas )
4. Upasana murty bhakti ( devotion towards the devata whose ipasana is being undertaken )
5. Totally abstaining from the thought that ” i am the doer ” one. Must shun the ahankaar that he himself is kartaa ,
6. Not allowing lapse in the vrata started till end ,

From the above 6 angas further 4 anga sprouts , they are

1. Getting up at correct time and engaging in the kartavya
2. Abiding by the shastras to maximum possoble extent as per capacity ,, shaktysnusaar .
3. ManA:swasthya – being healthy and of sound mind
4. Shuchi – bahya antar nirmalata , being clean .

The above Lord himself has said and assures us that it will lead to Haripreeti . And kaaryasiddhi ,
Apart from above there are upangas
1. Gandoosh – rinsing the mouth after shouch ie ( toilet etc )
2. Brushing the teeth with dantakashta ( herbal toothpaste )
3. Mruttikashauch , cleaning with white mud the body while bathing ( multani matti ,
Herbal soap etc )
4. Achaman
5 snana ( proper vidhiyukta snana )
6 wearing shuchi vastra ( madi saula ) etc
7. Urdhwapundra dharana

After observing folowing anga upangas only one must sit for sandhya , nityakarma etc .
If done procedurally only then one gets Gyana relevant to moxa . Else even if one does karma for centuries there wont be any change in his status . Ie there will be no abhivruddhi .

Casually doing nityakarmas saying m God knows everything , he will reward me irrespective of my doing karmas without following procedures , is FALSE NOTION . here Paramatma himself is giving upadesha that if not done properly , he will cause no change in the status of the person , he will remain as he is for years without progress .

Katyayan rishi says before attempting any karma following rules must be adhered else karma does not fructify

1. Manah prasannata
2. Satyavachan
3. Tapas
4. Snana
5. Achaman
6.deha shuddhi
Always all satkarma must be accomplished with right hand only .

Krishnarpanamastu .

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Krishnarpanamastu !

Illicit Births !

If sun is aspecting the 12th house
and
sun and moon are respectively in moon and sun’s vargas or together in vargas in sun or moons varga .
the child born will be that born to an unmarried girl ..

if lagnadhipati and fourth lord are in each others Rashi
and they are elsewhere together associated with rahu or ketu
the child born is from a parapurush [ to the person other than husband ]

person born on dwitiya tithi swati nakshatra and sunday [ three together] is born to others [ other than husband ]
person born on saptami wednesday and revati nakshatra is also parajata
dwadashi sunday dhanishtha nakshatra person will be from others semen [ anyaveeryotpanna ]
person born on saturday , tuesday sunday with bhadra karana tithi [ 2 7 12 ] and stars punarvasu vishakha purvabhadrapad will be parajaat .

Even if above yogas are present but , if lagna or moon is apsected by jupiter then person will not ILLICIT birth .
if the moon or lagna is in navamsha or dreshkana of jupiter then also person will be born to his legitimate father only ..
if moon or lagna is not apsected by jupiter or does not gain even one varga of jupiter then birth will be illicit .

but if moon is in varga of saturn , aspected by sun and venus , or saturn and moon are in fifth then child will be born to a remarried woman ..

if jupiter is not aspected by mars but sun and moon are in own navamshas with mercury then child will be born to woman by a person recommended by the husband with permission of husband ..

If 11th Lord is Lagna then one will earn wealth as per yogakaraka graha

if 11th Lord is in second house , one will earn wealth by banking , pawn broker or chitfund etc .

if 11th Lord is third house one will earn wealth through brothers or music .

if 11th Lord is in fourth house one will earn wealth with the help of mother or through agriculture .

if 1th Lord is in fifth house , one will earn wealth through sons , or through a man of large heart or a DEVATA .

If 11th Lord is in sixth one will earn wealth through wars , debates , bouts ,competitions ,consultation or diplomacy .

If 11th Lord is in 7th house then one will earn wealth due to women or women related work or through Foriegn sources

If 11th Lord is n 8th house , one ill lose wealth if in benefic house initially there will be gains but ultimately there will be losses

if 11th lord is n 9th one will earn wealth through teachers guru father or elderly people or through some work of Greater purpose involving benefit of all .

if 11th Lord is in 10th one will earn wealth through business through vedic kaary , varnashram dharma .

if 11th Lord is in 11th one will get all the desired , one will be settled all through the life

if 11th Lord is in 12th one will lose all the wealth , elderly in house will be ess lived one will get less paid for his efforts .

If 11th lord is in bad nakshatra one will face poverty and at times will have to seek funds desperately .

if 11th house is aspected by Benefic and 11th lord is in own house exlated in a good bhava one will have suparijaat yoga . In ths yoga one will be always engaged in mantra japa anushthana wll ahve bhakti ,will always engage shubhakaarya mangal kaarya , devata archana pooja on a daily basis and will earn lot of wealth and be happy looking after a large family .

krishnarpanamastu !

13-Oct-2013 Sun Siddhi Yoga U.Shada Navami

balaarkayutasuprabhaam kartale lolambamaalaakulaam |
maalaam sandaDhateem karairstrinayanaam mandosmitodyanmukheem ||
mandam mandamupeyusheem varyitum shambhum jaganmohinim |
vande devamuneendravanditpadaamishTarthadaam Paarvateem ||

PHALA – This mantra will give quick marraiges .. brings solace in troubled marraiges . avoids divorce , and if spouse are living apart [ due to transfers , inconvenience or mental incompatibility ] it brings them together .. It gives marraige with person whom one likes or marraige with a person as wished for . it removes obstacles in getting married .. if any of the family members is not pro marriage or if some force is obstructing marriage .. it paves way for smooth marriage ..

12th house and gains !

Ketu in 12th house gives dhanalaabh while all planets in 12th house gives expenditure .

sun gives heavy tax liabilities , loss of money through govt agencies
moon gives ill fame loss of reputation and dissatisfaction , unnecessary expenditure plus lack of food .
mars gives expenditure on account of enemies , crime etc
mercury gives expenditure on account of education
jupiter gives savings
venus gives long-term savings
Shani rahu gives bad habits and expenditure due to them
ketu gives gain of money

malefic in 12th give foreign travels if aspected by benefic gives progress in foreign countries .
if aspected by malefic one will lose wealth in foreign lands sometimes have to beg also .
malefic if aspected by malefic one will involve in crimes
if 12th lord is with sun one will go to hell after death
if mixed planets in 12th and lagna well placed one will get swarga

12th lord in own house and 12 th aspected by benefic MUSAL YOGA
one will lead difficult life , after many insults and expenditure will stabilise in life BUT still one will go to SWARGA ..
krishnarpanamastu

1-Oct-2013 Tue Ananda Yoga,Siddhi Yoga Ashlesha Dwadashi

1-Oct-2013 Tue Ananda Yoga,Siddhi Yoga Ashlesha Dwadashi

30-Sep-2013 Mon Siddhi Yoga Pushyami Ekadashi

25-Sep-2013 Wed Siddhi Yoga Rohini Shashti

24-Sep-2013 Tue Siddhi Yoga Krittika Panchami

22-Sep-2013 Sun Ananda Yoga,Siddhi Yoga Ashwini Tritya

16-Sep-2013 Mon Amruta Yoga,Siddhi Yoga Shravana Dwadashi

Saturn in its exaltation sign , native will leave his native place on force ( देशभृंश) , mentally afflicted , unhappy sorrowful , losses in business , destruction of agricultural produce cattle land , conflict with superiors , authorities , king and subsequent anger shown by King .

Saturn in deep exaltation i.e. 20 degrees libra will get in its dasha head of dept. , village , division , state etc .. Will engage in various modes of amusements .. But will suffer death / separation / deserting of father , there will be difference of opinion and clashes with relatives .

In own sign saturn in its dasha will give dislike hate towards ones own family ..even as fame will increase , power will increase status will be high .. Favours from govt ..he alone will be benefited from his acts , there will be increase of gold ..
However he may die in this dasha. But that will be peaceful death .

In mooltrikona saturn in its dasha will live in isolated distant land .there he will have a alternate name pen name or a title .. If he gets fortune of heading a village or institution or city , he will be deprived of wife son relatives .. He may be hated by women .

Exalted saturn is aspected by malefic he will get best comforts happiness of highest kind .there will be loss of profession only to take up profitable business or become a ruler .

1.sun in lagna gain of lands house and happiness , will have a good job
2.sun in second house too heavy expenses but good earnings
3.sun in third house , earning not sufficient , however hard one tries one will always be in deficit no svaings .
4.sin in fourth house ,will ahve power in hand , will become a good offcier secretary general manager etc
5.sun in fifth house inheritance of house lands property , much earningss from a job .
6.sun in sixth house will spend away all the properties got from ancestors and also self earned properties . lossof eductaion , debts and troubloes frome enemies . loss of health
7.sun in seventh , good married life with spouse having good qualities yet person will not be happy with good natured wife .
8.sun in 8th troubles in urinating ,break in education , obstacles in growth , tight financial position ,troubles from authorities
9.sun in 9th house increase in fortunes , increase in education , increase in opulence of place of stay
10.sun in 10th house political power , teerthayatra ,devatakaarya , favours from higher officials will do good deeds , recognition from govt .
11. sun in 11th house , will get good job , house lands and fame .
12. sun in 12th house one will spend like anythinga nd finally will have to beg . loss of lands house .always trouble in office , if saturn is in second even business will not be favourable . if with staurn life will be difficult .
if shani si alone in kendra he will be a achiever liked by all .

Sun in

  1. lagna – Politicla life . Govt related jobs
  2. second house sun whatever perosn earns not a single paisa remains
  3. third sun ,average progress in life , income status not according to Talent [ less than expected ]
  4. 4th house sun mothers health troublesome , one will get steep progress in life
  5. 5th house sun special awards and recognition from Govt  and authorities , govt job , Power and also signing authority .
  6. 6th sun one will lose PAternal property due to laons
  7. 7th house sun father will be in troubles , break in education , problems from married life
  8. 8th sun trouble to children, break in education , trouble from Govt , fera from police .
  9. 9th sun one will be specialised in HIGHER education ..
  10. 10th house sun , one  will not be independent , but will do devata karya , wil have fame and name .
  11. 11th sun will give many avocations business and high position
  12. 12th sun will make one spend heavily his pAternal property , will do teertha yatra , devata karya , and will spend on children’s secure FUTURE
  • Badhakadhipati shani aspecting both lagna and laganadhipati
  • badhakadhipati guru aspecting  both lagna and laganadhipati
  • badhakadhipati mars  aspecting  both lagna and laganadhipati
  • seventh lord in badhaka rashi
  • badhakipati in seventh
  • all the above gives drishti dosha
  • shani budha PRETA drishti
  • GURU devat drishti
  • MArs shatru drishti
  • PARIHAR – for ravi arun homa , rudra gan shraddha kali pooja homa
  • chandra sreechakra parivaar devata  homa
  • mars DUrga Homa  khanga RAVAN bali , bhairava homa
  • budha – rakshoghna homa sudarshan homa
  • guru – bramha satra homa
  • shukra – chandi homa kali homa matruka homa
  • shani – Preta sanskaar , ekaah , Rudra yaaga , ayuta gayatri homa
  • RAhu – sarpa sanskaar , nityavidhi sanskaar dashaah follwoed by ekaah dwdashaah + sapindikarana shraddha [ ayuta homa tila gayatri ]
  • ketu KAli homa , graam deavta homa chandi homa  

PITRU SHAPA

  • BADHAKA rashi should be mesha or vrishchik
  • if there is SUN in either mesh vrishchika rashi / navamsha
  • there will be pitru dosha
  • GAya shradha with ganga snana after returning one must do DEVATA kalyanotsav
  • followed by PAVAMAAN til homa .
  • then tripindikaraNa shraddha must be done .. [ all above to get rid of pitru shapa ]

MATRU SHAAP

  • Badhaka being mesha vrishchik
  • moon in mesha vrishchik rashi / navamsha
  • matrushaapa should be predicted
  • parihar  – RAAM setu snana followed by Ganga snana 
  • follwed by 1 lakh /10000 ashwath pradakdhina
  • laksha homa / ayut homa [ gayatri ] 
  • pavamana til homa

Ancestor shaapa

  1. Badhak rashi simha/kataka  occupied by malefics
  2.  6th lord in 9th,  9th lord in 6th
  3. RAvi with 6th lord in 6th
  4. 6th lord with enemies in 6th
  5. ancestral curse will be reason for suffering
  6. parihaar –  Vishnu sahasranaam ,vishnu yaaga
  7. ganga snaana ,chaturved parayanna ,rudra yaaga
  8. sarpa yaaga [ if simha lagna kanya lagna ] , shani homa
  9. mithun lagna – subramhanya homa   ,sarpa homa
  10. vrushabha lagna – srichakra homa lalita homa gayatri homa
  11. kumbha lagna – somayaaga
  12. meen lagna – arun homa rudra homa

Bramhan shaap

  • antagonising a Brahmanaleads to kula nasha
  • badhak rashi dhanur meena
  • occupied by malefics in rashi or navamsha [ badhaka ]
  • if malefics have meen dhanur navamsha
  • then Bramhan shaap occurs along with dev shaap
  • Parihaar – pacifying the same bramhan who has been hurt .
  • bramhan santarpana , devata utsava , rathotsava , annadaana
  • chaturved paryana samhita  homa .

 

  •  

 

 

There will be Sarpa dosha if ,

  • Badhakadhipati jupiter in 6 8 12 , in kendra to mandi  and RAHU .
  • Rahu in kendra or 6 8 12 to lagna with above combination .
  • Rahu in chara rashi Lagna the dosha causing sarpa will be one having  11 hoods .
  • Sthir lagna with Rahu sambandha the sarpa will be 9 hooded .
  • Ubhay rashi lagna Rahu sambandha , the sarpa will be 7 hoods .
  • If it is ubhaya lagna one must do pooja of SARPA made in GOLD as remedy .
  • If it is Sthira   the sarpa should be made of Silver and pooja dana should be done .
  • If it is chara Rashi sarpa should be of copper .
  • Parihaar – ashlesha bali , sarpa sanskaar , naagpratishtha .

 

In our lives we see however good dasha be there , the dasha of planet exalted or mooltrikona well placed be there yet daridrya , dukha is seen . THEn we check whether planet whose dasha is operational is it weak , to our surprise we find this shadbalapoorna .. THEN the thought strikes why am I suffering , is ASTROLOGY bogus ? because as all books give good result to planet in exaltation mooltrikona , even when such a dasha comes no significant changes occur in life , LIFE carries on with same set of problems similar ashanti in life and same story of being unsuccessful and no solution or change !

WHAT could be the reason ?

Our ancestors take some [ Mannt harike  oath ] regarding a DEVATA that such and such pooja utsava naivedya vastra daana rathotsava  koopa tataak nirmaan etc and they do not fulfill it . sometimes some ancestors ould have destroyed them in ego pride of wealth power . that dosha runs generation after generation into the family giving ashanti dukh daridrya failures litigatons diseases chronic ailments deaths total loss of peace . even if good dasha run they will not be fruitful to the expectation .. there will never be  bHAGYODAY ..  these are knwon as KARMA dosha ,

Till such karma doshas are remedied through parihaaras good days never strike . IT is the duty of astrologer to first FIND out such karma doshas in a horoscope and suggest suitable remedies by POINTING out the DEAVTA concerned and dosha troubling and its exact solution to PLEASE the devata . 

These situations issues can be known only through NADI astrology written by SAGES [ not the famous thumb  nadi types ]  .

After knowing them proper shaap parihaar graha shanti if undertaken , dasha bhukti PHAL in auspicious way start FLOWING .

Role of badhaka graha is very important in such analysis .

CHARA rashi will have 11th bhava lord  as their badhaka.

STHIRA rashi will have 9th bhava adhipati as badhaka .

DWISVABHAVa rashi wll have 7th bhava lord  as badhaka .

arishTA stahnas for these are 3 6 8 12 the bhava

1. KULADEVATA SHAAP

badhakadhipati in 4th house 4th lord in badhak rashi indicates kuladevata shaap .

if 6th lord aspects  or associates  either two lords , one would have stolen devata property .

if it is 8th lord connection there would be curse of devata concerned . if badhakadhipati is in good position then curse would get mitigated n the same birth else it will continue

if in neech asta rashi . if in enemy rashi one must do shanti parihaar devata pratishtha . if mild abhisheka would regularly remove curse .

if the connection is of 12th lord , there would be excess of sins and thus sufferings , BALI punarpratishtha jeernoddhar is the solution .

ALl these parihaars work only when DASHAkARMA sanskraas have been done to devata concerned else parihaaras wont work .  any amount of homa japa tapa devalya pratishtha seva upavasa will be FRUITLESS causing more agony and loss of faith .

Parihaar

  1. if badhaka is RAVi , in 3rd drekkana [ dwisvabhava ] – Rudraradhana
  2. ravi in 1st drekkana [ dwisvabhava ] subramhanya
  3. in 2nd drekkana [ dwisvabhava ] Ganapty shanti
  4. moon if full then DURGA
  5. if ksheena chandra then bhadrakaali
  6. if vrishchika moon then Chamundi rakteshwari katreri gramdevata , banamati
  7. if mars subramhanyam if in mithun tula dhanu meena
  8. bhairava in mesha simha kumbha
  9. chamundi in kataka kanya vrushabha
  10. makar vrishchik bhadrakaali
  11. if mercury last drekkana VISHNU
  12. other drekkana Gopal krishna 
  13. as per teh rashi dashavatara
  14. if guru is badhaka , saumya rashi VISHNU , dwisvabhav bRAMHA , ugra rashi SHIVA
  15. badhaka shukra ,it is bhagavati kamala saraswati shyamala tara annapoorna lalita bhagamalini laxmi bhuvaneshwari yakshini PArvati .as per rashi
  16. if badhak is shani yama , bhairava or Shasta

All the above devata shanti will give solace and peace and prosperity .

next we shall see sarpadosha pitru shaap etc  …….. contd

Dear readers ..!

I have updated my kernel ..
all of you can expect better answers more useful remedies from chiraan NOW !
wait for these days will definitely pave way for good in your lives !
RAYARu bless you all and lead you all into path of BHAKTI towards LORD NARAYANA !

to get DIGITAL answers like yes NO .. start your querry with name of flower of fruit , do not wrte I or my favouirte fuirt is etc .. just start the querry [ after prayers and numbers ] with name of fruit and your querry ]

affectionatly
Chiraan

  1. Sun if along with moon , one will live outside his birth place and will fight with his family members and will be given to pleasures .
  2. SUn in second to moon will be successful person , will have many assistants and will be liked by superiors and appreciated and awarded for work .
  3. sun in 3rd one will be endowed with precious stones and have gold in house will be rich and kingly
  4. sun in 4th will be inimical to mother and mother will suffer on acoount his birth , will be devoid of respect towards mother
  5. sun in 5th one will have sons but will yearn for girl child
  6. sun in 6th one will win over enemies and will engage in war
  7. sun in 7th from moon one will have good natured wife very beautiful and native will also be very good natured and kingly in disposition , honoured by kings .
  8. sun in 8th one will always have troubles in life and also be troubled with diseases
  9. Sun in 9th one will be religious , truthful and will have difference of opinion with relatives
  10. Sun in 10th , one will be highly respected , very wise and important person in his family famous and head of his race .
  11. sun in 11th one will gain from many business and become rich
  12. sun in 12th from moon one will have tremondous expenses and will have diseases of eyes .

krishnarpanamastu

April 15, 2013:
Monday, Sukla Panchami till 21:43,
Mrigasira (whole day), Sobhana yoga till 3:37*,
Bava karana till 8:41, Balava karana till 21:43,
RahuK: 7:44 – 9:16, GulikaK: 13:53 – 15:25, YamaG: 10:48 – 12:21,
Varjya: 11:10 – 12:57, Durmuhurta: 11:56 – 12:45, 15:13 – 16:02,
Sunrise at 6:12, Sunset at 18:29,
Moonrise at 9:39, Moonset at 22:51, Moon in Ta till 18:15

April 14, 2013:
Sunday, Sukla Chaturthi till 19:41,
Rohini till 4:57*, Soubhagya yoga till 3:01*,
Vanija karana till 6:44, Vishti karana till 19:41,
RahuK: 16:57 – 18:29, GulikaK: 15:25 – 16:57, YamaG: 12:21 – 13:53,
Varjya: 20:08 – 21:54, Durmuhurta: 16:51 – 17:40,
Sunrise at 6:13, Sunset at 18:29,
Moonrise at 8:51, Moonset at 22:00, Moon in Ta (whole day)

Saturday, Sukla Tritiya till 17:51,
Krittika till 2:29*, Ayushman yoga till 2:32*,
Garija karana till 17:51,
RahuK: 9:17 – 10:49, GulikaK: 6:13 – 7:45, YamaG: 13:53 – 15:25,
Varjya: 13:24 – 15:09, Durmuhurta: 6:13 – 7:02, 7:02 – 7:51,
Sunrise at 6:13, Sunset at 18:29,
Moonrise at 8:06, Moonset at 21:09, Moon in Ar till 6:49

April 12, 2013:

    Friday, Sukla Dwitiya till 16:22,

    Bharani till 0:18*, Priti yoga till 2:17*,

    Kaulava karana till 16:22, Taitula karana till 5:04*,

    RahuK: 10:50 – 12:21, GulikaK: 7:46 – 9:18, YamaG: 15:25 – 16:57,

    Durmuhurta: 8:41 – 9:30, 12:46 – 13:35,

    Sunrise at 6:14, Sunset at 18:29,

    Moonrise at 7:23, Moonset at 20:18, Moon in Ar (whole day)

Rayara Seva Mahima

Om haam  Hayagreevay Namah

Question:

Did Rayaru ever ask for Navarathna Ratha, gold kavachas etc.??? Why can’t these money be spent on vidya paatashala students who can’t spend money, people struggling for money, several people struggling without house, food and so many to count.

Till now, every year I used to save some money every month and will give it for Rayar mutt during Rayar aaradhana… Last year I realized that why should I give to mutt which has everything. I could rather give some bed sheet, umbrella, mat, dress and such basic needs to people living on streets during aaradhana by thinking am doing a seva by Rayar anugraha… This is what I thought. Why is this not done by many Acharya?

Answer:

1.         NAVARATNA rath will give opportunity for numerous people do SEVA, RATHOTSAVA Seva of RAYARU. ROI will there … so it’s a good decision …

2.         If we pull RAYAR RATHA , RAYARU will pull and make easy our JEEVAN RATHA

3.         If one gives bed sheet food to a street side person , only  that person gets satisfied but  if one gives dana to the satisfaction of a BRAMHIN [ a learned BRAMHIN ] , if he is satisfied all the DEAVTAS gets satisfied . If he is completely satisfied and gives you boon, then The LORD within him being completely pleased makes those words true.

4.         Giving your money to RAYARU and objects that serve RAYARU comes back to you manifolds. It also destroys sins..

So, donating for such activities like Rathotsava is more fruitful than donating to street side urchins.

Lord should always be given first priority in whatever act we undertake and then the prasada should be given to people outside. One should not shun the seva of Lord putting beggar at a higher pedestal.

In front of Rayaru we are the needy. Parent child relationship .. He is not benefitted. We are the beneficiaries of dana..

Question:  Is it not that, the seva should be done only to help the needy and we should not expect any returns. Then, why should we even think that we are giving something to Rayar Ratha and pulling it will be great as Rayaru will pull our Jeevan ratha? So, it means that one is giving that dana with expectation. So how does it become fruitful?

Answer:  Poverty  is the factor that leads these people to do Shastra patha  else everyone will do Engineering,  Medicine course etc. So, they being in poverty is not a situation,  it’s a compulsion of their own prarabdha. Let’s take up a case study.

Case Study :

Introduction –

Are we making optimum use of money  we have ? Is giving to the poor an optimum use or donating to RAYARU optimum ? Beware, making  this decision is not about expectation in return.

While giving it to Rayaru or KrishnarpaNa does not mean that nothing will come back [ just because we have not expected ] , it would  still give its effect . So is the case with poor or orphans .

Why have they become Orphans?

Because they  have tried to separate people previously , they have done sins. So, helping a sinful entity only augments sins not punya . Man born out of sin spreads sins , sponsoring him makes “YOU”  part of sin.

 While donating to Brahmana , reduces your  own sins,  sponsoring him makes  way for more Punya Karya. Rayaru  being the highest Brahmana, giving it to RAYARU makes it MORE useful.

Personal Experience of  Acharya  Chiraan–

 In my twenties I had good opportunity of visiting mutts daily and spending lots of time with mutt workers.

While spending time with workers [ archakas , managers , cooks , other small time workers all Brahmanas ],  the only tone I would listen to was that of being oppressed, low payscale , no life of their own , no recreation , no modern amenities , a stale life , no support from management and an abusive atmosphere.  Management is prospering day by day ! This view point gets bombarded and one feels pity. “Mohavash”. I had also implemented some schemes  which I discontinued later .

 In the earlier days ,  I had taken for granted that what these people are facing is indeed not correct but I was negated strongly by some forceful events .

 So, in the initial days , wherever I was living , medical  bills of workers were paid from my company. I was initiating my local friends who  were very  rich to conduct  homa , festivities in mutt so that archakas would get lot of money [ like into tens of thousands , at that time, the  pay of archaka was Rs 3000 only ] . Functions of workers were sponsored. Also, in mutts where there is no frequent activity , there was a corpus fund established to give archaka an additional salary from the company .

Initially I was praised , people flocked for their smaller needs and things were in good  mood . So far so good but  then two groups bifurcated in mutt . One  a group of beneficiaries and other Non- 

beneficiaries. So, restrictions/ impediments started to occur in the homa / japa affairs that were being conducted in the mutts . Some people objected saying mutt has become a commercial entity ..

[ when the issue was forced that HOMA havan japa are integral part of our culture and MUTT should be the place where it should be carried out ] … the real issue was put forth .. Why  only archakas  be benefitted? Archakas fearing loss of job or transfer offered  to share his dakshina with all the members’ equally.

Impediments like not allowing  archaka to do japa , overburdening him with work on the day of homa , so that yejamana may get irritated at not getting proper ” service ” for the money being paid Such impediments stopped once sharing concept evolved  but in the whole process people of other mutts propagated that even Chiraan  gets his share by recommending such poojas in the mutt .This  was too much .

As the commercialization  increased , the actual RESULTS never came to the person getting these homas  and slowly it became a simple monotonous act rather than a remedy.

One day some demands came like , restructuring of entire organs to a worker , which costed a huge amount. Why restructuring/ plastic surgery?  because he felt currently due to disfigurement he was not acceptable as purohit   else he would do that and earn more.

 In ecstasy [ around the same time an eminent pandit and sadhaka was being harassed regularly in mutt  too.  So, I offered him an alternate employment  which  he accepted , but  it never materialized . Calamity after calamity struck . ]. Even such simple offer it did not materialize. I asked an astrologer as to why this  is happening ?

Astrologer,  a great RAYAR bhakta and great pandit said , these are worthless people [ otherwise in practical world ] owing  to Rayaru [ and management ], they have got a life  where they can follow their Varnashrama dharma , and have roof , food and upon that do daily Rayara seva leading to better spiritual future,  knowingly and unknowingly.  These people have forgotten  their yogyata  and have started dreaming for more. Now that  you have stepped in, you are taking them away  from Rayara  seva and by giving them alternate employment they will  in fact be  sinning which is not  the  wish of Rayaru,  but given their thinking its better they remain as they are. It’s Rayaru’s wish too.

From  that day after that prashna I stopped  giving an ear to problems [ especially one regarding poor lifestyle ] and also stopped sponsoring.

A  person earning 3000 even after getting 70000 a month was never happy , in fact he started behaving wayward by actually doing abhisheka to RAYARU chewing pan paraag

Moral : So,  donating to Rayaru for Navarathna  ratha , doing sarva seva , kavach mahotsava fetches  more punya rather than doing samaaj  seva / social service.

Elaboration :

Why and How!!!?

 People  rush to Mantralayam , for many problems . One with money will do Navarathna seva and in return , he will get more punya  and his problems will get solved. Such sevas will give more money to organizations and they will expand meaning, more employment to Bramahnas,  more salaries , more mutts more vibrancy.  More people in trouble will get punya and relief.  Will this recurring effect come  if done any other way ?

Rayaru  is the  King Gururaaja. More  taxes one will pay to a benevolent  King , more conducive atmosphere / environment  King will be able to create  for us.  Rayaru is most benevolent king,  paying our taxes to him  will only benefit, even for orphans and beggars in the kingdoms.

So, what is the work of a King? To look after poor and underprivileged. We need not burden ourselves with that work . We must pay our taxes properly.

A man is poor or hungry owing to his own  “karma”. Why should other person be apologetic about it ! [ DO NOT have a doubt that JUSTICE is not delivered here ] . MADHWACHARYA says NOT a drop of water or grain does the HARIDWESHi deserves

 Power Thoughts:

–           Raayaru is venture capitalist par excellence for all saatvik entrepreneurs.

–           Many artisans would have been in penury but for construction of rathas and temples. Many skills in India were lost for want of support.

–           Giving daana to a Vedavid dwija who is well off is always infinite times greater. The purpose of dana is to give your sins to him.  The person whom sins don’t touch , [ when sins come in their contact it burns to ashes due to power of sadhana ] so by giving him sins through daana one gets rid of one’s own sin ..[ so by taking daana one does upakara a favour ] non dwijas do not have punya [ that is the reason they are born non dwija ] that punya which can destroy others sins neither their sadhana creates such punya excess to be given to somebody. They will further get bogged down by sins and their life will become hell so giving daana is like killing that person or burdening that person with more miseries

–           Daana is like donating hiv infected blood [Should the blood be donated to a patient who is in need of blood or to a healthy healer who can cleanse the blood ]

The donor has forgotten that it is he who is actually infected but out of mada of donating he is feeling I am donating blood … so why give to healthy man why not to a patient .. [ but donor is unaware that he himself is patient ]

Personal experience from Members:

•          All this has been only possible only because of the grace that Rayaru had tried to shower and nothing else. For the last few years, whenever I had wanted to donate anything for 

•          Rayaru, I have always found that money had come to me from unexpected sources back – again he wanted to re-iterate that whatever we are giving to him is what he has in the first place given to us, which we use to satisfy all our loukika desires and then out of the remaining, we seem to think that we are donating to him back…. This is the lesson that I always take each time that I try to do some small donation as his seva consistently without fail.

•          Whoever you serve, you will get a portion of their paapa punya. So if we serve Vishnu dweshi we will get their karma. This is what my personal experience. I got into deep unimaginable trouble when I gave food to beggars outside a temple. If you serve rayaru, you will get only punya of an aparokshi whose karma is paramaatma abhimaani, will get us closer to Paramaatma and help in moksha sudha.

Conclusion :

Rayaru Seva is the best, a person can do. This does not mean that one should not donate to poor.

You must get some work from the poor and donate. One must give daily as per his capacity , once income is for others as well. So, why be judgmental , decide whether  you want to give or not ? if yes , engage them in some work and pay them.

Rayaru Seva is the best service one can do for humanity. Do this first, the rest follows!!

Note :  For list of Sevas’, do not forget to check the below link:

              https://chiraan.com/your-questions-my-answers/seva-remedies/

Shri Krishnarpanamastu

 

                                                             

Rayar Mahima !

Context: Should one leave their non-cooperative or adharmic spouse?
a story of BRAMHANA whose wife was kidnapped !
KATHA:
Once upon a time there lived a king called Uttam. Uttam was son of great Uttanpada! He married a beautiful princess called Bahulla!
Uttam was fascinated by his wife, he never thought about any woman other than Bahulla. His aasakti toward Bahulla was so much that he would lose his senses once he touched her. He, thus, always abided by her words. On the contrary, Bahulla never cared for his love. She was just not interested in him and never cared for his presence. When king was eating if he would catch her hand and compel her to eat something she would very uninterestingly have little food and get up and move away. When king in fully inebriated condition would want her company she would release herself from him and move away.
She did not participate in any of his activities and was completely pratikool to him! Yet king only loved her and was mad about her. In one big occasion when all kings were invited and beautiful song were sung by danseuse in the sabha, king offered a glass of madira to his wife, which she refused in full presence of kings. King immediately called his guards and in anger asked his wife, the queen, to be dropped in dense forest alone and deserted her!
At the same time there lived a brahmin, by the name of Susharma, in the same kingdom, he had an abusive wife. Daily the brahman was engaged in nitya karma. One day, even with his door being locked the bramhans wife went missing! Brahman went to the king and demanded help to look for his wife!
King Uttam said, “I have not seen your wife, who has abducted your wife that you must know else how I can find her!”
Brahman said, “she is a lady not so beautiful, of karkash/harsh speech, she is a very cruel woman with cruel looks, irregular face, small breasts, lean waist and long stomach. She is very tall and has short limbs. She is past the prime of youth.
While we were sleeping the doors windows were locked from inside still somehow someone has abducted her! You must find her else my nitya karya is hampered. Without her my dharma is incomplete. Since, as a king, you take 1/6th of our dharma, in return for our protection and it is because of you promising our safety that we all sleep tension-free during the night. So it’s your duty to find her. Else my not being able to do nitya karma is sin on to you!”
King said, “Why are you after such a woman who is cruel and non-cooperative and abusive? What happiness will you have from her, I shall give you another beautiful woman who will give you happiness full of good features and cooperative, why don’t you live happily with another woman?
Brahman said, “Vedas say wife should be looked after irrespective of any situation/under all circumstances. Because wife is dharma patni, that is her first and most important good quality that she enables grahastha dharma, which gives bramhaloka. My dharma is intact because of presence of dharma patni [whether she is abusive or non-cooperative, even with such bad qualities, she has made me eligible for dharma karya]. Secondly, dharma patni gives santaana, a man is born himself as child in her womb.. This gives pitru shanti and anugraha. By deserting her and not looking after her there is maximum possibility of vanra sankarya sankeerna santaan, who will bring pitrus down from swarga. So, looking at all these aspects of dharma having a wife [as she is] and looking after her is important. So get me my wife it’s your duty so that I can resume my nitya dharma! Just as a wife does not leave husband at any cost, similarly, a man should not leave his wife at any cost!”
King set out to look for the wife of brahman [he was the king of the entire bhumandala, yet he set out all alone and not send his army, brahman karya should be done by self].
King entered deep jungles and there after tiresome hunt found a muni ashram, where tapasavi muni was sitting in dhyana. When he got up from dhayna and sees the king and asked his shishya to get arghya paadya and asan for the king! Sishya said, “Acharya kindly inspect whether this king is fit for arghya paadya and then if you still instruct I shall bring arghya!” Both guru and shishya were trikaal gyaani. After a little more dhyana the muni asked the shishya to only only give asan to the king!
Then muni said to the king, “I know why you have come, the brahmans’ wife has been abducted by the rakshasa by name Balaak. If you go deeper into the forest you shall find her there.”
King said, “Oh muni, if you don’t mind my asking I shall like to ask why was I denied arghya and paadya? I feel that I am an eligible abhyagat [not atithi]. If that is the case, then if that be then I must have done some great sin. What is that sin that I have committed?
Muni said, “oh king being from the lineage of great Swayambhu Manu and son of Uttanpada, you indeed are eligible for arghya and hence I ordered one earlier, but my shishya is also trikaal gyani, he insisted on seeing your immediate past! You have deserted your wife. A person who has stayed away from nitya karma for 15 days is akin to asprushya but it’s been nearly one year you have not done nitya karma [due to absence of wife]. So you are not eligible for arghya paadya. And also go soon and get the brahman’s wife so that he also doesn’t suffer any further loss of dharma!”
King went deep into the jungle and there he saw a woman exactly as described by the brahmana enjoying and eating fruits in a garden. King asked are you the same lady as brahman described are you wife of Susharma?” The woman said, “Yes.”
“Who has brought you here?”
“A rakshasa has brought me here but neither has he eaten me nor misbehaved with me! Strange, but he stays litte inside the forest where you can meet him.”
King went inside and saw a huge rakshas, who immediately got up and gave arghya paadya to king and requested the king to take and asana and asked him, “Oh great king, I live in your kingdom so I am your servant kindly let me know how is it that I can serve you, please give me an order. I am at your service.”
King asked, “You have done a good satkaar with shastrokta arghya paadya. You seem to have beautiful women in your palace. So why did you abduct this brahmani’s wife who is not even a beautiful women, and you have not eaten her yet? Why?”
Rakshasa said, “King! We are not man eating rakshasas! Those rakshasas are different! We eat only punya phala of the people. Not only that when a woman or man shows disrespect to us we then eat his good qualities or bad qualities, we don’t eat flesh, nor do we eat living people! If for any reason we have eaten a person’s forgiving nature then person becomes hard hearted and dushta and becomes krodha swavabhaav person. If we eat anyone’s dushta swabhaav then he becomes a one of very good qualities. Maharaaj I have many apasara like strees in my house, so i don’t get attracted to human women.”
King asked, “If this brahmani was not fit for your consumption then why did you bring here from the brahman’s house!”
Rakshasa said, “That brahman is shreshtha Brahman, he is nitya yagnya parayana, whenever we tried to stay there his rakshogna mantra pathana stopped us and sent us very very far away! But then I was very hungry too what will I eat if such mantras are used. My ucchatana was happening every day, as this brahman was taking part in yagnya everyday. So I caused distress [udvega] in the mind of the Brahman because without wife he will not be able to do any yagnya!”
Listening to those words king felt as if he has been slapped on his face, he thought to himself, is this rakshasa hinting at me too, even I have left my wife. Earlier it was the muni who said no arghya now this rakshasa is saying udevga. Seems that everything is directed at me.
Rakshasa said, “Oh king, any seva for me!
King said, “Oh rakshasa if you treat me as an aththi and want the athithi to be happy and his desire be fulfilled, fulfill this wish of mine and make me happy. As you have just said you can eat both good and bad qualities, so eat the dushta virodha swabhava of this stree and making qualities of this woman. So that she becomes good and send her back to her husband’s house immediately.
Rakshasa entered the body of the brahmani and with his special abilities ate her bad qualities. Thus, the brahmani became free of her dushta swabhava. Then she said to the king, “Oh maharaaj! I have been punished only by my own karma pahala and kaal prabhaav, this rakshasa is only a nimitta. I have separated people from their loved ones, caused disturbance to couples’ life in previous life so I have suffered this state. One reaps what one sows, so no use blaming anyone for any fault. I forgive this rakshasa. And she was left back into the house of Brahman.
King said. “Oh rakshasa, now I want you to be present anytime I call you, this is my second order to you.”
King thought, I have also deserted my wife, what should I do now? I should go and ask the solution to the same trikaal gyani muni.
Muni said, “I have known all your recent works, now you want to know your extra course of action so listen! Patni is the only means for dharam artha kaam, deserting patni is like deserting dharma. Brahman akshatriya vaishya shudra whoever deserts his wife he becomes ineligible for karmanushthana. Just as woman cannot desert his husband under any circumstances so also man should not desert his wife.”
King said, “What should I do now muni? I think it’s all my poorva janma phala, I had always loved to her. She herself was cooperative to me at all, as she didn’t like me. Hence, I had to desert her. Even now I am suffering because of her separation [I have not remarried nor have I even thought of anyone even in dreams] just for that love I have even forgiven her all misdeeds too. But how will I get back my wife who has been left in dense forest? What if any wild animal has eaten her or some rakshasa might has eaten her?”
Muni said, “Neither any wild animal has eaten her nor any nishachar has eaten her. She remains chaste and is safe in rasatal.”
King asked again, “Brahma gyani! Who has taken her there? And what has saved her from not being taken by anyone till now [safety from kalanka, how is she chaste till now] let me know yathartha!”
“There is one nagaraj by name Kapoth, took her captive and took to her patala. There nagkanya Manorama the wife of Kapoth who has a daughter by name Nanda. Nanda thought that this woman (your wife) woman might become a stepmother if not taken away from the sight of her father. With that fear she took your wife and hid her in the antahpur. When her father, Kapoth, asked where is Bahulla, Nanda did not answer. In anger, Kapoth cursed his daughter to be dumb. Even though cursed she protected Bahulla in her own house,” informed the muni.
The king happy at that asked, “Oh! Muni I have so much love and affection from various people no one hates me or defies me! So why is it that my wife does not have anuraaga in me? What is the reason for it? I love my wife more than my life but she only uses harsh words towards me? Why?”
Muni explained that at pnigrahan kale [i.e. at the time of marriage], king’s lagna was aspected by sun mars and Saturn and Jupiter and Venus were in eighth. Additionally, in the muhurta lagna both Moon and Mercury were in seventh. So, one had to undergo so many troubles in married life. But then the muni blessed the rajah to have a good life from then on.
King went and met the brahman.. Bramhan blessed him and said, “King, you are dharma nishtha rajah so you have given me my wife back.”
King said, “No, you have in fact given me kartavya bodha.”
Then brahman asked, “Why don’t you marry another woman?”
King said, “No my wife is alive and chaste so how could I marry another woman?”
Brahman asked, “If she is chaste then you should bring her back?”
King said, “She is not at all happy with me so what use is it to bring her back. When she doesn’t have any love left for me? Oh Brahman, is there any way for my problem can you suggest a way out so that she would love me again?”
Brahman said, “Oh maharaj! I will do yagnya anushthana for you to get back the love and anuraga of the queen. This is known as mitravinda yagnya.
One must do ansuhthana of this yagnya for increasing love and affection between stree and purusha this yagnya has shakti to bring more and more prema between the couples. So maharaj bring back your wife don’t worry she will be ever attached to you thereafter and you will also be in tune with dharma!”
King made arrangements for the yagnya. Bramhana did one after the other seven yagnay to increase prema anuraaga for the royal couple.
Queen had a change of heart she started feeling positive love for the king. When brahman was confirmed about his success in his yagnya he asked king to bring back his wife and live a peaceful life. King was surprised at the confidence of Brahman. Then he remembered and summoned adrinandan Balaak. Ballak went to pataal and brought the queen back through his maya. Quen having seen king after long time said, “Oh king, please be pleased with me!”
King said, “Oh lovely one you need not request me that way! I have always loved you and am ever happy with you! ”
Queen said, “Oh king, if you are really happy and pleased with me, then please do a favor. I shall be always indebted to you!”
King said, “Anything for you is never a burden for me, I shall always strive to bring whatever you wish for, it will be my pleasure!”
Queen said, “Oh king! For me my friend has to even bear a curse, she has become dumb, I cannot see her like that. Kindly, if it’s in your hands, please get her voice back!”
King looked at the brahman Susharma and requested thus, “Oh viprottama! Is there any way this can be done?”
Brahman said, “I shall do Sarswat-ishti and she would get back her voice.”
Bramhan did the yagnya and in pataala Nanda regained her voice.
Garga muni doing tapasya in patal said to Nanda, “Your friend Bahulla has done this upakaara on you!” On hearing this Nanda went running to the king’s capital. Having embraced Bahulla, she said, “You are really a great soul. For you both a great son will be born.”
When a son was born to the king he had beautiful uttam avayava, kaanti and tejas. On seeing him rishis said, at uttam time in uttam kingdom, to a uttam couple with fathers name as uttama, for the uttam kalayaa of the people a uttama jeevi has taken birth so he be called “Outtam”. Thus, started outtam manvantara with Outtam manu.
To make sure that such rakshasas eat negative qualities in us and leave the positive qualities intact one must do nitya pooja that is the only solution.
Shri Krishnarpanamastu

ASHTAVIDH NIDHI

ASHTAVIDH NIDHI

Unbridlled flow of PLEASURES , wealth and prosperity is known as NIDHI !

One who has such nidhis [drishTi], his future generations also enjoy its fruits.

* Some nidhis stay for only one generation, some for three, some for eight.

* Some nidhis give enjoyment only to owner and not to his family members like wife children brothers [they continue to live in poverty] but owner lives luxuriously.

* Some nidhis give all the enjoyments till the owner is alive but takes away all his wealth either by theft or misfortune and results into death the owner. Thus, does not pass onto the next generation.

* Some nidhis grows 8 times with every generations and stays but only indulges owner and his children in sins 

On the whole people become rich only when Nidhi Devi casts her eye on the subject and not by anyone’s hard work! This is the bitter truth of the world!

The best among nidhis is known as Padmini Nidhi, owner of this nidhi is supposed to be most fortunate person in the world. Person having this nidhi drishti has a stable income source, which is ever increasing, full of family- children, grandchildren, and he is able to builds temples and tanks and roads. That person gives immense daana, does yaag yagnya, upavasa, vratas. As his money is satvik, it will stay for 8 generations in the family.

“Nidhi Devi is Laxmidevi”

Nidhis are satvik, rajasik,tamasik, satva rajasaik, rajas tamo, satva tamo, rajo satva, mishra

Nidhis come to the house of a person, pleased with that person’s sadhana, which surpasses in the respective category. Nidhis automatically come to that person. So extreme riches are result of seva of Guru [like Rayaru] and not out of some brainy venture or hard work- so SAYS Jaimini Rishi.

Nidhis are guarded by yakshinis. Looking at a life of a person his growth and success and living style one can say which yakshini is staying in his house.

How do we know, which nidhi we have- by the events in our lives, by the type of children born, and/or by the type of expenses we make, all give a good pointer on which nidhi we are enjoying.

Whenever one encounters good days like regular income growth in financial status, accumulation of good things of consumable goods, yet one faces difficulties of varied nature [personal, children, parents, disease, professional, enemies etc] with these we can find out source of our sorrow. These sorrows stop only when we reject the wealth (streaming from wrong source) that we are getting. But how many of us can reject the wealth, even if it results in difficulty, how many of us can discern that that could be the cause?

Certain wealths and earnings do not allow you to do any form of Vishnu Sadhana, even if one does sadhana it destroys it with excessive indulgence, bringing unwanted uncontrolled atmosphere, which is against satvik behavior. Thus, nullifying all the satvik efforts. 

A small hint, wealth that grows from generation to generation is not satvik at all.

Hejjaye melina hejjaye nittuta; Gejjaye taale dhwaniya toruta; Sajjan sadhu poojaye velege; majjige dolagina benne ante bhagyaada laxmi baramma; Nammama ni saubhagyada “nidhiye” baramma! narada uses nidhi.

Nidhis automatically come to a person who is enaged in Pranantargat Naryana Sadhana. Leaving that if one engages in yakshini sadhana to gain nidhi for self, he will always end up in sins and go to nitya naraka. This is a totally new perspective of materialism.

Shivaradhana, pratyek stree devata aradhana/Kalai sadhana, other tamas sadhanas gives rise to tamas nidhis. And people will get caught in whirlpool of sins [which they can never come out of it as it gives more and more moha]. And ends up in disaster that is why madhwa shastra prohibits itar devata sadhana!

So, next time one must not get awed or confused by the wealth of a criminal, tamas person or a rajas person or confuse his sadhana to be better. 

 

Itar Devata Sadhana means, worshipping only Rudra as the giving force. Madhwas to Vishambhara Moorty upasana in the name of Ganpati sadhana, we do not do Ganesh Sadhana alone. 

why not “particular rupa of Narayana,” because certain rupas operate inside particular jeevas only [in creation], also all jeevas below such Vibhuti rupas in tartamya must worship these rupas as tadantargat is Lord’s dictum. 

Satvik nidhi is attained purely by grace of poorvaja, but if we ourselves are the generators of such a wealth then extreme fortune is required, which is seen by Devata anugraha directly in our lives (like conversing with DEVATAS etc.). such people can see feel luck through and through and attribute it to Aradhyaa devatas. Saatvik nidhi doesn’t increase is the rule.

Wealth is not about earning good salary and decent bank savings…when person does not have to strive for livelihood, yet can serve 100s of people and help them with livelihood that is called wealth. 

Wealth is never earned sadhana merely maintains it. Once a purvaja [pitru] accumulates a nidhi], from then on it starts decreasing if it is satvik, yet generations enjoy and live happily.

* Wealth, if it has increased from generation to another means it is raja or tamas. It will bring only sins, associations with natya strees, kulatas, dancers etc. and get wasted on them. Not a single pie will go towards daana, as such nidhi does not give any faith in afterlife. 

* If wealth stays for three generations even that is rajas, it brings downfall to every generation. 

* If wealth does not go to children but to someone else, it is certainly tamas.

* When the money that you are earning is not being of any use to family even then it is TAMAS wealth.

* The wealth that creates love among people, respect among relatives, paves way for building temples, daana, accumulation of precious stones, and also makes children behave in same way is SATVIK. This welath reduces to half in every geneartion but still stays still generations.

* Whenever one keeps faith [undeterred] in advaita, non vedic, sadhana, TAMAS nidhi comes flowing into the house. then after that there is no escape. Vishishta advaita, shaiva, shakta, ganapatya, saurya, sadhnas makes one get rajas nidhi, which is engulfed with the ‘I’, ‘mine’, ego.

Certain sadhanas brings in huge wealth and fame but gives jada buddhi. This makes person duller and duller day by day.

Rajo and tamas sadhana gives prospect for progress but gives little progress and then brings in loads of troubles and it all these becomes cyclic. If you leave that sadhana then progress comes to stand still. The nidhi obtained through rajo tamas sadhana, brings in many women of doubtful characters on to the center stage of life, and dealing with them becomes obligatory. In the whole, process a little lapse of satvik sadhana [which such nidhi forces] makes you immerse in samsara of sins without even realizing that such a thing has happened. Unless a strong force like that of Rayaru pulls you back.

When such type of wealth gets donated to mutts, the children of mutt get into company of prostitutes, drink, gamble and wealth gets wasted.

When serving such wealthy people one partake his wealth as salary, even they spend it on movies, masti, magic, and fun. And finally get restive mind. All the people serving mletcha organizations, will not have inclination to eat food in satvik way, they most of the time end up eating standing, or in a avedic way. They will never be able to do vaishvadeva in their house.

When you serve an organization, owned by a divorcee or vyabhichaari, you will invariably have fights with spouse and frequently you will get to hear words like- I will leave you, I will not live with you, I am no more your spouse etc.

If you are serving organizations, which takes its source of income from babas of Himalayas then you will get immense greed, you will invest in stock, you will laugh at mutts, brahmanical rituals, you will give a sly look towards scholars and deems them as beggars or money mongers.

When you are serving organizations, which have vaishya characteristics, you will feel hastodaka, bramhan bhojana are cheap, unsophisticated, rustic or unprogressive ways of gathering. Homa, havan, japa are escapist methodology. 

Whenever you get such thoughts, peek into your source of income, and look for remedies.

If without drinking a bottle of coke or wine one does not feel elated rejuvenated and in absence of that he feels bored and stale. Two days into vrata if one feels – how long is this austerity period, how quickly will it end, can I eat after 12, be sure that you are serving a mletccha.

When you have decided to work for a mletccha organization, then you must stop pestering about family peace, unable to concentrate, no motivation towards Lord,  lethargy, heavy pull towards para stree, want of luxuries- these thoughts should not disturb you and you should understand whatever remedies will be done shall last only temporarily. 

Today, tamas nidhi is in full swing and present in mletccha lands, so opportunity to earn is easy there. But what it means is that tamas is waiting to engulf you, genetic defects, loss of rights, caste, loss of spiritual legacy, loss of tradition (no passing of tradition to next generations), lack of parental love, lack of discipline, extreme difficulty towards indriya nigraha, and having a polluted mind are all waiting. The web of such a wealth is that it will not give chance to think and will keep you entangled.

Shri Krishnarpanamastu

INDRIYA NIGRAHA !

 

Shri Hayagreevaye Namah

Popular opinion on Indriya Nigraha (IN)

  1. Understanding difference between right and wrong karma as guided by lord and then Restraining wrong to Sin via Mind body Speech
  2. Controlling the wavering mind along with negative vibes
  3. Indriya nigrha means- the senses should not come under sway or flow towards its respective vishayas even in presence of it, for example, eyes towards rupa, tongue taste, ears to sound etc.
  4. Indriyas are inputs to manas-when mind is undeterred or sthira even when in contact with all visayas then its mano/nigrha
  5. Controlling senses is indriya nigrha. It is achieved by having satvik food and also eksdasi upavasa, yama, niyama
  6. Don’t have IN means, inclination towards bad things (actions) and not reverting back
  7. This happens even when he knows what he is doing is wrong or harmful; i.e. it becomes addiction/compulsion. Indriyas can be our worst enemies
  8. In absence of indriya nigrha a person can’t do any sadhana and gets addicted to visayas ruining his life. so developing indriya nigraha is the first requisite for any sadhana
  9. When no I.N. a person sins has impaired judgment
  10. Indriyas are those through which we perceive. Nigraha means maintaining them in balance by keeping a tab on them. By giving LESS IMPORTANCE to it and just letting them to do their work, as they are needed for the body to function
  11. Indriya nigraha is channelizing the experiences gained through the indriyas in gaining sugyan, hari nam sankeertan
  12. Any experience through the indriyas- if the experience is sukh dayak remembering that is due to Hari Kripa. If it is dukh dayak remember it is Hari Chitta/Hari Sankalp to wash off your sins . Letting them not to lead you to any mano vikara is indriya nigraha

Analysis and Inference

Thus, avoiding nindita prekshan, nindita aghrana, nindita bhojan, abhakshya bhakshan, nindita gaman, nindita bhashan, and nindita shravan all constitute Indriya Nigraha.

Let’s analyze the human body, which constitute of these: 1) manas; 2) indriyas 3) buddhi 4) gyaan 5) bhakti 6) vairagya 7) prarabdha 8) dhairya 9) sthairya

Indriyas run amuck it’s in their nature. Nobody can do anything about it. Does that affect us? Technically it should not, but it does because mind takes interest in it! Why?

Mind is a restive element it wants to run along with indriyas. Why? Because that gives satiation and this satiety becomes addiction of mind. Why? Because initially it has no knowledge and it cannot sit quiet so it goes after indriays. Indriays prey upon vishays.

Now does indriya shaman gives happiness? No, it gives misery! Because small things give attachments but attachment is not small thing, it brings misery. So it is necessary that mind is told that attachment is misery and it should not unify with senses. How to do that?

To separate mind from senses and its unification [mind identifies itself with indriyas alike as if there is no tomorrow]. One must train mind to seek expert opinion of budhdhi. Buddhi is expert commentator to conscience. He is retd ex famous player which always feeds on his good and bad memeory and tells his experience on an issue and give pros and cons.

Although over the time, it might have lost grip on ground reality and desh, kaal, and paristhithi.

When mind is trained to seek buddhi- that is known as viveka, when mind stops seeking opinion of buddhi it is said to have lost viveka. It becomes imperative that buddhi should be prakahra and nirmal and nischhal ruju, subservient to conscience. Buddhi should not be chapel, kutil, vakra, dusht pravrutt, nastik, vibhramit, digbhrant, asatprerit and/or kalushit.

So after initial training of mind to seek buddhi at every step [for this neeti shastra is must]. Now all the attention turns towards how to keep buddhi prakhar-nirmal, nishchal, and avoid being kutil, kalushit, digbhrant. Sharp brain is need of hour. A clean thought is need of hour.

Filters for Judging Oneself

Analyze yourself with the following filters:

  • It is by always feeling for others as you would feel for yourself- Atmavat pashyet. When you want to say something to other, think what if same words are told to me how do I feel, if I feel bad. Then I must not say that to others. This small implementation will make one think clean.
  • Digbhrant is coming under peer pressure, dussanga, bad habits- Vyasan. When one has started spiritual journey one must ask, ‘Am I taking my own decisions?’ If your answer is no then, ‘am I taking decisions thinking oh what others will think if I do like this? Then you are digbrhrant.
  • Sometimes we try to be very smart, we want to outwit others. Or we are under impression that this world is full of bad people so we must check others, come what may? Then you have become kutil.
  • Sometimes we don’t know how to do thgings but bitten by jealousy we try to seek harm to others our buddhi is kalushit here
  • Sometimes we are so much opposed to someone that we want to just hamper whatever he/she says and just oppose or put obstacles. This is vakra buddhi.
  • Sometimes, we are so satisfied with our lives that we just experiment. We know right from wrong but still as we are complacent and think nothing can happen to me, I am lucky. In such a state one experiments with dushtasastra. This chapal buddhi.
  • I am in good days what is this indriya nigraha- thinks a naastik.
  • When I was in need he didn’t help me, now it is my turn, it is payback time- thinks a dushta prerit buddhi.
  • Wow! What an attitude, I shall do whatever it takes to get attention of ‘a certain person- thinks a man with vibhramit..
  • What is true and what is false, who cares this world is maya- is the thinking of and udaseen buddhi

How to Attain Indirya Nigraya

After you analyze yourself through the abovementioned filters your problem becomes simpler because you have to try to find and antidote to that vikkar of manas. That is Indriya Nigraha! Here is how:

Tell your mind [tell hundred times in a day] to follow the right mind (by controlling the urge that caused the vikaar in the first place)

  1. Control your mind again and again no foul play
  2.  No kutil kalushit bhranti bhrama entertained
  3. Keep away from dushta, udaseen, and other elements that can cause bhanga (women)
  4. Study neeti shastra to sharpen the brain

To keep away from women one classic formula is given by Bhartuhari, which if followed will control one’s senses even in presence of the most beautiful kamini. If one visualizes the above two, he will never fall in trap of a prostitute or other wayward women.

“A woman, while in company of one, talks of another, while her attention is on one her thoughts are with someone else. Thus, a woman cannot be yours just because she is with you or glances at you.

What we tend to desire the most the body- is just a lump of medha/fat/charbi, which when seen below the skin may harbor infinite krimi, keeta, rakta, and rudhir that may not be desirable at all.

Once again, the action plan is:

  1. Train your mind to seek buddhi [never lose viveka]
  2. Train your buddhi as per neeti shastra. For that read neeti shastra daily
  3. Introspect as such- Am I in good company? When you are not in good company and when you are under peer pressure, you are more prone to change your decision to satisfy peers. Thus, change such a company promptly. When company appreciates you and encourages you and puts you on right path then stick to it
  4. Do not waste time with women. How is a woman looked at is sort of a litmus test for a woman. Most women have instinctive feeling about a glance made at them they can judge the intentions of the glancer. A good woman gets uncomfortable while the bad ones make advances. Both are harmful to a sadhaka.

Ninety nine percent of indriya nigrah can be accomplished when you keep your eyes from prying here and there. Therefore, practice keeping eyes fixed at center of eyebrows.

There is technique in swara shastra, where the other man/woman becomes oblivious to the world while speaking to yogi. So it makes no difference whether you see or not. There is 100% attention- Conversation should be done like Dhritarashtar! As your own eyes are blank the topic oozes out of mind with force. I think that solves purpose of conversation.

Next step after indriya nigrah has come and mind is listening. But chapalatva is still there. This gives chances of vipareet gyaan and udaseenta to creep up. To remove chapalatva sthairya is required.

Sthairya is usually disrupted by istahta (desireableness). Istahta works like this- we have learnt our lessons and consequently put mind to practice. Mind obeys also. But now you want to take a risk in your overconfidence and say to self- Hey my mind is under control. I can do anything and come back to this state again at my whim. And then you experiment- This totally disrupts years of practice.

Sthairya is an abstract matter. It is not about discipline or practice, but about how much you love to have your indriya nigraha intact. Pooja paath without indriyaanigrah leads to skin diseases, extramarital affairs, and sudden loss of an accomplished position.

Stahiraya comes by keeping breathing under control. A slow and steady breath ensures there is no chapalatva. For this one has to practice pranayama. More the practice, more the sthairya.

Being in state sthairya for long is treading the command of lord. But to tread steadily on this path you need extreme bhakti. On the day when it fails you have to tell our mind, let my mind get some rest today. This sort of thinking needs trimming we have to instill fear of God. Can I afford taking leave of God’s dictum? For example, when one does Narsimha upasan or Hari-Vayu Stotra regularly, but let’s go of the niyam a strong rebuttal comes, which instills fear.

When in abhyasa of indriya nigrah sadhna, if one fails untoward incidents follow him as a result one leaves sadhana or leaves the wrong path and corrects his course.

This point is turning point in life and the decision making that either I am going to stop enjoyments outside permissible account mansa vacha karmana. That becomes the greatest Mahabharata in a man’s life.

Shri Krisharpanamastu

Laya Chintana !

* One gets moxa only when does laya chintana everyday .the phala of this chintana is release from janma-mrityu cycle

* There is an in-depth version for the advanced Sadhakas, for a novice the given chintana is adequate

* Prior to sleeping one must the laya chintana. Enters means laya. In other words, each entity is tatva and it recoils, merges into the former

* Laya is of two types : Garuda Marga and Sesha Marga

GARUDA MARGA:

1. Indra Marga-1:

a. Varnashrama dharmarata Manushyottam get laya into Nirruti

b. Nirruti along with= all “pitrus’, 100 kings like Prithu etc., together with Vaivasta etc., and 12 Manus enters Yamadharmaraya

c. Yamadharma enters Swayambhu Manu

d. Swayambhu manu along with Shatarupadevi enters Indra [this is one sub Indra marga]

2. Indra Marga-2:

a. Forty-nine Maruts along with Pravaha Vayu and Ahankarika Praana enter Indra

3. Indra Marga-3:

a. Sadhyagana enter Ganesha and stay in Akaash

b. Mrityu gana and Rubhugana enter Prithvi tatva

c. Sons of Agni and all sons of devatas enter Agni and Agni enters Aditya

d. Akaash, Prithvi and Aditya get Laya in Brihaspatiacharya

e. Brihaspati alongwith Taradevi enter Indra (this is the third Indra marga)

4. Indra Marga 4:

a. All 100 less 100 crores rishis, 80 special rishis -Marichi etc, Saptarishis, Bhrighu Rishi, Narada and all Devarishis enter Daksha Prajapati

b. Daksha Prajapati with Prasuti Devi enters Indra (this is the fourth Indra marga)

5. Indra alongwith Sachidevi enters Sauvarnidevi and Jambawatidevi enter Sauvarni devi

6. 6. Sauvarni Devi enters Garuda in Garuda Marga.

SHESHA MARGA:

Here there is only one marga:

1. Manushya Gandharva enter into Devagandharva, Devagandharva who in turn enter Ajanaja devatas. These Ajanaja devatas enter Kubera

2. Kubera enters Varuna

3. And Varuna enters Chandra

4. Chandra along with Vishwaksena, Jaya, Vijaya enter Aniruddha

5. Aniruddha alongwith Sanakaadi enter Kaamadeva

6. Kaamadeva and Ratidevi, enter Vaaruni devi

7. Vaaruni devi enters Shesha. This is Shesha Marga

1. (Gurukulite query: what about Nagas such as Vasuki, Takshaka etc)

8. Both Garuda and Shesha deva enter Saraswati devi

9. Saraswati enters Brahma

10. Brahma enters Tejomaya Lakshmidevi

11. Lakshmidevi enters Atyanta Saamipya of Lord and engages in Dhyaana

12. In this manner while doing Laya chintana upto Narayana, one must do aikya chintana of Dakshinakshigata Vishwa namak Paramatma, Swapna Preraka Kanthagata Taijas in Taijas namak paramatma and Suptiprada Hrudgata Jeevantaryaami Pragnya namak Hari (aikya) into Bimba roopi Hari

QUESTION AND ANSWERS:

Question: How to visualise and should we remember the previous sequence?

Chiraan : For example Saraswati is Smara Tatva and merges in Mahatatva. What does merging mean, how can souls do this?

One can imagine Saraswati entering Brahmas heart. Manushyas represent Varnashrama dharma.

Question: Does this happen till last janma for manushyas? Happens at the end of brahma kalpa 100 years of brahma and sadhana happens until then. Laya happens in taratamya order.

Chiraan : Laya happens at 4 levels. 1. Nitya Manujanma level 2. Manykalpa level 3. Brahma dina kalpa 4. Brahma Mahakalpa.

Question: Who is Aniruddha who enters Kamadeva and what is his function?

Chiraan : Aniruddha is Shatrughna of Ramayana

Question: Is Aniruddha roopi Hari same as Aniruddha in the 10th kaxa of taratamya? Similar is the query in the context of Pradyumna and Kamadeva who in 8th kaxa.

Chiraan: Vishnu roopas are supreme and do not occur in any kaxa.

Note: Aniruddha is devata for procreation. Kamadeva is devata for avidya, shadvairis. Laya chintana and panchikarana aata by Sri Vadirajaru.

If we do karma samarpana in this way which will finally reach Hari. When we say Krishnarpana it goes in this marga.

Question: Is there a difference between laya chintana and golaka chintan?

Chiraan: Each step mentioned is Laya chintana is golaka. But Mukhya golaka is Vayu for the Lord. Hence during Arpana we say prana antargat Lord.

Question: Who are mrityu ganas and rubhu ganas?

Chiraan : Yama dhootas are mrityu gana and Shiva/marut ganas are rubhuganas

||Shri Krishnarpanamastu||

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