Hitherto Unknown Secrets !

Krute papeanutapo vai yasya punsa prajayate |

Prayashchittam tu tasyoktam harisamsmaranam param ||

We do many sins everyday . Every sin over a period of time becomes a prarabdha . Once it becomes prarabdha one pays for his sins and is subjugated to dukha .

In Bhagavadgeeta , ARJUN asks on behalf of all of the troubled souls that :

OH Lord , why is it that unwillingly one is forced to do the sins under some influence .Which is this force ?

Geetacharya says :

Primarily it is KAMA [desires] and as a result accompanies Krodha [ anger] etc . which drives people to sin . That means , humans primarily desire something , when it is not fulfilled or if the desired is under threat [ threat of extinction , loss or damage] , one gets emotions like , greed , anger ,jealousy etc and then one is inspired to sin .

These defects like anger lust greed etc are the byproducts of the rajoguna . These are presided by [ inspired by ] demons like KALNEMI etc . BUT LORD is the main inspiration . ie EVEN evil is under the control of LORD .

Lord keeping these asuras [ demons] like kali kalnemi etc as the medium of inspiration ,activates  the rajoguna in the persons according to their capacity ,qualities and karma and efforts , thereby arises lust anger and greed etc in the humans leading to sins .

Though Lord is chief regulator of sins among the jeevas HE himself is not subjugated or influenced by these rajoguna /tamoguna . Thus these defects do not exist in HIM and yet he regulates these qualities and only to grace his devotees makes them sin .

The demons like Kalnemi etc are secondary regulators of the sin by the inspiration of LORD . BUT these demons do get influenced by the rajo/tamo gunas and are chief perpetrators of the sins in other jeevas .

As jeevas sin owing to these inspirations under the influence of KAlnemi etc , chief fruits of the [ greater fruits ] goes to these demons only and as jeeva is also part of the sin though forcibly participated [ owing to prarabdha ] he is also liable for dukha .

We all are reaping the ill effects of the sins of previous births . So sins of this birth may not be instantly fruitful .But in coming births even these are going to trouble . Some sins like bramhahatya etc are forceful in execution and they take effects even in the present birth also . These overlap with existing prarabdha adding to the woes ,

Such sins ,when committed by the unwitting mind , causes fear of ill-effects . To avoid such ill effects and in order to save oneself from the clutches of aftereffects of such sins , the remedy given by the shastras is PRAYASCHITTA . [ PARIHARA]

In bhagavat Parikshit Maharaj asks , what are sins , varieties of sins and its effects and various hells to reap such sins  . How to get rid of such effects . In answer to these  SHUKACHARYA presents the methodology of PRAYASCHITTA . HE says , just as a good doctor ,examines the disease and its extent in a human body and thereafter suggests a suitable treatment , similarly a sadhak [devotee] should examine the sins he had committed in his lifetime and take up appropriate prayaschitta according to the shastras .

Usually when one speaks about Prayaschitta , one is given a list of homa havan japa tapa dana upavasa. Is prayaschitta really about only kriya like homa etc . These are infact only its angas they themselves are not prayaschitta . If it were  so then performing such homa dana is akin to KUNJARSHOUCHA [ the bath of elephant ]  . Thus commented PARIKSHIT .

Srimadananda teertha has given excellent solution to such doubts . He tabulates prayashchitta as follows .

  1. One who has done the sins should have definite remorse[pashchattapa] and should have sincere repentance towards the sins and  inclination towards atonement of sins .
  2. For Such remorse to occur  [ paschattap ] correct information of sins should exist
  3. .Chief part of the prayashchitta is HArisamsmaranam ie remembering lord with devotion .
  4. Secondarily other aspects of homa havan dana should also be undertaken as a service to LORD remembering him during such acts as well .

Here the word Hari smaranam is appended with the word Sam . This indicates that one must remember HARI with complete devotion [ auspiciously] . It should also accompany the contemplation on the quality of HARI ie one who destroys the sins . It is said that human however hard he tries cannot sin to the extent which cannot be destroyed by the chant of HARI . There is no sin in the universe which cannot be overcome by the chant of HARI .

Lord should be meditated[ smaranam, remembrance ] as the one who mitigates sins . At the same time one must realize his magnanimity . He is bhaktavatsal  -one who is very kind towards his devotees an forgives their sins ,however grave they may be .

Tantra sara says one begets the fruits as per his meditation ie , as one thinks of LORD the bhava involved in such thoughts is what the results constitutes . [ if one thinks about LORD as kind and destroyer of sins , one gets the same result contrary thinking will result in otherwise ] .

Rudra -Indra – chandra all these devatas have done grave sins like Bramha hatya etc yet Lord has forgiven them and saved them from harmful effects and on the contrary blessed them with definite Moksha . These incidents are abundant in Shastra and Purana and prove the bHaktvaatsalya of LORD NARAYANA .

Let us first understand different  SINS . Vishnudharmottar purana gives a exhaustive list of sins . Why should we have info on sins , because If we need to atone the sins then we must have remorse[ pashchattap] , the paschattap primarily consists of acceptance of having done the sin and then a strong resolution that such sins will not be repeated . and then when prayaschitta is done one gets relief from the karma .

BUT  if we do not know at all what we are doing is sin then how can we feel remorse and atone for it ! Thus it is necessary to know that”  these are sins which we must not do ” .

Such papa parichaya is known only through the shastras .

Sins are MAHANMAHATTARPATAKA ,SUMAHATTARPATAKA ,SUMAHAPATAKA, MAHAPATAKA , PATAKAs , UPAPATAKAS and Papa and Kshudra papa ,

each lesser in the order THAN THE PREVIOUS SINS .

  1. Bramhahatya [ killing of bramhin ]
  2. surapaana [ dinking alcohol or drugs]
  3. Suvarnasteya [stealing gold ]
  4. Gurupatni gaman [ abusing wife of preceptors]
  5. Mahapataki sanyog [ association with these sinners ]

These are panchamahapataka ie grave sins [ usually unpardonable by the LORD and at the same time gives instantaneous downfall]

  1. Inviting poor bramhin and not giving him alms ,
  2. bringing obstructions to the living of bramhins ,
  3. disrupting their livelihood .
  4. burning or destroying ashram , houses ,villages or towns [ blasts]
  5. stopping thirsty cows from going towards the pond or water bodies
  6. Without knowing the actual purport of vedas and shastras , demeaning them or insulting them
  7. making fun of deaf dumb blind etc and stealing their articles
  8. Calling teachers and preceptors by their first name or ekavachan ie tu etc
  9. Disobedience towards elders and teachers and making a sound of HUM in resentment towards their words .
  10. If anything is most precious to a weak person [ deen vyakti]  just disturbing his possession .

All these sins are equivalent to BRAMHAHATYA .

Leaving asides vedas , foulmouthing vedas , giving false witness ,killing a friend , eating inedible foods All these are equivalent to SURAAPAAN [ alcohol and drug abuse]

Usurping mortagaged article , illegal human trafficking , horse silver diamonds and land grabbing  come under the pretext of SUVARNASTEYA [ stealing GOLD ]

SEX with

  1. brothers and sisters [ sayoni stree ]
  2. unmarried girls [ kumari ]
  3. outcaste woman [ antyaj stree ]
  4. Friends wife [ sakhyu]
  5. daughter in law [ putra vadhu]

All these are equivalent to GuRUPATNI SANGAM .

These are unpardonable sins .

Dharma viveka says

  1. killing ants are Kshudra papa
  2. killing animals having bones ,and stealing fruits grains etc are known as papa
  3. misbehaving with women is known as upapataka
  4. killing / atrocities on shudras is known as pataka
  5. Bramhahatya etc is known as mahapataka
  6. stealing Anything belonging to devatas ie temple properties are known as sumahapataka
  7. insulting devatas [deities ] and sajjanas [ devotees] is known as sumahhatar pataka
  8. Sins towards LORD KEshava is known as MAHANMAHATTAR PATAKA .

What are sins done  towards  LORD ? Following contemplations are sins :

  1. There is someone equivalent to KESHAVA
  2. I am GOD
  3. Bramha shiva  shakti etc are all equivalent  to VISHNU
  4. There is no qualities in Keshava [ nirgunabramha]
  5. ALL those who have attained MOKSHA become KESHAVA [ GOD]
  6. There is no form to the GOD
  7. Keshava has body just like us souls . [ trigunatmak deha]
  8. Just like souls God too has birth death and old age .
  9. Sometimes GOD undergoes misery and ignorance[ dukha agyana ]
  10. Keshava is subservient to another GOD
  11. Somebody is superior to KESHAVA .

All these form disobedience towards LORD KRISHNA .

Usually God’s qualities are known as SUR . Thinking about these qualities in one’s own self is known as SURAAPAAN . This is mahapataka.

We always keep saying , ” I DID ‘ I ATE ‘ MY HOUSE ” etc . all these statement shows our ignorance towards the fact that we are dependent on LORD and HE alone is independent and everything belongs to HIM . But saying it to be ours is akin to attributing his independent quality to ourselves ,thus it is suraapaan .

Vishnu is known as BRAMHANA . Saying there is no GOD VISHNU is akin to BRAMHA HATYA .Lord is everywhere and HE sees us everywhere , yet we forget this and sin so we think HE[ BRAMHAN VISHNU ] is not there and we commit Bramhahatya on a daily basis .

Thus we are all sinners . Thus we say

aparaadh sahasraani kriyanteaharnisham maya|

taani sarvani me dev kshamasva purushottam ||

Hey Purushottam , ! day and night I have been doing thousands of sins kindly forgive them all !!

WHen we ask with remorse we must remember HOW LORD has saved others from hienous crimes and its sins .

BRAMHAHATYA :

Bramhins are the carriers of Bramha vidya they are the custodians of the DHARMA. Killing such a bramhin or insulting him is known as Bramha hatya . This sin has been done on a largest scale BY SHIVA .

BRAMHA is the presiding diety and chief among the BRAMHINS . SHIVA cuts down his fifth head . Ambhrani sukta says that even after such a grave crime SHIVA was exonerated by VISHNU and he did not suffer much on account of it and was forgiven .

Bhrigu rishi kicked VISHNU who is all pervading bramha . Such a sin was also forgiven by the LORD and  Bhrigu got the grace of LORD .

Tvastra had the bramhin sons by name VISHWAROOPA and Vrutrasura , Indra killed them and BRAHAHATYA engulfed was mitigated by the LORD and DEVENDRA regained his place in the heavens .

Sagar and his sons insulted LORD KAPIL the BRAMHIN , yet LORD brought the GANGA to earth to mitigate their sins and gave then MOKSHA .

Parikshit insulted SHaMIK rishi in samadhi by enroping a snake . FOR This BRAMHAHATYA  of PARIKSHIT LORD graced him with BHAGAVAT through SHUKACHARYA and Parikshit attained MOKSHA .

SUVARNASTEYA :

Goddess LAXMI  is ever present in GOLD , so stealing GOLD is sin towards GODDESS . THis sin was committed for the first time by BALI . BALI once stole the KIRIT [ crown ] of LORD NARAYANA sleeping in the KSHEERASAGAR [ AMUKTA STHANA ] . GARUDA chased BALI and grabbed it . BUT GARUDA placed it on the HEAD of KRISHNA in DWAPARA YUGA while HE was in GOMANTAKA PARVAT . THIS CROWN fitted exactly the head of KRISHNA establishing that there is no differenece between LORD NARAYANA and KRISHNA .

BALI INDIRECTLY BECAME THE INSTRUMENT FOR SUCH A EXHIBITION OF QUALITY OF NARAYANA . BALI infact got punya rather than sin for his acts , such is the magnanimity of LORD towards his devotees .

Shatdahnva and Kritavarma alongwith these two Akrur participated in the filching of SYAMANTAK MANI  . Akrur hid the mani in his clothes from Krishna . LORD forgave him and also allowed him to keep the ruby .

SURAAPAAN :

Sons of KUBERA , Nalkubar and Manigreeva , after consuming alcohol , nakedly were sporting in ganga with many women .NARADA cursed them to be ARJUNa trees . Krishna mitigated their sins and curse by his touch .

All yadavas drank mayreyak alcohol and in ensuing brawl killed themselves but their act resulted in the Krishna leaving for paramdham thus giving them more punya .

GURUPATNIGAMAN:

Moon chandra indulged with wife of his preceptor BRAHASPATI and had to suffer kushta [ leprosy] . BUT LORD saved him from hell BY TAKING BIRTH IN HIS LINEAGE OF CHANDRAVANSHA as KRISHNA .  KRISHNA brought enormous fame to the Lineage of CHANDRA and therby as his forefather [ mane ] moon was exonerated .

PATAKI SANYOG :

When we befriend pataki sinner we share his sins . RAVAN KUMBAKARNA ,SHISHUPALA DANTAVAKTRA , HIRANYAKSHA HIRANYAKASHIPU , NALKUBAR manigreeva all these were residing in the same body alongwith the demons , JAY VIJAY , DHUNI CHAMU ,

SIMILARLY PUTANA had both URVASHI and TATAKI . Karna had SURYA and DAMBODHBHAV   LORD KRISHNA SAVED ALL THESE good souls even when they were in pataki sanyog ,

KAnsa minister AKRUR or his sairandhri  TRIVAKRA everyone were freed from sins by LORD KRISHNA .

THUS when MAHAPATAKAS can be forgiven by LORD KRISHNA by bringing pashchattap among the devotees and through Prayashchitta , then small PATAKAS or UPAPATAKAS wil also be destroyed by LORD . HE forgave

  1. SHringi for giving curse to a sane KING PARIKSHIT
  2. KALIYA snake for biting him in YAMUNA
  3. AJAMILA BRAMHIN for veshya gaman
  4. GANDHARI for cursing KRISHNA to exterminate yadava lineage
  5. KING SATRAJIT for false allegation of SYAMANTAKMANI apahaar .

Thus LORD forgives when devotee does prayaschitta through his samsmaranam by meditating all these events of HARI and paschattap and homa japa dana etc .

. Krichcha is the best form of PRAYASCHITTA . ALL such prayaschitta should start from dwadashi tithi.

Krishnarpanamastu .

Comments on: "Harisamsmaranam- The best mode of Prayashchitta !!!" (13)

  1. Devara sat-smarane =sampathu… vi-smarane =vipathu.

    Like

  2. manjunatha gururaj said:

    please tell us in detail method pf orayaschitta.

    Regards
    manjunath.g

    Like

  3. Jagannatha dasa said:

    Thank you very much.

    Like

  4. Praveen Anand Nagesham said:

    Hello Mr Chiran,

    This is a nice post. Please accept my hearty compliments ! I have one query. You have mentioned that Bali once stole the Golden Crown of Lord Vishnu. Kindly tell us in which Puran is this incident mentioned. I would like to know the story behind it.

    Thanks,

    Radhe Krishna

    Praveen

    Like

  5. Pramod said:

    Respected Acharya namaskars,

    Initially while surfing the net I came accross your Blog for astrological point of view.
    I got answers from you for my questions.Reading your articles on teachings of Sri Madhva,day by day
    all my doubts have disappeared. The entire universe is controlled by Sri HARI.He is Sarvotamma,
    Sarvavapti. Astrology has become secondary to me.
    Please kindly continue the preachings,and let Sri HARI bless us all.

    Thanks
    Pramod.

    Like

  6. Adarniya Guruji,

    What mode should a devotee take when the either side of an act is a sin ? For e.g. A parent on the wrong path and person trying to negate his value system. If he becomes part of the value system, he commits a sin towards HARI and if he negates he commits the sin towards the parent by not obeying him and getting into emotions, which is again a heinous sin.

    Regards
    K

    Like

    • BHEEMASENA objected to YUDHISTHIRA gambling but did not ditch him . that itself is obsolving sin .

      Like

    • brigga223 said:

      sir,
      an excellent article. however i want to discuss the true meaning of prayaschitta.

      even though shiva, indra and bhrigu rishi committed crime against narayana, if they never had true remorse for their sin against Supreme Personality of Godhead, God wont forgive them

      the true evolution and maturation of “PRAYASCHITTA” or REMORSE is EXCLUSIVELY THROUGH SUFFERING AND NOTHING ELSE( THIS IS WHAT I BELIEVE). EVEN THOUGH SRI HARI IS KIND TOWARD ONE AND ALL, ONE MUST HAVE TRULY UNDERGONE A GREAT DEAL OF INNER TURMOIL REGRETTING THEIR ACTIONS (OF THEIR SIN) AND TRULY HATING THEIR SIN AND REGRETTING SUCH SIN HAPPENING THROUGH THEIR HANDS.

      ANOTHER IMP POINT: PRARABDHA MIGHT HELP IN GETTING QUICKLY OVER SIN(ISNT THIS TRUE??). I MEAN, JUST BECAUSE A PERSON HAS ENOUGH GOOD KARMA OF BEING FORGIVEN EASILY, HE MAY BE FORGIVEN EASILY, BUT I FEEL THIS IS STILL INCONSISTENT WITH “DHARMA”OR “JUSTICE”

      EXAMPLE: SHIVA NOT SUFFERING A LOT AND BEING FORGIVEN RELATIVELY QUICKLY BY VISHNU.

      GETTING SALIGRAMA AND WORSHIPPING IT, GETTING THE DIVINE GRACE OF HIGH-LEVEL BRAHMINS ARE ALL DUE TO PRARABDHA AND ALSO THE NATURE OF THE SIN ITSELF(IF THE SIN WAS MADE TO BE COMITTED THAT IS, FORCED TO BE COMMITTED, THEN THAT SIN IS EASILY FORGIVABLE).

      I HAVE RESERVATIONS : I NEED TO UNDERSTAND IF DURGA WORSHIPS SINS COMITTED AGAINST VISHNU EASILY.

      THIS DOUBT HAS BEEN REALLY TROUBLING ME FOR A GREAT WHILE. I KNOW THAT GREAT MOTHER IS PARTIAL TO HER CHILDREN, AND THROUGH EXTREME LOVE TOWARD DURGA, DEVOTEES GET THEIR SINS DESTROYED BY HER EVEN IF THEY WERE CAUSED BY VISHNU
      THERE SHOULD BE JUSTICE, THINGS LIKE THIS REALLY TROUBLE ME TO NO END. I WANT TO KNOW HOW THIS IS TO BE INTERPRETED.

      I UNDERSTAND SHIVA, BHRIGU TO BE GREAT BHAKTAS OF DURGA. I KNOW BHRIGU TO BE A BRAHMIN BUT STILL.. JUST STATUS WONT REALLY DESTROY THE SIN SO EASILY. I CANT VISUALIZE GOD BEING KICKED ON CHEST.

      DHARMA AND ITS RULES ARE SET BY NARAYANA WHO WIELDS THE “GADA”,I THINK, OR RATHER I WANT TO BELIEVE.

      —-

      Like

      • brigga223 said:

        SORRY SIR, THERE WERE A FEW MISTAKES IN MY ABOVE COMMENT:

        “I NEED TO UNDERSTAND IF DURGA ‘FORGIVES’ SINS COMITTED AGAINST VISHNU EASILY”

        “THROUGH EXTREME LOVE TOWARD DURGA, DEVOTEES GET THEIR SINS DESTROYED BY HER EVEN IF THEY WERE CAUSED ‘TO’ VISHNU”

        ON A SIDE NOTE, I STILL BELIEVE JUPITER REPRESENTS VISHNU MORE THAN MERCURY.

        THE VISHWAROOPA AND TRIVIKRAMA FORMS OF NARAYANA IS ASSOCIATED WITH THE SKY.

        SKY REPRESENTS AKASHA TATWA AND JUPITER

        HENCE TRIVIKRAMA IS ASSOCIATED WITH JUPITER. AND “BUDDHA” (OF THE DASAAVATAR) REPRESENTS MERCURY.

        MERCURY IS JALAABHIMANI WHEREAS JUPITER IS SAID TO CONTROL BOTH SPACE(SKY) AND WATER AND HENCE THE NARAYANA WHO WALKS ON WATER.

        SHRI KRISHNA MAY COME CLOSE TO UNDERSTANDING MERCURY BUT SHRI KRISHNA IS RATHER VERY STRONGLY ASSOICIATED WITH THE MOON AND THE CONFUSION IS DUE TO THIS.

        AS U SAID, MARRIAGE BETWEEN TARA DEVI(JUPITER’S SHAKTI OR POWER) AND CHANDRA CAUSED BUDHA TO BE BORN

        THIS IS TO BE INTERPRETED METAPHORICALLY ALTHOUGH IT IS A TRUE EVENT.

        MOON — MIND OR “EMOTIONAL MACHINE” OF THE SOUL
        JUPITER– SOURCE OF WISDOM OR POTENTIAL OF WISOM(NARAYANA WHO RESIDES IN MANIPURA CHAKRA)
        TARA DEVI — THE PRODUCT OF “THE SOURCE OF WISDOM” — ie KNOWLEDGE ITSELF

        WISDOM IS THE MODE FOR CONSUMING KNOWLDEGE AND HENCE THE CORRELATION.

        MERCURY — THOUGHTS

        WHEN MIND(MOON) UNITES WITH KNOWLEDGE(TARA DEVI) , THE RESULT IS THOUGHT.

        Like

  7. Hariprasad Alur said:

    Acharya,

    Just yesterday, I was thinking about the best method to remove our papa karma, bad thoughts. Today morning when I saw this excellent article I was ecstatic. I’ am privileged and thank SHRI HARI for showing this blog.
    Just like Acharya Madhwa, you some how know what I need.
    Kindly continue to bless me and take me along in this path of salvation.

    Humbly yours
    Hariprasad

    Like

    • JUST one word HARISAMSMARANAM by ACHARYA SRIMADANANDTEERTHA can encompass so many thoughts is indeed a pointer to the greatness of our spiritual literature and speaks volumes of our vedic vangmaya . SUCH elaborations cannot be found in any other religion or sects. WE must all be proud of our lineage and being born MADHVA . THUS we say
      ACHARYA SRIMADACHARYA SANTU ME JANMA JANMA NI .

      IF there is a birth again , then let that birth be but only under the condition that only ACHARYA srimadananda be our guru , if that be the case then let there be births again and again and every birth be in MADHVA mata .[ corollary is such births will only exhaust prarabdha and definitely lead to MOKSHA ]

      Like

      • Hariprasad Alur said:

        Acharya,

        I sincerely pray it will be so for all of us.

        GOD HAS GIVEN US LIFE WITH ALL ITS PRECIOUS ORGANS OF SENSES, MIND, POWER OF THINKING ETC. SUCH A LIFE SHOULD NOT BE WASTED IN PURSUIT OF WORTHLESS TARGETS.

        The most important goal is MUKTI which can only be attained by continuous contemplation of SHRI HARI through Smarana, Chintana,Manana.

        Acharya Madhwa says so in KRISHNAMRUTHAMAHARNAVA.

        ARCHITAH SAMSMRUTAH DHYATAH KIRTHITAH KATHITAH SHRUTAH YO DADAATYAMRUTHAVAM HI SA MAAM RAKSHATU KESHAVAH

        These are the actions one should do as far as possible.

        KALIYUGADALI HARI NAAMAVA NENEDARE KULAKOTIGALU UDHARISUVAVU says PURANDARA DASARU.

        Acharya Madhwa gives us a set of meaningful propositions (YUKTHI) for an enquiring mind.

        1. The world of chethanas is not full of bliss but suffers from miseries and sorrow though none of us want it.

        2. The misery must be due to dependence on others for our happiness and sorrow.Thus the souls must have another master.

        3. The only independent entity which is the inner controller is the Supreme being. He is the person who decides whether we should suffer or be happy.

        4. JADA have no will of their own and act as per the Abhimani Devatas, who are themselves controlled by the Supreme being.

        THUS THERE IS NO OTHER ALTERNATIVE LEFT OTHER THAN PRAYING TO THE SUPREME BEING WHO IS RESPONSIBLE FOR OUR BONDAGE AND OUR SALVATION.

        Sri Vadiraja says ” KARTUM, AKARTUM, ANYATHA KARTUM”. The Supreme being CAN DO ANYTHING, UNDO ANYTHING, DO A THING ANY WAY HE PLEASES. There is no concept of ICCHA, PRAYATNA, KARMA, PHALA with respect to LORD. HE can do everything simultaneously and effortlesly.

        Acharya Madhwa gives us the attributes of the LORD.

        PRANSYA PRANAH, CHAKSHUSHAKSHA CHAKSHUH, SHROTRASYA SHROTRAM, MANASO MANAH, VACHOH VACHAM

        He further says that all the entities owe their existence to LORD.

        DRAVYAM KARMA CHA KAALSHCHA SVABHAVO JEEVA EVA CHA YADAANUGRAHATHAH SHANTI NA SHANTI YADUPEKSHAYA.

        Acharya Madhwa has been described as “DEVATAA SWASULABHAA PRATIBHAA TE”. Meaning “His knowledge is rare to be found even in Gods”.

        THEREFOR DEAR READERS OF THIS BLOG WITH SINCERITY I REQUEST YOU TO CONTINUE HARI SMARANAM. BY DIVINE GRACE I HAVE STUMBLED AND FALLEN AT THE FEET OF ACHARYA CHIRAAN.

        Humble Regards
        Hari

        Hence, as Acharya Chiraan has said HARI SMARANA

        Like

  8. Pramod said:

    Respected acharya Namaskars,

    Reading your articles on Sri Hari Sarvotamma we feel “Romanchana”.
    In this wordly life when we are off our spiritual track,your articles bring us back
    on track and make continue the spiritual sadhana.
    Let this bhakti movement continue and help the sadhakas.

    Thanks
    Pramod.

    Like

Dear Readers , If you are asking a query , Kindly do not forget to worship SRIMAN NARAYANA and HANUMANJI and then write a number within 1800 followed by single digit number [ within 1-8 ] ,kindly Give time and current Place where you are asking query from ! , followed by number of virtual beetle leaves ,nuts and fruits you would like to give astrologer , and clear place ,time and date of birth . [take your hands off keyboard ] TOUCH a BODY part and kindly mention which part of the body Your hand is touching [ sprishtanga ] .... state your problem clearly , let us know what is it that your are looking for without ambiguity ! start and end with salutation to HARI ! If above procedure is not adhered to ,then no answers will be given !

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