Hitherto Unknown Secrets !

ASHTAVIDH NIDHI

ASHTAVIDH NIDHI

Unbridlled flow of PLEASURES , wealth and prosperity is known as NIDHI !

One who has such nidhis [drishTi], his future generations also enjoy its fruits.

* Some nidhis stay for only one generation, some for three, some for eight.

* Some nidhis give enjoyment only to owner and not to his family members like wife children brothers [they continue to live in poverty] but owner lives luxuriously.

* Some nidhis give all the enjoyments till the owner is alive but takes away all his wealth either by theft or misfortune and results into death the owner. Thus, does not pass onto the next generation.

* Some nidhis grows 8 times with every generations and stays but only indulges owner and his children in sins 

On the whole people become rich only when Nidhi Devi casts her eye on the subject and not by anyone’s hard work! This is the bitter truth of the world!

The best among nidhis is known as Padmini Nidhi, owner of this nidhi is supposed to be most fortunate person in the world. Person having this nidhi drishti has a stable income source, which is ever increasing, full of family- children, grandchildren, and he is able to builds temples and tanks and roads. That person gives immense daana, does yaag yagnya, upavasa, vratas. As his money is satvik, it will stay for 8 generations in the family.

“Nidhi Devi is Laxmidevi”

Nidhis are satvik, rajasik,tamasik, satva rajasaik, rajas tamo, satva tamo, rajo satva, mishra

Nidhis come to the house of a person, pleased with that person’s sadhana, which surpasses in the respective category. Nidhis automatically come to that person. So extreme riches are result of seva of Guru [like Rayaru] and not out of some brainy venture or hard work- so SAYS Jaimini Rishi.

Nidhis are guarded by yakshinis. Looking at a life of a person his growth and success and living style one can say which yakshini is staying in his house.

How do we know, which nidhi we have- by the events in our lives, by the type of children born, and/or by the type of expenses we make, all give a good pointer on which nidhi we are enjoying.

Whenever one encounters good days like regular income growth in financial status, accumulation of good things of consumable goods, yet one faces difficulties of varied nature [personal, children, parents, disease, professional, enemies etc] with these we can find out source of our sorrow. These sorrows stop only when we reject the wealth (streaming from wrong source) that we are getting. But how many of us can reject the wealth, even if it results in difficulty, how many of us can discern that that could be the cause?

Certain wealths and earnings do not allow you to do any form of Vishnu Sadhana, even if one does sadhana it destroys it with excessive indulgence, bringing unwanted uncontrolled atmosphere, which is against satvik behavior. Thus, nullifying all the satvik efforts. 

A small hint, wealth that grows from generation to generation is not satvik at all.

Hejjaye melina hejjaye nittuta; Gejjaye taale dhwaniya toruta; Sajjan sadhu poojaye velege; majjige dolagina benne ante bhagyaada laxmi baramma; Nammama ni saubhagyada “nidhiye” baramma! narada uses nidhi.

Nidhis automatically come to a person who is enaged in Pranantargat Naryana Sadhana. Leaving that if one engages in yakshini sadhana to gain nidhi for self, he will always end up in sins and go to nitya naraka. This is a totally new perspective of materialism.

Shivaradhana, pratyek stree devata aradhana/Kalai sadhana, other tamas sadhanas gives rise to tamas nidhis. And people will get caught in whirlpool of sins [which they can never come out of it as it gives more and more moha]. And ends up in disaster that is why madhwa shastra prohibits itar devata sadhana!

So, next time one must not get awed or confused by the wealth of a criminal, tamas person or a rajas person or confuse his sadhana to be better. 

 

Itar Devata Sadhana means, worshipping only Rudra as the giving force. Madhwas to Vishambhara Moorty upasana in the name of Ganpati sadhana, we do not do Ganesh Sadhana alone. 

why not “particular rupa of Narayana,” because certain rupas operate inside particular jeevas only [in creation], also all jeevas below such Vibhuti rupas in tartamya must worship these rupas as tadantargat is Lord’s dictum. 

Satvik nidhi is attained purely by grace of poorvaja, but if we ourselves are the generators of such a wealth then extreme fortune is required, which is seen by Devata anugraha directly in our lives (like conversing with DEVATAS etc.). such people can see feel luck through and through and attribute it to Aradhyaa devatas. Saatvik nidhi doesn’t increase is the rule.

Wealth is not about earning good salary and decent bank savings…when person does not have to strive for livelihood, yet can serve 100s of people and help them with livelihood that is called wealth. 

Wealth is never earned sadhana merely maintains it. Once a purvaja [pitru] accumulates a nidhi], from then on it starts decreasing if it is satvik, yet generations enjoy and live happily.

* Wealth, if it has increased from generation to another means it is raja or tamas. It will bring only sins, associations with natya strees, kulatas, dancers etc. and get wasted on them. Not a single pie will go towards daana, as such nidhi does not give any faith in afterlife. 

* If wealth stays for three generations even that is rajas, it brings downfall to every generation. 

* If wealth does not go to children but to someone else, it is certainly tamas.

* When the money that you are earning is not being of any use to family even then it is TAMAS wealth.

* The wealth that creates love among people, respect among relatives, paves way for building temples, daana, accumulation of precious stones, and also makes children behave in same way is SATVIK. This welath reduces to half in every geneartion but still stays still generations.

* Whenever one keeps faith [undeterred] in advaita, non vedic, sadhana, TAMAS nidhi comes flowing into the house. then after that there is no escape. Vishishta advaita, shaiva, shakta, ganapatya, saurya, sadhnas makes one get rajas nidhi, which is engulfed with the ‘I’, ‘mine’, ego.

Certain sadhanas brings in huge wealth and fame but gives jada buddhi. This makes person duller and duller day by day.

Rajo and tamas sadhana gives prospect for progress but gives little progress and then brings in loads of troubles and it all these becomes cyclic. If you leave that sadhana then progress comes to stand still. The nidhi obtained through rajo tamas sadhana, brings in many women of doubtful characters on to the center stage of life, and dealing with them becomes obligatory. In the whole, process a little lapse of satvik sadhana [which such nidhi forces] makes you immerse in samsara of sins without even realizing that such a thing has happened. Unless a strong force like that of Rayaru pulls you back.

When such type of wealth gets donated to mutts, the children of mutt get into company of prostitutes, drink, gamble and wealth gets wasted.

When serving such wealthy people one partake his wealth as salary, even they spend it on movies, masti, magic, and fun. And finally get restive mind. All the people serving mletcha organizations, will not have inclination to eat food in satvik way, they most of the time end up eating standing, or in a avedic way. They will never be able to do vaishvadeva in their house.

When you serve an organization, owned by a divorcee or vyabhichaari, you will invariably have fights with spouse and frequently you will get to hear words like- I will leave you, I will not live with you, I am no more your spouse etc.

If you are serving organizations, which takes its source of income from babas of Himalayas then you will get immense greed, you will invest in stock, you will laugh at mutts, brahmanical rituals, you will give a sly look towards scholars and deems them as beggars or money mongers.

When you are serving organizations, which have vaishya characteristics, you will feel hastodaka, bramhan bhojana are cheap, unsophisticated, rustic or unprogressive ways of gathering. Homa, havan, japa are escapist methodology. 

Whenever you get such thoughts, peek into your source of income, and look for remedies.

If without drinking a bottle of coke or wine one does not feel elated rejuvenated and in absence of that he feels bored and stale. Two days into vrata if one feels – how long is this austerity period, how quickly will it end, can I eat after 12, be sure that you are serving a mletccha.

When you have decided to work for a mletccha organization, then you must stop pestering about family peace, unable to concentrate, no motivation towards Lord,  lethargy, heavy pull towards para stree, want of luxuries- these thoughts should not disturb you and you should understand whatever remedies will be done shall last only temporarily. 

Today, tamas nidhi is in full swing and present in mletccha lands, so opportunity to earn is easy there. But what it means is that tamas is waiting to engulf you, genetic defects, loss of rights, caste, loss of spiritual legacy, loss of tradition (no passing of tradition to next generations), lack of parental love, lack of discipline, extreme difficulty towards indriya nigraha, and having a polluted mind are all waiting. The web of such a wealth is that it will not give chance to think and will keep you entangled.

Shri Krishnarpanamastu

Comments on: "ASHTAVIDH NIDHI" (5)

  1. Guruji,
    Pranaam. Today we are working in an atmosphere where we donot know whether our organisational head is mletcha or divorcee. We are working because we got a job. So kindly guide us on the remedies for such problems. Is working without any greed and with sincerity towards fellow workers good enough to remedy such effects? If not what to do?

    Like

    • donating 1/8th of income to BRamhanas who study vedas and making a resolution that at opportune times we shall take shelter under able employer is the remedy

      Like

  2. Hi Chiraan, What you have told may be right, but some people even working for Infosys indulge in wrong doings, what is your opinion?

    Like

  3. Mayank Saini said:

    This is really enlightening.. Thanks for sharing such elaborate explanation of nidhis from shastras.

    Like

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