Hitherto Unknown Secrets !

To understand the extent of universe one must understand the figures and numerals .

  1. Ek 100
  2. dash 101
  3. shat 102
  4. sahasra 103
  5. dashsahasra 104
  6. Laksh 105
  7. dash laksh 106
  8. koti 107
  9. dash koti 108
  10. shatkoti 109 = 100,00,00,000
  11. Arbud 1010
  12. Nirbud 1011
  13. Kharva 1012
  14. Mahkharva 1013
  15. Padma 1014
  16. Mahapadma 1015
  17. Kshoni 1016
  18. Mahakshoni 1017
  19. Shankh 1018 = billion times billion
  20. Mahashankha 1019
  21. Deepti 1020 = 100000000000000000000 = 100 X 1billion X 1billion

Bramhanda karpar is shatkoti yojana =  109 = 100,00,00,000 yojanas [ yojana = 8miles ]

  • Prithvi tattva is outside bramhanda karpar and is also shatkoti yojana
  • Ap tattva is 10 times greater than prithvi  arbud yojana
  • Tejotattva is 10 times greater Ap    ie Nirbud yojana
  • Vayutattva is 10 times greater              Kharva yojana
  • Akashtattva is 10 times >                       Mahakharva
  • Ahankar tattva is 10 times >                  Padma yojana
  • Mahhatattva is 10 times  >                    Mahapadma
  • Avyakta tamo avarana is                      Kshoni yojana
  • Avyakta  Rajo avarana is                   2X kshoni yojana
  • Avyakta Satva avarana is                  4 X kshoni  yojana
  • Avyakta akaash is infinite
  • Aniruddha avarana is infinite
  • Pradyumna avarana is infinite
  • Sankarshana Avarana is infinite
  • Vasudeva Avarana is infinite
  • Narayana Avarana is Infinite

Bramhanda , inside Karpar is 50 crore yojana . Its spherical with diameter of 50 crore yojana from all sides . The centre of this bramhanda is BHULOKA . There are seven lokas inclusive of Bhuloka above it and seven lokas below Bhuloka .

HAri in his VIRADrupa supports this bramhanda with each loka finding refuge in each of his limbs ,

  1. Nitya Vaikuntha     8,12,50,000 Yojana   MUKUTA crown of VISHNU
  2. Satyaloka                  4,06,25,000  Y             Head
  3. Tapoloka                   1,68,25,000   Y            Bhrumadhya  between eyes
  4. Janoloka                   1,12,50,000    Y           Mouth
  5. Maharloka                    85,00,000  Y           neck/shoulder joint
  6. swarga Loka              13,00,000      Y          Heart
  7. Antariksha                 36,00,000       Y         Navel
  8. Bhuloka                       1,00,000 Y        Waist

Total                                   16,25,00,000 YOJANA

These are vertical heights of the lokas .ie These lokas rise that high in their existence. They are equally wide .

The difference of distance between each lokas are as follows

  1. Vaikuntha             2,98,50,000 Y
  2. satyaloka                1,50,00,000 y
  3. tapoloka                  1,50,00,000 Y
  4. Janoloka                 1,50,00,000 Y
  5. Maharloka              1,25,00,000 Y
  6. SwargaLoka            50,000           Y
  7. Antariksha                1,00,000 Y

Total                           8,25,00,000 Y

Add                                            16,25,00,000 Y

25 ,00,00,000 Cr Y  Urdhwaloka Vistara .

There is Meru Parvat in the center of BHULOKA it is 84000 Y above Bhu and 16000 below .

All these lokas are like Fruit of KAPITTA .

Antariksha Vichaar

  • 16000 bhukand above Bhuloka
  • 12000 Y above Meghamandal
  • 12000 Y above Yaksha Loka
  • 18000 Y above  vidhyadhar loka
  • 12000 Y above   Chaaran loka
  • 12000 Y above    Siddha Loka
  • 10000 Y above RAHU mandal  [ width 40 yojan ]
  • 10000 Y above Surya Mandal    [ width 10000 yojan ]
  • Total 100000 yojan along Meru height .
  • Above this Surya Loka  100000 Yojan is Chandra Loka [20000 width ]
  • 100000 Y above is Nakshatra mandal
  • 200000 Y above is SHUKRA graha mandal
  • 200000 Y above is BUDHA graha mandal
  • 200000 Y above is MANGAL graha mandal
  • 200000 Y above is JUPITER graha mandal
  • 200000 Y above is  SHANI GRAHA Mandal
  • 1100000 Y above is  SAPTARISHI mandal
  • 1300000 Y ABOVE DHRUVA MANDAL
  • TOTAL 3600000 YOJAN IS ANTARIKSHA MANDAL
  • SAPTAADHOLOKA ARE AS FOLLOWS
  • 16000 MERU ADHOBHAGA INSIDE BHUMI
  • 10000 Y ATAL LOKA    THIGHS OF THE VIRADRUPI HARI
  • 10000 Y VITAL LOKA   LOWER THIGHS
  • 10000 Y  SUTAL LOKA  KNEES
  • 10000 Y TALAATAL LOKA  SHIN
  • 10000 Y MAHATAL  LOKA   ANKLES
  • 10000 Y RASATAL LOKA       HEEL
  • 10000 Y  PATAAL LOKA         FEET
  • TOTAL  86000 YOJAN
  • 3000 YOJAN MAKEUP FOR SANDHIS JOINT BETWEEN EACH LOKA 500 YOJAN  = 500X 6 = 3000 YOJANAS
  • TOTAL 89000 + 11000 EXTRA  SPACE
  • 1000000 YOJAN ADHOLOKA
  • REST 249900000 CR YOJAN IS GHANODAKA SOUTH OF WHICH CONSISTS OF NITYA NARAK
  • BELOW THIS BRAMHANDA
  • 250000000 SHESHADEVA
  • 250000000  VAYUKURMA
  • SHAKTI  KURMA
  • VISHNU KURMA
  • MANDUKARUUPI HARI
  • PURUSHRUPI VARAHA

KRISHNARPANAMASTU

Comments on: "Bramhanda Vivar ! – Divine CosmoS !" (23)

  1. Viju Rao said:

    Dear Sir,
    only rahu mandal no ketu mandal why? when they are considered separate planets?

    sri krishnarpana.

    Like

    • brbr2011 said:

      @viju

      rahu and ketu though they are taken as different planets. actuall they are considered as one… Rahu is head and ketu is considered as rahu’s tail.

      badrinath

      Like

  2. KrishnaFan said:

    Poojyulaina Guruvugaariki pranamamulu.

    Guruvugaaru, why are the lokas, mandalas etc. agochara to people on earth by sense perception or by instruments? Are they in different space-time dimensions than ours?

    Humble pranaams.

    Like

    • the other lokas are distinct in composition different from earth and hence not visible to the eyes , our eyes can grasp only materials which are greater in constitution of earth ie prithvi tatva out of panchabhutas . any thing that has more of other tatvas , are agochar to humans .

      Like

  3. Hariprasad Alur said:

    Acharya,

    Humble Pranams.

    Request you to explain VISHNU KURMA & VAYU KURMA.

    Humble Regards
    Hari

    Like

  4. respected sir,

    kindly consider the following verses:-

    shatam shatasahasraaNaam koTimaahurmaniiSiNaH ||
    shatam koTisahasraaNaam shaN^kurityabhidhiiyate |

    maniiSiNaH= wise men; aahuH= say; shatam= a hundred; shata sahasraaNaam= lakhs; koTim= as a crore; (and) shatam= a hundred; koTisahasraaNaam= thousand crores; abhidhiiyate= is reckoned; shankuH= as a Shanku.

    “Wise men call a hundred lakhs as a crore. A hundred thousand crores is reckoned as a Shanku.”

    shatam shaN^kusahasraaNaam mahaashaN^kuriti smR^itaH ||
    mahaashaN^kysahasraaNaam shatam vR^indamihocyate |
    shatam nR^indasahasraaNaam mahaavR^indamiti smR^itam ||
    mahaavR^indasahasraaNaam shatam padmamihocyate |
    shatam padmasahasraaNaam mahaapadmamiti smR^itam ||
    mahaapadmasahasraaNaam shatam kharvamihocyate |
    shatam kharvasahasraaNaam mahaakharvamiti smR^itam ||
    mahaakharvasahasraaNaam samudramabhidhiiyate |
    shatam samudrasaahasramogha ityabhidhiiyate ||
    shatamoghasahasraaNaam mahaugha iti vishrutaH |

    shatam= a hundred; shaN^kusahasraaNaam= thousand Shakus; smR^itaH= are said; mahaashaN^kuH iti= one Maha Shanku; shatam= a hundred; mahaashaNku sahasraaNaam= thousand Maha Shankus; uchyate= are called; vR^indam= one Vrindam; iha= here; shatam= a hundred; vR^inda sahasraaNaam= thounsand Vrindas; smR^itam= are said; mahaavR^indam iti= to be one Mahavrindam; shatam= a hundred; mahaavR^inda sahasraaNaam= thousand Mahavrindas; uchyate= are called; padmam= one Pdmam; iha= here; shatam= a hundred; padmasahasraaNaam= thousand Padmas; smR^itam= are said; mahaapadmaniti= to be one Maha padmam; shatam= a hundred; mahaapadmashasraaNaam= thousand Mahapadmas; uchyate= are called; kharvam= one kharvam; iha= here; shatam= A hundred; kharvasahasraam= thousand; kharvas; smR^itam= are said; mahaakharvamiti= to be one; Mahakharva; shatam= a hundred; mahaakharva sahasraaNaam= thousand Mahaknarvas; abhidhiiyate= are called; samudram= one Samudra; shatam= A hundred; samudra sahasraam= thousand Samudras; abhidhiiyate= are said; oghaH iti= to be one ogha; shatam= a hundred; oghasahasraaNaam= thousand oghas; vishrutaH= are acclaimed; mahaughaH iti= as one Mahaugha.

    “A hundred thousand Shankus are said to be one Maha Shanku. A hundred thousand Maha Shankus are called one Vrindam here. A hundred thousand Vrindas are said to be one Maha vrindam. A hundred thousand Mahavrindas are called one Padmam here. A hundred thousand padmas are said to be one Mahapadmam. A hundred thousand Mahapadmas are called one Kharvam here. A hundred thousand kharvas are said to be one Mahakharvam. A hundred thousand Mahakharvas are called one Samundram. A hundred thousand Samudras are said to be one ogha here. A hundred thousand oghas are acclaimed a one Mahaugha.”

    i have taken this verses froom http://www.valmikiramayan.net

    the verses point to a different scale .. kindly clarify on this..

    Like

  5. Dear Acharya

    Are there other brahmanda aswell acc to our philosphy or there is only one ?

    are there INFINITE brahmandas as INFINTE hari ?

    Jai.

    Like

    • Lord is known as anantakotibramhanda nayak

      Like

      • Raguraman said:

        Om Om Namo Narayanaya Om
        Om Shri Gurubhyo Namaha
        Om Shri Raghavendraya Namaha

        Dear AchArya,

        1. I have been always of the opinion that Vaikuntha is infinite in extent and outside Brahmanda.

        However your post shows that Vaikuntha is finite and inside Brahmanda. Is my understanding right?

        2. Does the name anantakotibramhanda nayak for Lord imply that there are infinite Brahmandas in existence simultaneously (if simultaneity in time has any meaning between two Brahmandas)?

        Does this mean thre are infinite Brahmas, devatas and other sAtvika jIvas undergoing moksha sadhana (similarly for rajasic and tamasic jIvas) simultaneously?

        3. Also the total extent of Brahmanda is about 4 billion miles, which is roughly the size of solar system in modern science. There are uncountable number of solar systems and galaxies etc. The size of Universe as per science is astronomical in comparison to the numbers given in this article. In Science distance is measured in terms of billions of light years, i.e. distance traveled by light in a year.

        The speed of light is 23437.5 Yojanas per second.

        In a year light would travel 740340000000 yojanas.

        Billion light years will be 74034 * 10^16 Yojanas.

        The error between 100 crore Yojanas and astronomical distances of Universe as per Science is itself 74034 * 10^7 = 74034 crores.

        What is your opinion on modern Scientific models of Universe? How are we to understand what is directly observed through telescopes and other aids versus scriptural understanding? I am sure Bhagavan Veda Vyasa cannot make any mistake. Is it possible something is missing here in my and/or our understanding?

        Like

        • kindly answer one thing , does the light that comes back to us or that we see tell us that it has come to us after travelling for a year . or is there a way that we can find that a particular light is been coming from a 740034 * ……. etc miles .
          what science states is an assumption , else none has seen or captured the end of universe . end of univese exists only if light bends

          now for yojan it is asta hasta , this hasta is dev pramana and ot manushya of kaliyuga . so universe is vast than the presennt day mile .,

          Like

          • Raguraman said:

            Om Om Namo Narayanaya Om
            Om Shri Gurubhyo Namaha
            Om Shri Raghavendraya Namaha

            Dear AchArya,

            I do NOT have knowledge on astronomy. However, when I went through their methods of calculations, I found all their methods have some kind of assumptions, when direct measurement of distances cannot be made.

            The distance between planets or that between Sun and all planets in solar system is directly measured by radar instruments which emit electromagnetic radiations and the time between emitted and reflected radiation from the surface of planets or sun is measured. Thus distances are measured accurately in Solar system.

            However distances of nearest stars have also been measured using the method called parallax method, which involves measuring angles subtended by relatively nearby stars as Earth moves around Sun from one side of Sun to diametrically opposite side of Sun in its orbit. However it is NOT clear to me how they measure this angle? There are many problems here also…

            http://spiff.rit.edu/classes/phys301/lectures/parallax/parallax.html

            So except measurements of objects in Solar system, everything else is a suspect..

            However, distance between Pluto and Sun is measured to be 366.6 crore miles = 45.825 crore Yojanas. This approximately is the size of Brahmanda.

            Even unmanned space missions to Pluto is scheduled by 2015. This means Pluto’s orbit and therefore distance from sun is clearly known already.

            AchArya Madhwa also seems to have known about gravitational fields. In Dwadasha stotra, AchArya says that waves in sea are caused by Moon.

            SUJANODHADISAMVRUDDHIPOORNACHANDRO GUNARNAVAH
            AMANDAANANDASAANDRO NAH PREEYATHAAM INDIRAAPATHIH

            The husband of Indira is like a full moon in creating tides in the oceans of the minds of good people (those who are equipped with Jnana, Bhakthi and Vairagya). He Himself is an ocean of auspicious qualities. He is made of complete and flawless bliss and other qualities. May such Hari be pleased with us.

            AchArya clearly compares Shri Hari causes waves (of Bhakti) in th ehearts of good people, just like Moon causes waves in ocean. This is well known in Science that Moon causes waves in ocean by ts gravitational pull.

            In addition, the time scale or life if Sun as per Science (which is also lifetime for our solar system) is approximately a day of Lord Brahma, which is about 9 billion years. This is remarkably accurate with our scriptural estimation of destruction of Earth on the end of day of Lord Brahma. Life on Earth is found only on a span of 4 billion years or more, before Sun swallows Earth by expanding and burning it with its heat.

            “now for yojan it is asta hasta , this hasta is dev pramana and ot manushya of kaliyuga . so universe is vast than the presennt day mile .,”

            I believe in the ability of Shri Hari and Devatas than any human being sir. However, my asking questions i only to understand better. I also read Bhugola Varnana of Vadiraja Swamy. I want to understand correctly.

            I have a question. What are stars according to our scriptures? What does Shri Hari mean by “nakshatranam aham sashi” in bhagavad Gita. Also in Bhugola Varnana, Vadiraja Swamy apparently says nakshatras are Gandharva vimanas. How are we to understand these statements?

            I have read in Brhadaranyaka Upnanishad where in one context the word Nakshatra refers to Indra, who does NOT protect Sun from Rahu and Ketu.

            The word is split as Na (NOT) + Kshatra (protect from hurt).

            Please explain…

            Like

            • reflected light suffers change in frequency and is not justified that it is from same reflected source and it is foolish to think that light gets reflected only by the target that it is intended on and there is no obstruction it faces all through towards its object target .

              Like

              • Raguraman said:

                Om Om Namo Narayanaya Om
                Om Shri Gurubhyo Namaha
                Om Shri Raghavendraya Namaha

                Dear AchArya,

                There could be any number of things that can happen between the radar instrument and the object it is measuring. However I am NOT working the field of astronomy to defend their methods.

                It takes a lot of time to read them and understand them. However, working in research areas , I know there are a lot of assumptions and fudging (nonsense) when you do not know or understand.

                Please do NOT get irritated at my questions. I am only clearing my doubts. As I said I believe in Shri Hari and AchArya Madhva more than anything.

                Like

              • No I am not irritated by such questions , these discussions sets an agenda whereby people will start questioning science and its means to arrive at conclusion ! which is always dubious ! yet people feel science offers great answers !

                Like

  6. Respected acharya Namaskars,

    Reading these articles my ego has been crushed for with this infinite qualities of lord Sri Hari and knowldge of brahmanda,am just a very small creature.I thank the almighty Sri Hari he has graced me what ever small bhakti he has given me.Only i can plead to Lord Sri Hari is that I am in your Sharana please bless me and give me continueous bhakti in him.
    These posts gives vairagya,also because nothing is mine its all by his grace. He is the supreme,then why to think of materiliastic things.
    Thanks
    Pramod.

    Like

  7. I guess the purpose of knowing these details is to realise how small and insignificant we are and how omnipotent Lord Vishnu is…..IS there any other benefit of this knowledge ?

    Like

    • it is sadhana of vishwa rupa of Hari . it comes under vigyana yoga . Secondly it also announces that there is no difference in constitution of pindanda and bramhanda . What exists outside also exists inside , this leads to may siddhis comin in the way of a sadhak . only if Hari bhakti is there and Vayu grace also exists ,
      Deity GANESHa worships Lord Vishwambar in this form , the above is detail given by GOPALADASA an incarnatio of GAnapaty . Incidentally Hari in Viradrupa is also having a head of n ELEphant .

      Like

  8. respected sir,

    please forgive me and correct me if i am wrong in the following verses…

    it is a known fact that the time is relative phenomenon… ex:- 1 day of brahmaji not equal to 1 day of devas and not equal to 1 day of manushyaas….. when this being the case i would llike to assume that even the distances mentioned should also be relative …. i would like to assume that since the brahmanda was created by brahmaji by grace of vishnu… all the units of distance must be taken according to ” his scale “…
    by this i would like to mention that since 1 day of brahmaji = several lakhs ( maybe crores ) of days with respect to human days… similarily 1 yojan mentioned must be equal to several crores of yojans according to our scale.. please clarify on this ..

    Like

  9. Praveen Anand Nagesham said:

    Hello Mr Chiraan,

    This is a nice post. You have represented the entire picture of this Universe in a few verses in an excellent way. My sincere regards to you.

    Thanks
    Praveen

    Like

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