Hitherto Unknown Secrets !

Swara Gnyana !

Parvati asked ” Oh lord bless me with the shastra which gives all types of siddhis and knowledge [ gnyana ]

Rudra deva answered :” The secret among secrets , essence of all auspicious , this science of swara is like crest jewel , i shall describe it as present in the body and moves like hamsa the reailsation which gives rise to knowledge of past present and future ”

  • athiests pose wonder towards it and theists [ believers ] make it a fundamental base .
  • one who is peaceful , pure , full of austerities , gurubahkti ,and restraint mind , firm ,resolute and grateful will learn this science else not !
  • adulterous people do not understand and should not be given this  knowledge
  • mere practise and proper application one becomes allknowing
  • Astrologer without knowledge of swara is like body without a head , a home without a protector  .
  • Lord is manifest in swara
  • Nothing is more powerful than swara
  • enemies can vanquished , friends acquired  and wealth accumulates , fame and happiness occurs with help of swara
  • one can obtain a good wife , meet great people [ without appointments ] , attain devtasiddhi and attract everyone with the help of swara
  • one can overpower strong , eradicate illness with swara
  • This shastra should not be used merely for answering questions , but should be used for self mprovement and spiritual development .
  • one adept in swara need not look out for day , time tithi vara nakshatra yoga karana , swara helps him achieve success .
  • No yoga or kuyoga hampers the pure strength of swara and everything every moment is auspicious to swara yogi .
  • There are many nadis in the body , the wise should know them in their body every now and then for his spiritual pursuits .
  • from navel to shoulder and above there are seventy two thousands nadis  all through the body,
  • Kundalini shakti exist in these nadis lying in the form of a snake .
  • Sarpa mantra : ” ‍ॐ आयंगो पृष्रिक्रमि दसदं मातरं पुर पितरं च प्रयंत्स्व “
  • TEN nadis upwards ten downwards and two -two each criss cross horizontally . totally 24 nadis hold like a wheel . of these ten are dominant .
  • of Ten, ida pingala sushumna are important.
  • the others are gandhari hastijivha poosha yashaswini alambusha kuhu  and shankhini .
  • Ida is on left of the body , pingala is on right , and sushumna in the centre ,gandhari in the eye [left]
  • hastijivha in right eye , poosha in the right ear , yashasvni in left ear , alambusa in the mouth .
  • kuhu in linga  , shankhini in moola , in thia manner all the openings have been pervaded by nadis .
  • ten nadis are presided by ten vayus , prana apana vyana udaana samaana , naga kurma ,krukala devadutta , dhananjaya ,
  • prana is in the heart , apana in moola , samana in navel , udana in throat , vyana all over ,.
  • naga is for udgara [ belching ] , kurma for opening closing eyes [unmilan] , krikala for sneezing , devadutta for yawning , dhananjay is allover body and stays even after death .
  • moon is in ida , sun is in pingala , agni [sankarshana ] in sushumna . in the form of Hamsa .
  • on exhaling sound is Ham , on inhaling its Sa .
  • when dana is made in sakara it becomes infinite .
  • With steadfast swara in tattva dhyana gives fulfillment of desire ,victory gains etc.
  • left is sustainance and right is creation . middle is destructive .
  • in all auspicious left channel gives success .
  • Leaving the house with ida is auspicious . entering with pingala is also auspicious .
  • Roudra karma should be carried out in surya nadi and enjoyments bhukti bhoga is good in sushumna
  • in shukla paksha on wednesday , friday ,thursday monday , if ida flows it brings success .
  • all movable changeable undertakings in pingala on sunday ,tueday and saturday are successful
  • pingala at sunrise ending with ida at moonrise all undertakings will be successful
  • All difficult and unknown can be known during solar flow .
  • If morning the opposite swaras flows for one day it creates disturbance in mind , two days loss of wealth , three days travel , four days destruction of liked thing , five days destruction of kingdom [home] six days destruction of belongings , seven days diseases ,misery and eight days death .
  • All these happen if swara is opposite for all the three sandhyas [ morning afternoon and evening ] if one period any change is observed there will be break in misery and some solace .
  • Stepping forward with the foot of active swara gives success .
  • giving with the hand on active swara does not give loss or failure in vyavahara .
  • moon swara is good for distant travel , solar swara is good for short travel
  • Getting up early in the morning and touching the face with the palm of active swara gives desired goal
  • Always keep guru minister King and other powerful people on the side of active swara .
  • All negative people whom you wish to punish like thieves corrupt , keep them on inactive swara .
  • Swara comes by karma , it imparts power to weak and makes powerful weak ,thus one should act according to swara .
  • Ida is nectar nullifies poison , pingala brings poerful under control , sushumna gives moksha .
  • works in ida :
  • Stable , longlasting work should be done on ida .
  • construction of  temple , purchase of jewelry , collection .
  • digging wells , ponds , devata pratishtha , travel , donation , marriage , clothing fashion ,decoration . etc
  • shantikarma , poushtika , medicine , rejuvenation, meetings , business
  • grihapravesh , taking charge of service , sowing seeds , alliance , moving out all these are successful in ida .
  • vidyaarambha, relatives , birth death , dharma and mantra deeksha in ida is good  .
  • studying astrology , bringing home a new car , meeting a master  , treating a disease in ida is good
  • riding elephant horses etc , new vehicle , going in space , release of satellite , practising archery , keeping wealth in secret place is good in ida .
  • singing , dancing , arts , entering a new destination , tilak or acquiring lands building property in ida is successful
  • arrival of rain , worship and remedies are good in ida .
  • ida brings perfection siddhi in yoga .
  • works in pingala:
  • Maran , mohan ,vidweshan stambhan vashikaran , copulating with women , enticing women , prostitution , boarding a ship .
  • mean actions , corruption , drinking , vir mantra prayog , kshudra upasana , terrorism , giving poison , burning houses blasts , cheating enemy , destroying the country .
  • shastra abhyasa , hunting , selling cattle , grinding , pasting , cutting stones , polishing gems will be successful in pingala
  • yantra  tantra , speeding , gambling , scaling fort mountain ,expedition , controlling planes spaceships ,conveyances etc ,
  • exercise , gymnastics , spellls , uchchatan , shatkarma , overcoming powers of yakshini . employing bhut preta pishacha . snakes etc .
  • riding donkey camel buffalo, swimming rivers , writing letters
  • murdering , attracting , paralyzing , inspiring , disturbing , kraya vikraya , war , sensual pleasure ,feasting , bathing accomplishing excellent deeds all will be successful in pingala .
  • wise should always do the following in solar flow , eating , stimulating appetite , captivating women and going to bed
  • all cruel harsh works and those involving dynamism should be done in solar flow .
  • Sushumna
  • Shunya swara is destroyer of all actions .
  • fire in sushumna burns up all karma
  • if for a second ida and then pingala flows its irregular , it gives opposite results .
  • when both flows its like poison , no results occur .
  • Praying Hari is the only option in such situation .
  • In such situation people desirous of  auspicious results must engage in yogic pursuits only .
  • when solar flows and sushumna immidiately take over ,whether one curses or blesses all goes in vain .
  • during sushumna if one remains without food and with austerities one attains knowledge of bramha .
  • Womans’ ida is active and is absorbed by man through his pingala ,if man retains it in anahata then the woman is captivated forever [ she falls in love with him forever ],so say tapasvis.
  • if after holding the prana in anahata if the prana is put back into the woman then woman is controlled throughout her life .
  • if sushumna of the woman is drunk my man in the last three hours of night when woman is asleep he takes her youth away .
  • if after a brief sushumna , ashtakshara japa is carried out then , instantly ida is flown towards women , love develops between them
  • During sex if lunar swara of woman is captivated by solar swara of women , man looks like cupid himself to woman .
  • if opposite swaras flow during dakshinya [ dating ] one can attract upto hundred women .
  • one must copulate odd number of times in pingala and even number of times in ida to satisfy a woman .
  • one must kiss a woman drawing both ida and pingala simultaneously like a serpent , and it should last till the last stretch of prana , this puts the woman to sleep , when she gets up , one must kiss on the throat and eyes .
  • after the mensturation , woman should drink shankhavalli mixed in cows’ milk , and pray her husband for a son , if husband enters her when his solar swara is active one gets a brave child . woman should have lunar swara .
  • But if man puts his solar swara in woman’s sushumna then crippled child is born .
  • union on uneven days after mensturation in solar swara of man and lunar swara of women , even sterile woman would give birth to a son .
  • while ejaculation moons swara becomes active then no birth will occur .
  • Devi asks ” who is the greatest friend  of the human. “
  • Shiva says “Prana is the greatest friend of the human . there is no companion closer than prana in the universe “
  • Maruti , residing in the centre of body is rakshapalaka ie guard . On entering body prana vayu is ten angulas and while exhaling it is twelve angulas .
  • While walking 24 angulas , running 42 , copulating 65 , sleeping 100 .
  • eating it will be 18 angulas .
  • If yogi succeeds in reducing length of this prana by one finger he becomes desireless . two fingers less he gets ananda , three angula less he becomes sex virility personified .
  • reduction by four angulas vaksiddhi [ whatever one says becomes true ]
  • by five angulas he has telepathy [ doordrishti ]
  • by six akaashgamanam [ can move in air ]
  • by seven angulas chandvega [ moving with enormous speed ]
  • reduction of vayu by 8 angulas ashta siddhi
  • nine angulas nava nidhi
  • ten will give ability to change forms of the body in ten ways
  • 11 angulas will leave no shadow of the body
  • with twelve angulas one attains amruta .
  • One  who knows this shastra gains three ghatika of longevity everyday
  • One must sit in padmasana , close the apana and take apana to flow upwards and merge it with prana and take it upwards and release it into air through bramharandhra ,
  • No amount of practise or study gives success in this shastra , it can be attained only through agrace of GURU .

krishnarpanamastu .

Comments on: "Swara Gnyana !" (30)

  1. Shri Chiraanji,
    I have been interested in swara shastra(swami sivananda rishikesh fame).
    I am happy to have located your website.The purpose of writing this query is to know your comments on personal experimental observations.
    My experience suggests that movement of prana/breathing through sushumna has either been not properly understood or not properly explained in clearly understood terminology.
    My understanding right or wrong (your comments needed) is thatwhen ida and pingala are equal and balanced it is sushumna alright.Since I practice kumbhak, I designate kumbhak as ida kumbhak, pingala kumbhak
    and sushumna kumbhak.Generally sushumna kumbhak degenerate into ida or pingala which I call as weak sushumna.When sushumna sustains itself
    even after few kumbhaks (60 t0 65)the degre of awareness one experiences
    is distintly different.There are three such regions of distinct awareness
    before one experiences unimaginable stage of pleasing and fulfilling intoxication .Perhaps these three stages of different degrees of awareness
    are referred as Vajra, Chitra channela of prana movements.(pl do comment on this also)
    Sushumna phase of prana /breathing movement with kumbhak has been found by me to be very very precios step towards deepenig awareness to most pleasing experience.
    With warmest regards
    Udhavlal
    rahejaut@gmail.com

    Like

  2. Respected sir,

    thanking you for Providing divine knowledge Of swara.
    I gone through swara shastra, swara
    chintamani, shiva swarodaya.
    But so many my doubts are cleared through your article.
    But guruji, still I have Some doubts about tattvas and relation between our food. how it will effect?
    relation between birth star and swara tattava.
    relation between tamil pancha pakshi shastra and swara shastra.

    Like

  3. “Getting up early in the morning and touching the face with the palm of active swara gives desired goal”
    I guess this is one reason why we recite ‘Karagre vasate Lakshmi…..’ in the morning by looking at our palms and then touch our face with it.

    Like

  4. sudhendra said:

    Guru ji

    what do u mean my length of prana?

    is it length of our breath?

    har vaishnavuttam , vayu jeevuttam , hari sarvottam.
    sudhendra.

    Like

  5. Raguraman said:

    Om Om Namo Narayanaya Om
    Om Shri Gurubhyo Namaha
    Om Shri Raghavendraya Namaha

    Dear Guruji,

    I never heard of this thing (teaching in “Swara”) before this day.

    Consequently I have not an iota of idea what is Swara even after reading it many times?

    “by placing the palm below the nostrils about half afeet , one can notice the swara”

    I placed my palm, just as you said and all I could feel is my own breathing and nothing else…may be I do not understand what you said..

    In the entire article I could NOT figure out what is the definition of Swara.

    Is Swara different from Kundalini shakti which I keep hearing?

    For a total know-nothing like me with regard to yogic practices, please advice sir what is it that we should do. I mean please suggest what people like me can do to have a start in yogic practices?

    Can “Swara” be used to control mind and purify ourselves? If yes, how can I do this?

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    • restricting swara is yogic practise , once swara is in control so is destiny , keeping swara in sushumna controls and purifies mind , but it gives detachment to worldly life .

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      • karthik said:

        respected sir,
        i have a small doubt if controlling swara leads to control of destiny then will laws of karma apply to him ? will he be able to attain suzerainity over all of universe ? will lord’s will prevail / his will ? ( i know its lord’s will alone from depths of my heart but still i want explanation on this matter )

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        • if we correlate between time and swara and jyotish you will see verything is related to prarabdha .
          there is the Saavana day that is equivalent to the period of time from one day’ssunrise to the next day’s sunrise. The divisions of that day are based on the time taken for
          one long syllable called Gurvaakshara (Guru + Akshara), given as:
          10 Gurvaaksharas = 1 Prana (Time taken for one respiration)
          6 Prana = 1 Vinadi
          60 Vinadi =

            1 Nadi

          60 Nadi = 1 Savana day
          30 Saavana days = 1 Month
          12 Saavana months = 1 Saavana year
          It is this Savana measure of time that is to be used for calculation of Dashas in Jyotish.

          “A combination of two Paramaanu constitutes an “Anu” (atom); and three “Anu” (atoms) make one

            Trasarenu

          . Trasarenus are visible [to the naked eye] when seen floating upward in the air while viewed through rays of sunlight which enter a room through a latticed window.

          2 Paramaanu= 1 Anu [sub-atomic particle, idivisible and cannot contain life]
          3 Anu= 1 Trasarenu –
          3 Trasarenu= 1 Truti – time the Sun takes to cross 3 Trasarenu is called Truti (8/13,500 parts of a second)
          100 Truti= 1 Vedh (8/135 parts of a second)
          3 Vedh= 1 Lav (8/45 parts of a second)
          3 Lav= 1 Nimesh (8/15 parts of a second)
          3 Nimesh= 1 Kshan, or Pal, or second (8/5 parts of a second)
          5 Kshan= 1 Kaashthaa (8 seconds)
          15 Kaashthaa= 1 Laghu (120 seconds or 2 minutes)
          15 Laghu= 1 Naadikaa*, or 1 Dand, or 30 minutes

          ………………………………………………………………………………………………….
          There are other finer and larger measures of time involved in Hindu astronomy and it may not
          be out of place to look at them:
          Krati =34,000th of a second
          Truti =300th of a second
          2 Truti =1 Luv
          2 Luv = 1 Kshana
          30 Kshana =1 Vipal
          60 Vipal = 1 Pal
          60 Pal = 1 Ghati (24 Minutes)
          2.5 Ghati = 1 Hora (=1 Hour)
          24 Hora = 1 Divas (1 Day)
          7 Divas = 1 Saptah (1 Week)
          4 Saptah = 1 Maas (1 Month)
          2 Maas = 1 Ritu (1 Season)
          6 Ritu = 1 Varsha (1 Year)
          100 Varsha = 1 Shatabda (1 Century)
          10 Shatabda = 1 Sahasrabda
          432 Sahasrabda = 1Yuga (Kali Yuga))
          2 Kali Yuga = 1 Dwaapar Yuga
          3 Kali Yuga = 1 Treta Yuga
          4 Kali Yuga = Kruta Yuga
          10 Kali Yuga = 1 Maha Yuga (4,320,000)
          1000 Maha Yuga = 1 Kalpa
          1 Kalpa = 4.32 Billion Years

          So a closer look will show that movement of planets at the rate of respiration of a particular person determines his fate . there are 86400 seconds in a day .
          an event in a life of a man changes least in 48.6 vighatis . or 19.44 minutes is the pranadasa .
          a situation changes every in 60 breathes . human requires 12 more such breath exercises to realise the impact of the event .

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      • karthik said:

        thank you guruji for the reply

        Like

  6. Dear Chiraan Ji,
    I heard about this swara shastra and it was mentioned that it is a secret knowledge which will not be known unless you are destined. Is some core part of the swara shastra still reamins as secret?
    Does that mean all the readers of this article are good hearted and destined to know this? 🙂
    Observing swara and acting accordingly sounds as a simple procedure. How does GURU help in this? Please excuse my ignorance.

    Thanks,
    Dinesh.

    Like

    • only guru will help know a swara as empty or full or in which tattva swara is flowing . etc .. many parts of it has not been revealed

      Like

  7. Chiraanavre,

    This is fantastic information.

    I wanted to ask a few queries? Please clear these doubts.

    1) I notice the whole article talks about observing swara; so if somebody wants a specific task done, can he control the swara to flow accordingly; or should a person wait until he has the right swara before he does the task?
    2) How can I practically know whether swara is in Ida or Pingala or Sushamna ?
    3) What is the relation between Pranayama and Swara shastra?
    4) Your past experiences talk about Swarato. What should be the swara while predicting horoscopes or advising others about God?

    Jai Bharateesha,
    Hrishikesh

    Like

    • swara shashtra comes only by austerities , it took ten years for me to know exactly what is swara ? [ in the initial years of practise , my guruji used to say ” nadi nadiballudu ” i never understood , partially because i had deviated nasal septum , but slowly this dissappeared with time and my swaras were active , but mostly i had trained my initial years in complete kumbhaka , it gave total dissemination of life , my teacher told to abandon kumbahak ] swara changes every 2.5 ghati , swara can be changed by sleeping on the side of swara within minutes . so those who can change can change or others have to wait .
      2 by placing the palm below the nostrils about half afeet , one can notice the swara . pranayama helps regulate swara and increase sushumna .
      4 . while predicting swara should be accroding to the day .
      past few years i am always in solar swara .

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      • Respected Achary Namaskars,

        My personal experience is when pingala is active person becomes rash,but for the betterment.Some days back i became so rash on my close elderly relative as he was consuming alcohol.The person could not imagine me becoming so rude to him.

        Thanks
        Pramod.

        Like

  8. Acharya,

    Sastang Namaskars.
    You have given a great treasure of knowledge.
    I always feel the articles which you write is for me.
    I feel iam your favourite student.

    Thanks
    Pramod.

    Like

  9. respected sir,

    can you please explain the terms ” reducing the length of prana ” ?

    you have mentioned about the types of acts a man can perform with women in this article is it analogus to chandrakala ?

    Like

  10. Dear Chiraanji
    I was planning to ask you which feet to put forward when leaving the house when I saw the article.From what I understand stepping out when breathing in the left nostril and with left foot forward is auspicious.
    About entering the work place [eg hospital] the same applies,am I right.
    Also you have mentioned various works in ida and pingala.Do you mean beginning of the work or the work in entirety.eg Surgeon should start surgery with breathing from left nostril or should breath from left nostril throughout the surgery.
    Kindly advice
    Thank you

    Like

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