Hitherto Unknown Secrets !

Pujyaay Raghavendraaya !

Pujyaay Raghavendraay Satyadharma rataya ch | Bhajataam Kalpavrukshaaya Namataam Kaamdhenave ||

Pujyaay – The most eligible to be worshipped by one and all sajjanas ..

satyadharma rataay – one always engrossed only in Truthfulwords and the acts of  dharma

bhajataam kalpavrukshaay – Kalpavruksha [ celestial tree which bestows everything desired when standing underneath it ] for those who serve with devotion

ch – and

namataam kaamdhenave – kaamdhenu [ celestial cow which grants all that is wished for ] for those who prostate before Him with folded hands or those who bow before him .

shri raghavendray namah karomi – Oh sri Raghavendra I bow before thee …

Taatparya –

There is no kriyapad in this shloka ..SO many scholars feel this to be incomplete shloka …BUT from many centuries this shloka has been used for worshipping ShriRaghavendra swamy in a concise manner as tradition ..THus we cannot conclude this to be as incomplete shloka ..

So we can interprete and elaborate on the shloka by either

  1. taking any of the words in the shloka as a kriyapada
  2. taking kriyapad from the previous shloka and interpreting
  3. Or concatenating a suitable kriyapad [through rules of grammar ] and interpreting

let us take recourse to 3rd one first ..

So concatenating a suitable kriyapad – kriyapad adhyaahaar

1> here SriRaghavendraay this word is ending in chaturthivibhakti …so naturally available word in natural language processing which can be concatenated with chaturthivibhaktyaant pada should be selected ..

‘namaha ‘  ‘svasti ‘ ‘svaha’ ‘svadha ‘ etc are words which go well with chaturthivibhaktyant pada as per panini sutras .

 SriRaghavendraya  [ in this shloka the shloka is mainly for stuti so ] namaha seems more apt and making adhyaahaar of this kriyapada “namaha” ,let us interprete this shloka …

Oh SriRaghavendra Yatiraj

  1. You only speak Truthful words always and always are engaged in DHARMAkarya only
  2. SrimanNARAYANA is known as ‘Satya ‘ as HE is the creator [srishtikarta ] of the entire universe [all lokas ] and HE is known as ‘DHARMA’ because he holds supports [  dharaka -who holds ] the entire creation, all the lokas ..so NARAYANA is Satyadharma .. Oh rayare! you are always engaged in the dhyaan of this Satyadharma Narayana ..ie you are engaged in Satyadharma’s service only and nothing else except that .
  3. Dharma is of two types – kaamya & Akaamya . Dharma done with some desires towards the fruits of the Dharma is known as Kaamyadharma .. This does not become a means for MUKTI .. The dharma done without the desire for its fruits but only for the service of SHRIHARI gives rise to HARIPREETI and becomes means for MUKTI . Hence Akaamyadharma is uttama . Oh Raghavendra ! You are engaged in only Nishkaamdharma towards the SATYA naamak Hari .

These three reasons entitle you to be known as SATYADHARMARATA … Oh RAGHAVENDRA ! I bow [ namaskaara ] to you .. kindly always make me speak truth and inspire me to be engaged in nishkaamdharma and Let HARIPREETI be graced upon me by your anugraha ,.. blessings .

Whatever we desire is granted instantly by a plant in devaloka . It is known as Kalpavruksha . Similarly there is one cow by name KAAMDHENU which also grants within a second ,whatever is wished for ! Both these appeared during samudra manthan [ the great churning of ocean ] by the grace of SHRIHARI ..they have become the object of affection of LORD ..

Oh Raghavendra ! You are also the object of affection for LORD NARSIMHA [ you have complete blessings of LORD NARAYANA ] and Oh gururaja ! you are also capable of fulfilling all the wishes of the devotees .. You grant all the wishes by the grace of immense blessings of HAri on you .

Thus for those who serve you with devotion you are a Kalpavruksha and for those who do namaskaara with devotion , you are akin to KAamdhenu to those devotees .

Thus I with devotion am in your service oh Pujya Rahavendra ! I with devotion bow before you Oh Satyadharmarata Raghavendra ! Kindly bestow all the desires [ishtaartha ] and Also make me eligible for MUKTI by the blessings of NARAYANA .

2> or If we assume ‘bhajataam’ and ‘namataam’ as kriyapad then we can interprete the shloka as …

can namataam be taken as kriyaapad ?… ‘Namu’ dhatu in panini vyakaraN is parasmaipada But Chandra and other shastrakaaras declare it as Ubhayapada ..Therefore atmanepada ‘Lot’ pratham purush ‘bhajataam ‘  can be applied to ‘Namataam ‘ as well … But we need to concatenate the word ‘ ‘Bhaktajanah ‘ …meaning the devotees like me bhaktajanah .. Sriraghavendraay – SriRaghavendra swamy to be pleased with them in all prospects ‘ Bhajataam ‘ let them serve and ‘ Namataam ‘ let them bow to Raghavendra who is pujya satyadharmarata and is akin to kalpavruksha and kaamdhenu . In this case namah need not be concatenated to complete the shloka .. Bhaktajanah we have concatenated though but except ‘aham ‘ ‘tvam ‘ all other words suitable according to the panini sutra ‘ Sheshe Pratahamah ‘ can be used ..without any defects …

If we take ‘ bhajataam ‘ as kriyapad ..

‘namataam kalpavrukshaay kaamdhenave Sriraghavendraay Bhaktajanah Bhajataam ‘ 

taking thus as above we can interprete

Pujya Satyadharmarata Sriraghavendra who is akin to Kalpavruksha and kaamdhenu for those who bow before him ,to be pleased and to grace us with desires let the devotees like me serve him .

here the contradiction to panini sutra regarding parasmaipada words does not arise ..

3> suppose if we say let both ‘ namataam’ and ‘ bhajataam ‘ words be not taken as verbs but only as naampada ie nouns .. Then we must imagine a verb …suitable ..

the poet Appanacharya has been large hearted  to give freedom to the devotee to imagine his own verb[ action ] to obtain the grace of SRiRaghavendra who is Pujya satyadharmarata and akin to kalpavruksha for those who serve and kamadhenu for those who bow ..

here if devotee

‘ pujyaya satyadharmarataay bhajataam kalpavrukshay namataam kaamdhenave ch Raghvendraay ‘ [devotee can use ] pranamaami , namami , vande , namaskaromi etc infinite namaskaraath[ bow worthy verbs ] …

else if he is doing pooja he can use

 pujyaya satyadharmarataay bhajataam kalpavrukshay namataam kaamdhenave ch Raghvendraay ‘ poojayaami archaami etc  etc infinite poojarth verbs ..

else if devotee wishes to do stuti ..

 pujyaya satyadharmarataay bhajataam kalpavrukshay namataam kaamdhenave ch Raghvendraay ‘ [devotee can use ] staumi , abhishtavimi ,etc stutyartha dhatu ..

similarly  raghavendraay which means for gururaja to become anukoola and bless us with desires,  devotees can choose to do any seva action fit for them or that which suits them interests them  as per their taste and choice to please Raghavendra and as per their actions ,use appropriate verbs in the shloka and get the blessings of RAYARU ; with this largehearted intention poet appanacharya ji has not used any verbs ..

because had he used any verb like staumi or namaskaromi .. then people would think that RAGHAVENDRA swamy would bestow the desires instantly like KALPAVRUKSHA KAAMDHENU only if we do namaskara or stuti .. or if pooja is done .. and it becomes limited to that particular action …and thus by leaving out the action Appanacharyaji has indicated [ broadened the scope ] that whatever acts of devotion is done towards the RAGAHVENDRA swamy like writing japa tapa homa havana namaskara upavasa jagarana adhyayana , archana , abhisheka mridwlepana aarti naivedya bhajan etc he will give the desired like KAAMDHENU and KALPAVRUKSHA ..

4> The shloka previous to this there is a word  ” krutam ‘ if we continue interpretation …

what is the shloka previous to this shloka ?

“iti sriraghavendrarya gururaajprasadatah | krutam stotramidam punyam shrimadbhihyappanabhidhaih || ”

if we reconstruct the shloka thus

Pujyaya Satyadharmaratay bhajataam kalpavrukshaay naataam kaamdhenave Sri raghahvendraay — shrimadbhih appanabhidhaih iti idam stotram sriraghavendraaryagururaajprasadatah krutam ”

Pujya satyadharma rata [ etc qualities qualified with ] SriRaghavendra  in order to be pleased with us to be bestowed with desires .. the above mentioned divine punyakara  stotra [ entire raghavendra stotra ie ‘Sripoornabodha ..’ stotra  ] has been composed [krutam ] by APPANACHARYA who is full of gnyana bhakti and vairagya etc ..

The stotra in the beginning has a word ‘ SRIPOORNABODHA ‘ which addresses complete and allknowing  LAXMIPATI NARAYANA ,,

it also starts with ‘ SRI” the word which conveys the one who bestows all wealth and is abhimani devta for all the wealth and prosperity Sarvasampatniyamak SRIDEVI Mahalaxmidevi … ‘

 ‘Sri’ also conveys the knower of VEDAS and one who knows it to the full capacity is Sriman MADHVACHARYA and according as yogyata is JAYATEERTHA and Sri RAghavendra teertha etc all yatis till date occupying the seat of Moolramchandra sansthaana ..

So this stotra starts with name of NARAYANA LAXMI AND MADHVACHARYA AND RAGHVENDRA swamy ..

the end of the shloka contains ..the word KAAMDHENU … the one which gives all the desired …

Thus this stotra when recited bestows the blessings of NARAYANA which is nothing but MOKSHA  , it bestows blessings of LAXMIDEVI which is the material pleasures and wealth of all kinds in this world .. and it bestows the blessings of MAdhvacharya and all the acharyas till Raghvendra swamy and present acharyas .which is nothing but the KNOWLEDGE of shastras which lead to MOKSHA ..there need not be an iota of doubt in these words ..

The stotra Sripoornabodha can be divided into two parts …one beginning with  “Sripoornabodha ….. till …. mamagna roopam sadaa …..” here Rayaru mahima has been extolled in these shlokas and RAyaru has been declared as Pujya worshipworthy ..

the second part begins with ” RAGHAVENDRA guru stotram …..and till end ” in every shloka Raghavendra stotra if recited, its phala results fruits have been declared in every verse ..second part  is phalashruti of the stotra as to how the devotee is benefitted by the reciting this stotra of RAghvednra swamy who is described and his mahima is described in the first Part starting from Sripoornabodha ‘

similarly the words in present shloka  Poojyaya raghvendraya declared RAYARU as worship worthy and the words Namataam kalpavrukshaya bhajataam kaamdhenave is phalashruti .. ie declaration of fruits of the stotra .

and SATYADHARMA RATAYA ch is the complete explanation of qualities of RAGHAVENDRA declaring him to be Pujya .

thus first stanza of Shloka is the precise summary of the FIRST part of the stotra written by APPANACHARYA and the last stanza of the shloka summary of the phalashruti second part of the STotra sripoornabodha ..

Thus this one stotra is akin to the summarised version of the entire RAYAR stotra as first part declares RAYARU as PUJYAY  RAGHAVENDRAAY through his mahima described in entire stotra which summarises SATYADHARMARATYACH  and second part summarises to phalashruti which can be realised by reciting raghavendra stotram , it is concisely written as NAMATAAM KAPAVRUKSHAAY BHAJATAAM KAAMDHENAVE ‘

THUS THIS STOTRA IS SAARSANGRAHA OF SRIPOORNABODHA STOTRA OR WE CAN ALSO SAY THE ENTIRE SRIPOORNABODHA STOTRA IS VYAKHYAAN OF THIS SMALL SHLOKA, HENCE RECITING THIS ONE SMALL SHLOKA GIVES THE SAME RESULT AS RECITING THE ENTIRE RAYAR STOTRA .

whatever is known to my mind I have written here as per my capacity .. any defects elders and scholars should forgive it as attempt of novice ..Let RAYARU antargat Mukhyapranantargata ShrimoolRAAMAdeva be pleased with this writing .. KRISHNARPANAMASTU ..

 

 

Comments on: "Pujyaay Raghavendraaya !" (9)

  1. brbr2011 said:

    Miracle of raghavendra swamy

    This happened some where in yr 1960 in a basvapattna near honnahalli.
    A Smartha brhamin ,( who was doing regularly rayaru pooja)–who was crippled since child hood was about to give up his life ..one day .. rayaru appeared in dream and asked to get up.. The man said I could not get up, i am crippled…rayaru again asked him to get up then man got up and saw rayaru ..he became a normal. rayaru gave mantrakshakte to him and rayaru went towards the pooja room and dissappeared (where they have now constructed a brundavan). Soon the whole village arrived in front of his house asking for mantraakshate given by rayaru. My uncle also went to his house, he got five kalu of mantraakshate.. till today it is there in their house-. It is said even today they (house converted to mutt) keep prasad (no. of prasad packet will be equal to no. of person’s arrival) ready even before people come to visit .

    My cousin sister who was not believing rayaru/ god ,, one day she said in front of rayaru brundavan (honnahalli),, if rayaru is there in brundavana , let a snake appear in front of her. When she was about wear a slipper , she saw snake.. from that day onwards she became ardent devotee of rayaru.

    Badrinath

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  2. Guruji you mentioned “24th starts RAYAR saptaah the day RAYARU ascended the throne” please tell us more, I am keen to know background. Also I have read somewhere Rayaru`s birthday 29th Feb? how is that celebrated?

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    • saptah means 7days .. Rayaru was ordained sanyasa on this day and the entire week is celebrated with many festivities … soe of the festivities include offering 1lakh flowers to RAYARU .. a new set of silk robes are offered …colectively lakh japa is done .and lakh ahutis are given in homa ..

      1lakh bramhins are given bhojana ..
      some also conduct yaga … at mantralayam procession onto streets wil be taken .. one custom is RAYARus utsav moorty is taken to VENKATESHWAR temple in the town .. and scholars do gram pradakshina .
      on this day mutt honours many scholars for their achievements ..

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  3. Dear Sir,

    Hare Srinivasa!

    If Hrishikesh needs to read this 5-6 times to grasp the entire mahima of this stotra then imagine the plight of followers like me. 😀

    Beautiful words Sir! Although, I somewhat understand the literal meaning of the stotra it takes only an able guru to make us understand the magnitude, which is much above the literal meaning.

    Thanks again and Pranams,

    Shuchi

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    • Namaskar GURUDEV,

      Shuchiji,

      Nice job done by you and kamalji of translating the shlokas on Raghavendra Naam page.
      I did for two which I recite and write on that page but needed one more for my mother
      and got on the page.Thanks !
      I agree with you when Hrishikesh ji saying say so…that means these are not easy things to grasp.I also agree kamalji with you…Sirji ke saral pravachan hi dimaag mein jaatein hain…jab tak sirji hamare level par kar nahi samjhawat.. kuucho dimaag mein enter nahi howat..I didnot know you and shuchi ji are from north..I was asking so..as I wanted to know bhaiyya hamere siwa aur bhi koi issi raah se guzra hai…when i donot understand anything without Sirji’s help…
      toh lagta hai yeh ‘pothi-patra’ kabhi hamare dimaag mein jayenge bhi?..and then I say ‘yeh kahan aa gaye hum.. :)’ and Look for Sirji’s help only .!!!

      Sirji ,I donot know that MR.D-the Debauch would be refined in 1 decade or not but
      I would definitely take 15 yrs to understand bit of Madhava Philosophy…I donot know how truly he praises and trusts you ..but please kindly donot have doubts for me..He may get his eyes moist only..I am cancerian..I would fill buckets with saline water..(you know me better than me…that I know )I know….I am bit dussht and Dhrusst too..but with all my avagunas I am your shishyaa.
      I try to learn whatever you teach with best of my honesty and capabilities..

      Please kindly keep blessing me…

      Thanks and Regards,
      Kalyaani

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  4. I think I need to read this 5-6 times before I fully comprehend this post !

    Acharya your are taking us to dizzying heights through these posts …

    This shloka was pure faith for me … by introducing the Gyana side for me… This shloka is now dazzling, sparkling and resplendent !!!

    Jai Sri Ram !!!

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  5. Acharya

    A very excellent post on a mantra which can take one across the Bhavasagar and beyond!!

    The introduction of basic grammar as a way to gain a deeper perspective is very enlightening. This innovative way of application based learning can do wonders if we are able to respond as we should!! Further again this shloka is wonderful at providing quick relief and support a simple and potent way to call Rayaru!!

    Sri HariVayuGurubhyo Namaha
    Sincere Pranaams

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  6. krishnakoundinya said:

    Om Namo Bhagavate Vasudevaya
    Jai Hanuman
    Om Sri Raghavendraya namaha

    Poojya Grurvulaku Pranipatamu,

    Yet another amazing piece of work guruji. All I studied was Bala Vyakarana by Paravastu Chinnayasuri, so I could not comprehend the grammar part in its entirety but the explanation was very good & even though this shloka gives phala of rayar guru stotra..reciting guru stotra has its own delight. It has become a part of daily life. Kindly keep guiding us Guruji.

    Sarvam Sri Krishnacharavindarpanamastu

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    • Sri RAM jai RAM jai jai RAM,
      Sri HANUMATE NAMAH,
      Sri GURUBHYO NAMAH

      Namaskar GURUDEV,

      ‘Anupam’ post !!!
      Increasing trust, faith and devotion !!! More and more and more..!!!

      Thanks and Regards,
      Kalyani

      Like

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