Shrikrishna is aprakrut sharira , yet for asuramohana HE created a prakrut sharira which fell nishcheta [ dead] to the arrow of Jara …
Shrikrishna then kept one rupa on the earth to fulfill the desires of those who do the Krishna japa instantly …. one more rupa he kept in Surya mandala .. one exclusively he gave it RUdrA in Kailasha for sadhana … One rupa he resided with Bramha in satyaloka …
AND then he merged with the moolarupa NARAYANA in vaikuntha …
DAARUK came and informed ARJUN .. Arjun did the antim sanskaar in fire of the prakrut sharira ..
Similarly SATYABHAMA created a prakrut sharira and burnt it with yogadhyana … RUKMINI jumped into fire ….
similarly vasudev and his wives left their bodies … Arjun taking remaining women and wealth from dwaraka started for HAstinapur … OCEAN drowned the city of DWARKA ….
ABHIRS attacked ARJUN , and kidnapped the wives of SRIKRISHNA [ one day when these women exhibited their ego and pride before Krishna they were cursed by LORD to be kidnapped by lowly men ] and as curse was in operation ,ARJUN could not tie the string to GANDEEV as tightly as he used to ..somehow he managed but arrows could not go further nor with might ..ARJUN tried to use astras ,, he could not recollect a single astra mantra …..surprisingly his casket which never stops supply of arrows [ by HARI sankalpa ] emptied … there were no more arrows with arjun … ARJUN fought with gandeev as weapon without arrows and killed Abhirs and ABHIRS ran away with whatever they could lay seize on ..Arjun with remaining women and children reached KuruKshetra there Arjun saw VEDVYASA rishi .. Arjun fell on the feet of LOrd and cried like a child .. LORD consoled him saying it was curse of Krishn operating and also said he has sent DALBHYA rishi to those kidnapped women to gain swarga again … RISHI advised them to perform GOVINDA ekadashi [ ashadha ekadashi ] and leave their bodies in saraswati river … this way all attained swarga …
Arjun then installed sons of SATYAKI and Kritavarma onto the thrones of Kurukshetra and kingdoms on the banks of saraswati …. He installed Aniruddha’s son VAjra onto INDRAPRASTHA and handed him all the women children and wealth of dwaraka …
went to Hastinapur and PANDAVAS remembered that SRikrishna had told them that they should do daitya samhaara only till HE is present on the earth after that they shoudl leave to their abodes …. So Yudhisthir coronated PARIKSHIT and asked him to kill abhirs .. Parikshit killed al of them and ruled justly …. except SUBHADRA all the wives of Pandavas left their bodies in fire …. Subhadra and DHRITRASHTRA’s son from VAISHYA wife YUYUTSU stayed back to help Parikshit run the world affairs …
PANDAVAS left for HIMALAYAs …
After PArikshit PANDAVA dynasty ruled for 1000 years on earth …KSHEMAKA being the last ruler .. In these 1000 years rule was very just and everywhere people followed Bhagavat dharma and satshastra was predominant everywhere on the earth .. people followed vedic VAISHNAVA dharma only these shastras guaranteed MOKSHA .. as RIshis like Shaunaka etc were preaching BHAGAVAT everywhere … Vedavyasa and all other rishis were appearing in the PUblic whenever Kings performed yagnyas .. so till 2200 BC everywhere there was only VAISHNAVA religion prevalent all over the world ..
Around this period … Tripurasur and his bandwagon of asuras who were killed by SHIVA took birth again on the earth … but as Vedic dharma as much in vogue these people also got into frenzy and started the vedic sadhana .. and forgot their real swaroopa .[ rishis and LORD VEDVYASA stopped his appearances among the people of earth ] .. as they progressed spiritually all the DEVATAS became upset as satshashtras were being practised by demons …. why were they upset ? if the havishya [ edibles kept to be put in homa / yagnya ] is taken away by a dog will one not be upset ? so also Devatas were upset ..
They went to SRIMANNARAYANA in Kshirsagar along with BRAMHA Rudra and Indra and others and pleaded HIm to put an end to the satvik sadhana of the demons … TRipurasur had taken birth as JIn SHUDDHODANA and his wife gayadevi . They had a newly born child .. LORD cast aside this child and placed himself in the cradle … In a normal VEDIC manner Suddhodan and wife called RAJpurohit and arranged for vedic sanskaaras like JATAHKARMA etc …. Just preist prepared for the VEDIC rituals … CHILD started laughing loudly ..and made mockery of the VEDIC RITUALs .. child’s behaviour came as a surprise to all those present .Those present asked the child ” WHO ARE YOU “? the child said ” I AM BUDDHA [ the gyanswaroopa ] ”
He preached this world is KSHANIKA , GNANA , SHUNYA , ASAT , ABHAAV .
They all hesitated to believe the child ..TO give them more assurance of his prowess … Lord ordered RUDRA And other devatas .. all the devatas knowing LOrd’s intention attacked the child for preaching anti vedic shastra and stopping the KINg to perform vedic yagnyas and depriving tthe devatas of their share in yagnya ..
RUDRA used Trishula and Indra vajrayudha . everyone their weapons .. CHILD swallowed all the weapons .. Finally VISHNU came and used his SUDARSHAN chakra on the BUDDHA .. Buddha the child stopped chakra and made it his asana and sat on it .. seeing this all the devatas praised Buddha and left for their abodes ..
All the people who had amassed many punya till date through vaishnava sadhana lost their punya by adhering to new avaidik shastra and they started believing the world to be kshanika gyana Shunya asatya and abhaav with that anusandhana they got ready to be sent to andhatamas ..
LOrd then returned to DEVALOKA , where he was surrounded by all the devtas and rishis to explain the meaning of the words KSHANIKA GYANA SHUNYA ASAT ABHAAVA ..
LORD BUDDHA then gave the real meaning to the devatas …
EVERY kshana [ a unit of time ] is in its own kshana … it does not exist in some other kshana .. [ a subunit of time is part of its Unit and not other unit ] . when things exist for greater period of time than kshana even then its existence in that particular kshana is a reality ..JUST as a man having 100 rupees also has 50 rupees with him naturally .. a thing existing in 10 seconds exists for a second as well ..
so a existence is for kshana is a reality ///
BUt this world though existing for many years is going to end some day and thus carries a quality called ashuutarvinaashi …because it is going to end some day it is called as Kshanik … this quality of ending some day of this world is permanent and exists forever as long as world are created .. thus there is permanency associated with being KSHANIK [ temporary ] .
This quality[ of being vinashi ] is inseparable from the world and thus it is one with world and in this way world is KHSANIK is permanent truth …
How come world is temporary and permanent at the same time ? this doubt may arise ..
to reconcile .// the inseparability of temporary world with the quality of getting destroyed exists through a special quality of independent implementation of its quality VINASHI … if we accept that there is abhedha of jagat being KSHANIKA and its dharma of being VINASHI then a vishesha dharma of bhedhakarya nirvahana shakti exists to get the world destroyed must also be accepted ..
In this background The world is kshanika does not mean it remains for a second only [ as people preach ] but it means it is temporary in existence ..ie Kshanika means ANITYA ..
The world [ jagat ] is gnyana swaroopa … what does this mean ?
GNYA – means one wh is always full of knowledge [ sada gnyani ]
ANA – means one who inspires ananiya … this world is GNYANIYA means this world is always inspired by the ever knowledged LORD NARAYANA ..hence it is gnyana swaroopa .. [ instead people preach it is just a mere knowledge / feeling /awareness of existence – tao ]
secondly this world is called world as there exists life [ chetana ] on it .. chetana is full of knowledge ,,and as this world is full of chetan who are gyanaswaroopa ..
then what is SHUNYA ? generally it should mean “nothing ” but did LORD NARAYANA who is BUDDHA mean it ? if not then what is SHUNYA as per VEDAS … a per VEDAS all words describe VISHNU and there is no contradictions between vedic sentences …
SO SHUUNYA means … SHUU + NIYA
SHU = SHU +OO
Shu means Sukhswaroop
oo means uccha utkrushtha
niya means from which it is niyamita regulated ..
This world is regulated by the one who is uchhautkrushtha Sukhaswarropa who NARAYANA … hence this jagat worls is SHUNYA …
Then JAGAT is ASAT – means JAGAT world is false ???? did BUDHDHA mean this ?
so what is meant by ASAT ?
‘A’ is normally used to negate[ without ] …’ A ‘ denotes LORD … as LORD is without any defects he is known as ‘ a ‘ .. he is dosharahit [ he has dosha viruddha gunas qualities ]
‘a ‘ also denotes difference .. LORD is different than this world hence he is known as ‘A” … this LORD ‘a’ who is different and defect-less destroys this world … so the world has a quality of being destroyed which is ‘ saadya ‘ by whom by the lord named ‘ a ‘ so this world is knowns as ‘ASAT”
SIMILARLY tis world is created [ BHAAVYA ] by the LORD named ‘ a’ hence it is called as ABHAAV …
This was the real intention of LORD BUDHDHA and LORD never speaks a lie or misconceptions but people of lesser intellect and taamas pravrutti take it otherwise .. This vidya as spoken by BUDHDHA is known as PRASHAANT vidya which gave much happiness to DEVATAS ..thus BUDHDHA dissapeared uniting with the moolarupa …