Hitherto Unknown Secrets !

Yudhisthira had a combination of Raja Yoga enabling him to lord over entire 11 lokas. His kingdom /Lordship exceeded that of Indra . Having defeated both Indra and Shiva with the help of Bheemasena and Arjuna. It was during such invasion on swarga Arjuna confronted Urvasi and got cursed. Showing they had transworld interaction in the very human form. But despite such beautiful combination raja yoga (dharma karmadhipati in simhasanamsha) , Yudhisthira was born in vrishchika rasi having moon debilitated. Even if one planet is debilitated ,  during its dasa and antardasa gives loss wealth, postion, and danger of death. and such antardasa repeatedly come in once life. Look how Yudhisthira continuosly at frequent intervals in his life faced dangers of Death ( laksha graha, ekchakrapuri, yaksha prasna ,chitrasena gandharva, vanavasa,virat nagar agyat vasa, arjuna’s wrath on Yudhisthira, karna letting him go alive, dyut krida twice, khandava dahan) .their last rites were performed by people of hastinapur thrice ,even while they were alive, He suffered poverty many times, born in jungle, went to ekchakrapuri lived in a broken house giving rent to a poor bramhin,during vanvasa  Sage Durvasa had come to ask food when everything in his house was empty, a day of poverty(even though he had akshaya patra he could not feed Durvasa, ofcourse Lord Krishna helped him out).when he did ashwamedha yagya after Mahabharata war he had no money to feed bramhins  so Krishna  again saved him  with treasure of Vali from Ramayana. left over wealth of King Bali beyond Meru. All this for a debilitated planet .The avastha described for debilitated planet is Rikta BY Muni Parashar, it does not leave even a great emperor of the 11 worlds.

But continuing from previous post, could all these have been avoided by the living apostle of Dharma of his times.  Answer is Yes , because these souls Yudhisthira, Nala,Harishchandra , Laxmana, all these are above nine planets in terms of strength and calibre. They can very well command these planets to shower good fortune without break irrespetive of their destiny. Then why did they have misfortune take over them. There are multiple reasons for these behaviour. We shall examine them one by one.

1. these were all divine beings descended from the heavens . They were not humans in any way. When super humans descend , they have ,a secret oath ,administered in the court of Lord Narayana that they would ,all the while ,resist from using their divine powers /abilities. Most of these births are to be born as aides to Lord to serve him on the earth . to delude demons into believing that they are just humans. Hence the pact is to remain as human as possible. One who fulfils this condition is given more marks i.e more appreciation from Lord krishna. But not all keep their promises. Some out of anger / ego and sometimes in disgust at the events around them , just remember their original form and regain their abilities and powers. but they lose out in the race . Just as we humans have a race in the life as to who will live an honest and serene life . but many of us fail in given circumstances to keep our honesty and serenity. we sin. These greats do not sin under any circumstances and that is why they are divine . But they are judged by the above criteria. (i shall give some examples of such behaviour in next posts.

2. BhagvadGeetha – says to  remain unaltered (within chittha) in happiness and sorrow and unattached to the  material (events as well as to objects). These greats were param Bhagavata . hence they take things as they come without actually making effort to either avoid the events nor do they make special efforts in aquiring fame,wealth etc. Things come to them naturally and they enjoy them without being attached. for eg Bheemasena never used any astras even though he had siddhi of 9 crores astras. even if it meant immidiate death when faced with agni astra. he did not counter them but made pieces of them with his own heat. Pandavas remained bramhacharya most of the times in their life even if they had most beautiful women as their wife. and many other wives.they were unattached to pleasures and pains of loss of kingdom.

3. Man has many types of karmas binding him a> Sanchita karma b> agami karma c> prarabdha karma. sanchita is one we have accumulated over many births. agami that we are definitely going to perform in our future births without our having any control. Prarabdha is that which we are presently enjoying or suffering. a part sanchita later becomes prarabdha. out of this prarabdha there is one more which is called anadi karma. that which covers the souls like a skin of banana.This is the grand plan of Lord . this is what no one can change. Most of the events that we have mentioned are of this nature. Though Lord is mercifull he showers benefits to even mitigate these . But at that stage a bhakta becomes nirlipta to ask for such favours. instead he chooses to bear the destiny leaving everything to Lord . –a Jeevanmukta. Yudhisthira and all such others and Pandavas were Jeevanmuktas.

i have given the above points to the best of my knowledge and learning it is not complete in itself , more learned may throw more light on it and whatever errors found be forgiven and taken as in  hansaKshirnyaya.



Comments on: "Effect of the debilitated planet – Yudhisthira" (27)

  1. Krishna Kadiri said:

    A non-astrological comment: Yudhishthira and other Pandavas do not have any karma, other than praarabdha karma. They, being devatas, get rid of sanchita and aagami karmas the moment they get aparoxa-jnaana. This is as mentioned in Gita – jnAnAgnidagdhakarmANaM tam AhuH paNDitaM budhAH. Also, please gita tatparya nirnaya of Sri Madhvacharya: naiva devapadaM prAptAH brahmadarshanavarjitAH


    • the horoscope of a person shows prarabdha karma only for all the persons ….and every person reaps prarabdh only


      • Krishna Kadiri said:

        true, but others ‘pick up’ aagaami and have sanchita, which can potentially become praarabdha in future births… whereas these devataamshas do not.


        • owing to shapa of mandhata yama becomes shudra … now that is agaami or prarabdha …?

          angad had accumulated excess punya so his life is cut short in mahabharta as abhimanyu ..
          this cutting short is due to karma in ramayana .. which karma lepa is that … agaami or prarabdha ?
          so excess punya in ramayana hasnt it become potential prarabdha in mahabharata ?


      • karthik said:

        poojaneeyamaina gurugariki,

        in my opinion yama being a devata, aparoksha gnani, only prarabdha works on him so his birth of being a sudra is the result of his prarabdha alone… i think same is the case with angad.. i have a small query … angad is the amsha of which devata ?


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