Hitherto Unknown Secrets !

SHriRaghvaendra Guru has feet akin to lotus . Lotus attracts the bees . bees insearch of honey , are unable to leave the lotus and keep circling it . Similarly devotees [ bees ] must always be engaged in the dhyana of Lotus feet of RAGHAVENDRAswamy for the sake of honey [ moksha ] unable to leave it …keep again again and again meditating on it … having done so Rayaru  will give all the desired [ both desires of this world and other world ] ….

 Devendra’s Vajrayudha shattered many a mountains ….. we must keep our eyes fixed on the lotus feet of RAYARU and in turn RAYARU casts his graceful glance on us .. This graceful glance like VAJRAYUDHA destroys all our sins that have accumulated to form a mountain .. Oh Raghavendra of such might be pleased with me …

My ishta guru RAGHAVENDRA has been described by an adjective viz Bhavadukhtoolsanghagnicharya:  By appanacharya ..

every person has miseries dukha inhis life ,..this dukha in sansaara namely sansaaradukh are infinite , they have taken the dimension of a mountain in size and seem impossible to overcome … and day by day the count of such mountains are also increasing … even one mountain of this misery is impossible to cross over and yet many other spring up day by day making it a cumbersome journey not fit to live …when a jeeva /person  remembers RAYARU as his guru and browses through the great saints life and events …RAyaru akin to a fire [ agnicharya  ] all these sansaara dukh burns out like a heap of cotton ..[toolasangha ]

Along the lines He relieves one from dushta graha like pisacha betala etc and also reins in effects of planets like shani mangal etc ,..[ samstadushtagrahanigrahesho ]  and easily helps cross over mountains of misery and misfortune to attain the eternal bliss ..

Note : In the previous para we have seen that RAYARU is agni charya ie has the capabilities of agni .. in destroying the heap of cotton like sansaara dukha .

Dukha [ misery ] are of two types …

1. Swaroop dukha

2. sansaara dukha

among these swaroopa dukh is experienced by only those souls who are tamoyogyas like KALI etc … For a tamoyogya souls swaroopa dukha is very embodiment of its soul and is anadinitya just as soul … There is no destruction for this swaroop dukha .. Thus GURURAJA  does not destroy this swaroop dukha …of tamoyogyas …

Sansaarik dukha is experienced by all the souls … But Tamoyogya and Nityasansaari jeevas as they do not have even an iota of devotion in HARI , the foremost among the devotees Shri RAYARU does not destroy even the sansaarik dukha of these two types of people ….ONly sansaaradukh of devotees are eligible for destruction of sansaarik dukha on worshipping RAYARU .. [ so there may be infinite people who would say .. I have gone to Mantralayam 100 times but I did not get any result … even chiraan’s prediction  failed in my case he advised remedy and I did  not get result even after visiting mantralayam … no regrets .. make  a reality check  are you DEVOTEE of Krishna ? ]

Only Muktiyogya sansaarik Dukha RAYARU destroys … so dukha word denotes Muktiyogya sansaaarik dukha ….

But isnt the above explanation obvious by shastras .. but Appanacharya has used BHAVA dukha .. isnt the word BHAVA redundant .. scholars dont use redundant words .. so above explanation may not be perhaps right , may be some other perspective needs to be explored …

So not only RAJARU destroys the sansaarik dukha but also the root cause of this dukha ie Sansaara ie BHAVA also gets destroyed by RAYARU’s dhyana … and hence BHAVA dukha tool sanghagni charya has been attributed to RAYARU …

But In BHAGAVATA  it is said that Only VISHNU has the capability to destroy the BHAVA ie sansaara

“varam varay bhadram te rute kaivalyamatmanah | ek evaeshavarastasya Bhagavaan Vishnuravyayah || ”

SO RAYARU CANNOT HAVE SANSAARPARIHARAK SHAKTI  it seems from this sentence of BHagavat …SO even the second perspective how can it be correct ?

In the first vie BHAVA word becomes redundant and in the second it becomes meaningless as such a quality cannot be seemingly attributed to RAYARU according to Bhagavat …

To reconcile the two … we take recourse to the word ‘ AGNICHARYAh ”

here RAYARU has been said to be akin to AGNI …

How does agni fire burn the cotton …

1. either cotton should fall on the fire

2. Fire should catch up with heap of cotton directly

In these two cases there is direct contact between the fire and the cotton .. and cotton burns to ahes …. So also by the direct seva of RAYARU  like darshana  padasevanam pradakshina stuti aradhana  ones sansaarika dukha burns to ashes in a direct manner …

3. thirdly a cotton can be kept in a container and kept on fire … here fire catches up with container and then having pervaded the container burns the cotton ..

even though there is no direct contact between fire and cotton …in sequence cotton gets burnt … Similarly RAYARU may not directly destroy the BHAVA of devotees like HARI but by his upadeshas of HARI sarvottamatva and VAyu jeevottamatva gyana .. which when ignited in Devotees mind ..increases grace of HARI and devotion to HARI gradually and consequentially qualifies for Destruction of BHAVA ..

So RAYARU destroys sansaarik dukha directly and gradually qualifies one to overcome BHAVA as well …

VEDAS say .. ” VishNurhi dataa mokshasya Vayuscha tadanugnya ”

VISHNU gives MOKSHA independently and VAYU gives MOKSHA by Vishnu’s permission …

SO Bhagavat sentence when it says only VISHNU can give MOKSHA and others cannot give … is not right interpretation , others can also give under the instruction of VISHNU …

But again there are many gurus ..and everyone preaches about TAttvavada and they also create Vishnu bhakti and gradually makes one eligible for MOKSHA … whats so special about RAYARU then ?

again we take recourse to the word ‘ Agnicharyah ”

here the word AGNI answers the above question ..

Cotton can be buried into the ground …

cotton can be dissolved into water or other solutions …

iN BOTH ABOVE CASES  ,, cotton is destroyed but after a long time … Put it in fire instantly it is ashes within no time …

Other gurus who are lesser in tartamya to RAYARU take a long time to dissolve the sansaarika dukha … And for those who are higher in tartamya to RAYARU .. owing to extreme affection on RAYARU choose to grace through RAYARU only … as he has been specially deputed to fulfill the wishes of devotees … So like a fire all the dukha of devotees gets destroyed instantly  and one becomes eligible for MOKSHA…

EVen the the fire during PRALAYA burns the cotton … the spark arising out of this fire also burns the cotton .. HARI like a pralayaagni destroys the sansaara of the jeevas by his own prowess ,,,, so also Ragahvendra swamy like a spark obtained by his unparrallel grace Of HARI destroys the sansaara of the Jeevas devoted to MUKUNDA … Thus the word AGNICHARYA has been aptly attributed by APPANACHARYA to our beloved guru SHRI RAGHAVENDRA ….

Krishnarpanamastu

 

Comments on: "BhavaDukhatoolSanghagniCharya: !" (21)

  1. Hariprasad Alur said:

    Acharya,

    Sincere Pranams

    Request you to enlighten us on the true meaning behind the word “DRISHTI VAJRA” in Guru stotra

    Humble Regards
    Hari

    Like

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