Hitherto Unknown Secrets !

Archive for the ‘japa’ Category

PAAP PRASHAMANAM !

Gayatri has been alluded as prayashchitta for many a sins- We are talking about BRAMHA Gayatri only not Sandhya.
There is a pramana that because it imparts rakshana [safety] from doshas and sins thus it is called as Gayatri, one who sings it will be saved from daana 
sweekara dosha, dushta anna bhojana dosha, bramha hatya patak, pashu hinsa, upapataka shuddhi. Gyanis strongly recommend Gayatri.
In agni purana Mahapatak prayashchitta homa is being narrated. It is mentioned thereby that 1 LAKH japas for Bramha hatya, surapaana, and suvarnasteya.
These get parihaar by the japa of Gayatri. Pitru matru hatya more than lakh japa, 100 for papa parihaar, 1000 for upapatak parihaara.
Similarly, homa of Gayatri gives phala of pryashchita. Til homa for sarva papa prayashchitta, Ashwath samit for graha peedha parihaar. Homa with honey and salt brings back wife who has gone to her parents’ home in anger. Homa with mango leaves gives good health, homa with laza (haralu in kannada and podval in tulu) gives beautiful girl as wife.

But do homa or japa, which are jada actually give phala?
No mantra japa homa do not give phala but it’s the MANTRA PRATIPADYA BHAGAVAN ANUGRAHA that gives the PHALA.
In Brahma Sutra lord’s Narsimha is only Duritapariharak, so one must do
anusandhan of NARSIMHA in GAYATRI for PAPA PRAYASHCHITTA.
To do NARSIMHA ANUSANDHAN in GAYATRI: Suryanarayan atyant 
abhinna Narsimha guna amhima anusandhan from gayatri is as follows:
Gayatri has ten shabda= TAT : in narayan varma “vidikshu diskhurdhwam” shloka tells about ten directions and multidimensional up-down everywhere omnipotent Lord staying thus removes the fears of His devotees by His Garjan [loud roar] and is established all-round safety providing Karmas everywhere such durita nivarak NARSIMHA!

SAVITUH: By being inside the papapariharak karmas like daana japa homa, He manifests [srushti] the papa pariharak phala. He himself manifested through a pillar [so such feat should not be difficult for him].
VARENYAM: He is sung [bhajaniya] by the devotees for their duritanivaran. He
appeared in adhbut rupa and upheld that He is sarvottama and established His
supremacy that he alone is ocean of gnana sukha shakti (etc.) auspicious
qualities.
BHARGA: Narsimha burns all the heaps of sins done by a devotee and relives him, and then kills all the dushta shaktis [sin abhimani devaas and rakshas who trouble devotees] and while he does rakshan and poshana of the devotees and gets some work done by them to create a nimitta for such dahan, in the course He removes AGNYANA.
DEVASYA: Narsimha is praised by greats like Prahalaad [dev stutau] and then while doing duritaparhaar He also removes dukha klesha that arises during the presence of durita and brings a smile on the faces of the devotees hence He is devasya [deva means one who brings moda].

DHIMAHI: Narsimha Deva is present in Rudra devaru, manoniyamak Rudra
through him He (Narsimha) inspires the antahkarana to do dhyana of Narsimha and he also makes himself seen in such dhyaana. To get rid of brahma-hatya Devendra also did Narsimha dhyana.
DHIYO YO NAH PRACHODAYAAT: Those devotees who have done pataka etc., He inspires them to do paschattapa and then compels them to do Sadhana prayaschitta that “sadbuddhi” is given by Narsimha only just as He inspired Prahalaad not to do sakaam bhakti and remain nishkama.

Just as how we do upasana we get such phala by that pramaana, by this
anusandhan in Gayatri japa we get papa parihaara and its phal quickly by japa homa daana through Narsimha rupa dhyana anusandhan.
The most important aspect of thsi post is without anusandhana no phala can come! So anusandhan is important.

FOR WOMEN RECITE 108 TIMES EVERYDAY
Narsimhavapu : One who has body of Nar and Simha. One who has body which can destroy the sins of nara 

Paapanashana: The rupa which does durita nivarana and papa parihaar 
Bhayakrut Bhaya Nashana: One who gives fear in the minds of enemies of His devotees and removes the fears of devotees

Jitmanyu: Jitkrodha: Even though Narsimha was looking very angry at
Hiranyakashyapa, this was not rajas or rajoguna vikaara, but it was another form of kshama guna only this was completely under his control
Surariha: One who killed the enemy of devatas Hirankashyap 
Vikarta Vidrana: One who tore the chest of Hirankashyap 
Sragvi: One who adorned Himself with the intestines of Hirankashyapa as a garland

Uattrano Dushkritiha: One who avoids mishaps to devotees and uplifts them
even though they do evil acts He removes their sins and cleanses them and saves them from troubles
Paryavasthitha: Narsimha deva is everywhere in all directions, up below side in all surroundings and by His loud roar removes our fears

Antaka: One who destroys everyone during pralaya 
Vikramah Vikrami – During pralaya Narsimha tears apart linga deha of all jeevas and dances, his steps are very intense and special
Rudra Manohara: One who looks very ferocious. One who does sanhaar of all by being in Rudra. Being bhayankara and called as Rudra and is sanhaar karak for Shiva also and residing in him, He is the Makaar in the syllable OM.

||Shri Krishnarpanamastu||

MOKSHAVIMSHAK STOTRA!

* Why do we fail in getting results of our karma?

* Why do we feel caught in a web and nothing moves in ou life even though we do lot of pooja and vrata niyama?

There is list of karmas, which goes to rakshasas and circumstances in which it goes to rakshasas results in dissppointment. The karma which goes to devatas gives results.

King Bali [tied in naagpasha] asked Vishnu, “Shankha-chakra-gadadhar! Mahabhag Devadeva! Suraasur Guru! Sarvashrestha! Sarvalokamaheshwar! When I am in pataal-loka what should I do for my living (jeevanopaya)? What will come to my share kindly let me know? Shatraudamana! Surashreshtha! What will be edible for me? What would give me satisfaction? Kindly tell me!

Lord said: One doing shardhdha without help of shrotryiya bramhana, or doing adhyayan without bramhacharya palan, doing vrata yagnya without giving dakshina, doing homa without ritvij, giving daana doubting its result, without belief in daana, havishya which has not been offered with sanskaara (homa dravya put in fire without mantras) or done by women, non dwijas) all will go to you Bali as your share.

Daityendra! The punya of those who hate me [Krishna] and my devotees, who abuse my devotees, all their punya will reach you. The agnihotris who sell or trade their punya that punya will come to be in your share, if anyone doing daana yagnya without belief in them in mind the phala of that yagnya dana will be your share.

Then Lord Vaman, gave back kingdoms to Indra, Yama, Nirutti, Varun, all dikdevatas and Swarge simhasana to Indra and went away. Here Bali was tied in a blanket (kambal) and Ashwatarjati serpent with which he was suffering also by seeing all devatas happily regaining their kingdoms. Seeing Bali’s plight Naarad

Muni came there and told him, I shall give you a remedy to get rid of Sarpabandhan (sarpadosha nivaran) with which you shall be free again. Worship with this stotra, the kindhearted Vasudeva and you shall be free. Then after taking upadesha from Naarada, Bali with indriya nigraha and manah-shuchi recited Mokshavimshak stotra as japa.

This stotra is about Naryana doing udhdhar of Prithvi, Annata-swaroop and swamy of Anannag Lord Vishnu is worshipped through this stotra.

After the stotra japa, all the ayudhas of Lord, shankha chakra gada padma sharngdhar dhanus, garuda all requested Hari to release Bali. Lord then sent Garuda to relieve the sarpabandhan. Even as Garuda was coming the news reached pataal loka, sarpa started to loosen the grip on Bali and he was freed. Garuda said “Oh Bali by the order of Mahavishnu you are supposed to stay here only and not move anywhere. I have freed you from sarpa bandhan but you should not move even a 1 unit place from here else you shall be again held and tied. And if you go beyond my order then your head will be broken into 100 pieces.”

Bali said, “Oh Garuda Khagendra! I will always abide by your words I will not move anywhere but how should I live here, what is my next course of action as ordered by Sri Hari.”

Garuda said, “Earlier Lord had told you about the jeevanopaya, I shall elaborate it for you: One who does prayashchitta without knowing the deatils or trying to know the right method [nyunatireka], one who without consulting bramhins, without taking help of bramhins does japa tapa all by themselves, one who without knowing vidhi nihsedha [right and wrong correct procedures] only for the show purpose do the homa yaga japa pooja, all the phala of that act will reach you. No devatas will touch such Havirbhaga, all that you can accept- whatever is done without correct procedure let those reach you only. With that your strength will increase it will give you happiness (sukha) and your life will go effortlessly. This message Lord Vaman son of Kashyap has asked me to deliver to you.”

One who does Parayan of Mokshavinshak stotra, his sins will get destroyed, his gohatya bramhahatya papa will vanish. Those who do not have children [due to sarpa dosha] will get children. That kanya who recites this will get a husband of her liking.

The pregnant women reciting this will get over her prasavvedana [delivery pains and a yogi will be born, a yogi who knows sankhya and nyay], by reciting this one will reach moxapada shwetadweepa.

This anant-stuti gives all desired has been told, one does snana in early morning and with shuchi and ekagra mana does parayana of this stotra that person will get all siddhi in sadhana. Let there be no doubt.

Note: When one takes pratigya and fails to abide by it, Varun immediately holds him into Pasha and forms a bandhana. Ashtadikpalakas rule this world and maintain it through some rules, Raja Bali had promised three steps land but could not give as both akaash and prithvi was taken away by the Lord, so having failed pratigya he came under sarpabandhana. Thus, when we don’t carry out our promises sarpa dosha occurs.

https://www.dropbox.com/s/vpunv6xm2bjpohk/moksha-vimshaka-stotra-sans.pdf

||Shri Krisharpanamastu||

RAMAYANA NIDARSHAN! BENEFITS OF SERVING HANUMAN: HANUMAT SEVA PHALSHRUTI!!!

Mahasagar seeing Hanuman fly inspired Mainak, who was drowned in the sagar, “O, Mainak, rise up and do the seva of Rama doota, ask him for taking rest on your peaks ”

Mainak parvat rose in the ocean and asked Hanuman, “Oh! Veera kindly take some rest on me and eat fresh sweet fruits.”

Hanumanta embraced the golden peak, and there was pushpa-vrishti (shower of flowers) from devatas as even when there was scope for rest and some enjoyment, Vayudeva rejected it and concentrated on Raam Karya only [we do get sukh intermittently in life but life is about sadhana, if sukha becomes a hindrance to sadhana that that sukha should be rejected].

Devndra Indra applauded Mainak, “I am happy with you Mainak, you have done Raam seva and thus, I give you Abhaya-protection.”

Just because Mainak served Hanuman he got preeti of Indra that too without asking. Vayudeva seva will give preeti of all devats they will bless unasked and give phala. Indra immediately came and said all by himself, when Mainak was actually hiding in ocean by from the fear of Indra. The prelude to this unasked blessing from Indra is the story where Indra had cut wings of all mountains, but, Mainak had escaped that. But by offering seva to Hanuman instantly, a major problem of Mainak got solved.

For many years Mainak was afraid of Indra and never came up due to that fear. Mainak Parvati Devi’s brother, shyala (brother in law) for Rudra, even Shiva could not help. Mainka was in dayniya parishthithi (miserable situation), he was hiding obscure from world. This bad karma of Mainak also got washed away [without thinking about it] and he was given relief.

When one does very high order punya, its effect is seen immediately [one does not have to wait till nexd janmas to get its fruits] and Vayudeva’s seva is Atyutkat Punay- punya of highest order, it immediately gives results, sheeghra phal dayak- gives desired instantly [even if you have not intended for it in seva sankalpa].

The immediate problem at hand gets solved if one does Hanumat seva. even if elders [whom we fear] are not happy and we feel uncomfortable, Hanumat seva solves those issues without having to think about it or struggle to find solution for it.

At times we face very bad days, destiny goes against us, nobody helps us, even our own relatives express inability, and finally, we resign to fate and say to ourselves, “homa japa are not giving any phal, do they give instant result, all karmas give phala in next janma, now I am asking for job, money, these homas etc. What is the use if they give good job in next janma? What use is it if I am born wealthy in some other janma? Will my problem get solved now? Is there a WAY?”

HANUMANT SEVA IS THE WAY- DO HANUMAT SEVA, AND FORGET YOUR WORRIES!

Some thoughts that can occur in one’s mind- Does Vayudev listen to our request? He is a busy soul and I am alpa jeevi, should I be praying directly to .. HANUMAN, even when I know is ever busy with important assignments assigned by the Lord. This doubt can be cleared by the following instance-

Hanuman asked Mainak, “what is your problem? Why are you staying in the ocean like this? Look at the karuna of atyant dayalu Vayudeva he did ignore Mainak by saying, I am busy here, as I have a very important work to do, even though he was on Raama Karya, what could be more important than that- Samudra Langhan was the highest mission of Hanuman’s life, yet he kept an open mind, enquired the kushal mangal of Mainak, observed his vyatah and addressed it. That is an utmost SATTVIK laxan.

A satvik Guru always addresses the difficulties of one who approach them, even if one has NOT ASKED for that.

In today’s world, even ordinarily successful person would forget about problems of others and be busy in show of their so-called success. They, when asked for help, will repeatedly say, “I don’t have time; I have to catch next flight; can we discuss this later? Okay, two minutes, can you sum up your problems? Your two minutes are over, next time gentleman you have just wasted my time- all these are durlaxanas. Giving an ear to needy is must but most SATTVIK does not even

give ear he asks [however busy he may be] never fails to enquire the trouble and difficulties and addresses them.

When a request is made to anyone whom we love, but that person feels people that he is being flocked because he is great what does he do- he rejects the love and the request that is made due to that love.

But Vayudeva is not like that, even in his busiest moment [even in the middle of an important work such as Rama-Karya] he asked Mainak, “why are you in the ocean?” And when Mainak offered service (seva), he EMBRACED him not disappoint him, because a Sattvika soul does not show constraints or contempt, he simply obliges. He finds ways and means to oblige. He is attentive because he intends to oblige, he doesn’t feign a busy schedule.

We all have constraints, but when faced with acute constraints some abhyagat is before us we will say, I want to help, but my hands are tied. Sorry, I cannot do anything at this moment but friend I sympathize. God is great,” such words are empty words. They show denial, they hurt. Sattvika people do not use these words; they assist others in finding solutions, by being with them, and not leaving them half way.

Hanuman embraced Mainak, and saw to it that Indra comes to Mainak and gives him abhaya. For a small gesture a SATTVIK gives back in mountainous amounts. What a Sattvika did even if MAINAK was disturbance in work, he (HANUMAN) did not scold him, and he helped. Hanuman is our person in charge and he is very dayalu, he doesn’t allow us to open our mouths, he himself asks, “yes any problem? Why are you looking dull today?”

Some people, who like to show their power and busyness need a following so that their egos are continuously satiated, but Hanuman did not ask Mainak to follow him, he waited saw his plight, asked him his kushal-mangal and also embraced him [all the while explaining what is the importance of Raam karya, why rest is not needed, as he is not tired] etcetera. So much indulgence our boss shows in those who offer him service.

In our lives we keep false hope on people and run after to appease them for a favor- job, interview, position, etcetera], but that favor from a mere human becomes a far-fetched idea.

But our boss (Hanuman) is not like that, he sees your preparation, your problems, appreciates your intentions, and awards you immediately. One must serve those people where results are immediate, why serve the ONE who doesn’t even know what’s their capacity?

I have written with my alpamati what little I have understood. But each incident in Ramayan one can dwell for years- that’s what Narayna Panditacharya says!

So, without any worry just do Hanumat Seva!

||SHRI KRISHNARPANAMASTU||

DHANURMASA VISHESH !

Shri LaxminArAyaNAy Namah

 

One day Dhanurmasa pooja equals 1000 years of daily pooja.

 

Godaan, bhudaan, tildaan, hiranya daana can be done in dhanurmasa. On Vyatipat yoga pitru tarpana should be given and one must give arghya. For ishta prapti laxmi dwadash naam is must.

MUDGANNA NAIVEDYA

Give Bramahan bhojana in ushah kala [i.e. before sunrise] after giving naivedya of mudganna mixed with curds. Such Bramhana santarpana will give Gnana.

 

No vrat, japa, niyama, or daana equals mudganna naivedya to Hari.

 

Shachi devi by giving this naivedya in dhanurmasa, got Indra back his padavi when Indra had lost the throne to rakshasas. Thus, one gains back lost glory by doing this Dhanurmasa Pooja.

 

1. Mudganna mixed with cashews ghee

2. Mudganna with guD, elaichi, raisins

3. Mudganna with ghee ilaichi amla sharkara

4. mudganna with adrak kalimirch, kopra ghee cashews

5.Mudganna mixed with curds

 

One must give dana of fruits, jiggery, ghee, sugar, makkhan [butter] for Lord’s preeti along with Mudganna.

Mudgaan should be hot during naivedya. One must reduce his usual pooja time and quickly do naivedya in Dhanurmasa just like sadhana dwadashi as delaying naivedya will make one poor diseased and Vishnu drohi. Sandhi Kala is atyant siddhiprada, Dhanurmasa is sandhi kala for devatas. In Dhanurmasa  Sandhyavandan, itar, Pooja, anushthana, etc. can be done after naivedya.

PHALA

Offering Mudganna Naivedya gives:

* Ishtartha siddhi

* If one does it for entire month he will become a YOGI

* At the same time he will become very rich in every janma

* He will be a Vaishnava in every JANMA- janma after janma

* Proper offering of Mudganna naivedya to SRIHARI, in proper proportion, will make one (the person offering the naivedya) overcome his enemies in no time.

* One who does this naivedya becomes CHIRAYU and DHANIK and VEDA parangat

* For one who does adrak (ginger) mixed huggi (seasoned Rice gruel) naivedya for him what is the use of ganga snan, japa, tapa, yagnya, yaaga as all these phala will be begotten through the offering this naivedya alone.

* One who gives naivedya of Mudganna and then gives Bramhan bhojana in the name of Pitrus, he will get 10000 times more punya phal than gaya shraddha and Raam Setu shrAddha as such a Bramhan bhojana will ensure Vishnu-pad for Pitrus.

* One who does naivedya himself in Dhanurmasa is Bhaagavat Shrestha

* 100 agnishoma 100 vaajpeya yagya will not equal HUGGI naivedya in Vyatipaat Yoga of Dhanurmasa- tommorrow (December 20th, 2012) is Vyatipat yoga

* Even paapis such as veda bhrastha, vrata bhrashta, karma bhrasta, and/or mitra-drohi become clean by doing Mudganna daan in Dhanurmasa.

 

Note: Vyatipat is Vishnu Chakra- It is Hari rupa with infinite arms.

 

||Shri Krisharpanamastu||

Surya Stuti !

aadityadeva tvatpaadyugaLke abhi- vaadanav maaLpe anudina| anudinadi sajjanar vyaadhigaL kaLedu sukhaviyo || SangnyaramaNa ninage vignyapisuvenu s- arvgnya neenendu sarvatra | sarvatra yenage bra-mhajnana bhakuti karuNiso || Sureegamyane vaak shareerbuddheejvaad-paar doshagaLa yenisade | yenisade bhagavanta- naradhaneyanittu karuNiso ||

the above is SURYA stuti everyone can recite this it is very powerful because its vyakhyaana is very detailed .. i encompasses CHANDOGYA UPANISHAT BHaashya , it details GAYATRI importance …and also it highlights KARMA sakshitva of SURYA antargat NARAYANA. So this is no ordinary prayer .. it does what all mantras put together gives.

MEANING

Hey aditya dev surya dev! I daily do namaskaara to your two feet , kindly remove the diseases of SUJEEVI [ mokshyogya jeevas ] and grant the dehasaukhya [ physical health , bodily felicity]

For all saajna engaged in MOXa sadhana NAvagraha anugraha is very essential .. Grahantargat VISHNU is main subject/focus of PRAYER Chandogyaupanishat says ” Asau vaa adityo devamadhu ” , this is how MADHU vidya starts …here ADITYAnatargat VISHNU is only MADHU namak paramatma ..

MADHu means SUKHASHRAYA ie one who bestows happiness . SO continuous upasana [ swayogya ] if it has to be successful and result into happiness for that good HEALTH is required .. , ROGA is known as UPADRAVA [ a obstacle ] and also deerghayushya is REQUIRED ..[ LONGEVITY] apamrutyu should not bring ABRUPT end to SADHANA .. we have 12 adityas for 12 months .

. EVEN MADHWACHARYA in his bhashya says ” Adityanaam Prarthanena tadgam mrytyumapanudet “ that By worshipping SUn ADITYAs one must avoid /overcome Diseases ,apamrutyu [ parihaar]. the above vyakhyana clearly says ONE must be inclined to DO SADHANA , but for that one requires GOOD HEALTH and HAPPINESS and PEACE of MIND .. for this one must do MADHU namak Parmatma upasana .. that is easily gained by ADITYA prarthana as MADHU namak dev is always inside SURYA .. so this SURYA stuti is NANDI for SADHANA.

Sangya devi is wife of SURYA hence SangyaramaNa , Oh SUrya dev PAti of Sangya devi , since you are SARVAGNYa all knowing , hence I place my request with devotion , I urge with sincerety , in every birth and everywhere Please grant me , BRAMHA GYAANA – anantakalyaan guNa poorNa NArayana guna MAhima Gyaana and DHRUDh bhakti in NARayana .

  • GYaana BHAKTi vruddhi [ increase ] is possible only through UPASANA of SURYANATARGAT GAYATRI namak HARI seva .
  • SURYA lights up BHUMI antariksha swarga three worlds and he supports life in these theree worlds .
  • HE is ever present in eyes CHAKSHURINDRIYA and is also called as JAGATCHAKSHU. Thus, SURYA is SARVAGNYA .. as devata and ALSO SURYANATARGAT NARAYANA is always SARVAGNYA
  • SURIgamya – Oh suryadeva one who is GOT by GYAANis only , manovaak deha janit appar dosha samooh , [ the doshas arising out f body mind and speech ] , unlimited mistakes ,without actually looking into them , without taking notice of these kindly bless ME with NARAYAN dhyaan rupa seva and and let NARYANA inside you be pleased with me
  • LORD NARYANA is attained by KNOWLEDGEd , and for this SURYA anugarha is IMportant ..  WHence one leaves his body , he gets MARGA which one traverses and gets SURYA gati and CHANDRA gati thus say shastras …..in this SURYA gati is GOt by GYAANis with BODY on which pierces through LOKAs and SURYA loka is prominent here .
  • All the actions done by BODY MIND and SPEECH is seen by SURYA DEVA so he is witness for all the KARMAS and is known as KARMA SAKSHI .. so all the GUna dosha of each KARMA is known by SURYa and also NARYANA as present in him .. Thus SURYA sees to it that by Giving GYAANA he reduces possibilities of DUSHKARMA and thus gradually at some point nOt noticing the doshas OH SURYA deva TAKE us near to HARI .. !!!!

SO beautifully JAgannath dasaru has worshipped SURYA DEVA and tadantargat NARYANA .. this anusandhana will give definite surya shanti and siddhi

||krishnarpanmastu||

Adhika masa

To Day  ADHIKMAS starts ! Also Known as Purushottam masa is a passport to
VAIKUNTHA after one enjoys to the full in the world ..

15 types of vratas can be undertaken in this month .. of which five are more rigorous 1.sampoorna upavasa 2. ratri bhojana 3. ekbhukta with water 4 dharan parana 5 ayachitvrata

  • whole month if one donates TAMBOOLA one will get saubhagya [ good fortunes ]
  • Monthlong if one LIGHTS a akhanda deepa before Hari sannidhi will give immese wealth
  • Every day if one takes early morning bath in ganga etc in ADHKAMASA will get relieved from all sins
  • 33 APOOP daana everyday will give anishta nivrutti and ishtaprapti
  • Grantha daana will give give vishesha anugraha of NARAYANA
  • EVERyday one must do BHAGAVAT shravan in this masa one gets infinite punya which even BRAMHa cannot describe
  • One must do one lakh tulasi archana in this masa to a saligrama
  • one who does this vrata , YAMADOOTA will run away just as elephants run away as lion approaches
  • One purushottam masa vrata is greater than 100 MAHAYAGNYAS
  • YAGNYA gives only SWARGA Purushottam masa vrata will give Vaikuntha
  • The vratacharana of this adhika give masa will relieve from DUHSWAPNA [ evil dreams] daridrya [poverty ] it also relieves kayik vachik and manasik TAAPA .. miseries arising out of sins from body speech and mind
  • ALL the DEITIES INDRA etc save the one who does this vrata from all the difficulties and troubles and obstacles [vighna ].
  • One who does this vrata wherever they are at that place Bhuta preta pisacha etc cannot stand.
  • With single minded focus on Purushottam one who does this vrata will get complete grace of the LORD
  • Everyday trikaala VSN with silver flowers.. take 100 silver and repeat ten times … offer same again and again .. so after 30 days you will have completed 1 lakh)

 

  • ONE who donates DEEPA in this month … he will get money , grains , cattle , sons ,grandsons, fame easily …. EVEN a barren woman will beget a child if she donates a DEEPA .. women will get saubhagya , her husband will like her and stay with her …separated will reunite … One who has lost job will get it back .. Kings will get kingdom back ..it fulfills all wishes … DONAte silver Deepa .in adhika masa.
  • Deepa daana will get a compatible husband that is the husband of her choice and dreams he will be longlived and sadguNi … and BOYS unmarried will get a anooroop sushil pativrata wife .. ..
  • those desirous of knowledge will get knwoledge of shastras .. they will get siddhi ,
  • one who is desirous of money will get lot of money and one who seeks MOKSHA will get doubtlessly moksha by DEEPA DAANA.
  • wick can be changed everyday after bath …

MUKHYA kartavya [ very important duty ] of a person in ADHIKAMASA is one must
donate APOOPA 33 in numbers made of RICE JAGGERY and GHEE ….[ apoop means anaras ] to a yogya bramhana [ remember the preparation should be in madi so give dravya in matha ] everyday.

One must put apoop in a kansya patra and give dana reciting daana mantra meditating
on 33 devatas and 33 VISHNU RUPAS .. one will get Prithvi daana phala ..This will
gradually give GYANA and then moksha .. without doubt

one must pour ample GHEE on APOOP and amppe dakshina should be given to
BRAMHANAS

FOr every vrata undertaken specific daana should be given

‎1 ratri bhojana vrata [ eating only in night for 30 days ] one must give BRAMHAN
bhojana DAKSHINA

‎2. AYACHIT VRATA [ asking nothing and living by whatever got ] one must give
suvarna daana

‎3. AMLA snana daily vrata … curds and milk daana

‎4.Phalahaara niyama – donate fruits

‎5. NOT applying oil Vrata [ daily giving taila deepa ] — donate ghee

‎6. ghruta vrata .. eating only liquid ghee [ or daily lighting ghee lamp ] – donate milk.
donate curd at the end of VRATA …

7. DHANYA VRATA .. worshipping LORD in heaps of Grains .. and not consuming
grains .. vrata —— donate rice or wheat

8.BHUMISHAYAN vrata – sleeping on ground – donate bed pillow and chadar blanket ..

9. niyama of eating only on PATRAVALI [ leaves ] – donate ghee and sugar

10. Mauna vrata – donate excellent GHANTA , til or gold

‎11 . Not shaving beard , not having hair cut or nails no cosmetics vrata – donate MIRROR

12. Not using chappals shoes – donate shoes or padaraksha

13. Not using salt vrata – DOnate variety of liquids

14 . Vrata of lighting akhanda deepa – Give daana of the deepa in which vrata has been undertaken

15 . DHaran paran vrata – donate clothes vastra .. or gold or copper vessel

If one cannot donate 33 apoopa everyday then one can donate on krishn ashukla
dwadashi , poornima amavasya .. bahula ashtami .. navami , chaturdashi … vaidhruti
vyatipaat yoga. as many holes in the apoopa that many thousand years one will spend in swarga

SANKALPA

achamaan ! pranayama ! deshkaal uchcharan ! evam guna visheshan vishishTayaam ,
shubha tithau shruti smriti puraNokta phalaprapthyartham Vasu rudra aditya prajapati
vashtakaarantargat bharatiramaNa Mukhyapranantargat maas niyamak purushottam
preraNaya Purushottama prithyartham ………………..gotray …. ………..sharmaNe
brmahNaay mama Nikhil paapkshyapoorvak puNyabhivruddhyartham Dhan
Dhaanya kshema samruddhi lokdwayasukhahetu bhudaan phalapraapyaiy
apoopchidrasamasankhya varsha sahasravadhi svarloka nivasaadi phalsidhdhyartham
Purushottam masa prayukta trayastrinshat apoopdaanamaham karishye ! tadangataya
pushotam poojaam bramhana bhojanam ch karishye

note: Purushottama is RADHIKA SAHITA KRISHNA is what writen in
BRUHANNARADIYA .. here RADHIKA is RUKMINI ..

deepa daaana means .. two deepa whose weight should be 40 gms .. and should hold
40 gms batti .. and month long supply of ghee or til oil .. along with dakshina to the
bramhana ,..silver , bronze , brass panchaloha .. as per capacity …

Tamboola Dana: In Tambool, ilaichi lavanga karpoor ,beetle leaves, kasturi , jayaphal ,
chunna , kadhir …

one can stay away from one vegetable month long and then donate it at the end so that he can consume regularly late

Apoopa dana: one 33 apoopa is ideally done by 1 kg rice 1 kg jaggery and 1 kg ghee.
apoopa should be fried in ghee not oil. ghee should be extra ,, as apoopa daana should be
in kansya patra and ghee should be placed with it .. and with dakshina … patra should be
two … one above and one to hold .. [ this is ideal ] but one can give yatha shakthi

Two types of karma 1> ananyagatik 2> sagatik are there

APOOPA DAANA MANTRA:

Vishnuroopi saharanshuh sarvapaap praNashanah | apoopaanna pradaanena
mama paapam vyapohatu || narayaNa jagadbeeja bhaskar pratiroopadruk |
vratenanen putranshch sampadam chabhivardhay || yasya hastagadaachakre
garudo yasya vahanam | shankha karatale yasya sa me vishnu praseedatu
|| kalaakashThaadirupeNa nimesha ghatikadina | yo vanchayati bhutaani
tasmai kaalaatmane namaha || kurukshetra mayodeshah kaalah parva dwijo
harih | prithvisamamidam daanam gruhaaN purushottama || malaanaam ch
vishudhdhyartham paapprashamanaay ch | putra pautraabhivrudhdhyartham tein

daasyaami bhaskar ||

PeeDhaparihaar stotras for Planets – Bramhand purana !

गृहाणामादिरादित्योऽ लोकरक्षणकारकः । विषमस्थानसम्भूताम् पीडाम् हरतु मे रवी

रोहिणीशः सुधामूर्तिः सुधागात्रः सुधाशनः । विषमस्थानसम्भूताम् पीडाम् हरतु मे विधुः

भूमिपुत्रो महातेजा जगताम् भयकृतसदा । वृष्टिकृदवृष्टिहर्ता च पीडाम् हरतु मे कुजः

उत्पातरूपी जगताम् चंद्रपुत्रो महाद्युतिः । सूर्यप्रियकरो विद्वान पीडाम् हरतु मे बुधः

देवमंत्री विशालाक्षः  सदा लोकहिते रतः । अनेक शिष्य संपूर्णः पीडाम् हरतु मे गुरुः

दैत्यमंत्री गुरुस्तेषाम् प्रणवश्च महाद्युतिः । प्रभुस्तारागृहाणाम् च पीडाम् हरतु मे भृगुः

सूर्यपुत्रो दीर्घदेहो विशालाक्षः शिवप्रियः । दीर्घचारः प्रसंन्नात्मा पीडाम् हरतु मे शनिः

महाशिर्षो महावक्त्रो दीर्घदंष्ट्रो महाबलः । अतनुश्चोर्ध्वकेशश्च पीडाम् हरतु मे तमः

अनेकरुप वर्णैश्च शतशोऽथ सहस्रशः । उत्पातरुपी जगताम् पीडाम् हरतु मे शिखि

॥इति नवगृहपीडापरिहारस्तोत्रम् संपूर्णम् ॥

कृष्णार्पणमस्तु

श्रीनृसिंहवराहस्तोत्रम् ॥ Shree Narsimha Varaha stotram !

VARAHA NARSIMHA Stotra

प्रह्लादाह्लादहेतुं सकलगुणगणं सच्चिदानंदमात्रं  सैंहासह्योग्रमूर्तिं सदभयमरिशंखौ रमां बिभ्रतं च ।

अंहस्संहारदक्षं विधिभवविहगेन्द्रेन्द्रचंद्रादिवंद्य रक्षोवक्षोविदारोल्लसदमलदृशं नौमि लक्ष्मीनृसिंहम् ॥

वामंाकस्थधराकराञ्जलिपुटप्रेमातिह्रष्टान्तरं सीमातीतगुणं फणीन्द्रफणगश्रीमान्यपादाम्बुजम् ।

कामाद्याकेचक्रशञ्ख ‍‌‌‌‌‌‌‌‌‌सुवरोद्दामाभयोद्यत्करं सामादीडय्वराहरूममलं हे मानसे तं स्मर ॥

कोलाय लसदाकल्पजालाय वनमालिने नीलाय निजभक्तौघपालाय हरये नमः ।

धात्रीं शुभगुणपात्रीमादायाशेषविबुधमोदाय शेषे तमिममदोषे धातुं  हातुं च शंकिनम् शंके ।

नमोऽस्तु हरये युक्तिगिरये निर्जितारये । सम्तगुरवे कल्पतरवे परवेदिनाम् ॥

॥इति श्रीमद्वादिराजपुज्यचरणविरचितं श्रीनृसिंहवराहस्तोत्रं संपूर्णम् ॥

  1. This stotra relieves one from doshas of RAHU .
  2. it removes guru chandal dosha
  3. it gives good mental state of mind
  4. it grants auspicious qualities
  5. it grants that special reasoning which would result in happiness ,pride among peers
  6. it removes doshas that are left even after performing japa homa tapa remedies .
  7. it removes fears of planets ,bad times and ill luck
  8. it gives a able guru
  9. it releases one from the grip of wrong people wrong philosophy
  10. This stotra brings the  grace of VARAH NARSIMHA who is  like kalpvruksha in granting the desires .

krishnarpana

|| shrI nRusiMhavarAhastOtram ||

OM || prahlaadaahlaadahEtuM sakalaguNagaNaM sacchidaanaMdamaatraM
saiMhaasahyOgramoortiM sadabhayamarishaMkhou ramaaM bibhrataM cha |
aMhassaMhaaradakShaM vidhibhavavihagEMdrEMdrachaMdraadivaMdyaM
rakShOvakShOvidaarOllasadamaladRushaM noumi lakShmInRusiMham || 1 ||

vaamaaMkasthadharaakaraaMjalipuTaprEmaatihRuShTaaMtaraM
sImaatItaguNaM phaNIMdraphaNagashrImaanyapaadaaMbujam |
kaamaadyaakarachakrashaMkhasuvarOddaamaabhayOdyatkaraM
saamaadIDyavaraaharoopamamalaM hE maasanE taM smara || 2 ||

kOlaaya lasadaakalpajaalaaya vanamaalinE |
nIlaaya nijabhaktoughapaalaaya harayE namaH || 3 ||

dhaatrIM shubhaguNapaatrImaadaayaashEShavibudhamOdaaya |
shEShE tamimamadOShE dhaatuM haatuM cha shaMkinaM shaMkE || 4 ||

namOstu harayE yuktigirayE nirjitaarayE |
samastaguravE kalpataravE paravEdinaam || 5 ||

|| iti shrImadvaadiraajapUjyacharaNavirachitaM shRInRusiMhavaraahastOtraM saMpUrNam ||

courtesy Hariprasad
 

|| ಶ್ರೀ ನೃಸಿಂಹವರಾಹಸ್ತೋತ್ರಮ್ ||

ಓಂ || ಪ್ರಹ್ಲಾದಾಹ್ಲಾದಹೇತುಂ ಸಕಲಗುಣಗಣಂ ಸಚ್ಚಿದಾನಂದಮಾತ್ರಂ
ಸೈಂಹಾಸಹ್ಯೋಗ್ರಮೂರ್ತಿಂ ಸದಭಯಮರಿಶಂಖೌ ರಮಾಂ ಬಿಭ್ರತಂ ಚ |
ಅಂಹಸ್ಸಂಹಾರದಕ್ಷಂ ವಿಧಿಭವವಿಹಗೇಂದ್ರೇಂದ್ರಚಂದ್ರಾದಿವಂದ್ಯಂ
ರಕ್ಷೋವಕ್ಷೋವಿದಾರೋಲ್ಲಸದಮಲದೃಶಂ ನೌಮಿ ಲಕ್ಷ್ಮೀನೃಸಿಂಹಮ್ || ೧ ||

ವಾಮಾಂಕಸ್ಥಧರಾಕರಾಂಜಲಿಪುಟಪ್ರೇಮಾತಿಹೃಷ್ಟಾಂತರಂ
ಸೀಮಾತೀತಗುಣಂ ಫಣೀಂದ್ರಫಣಗಶ್ರೀಮಾನ್ಯಪಾದಾಂಬುಜಮ್ |
ಕಾಮಾದ್ಯಾಕರಚಕ್ರಶಂಖಸುವರೋದ್ದಾಮಾಭಯೋದ್ಯತ್ಕರಂ
ಸಾಮಾದೀಡ್ಯವರಾಹರೂಪಮಮಲಂ ಹೇ ಮಾಸನೇ ತಂ ಸ್ಮರ || ೨ ||

ಕೋಲಾಯ ಲಸದಾಕಲ್ಪಜಾಲಾಯ ವನಮಾಲಿನೇ |
ನೀಲಾಯ ನಿಜಭಕ್ತೌಘಪಾಲಾಯ ಹರಯೇ ನಮಃ || ೩ ||

ಧಾತ್ರೀಂ ಶುಭಗುಣಪಾತ್ರೀಮಾದಾಯಾಶೇಷವಿಬುಧಮೋದಾಯ |
ಶೇಷೇ ತಮಿಮಮದೋಷೇ ಧಾತುಂ ಹಾತುಂ ಚ ಶಂಕಿನಂ ಶಂಕೇ || ೪ ||

ನಮೋಸ್ತು ಹರಯೇ ಯುಕ್ತಿಗಿರಯೇ ನಿರ್ಜಿತಾರಯೇ |
ಸಮಸ್ತಗುರವೇ ಕಲ್ಪತರವೇ ಪರವೇದಿನಾಮ್ || ೫ ||

|| ಇತಿ ಶ್ರೀಮದ್ವಾದಿರಾಜಪೂಜ್ಯಚರಣವಿರಚಿತಂ ಶೀನೃಸಿಂಹವರಾಹಸ್ತೋತ್ರಂ ಸಂಪೂರ್ಣಮ್ ||

courtesy N Hariprasad
 
 
 
 

ShriHayagreeva stotram !

ॐ ॥ हयग्रीव दयासिंधो बन्धो सज्जनसंततेः । त्रयीग्रीव नमश्चान्द्रसान्द्रकान्तिसमांशुमन् ॥

स्वामिन्सघृण काप्यम्बा किं बालकममुञ्चत । पालय श्रीपते तस्मादस्मान्सेवकान् ॥

ईश तेऽनीश जीव त्वं तत्त्वं वक्ति न युक्तिमान् । अश्वो भूत्वाऽपि यो मर्त्योऽमर्त्यो वाश्वो जगत्त्रये ॥

हयास्य पश्य भृत्यं ते हन्तेमे भूतराक्षसाः । जिघांसंत्यात्तचक्रस्त्वं सत्वं विस्तार्य रक्षमाम् ॥

यमोऽपि ते भटस्त्वं च पञ्चरूपो भवान्प्रभुः । आज्ञापयतु राजाऽसौ दासायं मयि मोचयेत् ॥

अनन्तगुणसंपूर्ण धूर्न काऽप्यत्र मे प्रिया । तव पादाब्जसेवैव जैवबन्धविमोिचनी ॥

सुरम्य सुखचिद्रूप धूपदीपार्चनादिकम् । तव प्रियं सदा कु्र्यां पुर्यां वा पर्वतेऽपि वा ॥

विद्यां देहि  विवेकं च शं च सर्वत्र देहि मे । श्रद्धां देहि तथा पाहि मा हिनस्ति यथा परः ॥

ससुरासुरगंधर्वपूर्वसर्वजगत्पते । शरणं भव वाणीशवीशभोगीशसेवित ॥

हयाननं हर क्लेशं लेशं दर्शय नः प्रभो । भवन्मुखाम्बुजे  नृत्यच्छुत्यन्ताख्यवधूहृदाम् ॥

वादिराजाख्ययतिना सादरं रचितां स्तुतिम् । श्रीधरांघ्रियुगे भक्तीं साधयान् सर्वदा पठेत्॥

॥इति श्रीमद्वादिराजपुज्यचरणविरचितं हयग्रीवस्तोत्रं समाप्तम् ॥

श्रीकृष्णार्पणमस्तु

Snana – 3 !

Jalashay Prabheda

There are 14 types of water body fit for taking bath . they are

  1. Mahanadi
  2. nad
  3. srotah
  4. sarovar
  5. devakhaata
  6. naal
  7. taTaak
  8. kunD
  9. dhaara
  10. Koop
  11. Bila
  12. PrasravaN
  13. Udapaan
  14. KoTeer

the jalashay from 1 -5 are uttama , 6-10 are madhyam and 11-14 are adhama . One must do nitya naimiitika and kaamya snana in these jalashaya only .

MAHANADI Laxan

1> It should be flowing all the three times a day [morning evening and night ] such a flow is known as jalasantati or jalapravaah . This jalasantati must begin from some mountain [parvat ] ,it should end in samudra ocean . Such a water flow jalasantati is known as MAHANADI . the snana here will destroy all the sins .

2> Jalasantati beginning from a mountain parvat should travel atleast 100 yojana before reaching ocean . such a jalapravaah is known as mahaanadi .

Nad laxan

From eastern Mountains if jalasantati begins and ends in western ocean [paschim samudra ] is known as NAD

Srotas laxan

beginning from a mountain and ending in some river or taking a still form at some place on earth and ending inside the earth bhumi is known as Srota

Sarovar LAxan

The water body circular in shape either on the top of ,mountain or at the botto of the mountain , which never dries is known as sarovar . These are very wide and have many lotus in it .

Devakhaat laxan

Either in open place on earth or on the monutains when the banks of such water body are automatically generated by devatas and water in it never dies having broad mouth of the body with large banks natural in shape in known as devakhaat ..

Naal laxan

For the benfit of the village or for agricultural activity , those flow created by humans diverting water from the river is known as NAAL .

taTAAk laxan

In a village or mountain or in a forest , the water body in the shape of half moon [ardhchandra akaar ] is known as taTaak .

KunDa laxan

There should be four corners for the water body , no steps and banks should be formed with stones ,big or small full of water is known as KunDA

Dhaara laxan

the water flow should begin from a hole or opening in a mountain high above the sealevel , it should fall from a great height and fall on the ground and then without stopping there it should flow continuously .. such a jalasantati is known as Dhaara

Koopa Laxan

The water body as wide as five meters  ,circular in shape ,built with wood and bricks by humans full of water such a jalashay is known as koopa .

Bil laxan

water body in a desert under sand atleast 3 feet wide and full of water naturally  is known as bila by the scholars .

Koteer laxan

the lengthier canal in a mountain or forest or on a tree or natural wooden creek with evry little flowing water but never drying is known as koteer .

Prasravan laxan

either in monutain or at some place on earth , little by little water should get accumulated naturally and then it should start flowing as canal ..this is known as prasravan ..

OOdapaan laxan

In a garden or in aplace where cows tread , the small pond craeted with bricks or wood for animals to drink water is known as oodapaan

Samudra laxan

one which has natural waves , which acnnot be easily crossed , whose depth acnnot be easily estimated and one which is surrounded by a island or land all through its banks is known as SAMUDRA .

 

NADISNANA phala

Punya equivalent to One year continuous fasting will be got by taking bath in GANGA .. half of it will be the punya in Godavari snana .

Mahanadi snana phala

1.chandrayan Vrat 2. three krichcha vrata 3.10000 gayatri japa  4. Mahanadi snana all these are equivalent .

Mahanadi Taartamya .

  1. saraswati nadi
  2. yamuna nadi
  3. ganga
  4. narmada

these four rivers are knwon as best among mahanadi ..

Ganga nadi immidiately destroys the sins as one takes bath .. saraswati nadi destroys after three days of bath .. narmada and yamuna destroys after 5 days of snana . All teertha created by Devatas and Bramhanas give same phala as mahanadi snana ..

Those river that does not meet ocean gives phala of each snana equivalent to 5 days of ordinary snana at home .

Those river that meet the ocean gives 15 days worth of snana phala by one snana in it … The snana is samudra itself will give one months snana phala .

The water quenched from a well is inferior to natural water inside the earth , Prasravan water is better than water in the bhumi . Sarovar is better than prasrvan .rievr water is more punyakar than sarovar . Teertha jal is more shreshtha than nadijal .Godavari water is more punyakar than all the waterbodies .

Deva rushi nirmita many teertha are fit for snana .. water from bila prasravan koteer and oodupaan shoudl not be used directly they must be taken in bucket and then used .. when there is dearth of water in any water body , they shoudl be taken ina  bucket and use .. but such a water in patra can be only fit for sandhyavandan but will not give any punya for snana ..

Puraan prasiddha KIngs and other characters like muni devtas et who have created koop tataak etc are alwasy fit for snana .

ONE must not take bath in a water bodies created by those

  1.  who are lesser in caste to ourselves and have earnt money in wrong way ..
  2. who are of same caste but have fallen due to non carrying of the duties of varnashram ..
  3. Vardhushika vrutti .. one who has earned money through commisions or by selling goods at a high price , which he himself has purchased at very low cost . such a trade is knwon as Vardooshika and is totally decried in shastras ,.. such a vaardhosshika vrutti person is disallowed in all ceremonies and food partaken in his house leads to all types of sins .
  4. If for any reason unknwoingly a bath has been taken in such a place then one must do prayashchitta and krichhvrata .
  5. Such a bath in nindita jalashya does not give any punya but gives the sins of the owner of the jalashay ..
  6. If one has to take the snana in a jalashay created by others eligible , than one must enter the jalashay and throw away atleast five or ten mushthi soil from it …and then take bath .. else one gets the sins of the owner .
  7. those jalashay which has been donated for saarvajanik use , taking bath in such jalashay one need not throw away mushthi soil ..,
  8. the jalashay to be created for public use must be constructed with two sanskarra a>  through vedic injunctions  b> it shoudl be donated in a vedic manner as daana for public use . After that the owner must never take bath in that jalashay
  9. The jalashay where there is no water enough to take a dip should not be used for snana .
  10. when there is scope and availability of deva nirmit better jalashay for snana , in such situations one must not take resort to jalashay constructed by others .The vaapi koopa tataak constructed by mletchas should never be used for snana or drinking . this gives mahadosha .. only prajapatya vrata ..this if done with knwoledge of such occurence .. if done unknowingly then one must do upavaasa for one complete day to get shuddhi and then with bramha koorcha panchagavya praashan one will get purification .. one need not do prajapatya in such case .  So says Vignyaneshwar rishi .

krishnarpanamastu .

 

 

 

 

 

Snana -1 !

Snana is karma . it is just not cleansing of body with water but a karma that gives different results fruits in various situations.

Snana is nitya karma , that we do on a daily basis in three sandhyas .

Snana taken on specific occasion like 1> eclipse , 2>  after having touched rajaswala stree ,or antyaj mletch or 3> during asuchi  are all naimittika snana

Snana undertaken to get the desires of the life fulfilled like increase in longevity ,wealth , health etc increase in beauty , lustre ,skin tone ,increase in radiance of body , etc .. OR having desires of other life like Svarga etc is known as KAAMYA SNANA .

Those desirous of fruits of karma should carry out snana for phala those who do not desire fruits should carry out the SNANA for HARIPREETI ..

How to do such SNANA we shall elaborate .

PULASTYA rishi says :

  1. every month Pushya nakshatra
  2. ones own janma nakshatra
  3. vaytipaata yoga
  4. vaidhriti yoga
  5. amavasya
  6. dintraya

SNANA on these days will release the seven ancestors from their sins .. that means a snana taken with proper instructions on these days will not only destroys one’s own sins but also destroys sins of father grandfather their father and forefathers seven generations .. and if done on dintraya it will grace a crore [kulkotim samuddharet ] generations .

SUNDAY and TUESDAY one should take bath in river , for those who do that , just as LION does not have fear of other wild animals in forest similarly one will not have fear of diseases .

One who takes bath in a river near the sannidhi of RUDRA DEVARU on CHAITRA KRISHNA CHATURDASHI one will never attain the pretatva [ one will never become preta ,bhoota pisacha etc ] . If done in GANGA river it is very much more effective .

BHAVISHYA purana says

The water body very near to a SHIVALINGA is known as SHIVAGANGA , those who take bath in this Shivaganga , get relived from all their sins and reach abode of RUDRA DEVA

Yamasmriti says

Kartik pournami bath in PUSHKAR and MAGH Pournami a snana in Prayaag will destroy all the sins of the person .

Jyestha SHUKLA NAVAMI if there is hasta Nakshatra on that day the it is very auspicious .. a bath in ganga on this day will relieve one from the sins made in last 10 TEN BIRTHS .

MAGH KRISHNA CHATURDASHI if one takes bath in YAMUNA river or VAISHAAKH SHUKLA TRITIYA [ akshya tritiya ] in GANGA will take away all the sins of this birth .

MARKANDEYA RISHI says

Surya grahana -during solar eclipse a bath in GANGA will give punya equivalent to donating infinite cows in a proper vedic manner .

Padma purana says

KARTIK shukla  NAVAMI is very dear to Pitrus .. so a snana dana homa on this day by the side of river pleases the forefathers who have departed .

 

MAGHA saptami is equivalent to Surya grahana .. a snana during arunodaya on this day will give immense punya .

Chaitra shukla ashtami if it is with Punarvasu nakshatra and also if that day happens to be Wednesday than it is a very very auspicious day .. a  snana in river on this day will give punya of having done VAAJPEYA YAGNYA .- VISHNU vachan .

SHATATAP rishi says

On an amavasya if it is SUNDAY or Tuesday just a snana on this day in ganga will give punya equivalent to having donated 1000 cows .

puranas say

Ashwij pournami to kaartika pournami one should take bath everyday in river , do japa of vishesha mantras ,should eat only havishya items , and remain with complete indriya nigraha .. then one gets relieved from all sins and becomes purified in mind and body .

The months of libra ,capricorn and aries , one should get up early in the morning and take bath in rivers and should be in bramhacharya vrata eat only havishya then one will get relieved from all sins of this birth .

YAMA says

Those who desire wealth and worldly pleasures and also svarga should take bath during lunar and solar eclipse . and should take bath before sunrise during pushya pournami to phalguna poornima  everyday .

matsya purana says ,

Four months from ASHADHA poorima to KAARTIKA poornima  everyday one should take bath early in the morning …everyday one should give bramhna bhojana andon KAARTIKA poornima one should give GODAANA … This is Known as  VISHNU VRATA . One gets Vishnuloka by doing this .

MAAGH SNANA

The month starting the end of Pushya masa and before the beginning of Phalguna masa is known as MAGHA MASA . according to sage NARADA month occurs in three ways ..

  1. From poornima to poornima it is knwon as poornimaantamasa  … in this type pushya poornima to magha poornima is known as MAGHA MASA
  2. from amavasya to amavasya is known as amavasyantamaas ….in this krama pushya amavasya to magha amavasya will be magha masa . both above are chandra maana masa .
  3. from one solar ingress to another solar ingress is known as saurmasa  ,,, in this krama the month starting from makar sankranti to kumbha sankranti is known as magha masa .. this is saura maana masa ..

In these three types of magha masa ,one can choose as per their tradition or can choose all the three types of months for snana which will give immense punya .

In this month rivers keep saying aloud from arunoday time till suryodaya       .. ” please come take bath we shall relieve you of all sins ,.. lets see who is lucky among you .who is the fortunate one ! ”

small children or young boys or old men women or transgenders , all and everyone should take bath during maghamasa in a river ..This will give all sorts of desires to the one who takes bath …

While doing this snana ,one should not cover oneself with sweater or blanket while going to the river . If one gets troubles by the cold wind then one must resist such a cold weather and continue the snana .. One must never try to get rid of cold during the snana ..if one does the snana in this manner taking the cold into ones stride .. with each step he takes towards river while going and coming from river ONE GETS ASHWAMEDHA YAGNYA punya for each step .

one should not use fire agni before or after snana .. to relieve oneself of cold weather .

SNANA in river gives mahaphala … for those who do not have river …

  1. river water
  2. water flowing with quick speed
  3. water taken in a new pot a previous day ,if this water is kept in an open place below sky ,where wind flows freely .. if kept from night till dawn

these three types of water is equivalent to Ganga . This water can be used for Snana and will give ganga snana phala .

before starting MAgha snana , one should do snakalpa that I will do the snana daily in a river for a month .. Then one should recite what type of niyama one will undertake for the month .. and then start the snana …

One must do sankalpa everyday before snana too

MANTRAs to be recited while doing snana will be given in subsequent posts ..

one must recite them ..With much devotion one must take bath month long in the river water ….

After the snana one must take the mrittika of that teertha river and annoint himself .. one must also put the mrittika on ones head ..

then one must put gopichandana and mudras …one must give arghya to SURYA in a vedokta manner .. one must give tarpana to Pitrus ..

then one must come out of the water .. in any circumstance one must not speak ..JUST AS WOOD DOES NOT SPEAK .. one must be like wood … This is known as KAASHTHAMAUNA . One must come home with this type of mauna .

One must worship with stotra the MADHAVA rupa of HARI which has SHANKHA CHAKRA .. one must give agnihotra in agni ..other homas should be done ..

Entire month one must not travel anywhere .. one must reside at one place only ..one must sit in single aasan .  Those who are capable should do bramhacharya vrata and sleep on ground … those who are not capable and those who are rich can stay as they wish .. But in magha masa those capable or incapable must adhere to some special niyamas , that would give effective results ..

Krishnarpanamastu

to be continued …. this post will go on  for several days !

 

 

 

Pushpa patra ankur aur Tulasi !

Sandhyakaala for a bramhin is   4 ghatikas before Sunrise .. a Kshatriya should get up before 2 ghatikas before sunrise and vaishyas should start theur sandhya before a ghatika ie in 59th ghati from suryodaya ..

One must take bath and One must wear a clean neat cloth [ ahat vastra ] which has  border   annoint urdhwapundra and then sit with achamana .

one must do pranayama and sankalapa  and then do marjana … a marjana which has three ruks in it each having three padas  totally making for a nine padas removes through its drop [ not drops of water ] 

  1. rajoguna responsible for the rise of  desires of sense objects in human body
  2. tamoguna responsible for development of vipareetgyana [ that is root cause of all miseries and misfortunes ]
  3. vipareetgyana itself that leads to nityanaraka
  4. sins during jagrutavasthe [ ie sins done while one is awake ]
  5. sins done in dreams [ swapnavastha ]
  6. sins done during deep sleep like kicking someone or torture to others like sleepwalking snoring etc [ sushupti avastha ]
  7. sins accumulated by bad mouthing [ vaacha ]
  8. sins accumulated by imagining unqualified objects sinful tempearments [ manasa ]
  9. sins done through body [ kaya ]

when marjan ais done with anusandhana of the meaning  in a perfect manner it also destroys bramhahatya dosha ..

then jalaabhimantran  

then again marjana for second time this time with drupada mantra one must takes in water through nostrils and discharges it without seeing it … this relieves one of all the sins that has accumulated in the body ….

then one must stand up and give suryarghya  [ this kills mandeha rakhshasas ]

remember suryantargta NARAYANA and then to relieve oneself of the dosha of killing rakshashas one has to do pradakshina and achamana

then one must give devata tarpana

one must do papaprushvsarjana … tatvanayasa matrukanyasa anganyasa karanyasa dhyana  

  • rushi
  • chandas
  • devata
  • shakti
  • tatva
  • beeja
  • swara
  • varna
  • dhyana
  • phala
  • keelaka
  • mudra

after that one must stand and complete gayatri japa till sunrise and then one must sit and complete the japa ..1008 being uttama 108 madhyam and 10 being adhama ..

then mantrartha chintana

then suryaupasthana

devatanamskara  

abhivadana

Ashtakshar japa [ three times gayatri ]

Dwadashakshara japa [ two times gayatri ]

ashtamahamantra japa

ishta mantra japa

achamana

gather abhyukshana water

do prokshana of abhyukshana to the whole house

Then Agniprathishthapanam

homa [ din homa paksha homa darshyaag poornammasa yaaga pashuyaaga somayaga etc ] homa shoudl be done in same agni that was lit during marraige ..

after 7.30 am till 9 am one must do vedabhyasa

  1. listening to vedas from guru
  2. introspecting  meaning  of the topics learnt
  3. practising the same again and again
  4. japa of veda mantras
  5. teaching vedas to students

these five form vedabhyasa  one must remember 12 types of gururs before and after vedabhyasa . one mst specially study gruhyasutras of ones traditions

After vedabhyasa one must get up wear a different set of white clothes .. wash the hands take a wooden bowl and move towards the  pushpavana ..

Standing before the pushpavana one must with attention and folded hands worship VANADEVATA ..

” namaste kusumadhare namaste kamaladhare pushpaaNi vishNupoojaarthamaaharishye tavagnyaya ”

ten one must proceed into the forest … collect

  • karveer ]
  • jaaji
  • samapangi
  • vangula
  • vakula
  • mandaar
  • paarijaat
  • paatali
  • ashok

one must not take flowers that are fallen , which are nearer to the house , back coloured flowers ,dry flowers , torn flowers , flowers brought in a tied cloth ,flowers touched by evil people ,flowers already smelt by people , used flowers ,flowers which have been touched by feet ,scentless flower , fully aged blossomed  flowers , unblossomed flowers , flowers brought by women and sudras should not used for the LORD ..

tulasi utpala jaji ketaki karveer maalati maadhvi mallika kamal these are very apt for praying VISHNU .

In padamasamhita HARI says  flowers from

  1. NANDANvana
  2. udyaanvana
  3. forest
  4. own house
  5. market
  6. that which comes without asking

these six types can be collected each being greater than other descending it in that order ..

Dharmaraaj Yudhishthir asks which flowers are best suited for your worship oh Madhusudan kindly enlighten … which are dear to you ? which are not suited what are their results ?

LORD says

Those that are not of white colour and those that have no fragrance , that have not blossomed or have torn or have dried by offering it to ALLMIGHTY one gets extreme fear of sins and miseries … [ unknown fears and dreams of doing sins ]

Those who offer flowers eaten by worms birds or that have fallen all by themselves from a tree or girikarnika  flowers all such offerings destroys the dynasty of the person , he goes without offspring ..

PADMASAMHITA says

kalpavriksha , paarijaata , harichandana santaanvruksha , madaaravruksha these five flowers and saugandhika the sixth and seventh the palaash pushpa give thousand times more results than the ordinary flowers and each of the flower mentioned gives thousand times more than the later … Normally one should not offer flowers already offered … but these seven flowers can be offered again aand again by washing them next day ..

In the early morning offering two kamal three utpala white flowers .. malati in morning karveer in afternoon jaati pushpa in evening bakula in pradosha mallika during madhyaratri and kamal early morning Nandika pushpa at arunodaya … daytime flowers that bllom in day and night times offer flowers that bloom in night .. white flowers in  morning red flowers in afternoon and black flowers during night ..

Padma pushpa shuld be used during mahotsavas … NIVAAR NEEP TAMAAL DAVAN flowers can be used even if they are old and worn out …

AMONG all flowers utpala gives thousand times more phala .. Padma is greater by 1000 than utpala ..kamal of 100petals is better than padma … shreshta is the 1000petaled lotus … PUNDARIK lotus is greater than 1000petalled one …

a 1000pundarik does not equal a TULASI dala ..BAKAPUSHPA is more holier and most HOLIER is the flower made of GOLD ..

There is no flower more dearer than a gold flower tome says KRISHNA .. if one does not afford gold flower than he must worship with tulasi .. if one does not get TULASI dala than he must worship with tulasi branch .. if not branch than a tulasi twig … even if one does not get a tulasi twig then one must use the mrittika at the roots of tulasi to worship KRISHNA ..

Just bramhins are shreshta among the jaatis .. Ganga is shrestha among the rivers KRISHNA is shrestha among dieties so also Malati is shrestha among the flowers .. one can alwasy worship LOrd with malati .. one can offer same flowers again and again of MALATi it does not become nirmalya .. one gets relieved from diseases miseries old age and finally gets moksha by offering malati pushpa ..sugandhmaya psuhpa gives one place in vaikuntha …

ANKURA that can be used for worship of VISHNU are

  • doorva
  • raktanishpavam
  • moong sprouts
  • indravalli
  • gulamashak

PATRA PRASHASTA FOR POOJA 

  • Tulasi
  • amala
  • gandhaparna
  • vishnukranta
  • bilva
  • ashvattha
  • tamaala
  • maruga
  • daman
  • khadir
  • sahadevi
  • shami
  • bramhapalash
  • chuutparna [ mango]
  • bakaa
  • padma
  • karpoormallikalata
  • bhringarak

the above gives hari sannidhi

Tulasi should not be plucked on sankranti poornima amavasya dwadashi night times evening times grahan .. these times will give hell

Those who pluck tulasi during arunoday will never see yamaloka .. but plucking on other days which is prohibite gives bramhahatya dosha

one must not luck tulasi after noon .. neither one must pluck without taking bath .. worship with such tulasi is waste ..does not eyild result … panchagavya prokshan shoudl be done in case tulasi is plucked without bath ,..

METHOD to pluck tulasi

  • must take bath
  • do achamana
  • take bowl full fo water
  • pour it in the tulasi roots of the plants
  • do namaskaar
  • do prarthana
  • then pluck tulasi

MANTRA for pouring water to TULASI

“shriyah priye shriyavase nityam shridharvallabhe | bhaktya dattam mayaaarghyam hi tulasi pratigruhyataam ||”

NAmaskaar mantra

” yaa drushta nikhilaghsanghshamini sprushta vapuhpaavani rogaaNaamabhivandita nirasani siktaantakatraasini | pratyasattividhaayini bhagvatah krishnasya samropita nyastaa tachharaNe vimuktiphalada tasmayi tulasyai namaha || ”

manahprasaadjanani sukhsaubhagyavardhini | aadhim vyaadhim ch har me tulasi tvam namamyaham ||

Tulasi PRARATHANA

” shriyam dehi yasho dehi keertimayustatha sukham | balam pushTim tatha dharmam tulasi tvam prayachcha me ||

Tulasi kshamayachana

Oh tulasi ! NARAYANA  alone is capable of giving MOKSHA .. you are very dear to him .. I am plucking your leaves to please SRIHARI kindly forgive me

tulais should not be plucked with nails .. but only with fingers .. after plucking tulasi one must head straight to house and pooja room because just as claf goes behind the cow wherever it goes .. LORD goes behind the one who plucks a tulasi wherever he goes ..

Pooja done with such tulasi plcuked in above manner gives 1 lakh times more phala ..

krishna tulasi when offered to LORD takes one to HARI sannidhana after death .

People do so many sins some before others some in secrecy .. some sins acnnpot be told in public all such sins gets destroyed by offering tulasi dala to LORD srikrsihna ..

Those who do not offer tulasi to LORD NARAYANA their pilgrimage vrata niyamas do not bring any result , it is of no consequence thus one must with efforts offer tulasi to SRIMANNARAYANA ..

In kaliyuga there cannot be greater archana to HARI pratima than offering Tulasi .. such people are noble and saintly .. as their all sins do not touch them and they ascend heavens …. especially if tulasi leaves that fall off plant all b y itself and when offered to LORD his birth is of great significance in kaliyuga …such an offering during arunodaya gives MOKSHA .. such a  tulasi  collected during arunodaya mixed flower and offered to LOrd’s feet gives punya equivalent to 12 lakhs flowers … One golden flower offered to LORD gives punya of 1 crore flowers offered to the LORD .. the same punya is gathered by one who offeres TULASI DALA ..[ a dala is different than leaf  a dala is formed by three leaves at the apex of a branch of tulasi amidst the tulasi seed].

ANY pooja done without Tulasi goes without fetching any phala ..

one must not wash tulais leaves before offering .. but tulasi once offered can be washed again and again offered to the lord ..

Tulasi destroys all diseases .. tulasi is very dear to HARI at all times and at all places … it is holier than all rivers as all have their blessings in tulasi ..

offering tulasi daily during kartika masa is equivalent to giving daana of 100 kapila cows per tulasi leaf ….there is no lord greater than HARI . there is no item like food which can give greater satisafction there is no guru greater than FATHER . there is no daan greater than godaana and there is no leaf more holier than TULASI ..

A tulasi offering brings so much preeti of LORD that which cannot be got from yagnyas homas daana .. ashtanga yoga or samadhi ..

A planting of tulasi is equivalent to planting 1000 mango trees , 100 hippali trees .. it gives phala of 10 lakh yagnyas ..and he is eligible to live in devaloka as ong as he wishes .. all the desired are fulfilled by tulasi .. its smarana and stuti ..

Lord has given a boon to tulasi that whoever eats tulasi in his mouths at the time of death gets sayujya and HARI preeti increases towards him everafter .. Just as I am always present in NAIMISHARANYA  in suryamandala in..upanishat and hearts of yogi .. I will be ever present in the roots of tulasi plant ..

those who tell/listen to this tulasi mahima will attain HARI PREETI .. who annoint the mrittika of tulasi will get the phala of 10 ashwamedha yaaga ..those who wear it at bath will get 100 ashwamedha phala ,eating tualsi dala will give 100 chandrayana vrata phala …

Hey tulasidevi tulasiplant has risen from your body ..kindly give me mind to worship LORD ..in klaiyuga everyones mind is polluted and filled with defects with the touch of your leaves kindly give us purity and relief from defects … in the past during samudramanthan Lord’s rolling tears in happiness gave birth to  your plant …LORD out of affection has kept you on his head ..from there you have spread all over the LORD’s different limbs ..thus you derived your purity and sanctity and holiness . I bow beforee thee .. the water droplest falling off your leaves if sprinkled onto our head gives the punya as that of ganga snana and tthat of 100 godana …

krishnarpanamastu

 

 

 

 

 

 

 

 

 

 

 

 

 

Rayar Mrittika mahima – Gyaan Bhakti Shree:Punya Vardhana : – Mey Syadbhayapaha !

Bahgavata says Prahalaad always advised to anoint oneself with dust below the feet of Gyaani .. this dust should be applied as abhisheka to all the body … body should get drenched with the Paadkanjarajas  [ yatpaadkanjarajasa paribhooshitaanga ]

Just as we adorn our body with beautiful gold ornaments and feel happy .. so also we must adorn [ paribhooshan ]  with the dust [ rajas ] of the feet of ANSHA of PRAHALAAD raya RAYARU or the mrittika of RAYAR brindavaan .. This will be the true alankaara for the body …

Yatpaadpadmamadhupaayit manasa – those who are intoxicated by the honey of the lotus namely feet of RAYARU … and even in such intoxication still aspire for more honey and the mind is still concentrated on the lotus feet in aspiration …

Yatpaadpadma padma parikeertan jeerna vacha – Those who relentlessly speak about RAYAR mahima .. those whose tongue and words have exhausted in the praise of RAGAHVENDRA swamy and his greatness .. those who spend time in only such praises  these devotees of RAGHVENDRA swmay who live their life just by serving Raghavendra swamy , such devotees [ who have annointed with RAYAR mrittika ] , if Someone happens to see , all his sins gets destroyed like a DEnse Forest which has been ignited by the fire …just reduced to ashes [ like KHANDAV dahan ] …

If The devotee’s darshan[ glimpse ] can cause such an effect , Oh RAGHVENDRA , then You are served by these devotees day and night , what could be the effect of your seva and darshan .. and how much more could be the effect and mahima of the LORD NARSIMHA who is relentlessly served by you Oh GURUSARVABHAMA , It is beyond imagination …

Note – in the previous lines we have mentioned praises what are they ?

Oh RAGHEVENDRA you are sarvatantra svantantra –

IN the previous era , todays era and eras to come , , there were and are many a philosophies like Baudha charvaak etc ….infinite philosophies in vogue ..OUR GURU RAGHAVENDRA swamy knows all these philosophies from roots till the surface in its entirety and hence HE is known as SARVATANTRA SWATANTRA …

SREEMADHVAMATVARDHAN – the wealth of Moksha can be had by the shastras propounded by SriMadanandteertha .., our Guru has written many a commentaries on the ACHARYA’s philosophy like PARIMALA etc …and  brought to the fore to a gaining heights propagating  the philosophy of MADHVACHARYA …

WHile giving sanyaasa , the guru keeps his palm on the head of the shishya [ student ] …and then gives the upadesha of ‘PRANAV’ mantra .. with this shishya is initiated into sanyasaashrama … This is a new birth to a shishya ,.. just as we take new birth in this world , our previous birth’s relations , family wealth and belongings and all other sambandha cuts off …. similarly with this new ashrama the family relations cuts off …  thus a new beginning a new birth occurs … This begins with the placing of palm of the GURU …. so the shishya sanyasi is said to have been born from the palms of the GURU .. and placing the palm is giving vara [ boon ] so also the sanyasi is VARAputra … son out of boon of guru …

RAGHAVENDRA swamy is called asVIJAYEENDRAKARABJOTTHAM SUDHEENDRA VARAPUTRA by appanacharya … RAGHAVENDRA swamy son born out of [ vara putra ] boon of SUDHEENDRA TEERTHARU who in turn   was blessed by the palm of very dynamic VIJAYEENDRA TEERTHARU [ karsanjaat ]

GYAN BHAKTI SUPUTRA AYU YASHA  SHREE PUNYA vardhanah

Those who serve this great guru [ by having his padodaka , mrittika and serving his devotees ] one will get

  1.  HARI sarvottamatva gyana
  2. ..hari bhakti …
  3. a very good son and progeny [ grandsons included ] 
  4. to spend time in satkalakshepa [ better spiritual time pass ]  a long life
  5. much fame and much wealth to enjoy
  6. all along one will get much punya [ which will also ensure good next birth  , everauspiciousness in this birth , destroying day-to-day sins and mishaps o day starts with only good things  ]
  7. all the items and objects of enjoyments and collectibles souvenirs giving a worthy lifestyle
  8. what has been collected and obtained with hard work is of no use if it does not remain stable .. nothing remains stable if it is not increasing  so wealth and articles and pleasure objects one must always keep on increasing else it gets destroyed … So rayar seva keep on increasing our status wealth and earnings and amassed objects of desire
  9. All the mentioned above[ pleasures and good results ] if it is not obtained or is not up to mark or is failing or decreasing or is being hurt , wounded or partially suffered setback … causes lots of anxiety .. even if they are intact the fear of losing them lingers in the mind .. this fear is a great obstacle to the journey of life and also for peaceful existence …SHRIRAGHVENDRA who is best among the gurus ..who is guru for all the previously and presently known gurus … saves us from all these fear by destroying the possibility of angst .. and instilling the confidence of gain pleasure and prosperity  …. [ SHRIGURURAGHVENDRA YATIRADGURURMESYADBHAYAPAHA ]

krishnarpanamastu

Dustaapatraynashino- Padodaka Mahima !

GURURAYAR PAdodaka – water which has touched the feet of RAYARU ….

When Chakravarti BALi agreed to grant three steps of land to Lord VAMAN … VAMAN [ a dwarf avatara ] of VISHNU instantly turned into a gigantic multidimensional Avatara of Vishnu namely TRIVIKRAMA ,,, Shri Trivikrama when he raised his foot to cover entire antariksha …. his feet went high above the Bramha loka and touched the edge of BRAMHANDA above …His toe as it pierced the BRAMHANDA Kharpara  , SHUDDHODAKA [ APATATVA] water  that prevails outside Bramhanda rushed inside the Bramhanda from the crack that appeared in the BRAMHANDA outer cover due to Toe of VISHNU …

As the water rushed inside , it brushed past the feet [ washing it along ] of LORD TRIVIKRAMA and flew like a river into the BRAMHANDA in various LOKAS … This river came to be known as GANGA …

Just Because it has originated from the feet of LORD VISHNU it is PADODAKA of VISHNU and is very sacred for this reason …

Various other rivers are also sacred for other reasons … These rivers purify the person who takes bath in it .. it cleanses them of their sins if one takes bath or touches it or simply remembers them in heart ..

On a special occasion these give immense PUNYA … if someone takes bath three times  a day everyday . his punya is seamless .. there cannot be any other punya equal to it ….

2. But taking water after washing a feet of Veda bramhana is supposed to give  more punya then trikaal snana in the rivers like GANGA and others ..

3. The originator of GANGA and desireless LORD Krishna has aptly demonstrated this in RAJSOOYA yagnya in Mahabharat by washing the feet of bramhins himself and sprinkling it on his head … thus sowing the importance of Bramhana Padodaka ..

4. Bahagavat also says ” teerthe kurvanti teerthani swatmasthena gadabrutha ”  that even GANGA and other teerthas rivers also become pure by the touch of those bramhins who always are engrossed in the dhyana of SHRIHARI …

5. The Brundavana of RAYARU has sannidhi of all the DEVATAS from BRAMHA to Agni ..It has 700 saligramas and also all the nadi abhimani devatas are present in it ..  The water when poured over it for Abhisheka gets the sparsha of all rivers making it equivalent to all rivers .. along the way it touches the feet of HAYAGREEVA and all the other devatas … making it even more sacred … finally It washes the feet of Sri RAGHAVENDRA who is ever engrossed in SHRIMAN MOOLRAMA and hence it is even most sacred enough to purify GANGA herself …[ that is the reason why RAYARU himself is known as RAGHAVENDRATEERTHA as it purifies teerthas themselves the saint is teertha himself ]

so also as per BAHGAVATA vachan it is conclusive  RAYARY Padodaka is sacred and manifold times imparting punya than trikaal snana sandhya in the river GANGA and other rivers all through the life ….

There are three types of TAPA [ kashta , difficulties, miseries etc ] .

  1. AADHYATMIK Tapa
  2. AADHIBHOUTIK Tapa
  3. AADHIDAIVIK Tapa
  • The diseases and difficulties  arising inside the body are known as Adhyatmik tapa
  • The difficulties like dog bite , donkey kicks , accidents are Adhibhoutik tapa these are external to body
  • The difficulties arising due to excess rains tsunami famine earthquakes etc are adhidaivik tapa

Again these tapas are of two kinds the above mentioned are malevolent tapas … these can be benvolent as well …benevolent tapas are

  • The difficulties experienced during Upavas like EKADASHI etc is Adhyatmik tapa
  • the difficulties during panchagni tapasya etc are Adhibhoutik tapa
  • The difficulties caused by Devatas to Rantidev , Harishchandra etc are Adhidaivik tapa

These later tapas result in the purification of mind and finally lead to MOKSHA ..These are Uttamatapatraya.. The opposite to these are known as DUSHTATAPATRAYA.

The dustapatraya of devotees are destroyed by the sevana [ by sprinkling drinking of ] Rayar PADODAKA ..

THere are many types of VANDHYA – [ women having no children ] ..

  • some do not conceive early ..
  • some frequently undergo miscarriages
  • some give rise still-born baby again and again
  • some give birth to one child  and then stop conceiving
  • Some get children after long time late in their life
  • Some absolve the sins of previous life or janmantar sins by prayashchittas like HARIVANSHA purana shravana etc and then conceive and get birth of child .
  • Some get children after prayaschitta [ vrata niyama upavasa japa homa havana etc]   and  medicines [ ayurveda ]
  • Some do not get children even after all the above …
  • the last one is known as MAHAVANDHYA ..

This MAHAVANDHYA too if they take with utmost devotion everyday without fail the padodaka of SHRIRAGHAVENDRA  will get a son [ MAHAVANDHYA suputraprado ] not just a son but an able UTTAMA putra ..

Some are handicapped by birth due to previous life sins .. some become handicapped by the sins in this very life ..All these people if they partake Padodaka will get their sins destroyed and regain their organs limbs etc … EVen if there are defects in the body or they will get resolved by regular sevan of PAdodaka ..They will be very strong and work ably thereafter .. [ those who feel shy of their personalities due to inabilities low confidence stammering vikruti etc all of them will benefit with optimum praiseworthy qualities by regularly taking the padodaka ]

If the tapatrayas are experienced out of bad placements of planets [ astangata neecha khala kopa vikala deena avasthas ] like shani mangal rahu ketu surya etc … or if the miseries are owing to BRAMHAHATYA abhichara , etc or due to some MAHAPATAKA terrible sins attacking again and again onto us[ grahamahapapaapahastam shraye ] .. all these difficulties will get destroyed by the PADODAKA of our Guru Shri Raghavendra

krishnarpanamastu

Panchamukhi Maruti Karavalamban Stotra !

श्रीगुरुभ्यो नमः

श्रीरामपादसरसीरुहभृंगराज ।संसारवार्धि पतितोद्दरणावतार॥ दुस्साद्यराज्यधनयोषिददब्रबुद्धे। पंचाननेश मम देहि करावलंबम् ॥

आप्रातराश्रितकुनाथनिकेतनाली । संचारकृत्यपटुपादयुगस्य नित्यं ॥मानाथसेविजनसगमनिष्कृतम् नो । पंचाननेश मम देहि करावलंबम् ॥

षड्वर्गवैरिसुखकृबहुदुर्गुहायाम् । अज्ञानगाढतिमिरातिभयप्रदायम् ॥ कर्माऽनिलेऽन विनिवेशितदेहधर्तु ः । पंचाननेश मम देहि करावलंबम् ॥

सच्छास्त्रवार्धिपरिमज्जनशुद्धचित्ताः । त्वतपादपद्मपरिचिंतनमोदसांद्राः ॥ पश्यंति नो विषयदूषितमानसं मां । पंचाननेश मम देहि करावलंबम् ॥

पंचेंद्रियार्जित महाखिलपापकर्म । सक्तो न भोक्तुमिह दिनजने दयालो ॥ अत्यंत दुष्टमनसो दृढनष्टदृष्टेः । पंचाननेश मम देहि करावलंबम् ॥

इत्थं शुभं भजकवेंकटपंडितेन । पंचाननस्य रचितं खलु पंचरत्नम् ॥ यः पापठीति सततं परिशुद्धभक्त्या । संतुष्टमेति भगवान खिलेष्टदायी ॥

॥इति श्रीमत पंचमुखीमारुतीस्तोत्रम् संपूर्णम् ॥

 

कृष्णार्पणमस्तु

this stotra removes fear of attending interviews …. gives a good job very quickly … this stotra gives mode of earning to those who have lost their livelihood …. this gives right form of living … it stops excessive expenditure …. it increases wealth and gives stable income and satisfaction …

DinTraya Vrata – Essentials of being VAISHNAVA !!!

|| SHREEM HOOM VARAHAYA NAMAHA ||

BHUVARAHA

 

Dashami Ekadashi and Dwadashi tithi are known as Dintraya … fasting on these days is known as Dintraya vrata …Those who do not undertake this vrata their pitrus do not attain heaven …. they do not partake shradhdha havishya given by these …. LORD does not accept poojas done by those who do not observe this vrata ..

Those desirous of doing dintraya vrata must getup early on dashami and complete nitykarmas and then pray thus to ACHYUTA ” Hey devadevesha Janardana ! today is dashami tithi ..I will observe the dintraya vrata on the following three days …Kindly bless me and grace my vrata to be accomplished  without obstacles …. I bow before thee with devotion ”

On the three days dashami onwards one must not take hot water [ bath ] paan saunf or mouth fresheners ….oil ….one must not engage in intercourse …..one must not sleep during daytime …..should not eat food prepared in copper brass vessels …..must not gamble ….must not exercise ….play ….should not annoint the body …shave or take massage …should not speak with paashandis …..should not watch teleserials or cinema [ vaarstree natanatya vilokanam ] ….should not eat nonveg …..should not eat outside or at  others house …..should not eat udid daal [ black gram ] should not engage in violence … and should not eat twice a day … one must adhere to these rules to the maximum with great efforts ….

If two ekadashis occur then one must worship thus ” hey shrihari ! i shall eat once on dashami and fast for next two days and again i shall partake food on dwadashi …Hey parmeshwar ! Kindly be pleased with me by the fast on these four days …and let my devotion towards you increase with your grace …”

After the prayers after twelve in the afternoon one must take food on dashami ….

If on dashami and dwadashi if one takes food without salt and only once then one gets twice the phala of the dintraya vrata ….

On Ekadashi one must pray thus ” hey madhusudana ! i shall fast completely on ekadashi and eat on next day dwadashi as parana …Hey pundarikaksha achyuta  kinldy always stand as my protector ” and if there are two upavasas then one must pray thus ” hey devaa ! I shall fast on ekadashi and take parane  on dwadashi be alwayes pleased with me ”

One must always do mahapooja on ashadha shudhha ekadashi night ….the prayers should accompany music and dance and mahamangalaarti and should be surrendered to LORD and pray ” hey jagannatha ! Kindly take a deep sleep in kshirsamudra on the cot named SHESHA till chaaturmasa completes and bless your devotees with happiness ! i shall observe chaaturmasa vrata in seriatim leaving vegetables in ashadha …. curds in shravan …. milk in bhadrapada …. and dwidala and bahubeeja in ashwiyuj masa ..and let Lord Shreedhar alongwith Shridevi and Bhudevi  be pleased with me … ” in this way one must put Parmatma to sleep ….[ YOGANIDRA } ..

On this shayanotsav day one must invite 120 bramhins or 60 bramhin or 30 bramhins or as per capacity .

One must not accept food , water on Ekadashi .. one must not perform shraddha on ekadashi…. no homa should be performed ….tarpana shoudl not be given on ekadashi …

even if done  unknowingly ekadashi vratahaani occurs …it will be considered as a sin towards VISHNU[ vishnudrohi ] and such a person along with his forefathers goes to hell …..

If shraddha occurs on ekadashi then VAISHNAVAS should be performed on dwadashi or trayodashi …others can perform on the same day ….[ just as shraddha that occurs during sutaka etc is performed after ashouch is over ekadashi shraddha should be done on dwadashi … if preta dahan has to be done on ekadashi than it should be done by giving ghruta aahuti and rice should not be boiled to give pinda  … next day shraddha should be performed ] This is for VAISHNAVAS ….applicable to all shukla and krishna paksha ekadashi …. This in no way becomes adharma …..

 

LORD varaha says “whatever is done with devotion towards me even if it is adharma that becomes dharma and what is done withoiut devotion towards me , even if it is dharma it becomes a sinful karma  ”

At this point DHARANI devi asks ” How does one become a VAISHNAVA [ VISHNU BHAKTA ] and also do enlighten with what if done constitutes VISHNU DROHA and one becomes AVAISHNAVA…”

VARAHA DEVA says ” hey devi ! earlier same question was asked by NARADA , whatever I told him then now I repeat to YOu , Listen carefully! ……The smallest particles of Prithvi [ smaller than atoms etc ] are   sukshma kaNa  .. My veerya[ semen ] is infinite and greater than these prithvi sukshma kana ….They cannot be known by BRAMHA or LAXMI herself to the full … neither are these capable of counting them …..NONE is equivalent or greater to me NOR was anyone there earlier …Neither would anyone be there equivalent or greater to me in future . All the deities including bRamha onwards are under my control and subservient to my command …They create destroy and regulate as per my command and instructions ..Without my command no one is capable of even moving a small twig …. The complete creation , regulation,destruction ,maintenance , knowledge ,ignorance ,bondage and liberation namely eight activities I ALONE CARRY OUT and hence VEDAS declare me as ‘BHAGAVAAN ‘ I creat bodies of BRAMHA , laxmi and entire creation and regulate them thus all the vedas praise ME as ‘PURUSHOTTAMA ‘ .. This is the gist of all vedas upanishats and vedangas .

In this way with this knowledge [ unswerving knowledge ] about Vishnusarvottamatva , one who surrenders his body , his wife children , wealth and keeps his faith and  affection more than all that over [ body wife children and wealth ] towards KRISHNA and follows all the DEEKSHA of VISHNU as per the dictums of pancharatra agaama .. one who wears the signs of My [ VARAHAS’ ] weapons [urdhwapundra  mudra of shanku chakra gada padma ] … one who does all the karma aiming towards me  [KRISHN] …… One who definitely knows that gaining grace of LORD is the only highest fruit …. one who thinks that LORD alone can get us to the shores of this huge ocean named SANSAARA ….. there is no other sadhana to overcome this bondage and get liberated ….. VISHNU alone is hailed as sarvottama PARAMATMA in vedas .. and one who with this constant knowledge always engaged in the dhyana smarana of SHRIHARI surrenders ……One who always shows interest in listening to my stories ..and always stays in the company of my devotees ….one who shows immense respect and devotion towards my devotees ..always engaged in swadharama ..one who engages in dintraya vrata every month /fortnight …. and also tries to gain more knowledge about other vratas to observe them to gain more grace of VISHNU ….especially does chaturmasa vrata and does not do any act/karma which is prohibited by the shastras … one who earns through fair means … gains tatva gyana and stays put in it ….one who is ever engaged in athithi seva and does shradhdha without fail ….always practises truth …such a person whether he be GRAHASTHA , sanyasi yati , bramhachari or vaanprasthi …., such a person whether he /she be a bramhana , kshatriya , vaishya ,. shudra  anulomi or pratilomi , such a person manava qualifies  as VAISHNAVA …..All those who act conversely are termed as AVAISHNAVAS ……

Even though bereft of all dharmas …. who is  devoted towards me  , such a person will soon achieve moksha ….

  1. one who anoints Mudras
  2. one who recites My mantras
  3.  one who always engages in shaligrama pooja
  4. one who partakes only those food that is offered as naivedya to me and eats no other food
  5. one who partakes tulasi before and after meals and similarly takes teertha
  6. one who wears padmakshamala or tulasi mala
  7. Such a punyavaan person is hard to look at with anger even by YAMA himself ….
  • And those who engage in MY ninda [ bad mouthing insulting ]
  • those who show interest in the events where such insults occur
  • one who hates those who wear Mudras
  • those who bring obstacles to the vrata by devotees
  • those who contemplate that there is someone greater than KRISHNA or contemplate someone is equal to HIM [ or perhaps all are equal ]
  • Those who contemplate a different GOD other than KRISHNA
  • Those who think they are independent and PARMESHWAR
  • Those who think everything is under their control
  • Those who think VEDAS are not pramana , they are myth
  • those who think there is no swarga naraka mOKSHA etc
  • Thise who think even if swarga moksha exists may exist may not exist , but what difference it would make to me if bramhins are happy or unhappy with me ? and behave without regulation
  • those who do not respect atithi
  • Those who bring harm to Bramhins and try to pollute them
  • all such durguna persons are AVAISHNAVAS
  • They all attain hell
  • Those who go to heaven and also take their foefathers to heaven with their karmas such a persons’ lineage is indeed great , but conversely those who do karmas which take them hell and also take their manes to hell , such a AVISHNAV birth is deplorable and abhored ,…
  • A VISHNU BHAKTA  takes his all manes and pitrus to VISHNULOKA but a  AVAISHNAVA takes all his pitrus to andhatamas [ permanent hell ]whereby there is no liberation even for a hundred crores of kalpas .
  • Hey devi I have said whatever has been told to NARADA .. KNOW this to be a eternal truth  !!!!

|| ITI VARAHA PURANE DHARANIVARAHA SAMVAADE chaturthoadhyayah ||

krishnarpanamastu

 

SHRIRAAMA UPASANA !

SRIRAAMA_ABHISHEKA_MANTRALAYAM

One of the most potent and quick to give result is ShriRAAMA upasana .this upaasana which everyone can adhere to gives extraordinary progress in one’s career !

  • It guarantees a very sincere good natured husband for the unmarried .[ PARVATI DEVI MARRIED SHIVA THROUGH THIS UPASANA ]
  • It improves marital life [if only sadhakas carry out oupaasana of SRIRAAMA AND SEETADEVI AS NITYAAVIYOGI ] .
  • It gives enormous wealth to those who are severely in cash crunch .
  • For those who wish to be more upright , dharmic and wish to be austere , this upasana gives them a definite progress in spirituality.
  • It is excellent upasana for the beginners , and advanced yogi alike.
  • It gives immense cleansing of sins for the beginners to get a clean mind fit for shravana manana and dhyana .
  • For an advance yogi it speeds up path to aparoksha
  • just for the spiritually initiated ,it is most fascinating rupas of HARI ,which is appealing and easy for dhyana  in hrutkamal .[.[ it opens all the chakras ]
  • it gives immense peace and moda . [ everyday will be a festival ]
  • it is excellent upaasana for those who aspire big and want to achieve big .
  • If you dont want to err in life and want to be called as a good man to be remembered ,get on to this upaasana ,the results will be visible within first few weeks .
  • If you have  a big family to support , this upaasana sails you through .
  • If you want to be a just ruler , continue this upaasana till death , people will love you forever .
  • If you want to accomplish impossible tasks , Srirama upasana is sure shot karyasiddhi mantra .
  • if you have a dangerous enemy to tackle ,Start RAAMA upasana , the most dangerous will look tiny before  your stature .
  • If you are working in  a big organisation and you have no friends and no god father , this upaasana will get you one immediately ,.
  • If you are on  a major assignment and are seeking help and collective efforts , sincerely immerse in the upaasana of RAAMA , you will get lifelong associates who would be ready to die for you and help you in your assignment ,
  • If you have marital distraught or conjugal disturbances ,separation from spouse , Sriraama Upaasana will get you to your beloved faster than thoughts .
  • It will give famous and extraordinary progeny .
  • SRIRAAMA upasana will immediately end family disputes and bring harmony in joint and nuclear families alike .
  • Sriraama upaasana will shower  blessings of all the Deities .
  • It will give chaturvidh purushartha .
  • It will make spiritual journey a cakewalk .

PROCEDURE :

  1. Get up early  on a SUNDAY before sunrise .
  2. MAke a sankalpa of the UPAASANA
  3. Sitting on the bed , remember LORD SEETA RAAMA along with LAXMAN and HANUMAN . recite RAMESH STUTI !
  4. Remember LORD  NARAYANA with eight arms and eight weapons while brushing teeth [ use neem or mango twig ]
  5. Take bath with Tulasi mrittika mixed in the water bucket .
  6. While taking bath remember NARAYANA with SRI and BHU on his two laps , and other deities bathing him with amruta [nectar ] from the CHANDRA MANDALA.
  7. REMEMBER UPENDRA namak HARI while wearing a dry clothes [ Upendra is brother of INDRA and VISHNU Avatara ]
  8. After wearing dry clothes , remember BRAMHA etc devatas ,, KASHYAPA etc rishis and VASU etc pitrus .
  9. DO sankalpa [ remember your Great grandfather , grandfather and FATHER and resolve that this punya be shared by them] that You will carry out the UPAASANA this day and RAGHAVENDRA SWAMY antargata HANUMAT antargata Seeta RAAMA be pleased ]
  10. Apply gopichandana [ Bramhins 12 naamas and others only one ]
  11. make a space between the naama invite HARI there .[ bramhins papapurusha visarjana , bhutochchatan , asan shiddhi , digbandhan ,pranayama anganyasa karanyasa ]
  12. Bring in the fresh water and filter it with muslin cloth thrice .
  13. make five  patra [ fill one with sandal and flowers , 2 with padmaka and flowers , 3 with lavancha ,4with  kumkum kesari karpoor 5 plain water ][ ganga avahana moolamantra ,ghantanadam deepa prajwalan shankha pooja , pooja dravya shuddhi]
  14. keep ready some Tulasi leaves or tulasi kastha .
  15. mix some sandal powder with tulasi kastha [ BRAMHINS make a sandal paste with sandal stick with saffron and karpoor and tulasi kastha ]
  16. Achamana .[ asan mandal shuddhi ]
  17. Keep a RAJYABHISHEKA SRIRAAMA PHOTO before you on a clean raised altar [ if there is no alter use a peetha ][ Bramhins bramha paara stotra ]
  18. clean the photo with a spoon of water and clean cloth . [ Bramhins use shaligrama and recite ambhrani sukta  and make nirmalya visarjana make a dhyana of rudra holding the nirmalya on his head  ]
  19. recite SRIRAAMA PANCHAKAM .
  20. DO dhyana of SHRIRAMA as present in HANUMAN in the PHOTO [ shaligrama ] [ Bramhins 108 moolmantra japa , tatva nyasa , akshara nyasa , avahana of hrutkamal stith SRIRAMA shavasa margena into pratima through a pushpa flower ,or bimbaaikya chintana in shaligrama , nirmalya snana is bimbaaiykya chinatana ]
  21. Recite RAAMA nama for 108 , 1008 as per capacity .
  22. offer a tulasi dala to the LORD . Ask Lord to be seated firmly happily on to simhasanam.
  23. Put plain water as padya
  24. put some padmaka agaru and karpoor with flowers in a small patra and offer arghya to the RAAMA .
  25. Kukum kesari water as achamaneeya
  26. sandal water with flowers as snana . [ BRAMHINS recite  pururshsukta ] for a photo just sprikle water with a flower .
  27. place a tulasi dala [ vastra ]
  28. place a tulasi dala [ yagnyopaveeta]
  29. Then apply gandha sandal paste [ gandham ]
  30. recite RAAMA dashakam [ women need not offer tulasi instead place flowers and recite dashakam ] offer flowers
  31. Recite Vishnu sahsranaam, use akshata or kumkum haridra parimala for archana ,
  32. Bramhins can do avarana pooja here .
  33. Offer deepam soak well in ghee or til oil five batti and then lit the wicks .
  34. Offer dhoop [ only hand rolled ones or get  charcoal and put dashanga powder on it ] [ all the while read rama stuti ]
  35. recite nAivedya prakara stotra and offer coconut , bring some cowdung lit it , hold a small pan put some ghee , after ghee is hot pour some wheat floor and jaggery,[ if possible you can use dry fruits , and cows milk only ]  in three minutes you will get a good cooked mixture . make five laddoos out of it .
  36. keep laddos in a silver plate or panchaloha plate or plain banana leaves .along with coconut . make a mandala and then place plate . if not mandala draw a good rangavalli .
  37. Put some tulasi dala on it , [ Bramhins use gayatri and parisinchan mantra paryavekshana mantra ] . [ show mudras ]
  38. recite Naivedya prakara stotra
  39. if time permits dwadash stotra .
  40. with lavancha water offer naivedya with prana apana mantra ..
  41. give two spoons of water as madhy madhye paaniyam samarpayami [ use sandal and lavancha water ]
  42. recite RAAMA naammantra 108 time[ bramhins moola mantra ]
  43. offer the same naivedya to HANUMAN [ narsimha prasadoyam pratigruhyataam  Acharya Srimadacharya santu me janma janmani ]
  44. recite avatar traya stotra .
  45. recite SriRaama kavacham .
  46. pushparadhana [ offer remaining flowers and kumkum ]
  47. Give dhoopa again
  48. Give aarti [ recite Venkatesh stotra or kuldevta stotra NARAYANA only ]
  49. Make a pradakshina namasakaara
  50. read once kuru stotra . [ Bramhins show chamara darpana vyajana and shankha bramana mantra pushpa and then read once manyu sukta  vayu sukta and Raghavendra astottara .and end with moolmantra japa ]
  51. sit quietly and read adya anta shloka of RAAMCHARITRA MANJARI .
  52. take teertha and prasaad
  53. Out of five one is for self ,one for family , one for homa [ if you do anuyaga ] one for atithi if he comes during the pooja . Last one invite one bramhin couple to the house , offer it to then along with tamboola and dakshina and other upacharas as per capacity . Say krishnarpanamastu .
  54. eat along with family and friends good festive food .
  55. sprinkle the remaining kalash water to all corners of the house .

It is for this Same RAAMA upasana RAYARU has come on the earth from BRAMHALOKA . As Shankukarna he was deity incharge of bringing Tulasi to the RAAMA upasana that BRAMHA was doing in BRAMHALOKA ,. Everyday as BRAMHA was worshipping MOOLARAMA  VIGRAHA , Shankukarna secretly nurtured the desire to do the archana of SRIMOOLARAAMA . One day As SHRIRAAMACHANDRA present in SHANKUKARNA inspired him to delay the supply of TULASI to Bramha . BRAMHA [ though a sampoorn saatvika and adhipati of MAHATTATVA does not have an iota of tamas in him to have dosha like anger ] yet showed anger on SHANKUKARNA and cursed him to be born on earth firstly as demon and later as human . The idea behind the curse was let SHANKUKARNA fulfill his desire of worshipping the RAAMA vigraha on the earth .This is known as ANUGRAHA SHAAPA !

Shankukarna was born as Prahalada . and then as SHRI RAGHAVENDRA SWAMY ,

Bramha gave the MOOLARAMA vigraha to MANUputra KING IKSHVAKU and then it remained with SURYA VANSHI KINGS including LORD RAAMA whereby it was worshipped by BHARAT SHATRUGHNA VIBHEESHANA and HANUMAN , from there it came to BHEEMSENA during DWAPARA , from there it remained with GAJAPATY kings in orissa ,  FROM ORISSA NARHARITEERTHA [ disciple of MADHVACHARYA ] who ruled KALINGA for 12 years [ as a result of RAAMAUPASANA as stated above ] brought it and gave it MOOLSANSTHANA of MADHVACHARYA . as the parmapara descended , GURUSARVABHOUMA RAGHAVENDRA teertha worshipped this MOOLARAAMA VIGRAHA fulfilling his long cherished desire .

MOOLRAAMA is still being worshipped in MANTRALAYAM by the saints of this Great PARAMAPARA of which we are all proud to be part of !

|SRIMAN MOOLARAAMO VIJAYATE | SHRI GURURAJO VIJAYATE |

रमेश स्तुतिः

ॐ ॥ प्रातः स्मरामि वरकुण्डलशोभिगण्डं शीतांशुमण्डलमुखं सितवारिजाक्षम्।आताम्रकम्रमुदिताधरबिम्बजृम्भिध्यातृप्रहर्षकरहासरसं रमेशम् ॥ प्रातर्भजामि शुभकौस्तुभकम्बुकण्ठं स्फीतात्मवक्षसि विराजितभूरिहारम्। भीतस्वभक्तभयभञ्जनपाणिपद्मं शातोदरार्पितजगदभरमब्जनाभम् ॥ प्रातर्नमामि शुभकिंकिणिमेखलांगम् पीताम्बरं करिकरोरुमुदारजानुम् । ख्यातांघ्रियुग्मरुचिरंजितकञ्जजात वातादिदेववरमौलिमणिं मुकुंदम् ॥ वादिराजयतिप्रोक्तं श्लोकत्रयमिदं शुभम्।प्रा्तःकाले पठन् मर्त्यः पापेभ्यः प्रविमुच्यते ॥

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श्रीरामपञ्चकम्।

प्रातः स्मरामि रघुनाथपदारविन्दं मन्दस्मितं मधुरभाषविशालफालम्।कर्णावलंबिचलकुण्डललोलगण्डं कर्णान्तदीर्घनयनं नयनाभिरामम् ॥ प्रातर्भजामि रघुनाथपदारविन्दं रक्षोगणाय भयदं वरदं द्विजेभ्यः । यद्राज्यसंसदि विभज्य महेशचापम् सीताकरग्रहणमण्डलमाप सद्यः ॥ प्रातर्नमामि रघुनाथपदारविन्दं वज्रांकुशादिशुभरेखध्वजावहं मे। योगीन्द्रमानसमधुव्रतसेव्यमानं शापापहं सपदि गौतमधर्मपत्न्याः॥ प्रातःश्रये श्रुतिनुतां रघुनाथकीर्तिम् नीलाम्बुदोत्पलसितेतररत्ननीलाम् ।आमुक्तमौलिकविभूषणभूषणाढ्यां ध्येयां समस्तमुनिभिर्जनमृत्युहन्त्रीम् ॥ प्रातर्वदामि वचसा रघुनाथनाम वागदोषहारि सकलं शमलं निहन्ति । यत्पार्वती स्वपतिना सह भोक्तुकामा प्रीत्या सहस्रहरिनामसमं जजाप ॥ यः श्लोकपञ्चकमिदं नियतं पठेद्यः प्रातः प्रभातसमये पुरुषः प्रबुद्धः । श्रीरामकिञ्करजनेषु स एव मुख्यो भूत्वा प्रयाति हरिलोकमनन्यलभ्यम् ॥ वादिराजयतीप्रोक्तं पञ्चकं जानकीपतेः।श्रवणात् सर्वपापघ्नं पठनान्मुक्तिदायकम् ॥

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श्रीरामदशकम्

ॐ॥ हे राम जलदश्याम स्वामिन्निर्दोषपूरूष । भीम तामसयोनीनां मा मा मुञ्च तवानुगान् ॥ उपकृत्यै सज्जनानामपकृत्यै तथाऽसताम । नमतामंहसो हत्यै भूत्यै सर्वदिवौकसाम् ॥ भीत्यै खरादिदैत्यानां प्रीत्यै च वनवासिनाम् । स्वस्यापि महिमोन्नत्यै नीत्यै चारण्यचारिणौ ॥ ब्रह्मरुद्रादिभिर्देवैर्रचितौ श्रुतिचर्चितौ । ज्ञानानन्दमयौ ध्यातृप्रियौ सर्वगुणाश्रयौ ॥ ध्वजवज्रांकुशाम्भोजराजितौ राजपूजितौ । रक्तपद्मोपमौ ध्वस्तश्रमौ विद्रावितभ्रमौ ॥ नारीकृतशिलौ रम्यतळौ दिव्यांगुलीदलौ । वृत्तमौक्तिकसङ्काशनखौ त्रिजगतीसुखौ ॥ विचित्रभूषणोपेतौ भीषणौ त्यक्तदूषणौ । लक्ष्मीधराकराम्भोजसेवितौ सिद्धभावितौ ॥ अनन्तवैदिकपदास्पदौ स्वजनसम्पदौ । अजाण्डभञ्जनौ धूताञ्जनौ भुवनरञ्जनौ ॥ क्ष्माभारहारिणौ मुक्तिकारिणौ भववैरिणौ । पार्थदत्तधनौ युक्त्याऽपार्थीकृतसुयोधनौ ॥ तेवनौत्सुक्यतो भूमिपावनौ प्रणतावनौ । सीताभीरामौ श्रीरामचरणौ शरणं मम ॥ इमानि दश पद्यानि श्रमापह्रतये सताम् । यतिना वादिराजेन कृतिना रचितानि वै ॥

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श्रीरामकवचम्

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श्रीरामस्तुतिः

कौसल्यासुत ताटकामथ मखत्रातर्मुनिस्त्रीहित छिन्नेष्वासन जानकीवृत वनवासिन् खराद्यन्तक । मारीचघ्न हनूमदीश रविजार्तिच्छेद बद्दाम्बुधे सेनाभ्रातृसमेत रावणरिपो सीतेष्ट रामाव माम् ॥

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नैवेद्य प्रकारःस्तोत्र

ॐ॥ नित्यानन्द चिदाकृते त्रिजगतीचित्रान्नभुक्तेऽनिशं विष्वग्व्याप्त बृहच्छरीर निरनिष्टावद्यविद्रावण ।मुक्ताधीश्वर दुर्घटान्नघटनाचातुर्यधुर्य प्रभो कः कुर्यात्प्रति ते विनाऽञ्जलिपुटं भक्तोऽल्पको वा महान् ॥ सर्पिः पायसकर्दमामृतनदीनाथेदमाद्यं किल क्षुद्रक्षीरमपूपशाकविविधान्नाद्यं किलेदं तव । दुग्धाब्ध्युन्मथनोत्थसद्धन सुधाविश्राणनं योऽकरोस्तस्य श्रीश तवान्वहं नम इति प्रह्वत्वमेवार्हणम् ॥ भक्त्या नाभजमीदृशं त्वसदृशं त्वां सद्वशं मादृशं प्रत्यप्यार्दृतया दृशं निजमनस्याद्यादृशं तादृशं । सोऽहं दुर्विषयौघमोहविषमो दोषोत्थरोषो द्विषो नाथेमां सुरयूथनाथ कुरुते गाथाब्धिपाथःपथम् ॥ वादिराजयतिप्रोक्तं श्लोकत्रयमिदं सदा पूजावसानसमये पठेत्केशवसन्निधौ ॥

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कुरुस्तोत्र

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श्रीकृष्णार्पणमस्तु

Nitya Shrimanta Hanumanta ! – Kartru Tartamya

Shri Varaha Swamy says ” 20000 namaskara phala will be obtained by the one who lights 1 Lakh diyas to Hari , each diya should be dipped into  ghee . Half of this phala will come to those who dip it in the oil . If not dipped then only 1/4 th phala will be obtained . If cotton is brought from outside than the one who donates cotton gets phala as per his dana to the extent of half phala .Sudras and women if they have made namaskaras then 1/10th tarpana should be given ,and 1/100 times homa should be done , 1/1000th number bramhins should be fed . If done in this manner they will get twice the phala .

When someone employs a bramhin to do the one lakh  homa with ghee and til , he is known as yejamana , he gets 50000 namaskara phala if appropriate dana is given to the bramhin else no phala comes to him . If dana is made then yejamana gets 3/4 phala and 1/4 gets destroyed .

If yejamana is too weak and ridden with ill health then  y employing the bramhin , he may get complete punya – 1/16 th which gets destroyed ,

Women do not have right to perform any vedic rituals . So japa homa etc should not be done by them . If stree shudra engage in japa homa etc themselves or employ other stree shudra etc ,they will not get any phala out of it .

pradakshina namaskaara lighting of diyas should be done by the women and shudras themselves and homa tarpana etc they should get it done by the bramhins. In this manner they will not get any dosha . [ all those who do not have sanskaara come under shudra category ! as by birth everyone is born shudra only sanskaara makes them a dwija ]

When a one lakh vyahruti homa is done , one should  give as dana a wheat grain sized gold for every 1000 japa . By this 3 parts of punya will go to the yejamana . so for 1 lakh japa 100 grains of gold should be given as ideal dana .

If yejamana is Dhanik [ rich man ] then he should give twice the said dana . If yejamana is MAHADHANIK then he must give thrice the dana to get the 3 parts punya .

If yejamana is daridra then he should give half the dana . If yejamana is atidaridra  then he must give dana as per his capacity .

VARAHA rupi HARI continues :

Women should do austerities like vrata niyama etc only after taking the permission of their husband.

  • A mother can do austerities for a son ,
  • a wife can do austerities for her husband ,
  • a son can do for parents ,
  • a upadhyaya can do for his students ,
  • a poshaka [ guardian , caretaker ] can do austerities for his ward .
    But all of these should do the austerities by taking the permission of a bramhin , then they do not get any dosha . But they must do the austerities and then surrender the punyasanchaya that comes with it to the yejamana .
  • When mother is doing austerities , son is the yejamana ,
  • when wife is doing austerities husband is the yejamana
  • when upadhyaya is doing , student or abhyarthi is the yejamana .
  • anybody employing a bramhin is yejamana because bramhin is  a universal teacher .
  • By donating the punya sanchaya with the uddesha of yejamana , yejamana gets half punya of the austerities .
  • and the kartru will get 1/3rd punya ie mother wife upadhyaya etc will get 1/3rd punya .
  • If yejamana himself gets this done by someone other than the above mentioned kartru , then he gets only 1/4th punya . But if the kartru is well versed in vidhi then he gets half the punya .
  • If kartru [ the doer of austerity ] after getting permission from yejamana and promise of the austerity , if he does not do the austerity sincerely or abruptly messes with austerity , then kartru does not get any phala of the austerity .
  • However the yejamana gets his due of 1/4th phala  as according as the bramhin’s capacity ,despite lapse , if he resorts to proper dana .
  • If on account of greed of dana and out of curiosity or fun , bramhin agrees to do the austerity and lapses , he gets sins[ of yejamana and additionally the sin of lapse ] on account of it .after accepting the dana .
  • And the entire punya of his austerity [ till the moment of lapse ] goes to yejamana .
  • Marana etc karma if one resorts to and accepts the shulka [ fees ] for such abhicharik karma , such a bramhin is dwijaadhama .
  • This dwijadham gets 1/4th of the sin of abhichaara .
  • The acharya who suggests such abhichara gets half the sin .
  • yejamana gets complete sin of the abhichaara .
  • In this manner sins go on multiplying with every member included .it never gets nil and one suffers forever .
  • Whether one participates with enthusiasm or unwillingly sins will be definitely accrued , unwilling will get half of the willing .
  • Other sinful activities also bear the same sins , so one who desires progress and happiness , must never indulge in abhichara
  • By selling ved mantras if a bramhin earns money , then to mitigate the sin out of it , he must donate 1/4th of his earnings to get relief from vikrayadosha .
  • If the said bramhin is daridra then he can donate 1/4th , if he is atidaridra then 1/8 should be donated from his earnings , if mahadaridra then 1/16th .
  • If bramhin is dhanika then he must donate half of his ill earnings
  • if the bramhin is mahadhanika then he must donate 2/3rds to achive dravya shuddhi .
  • This should be always resorted to whenever one gets dushta dana Note : [ in kaliyuga dana is made by accepting some work from the reciepient so all shulka [ fees, salary ] is dana only . in previous yuga dana was given as at home as gift .] so all earnings which are not as prescribed by veda ie not in accordance with varnashrama dharma is dushta dana only . one  partakes sins of yejamana ie employer ,contractor or master .
  • In all dushta dana the above mentioned krama should be maintained to achieve dravya shuddhi , [ if this is not resorted to then one gets sins of employers and as employers in MNC are mletchas or contractors are mostly mletchas yavanas , their vishnu dwesha sins and panchapataka is shared by the salaried . this has increased in the miseries of the workers in these establishments which is evident from rising separation , divorce and murders and other harrasment cases ]
  • dravya shuddhi will avoid such mishaps occuring on account of sins of dushta dana .
  • When for money if one does homa etc then also such a krama should be followed .
  • If austerities are done for the others and one gets wealth out of it then by donating 1/8th of such belongings one gets free from the dosha .
  • Daridra and atidaridra can resort to half of it to get the relief .

Listening to all these issues DHARANI DEVI asked

hey dev! Whom we should call as daridra in this world ? Who are Dhanikas ,who are madhyamas [ middle class] ? who is mahadaridra and who are mahadhanika ? How should be shulka [ fees ] given in punya karya ? kinldyenlighten me ? ”

Shree VARAHA deva says ” A vipra who is engaged in sadachara [ austerities ] and who is a kutumbi [ having family ] and stithpragnya yet does not show any interest or is not keen in amassing wealth [ dhanarjanparanmukha ] is daridra .

one who earns easily the dhan and dhanya sufficient to feed his family for a year and does not have any loans is madhyama .

One who has capacity to increase the moola dhana apart from the dhana dhanya required to run the family year long is dhanik .

If one has dhanadhanya sufficient to run a family for two years and some moola dhana , he is knwon as dhanyatara .

More than dhanyatara is dhnayatam . If one earns sufficient grains only ,for a year for family  but does not have moola dhana he is known as Veera .so goes veeryatar and veeryatam .

The amount of money required to run a family for a year is known as mooladhana. so a dhanik should have mooladha plus grains worth a year . ie his family should run for  a year easily yet he has equivalent mooladhana as well .

Whatever is apart from mooldhana [ extra earnings of money ] is known as actual dhana .

One who has twice the amount of mooldhana apart from basic  mooldhana , he is known as dhanyatar. One who has more than the previous is known as dhanayatam .

Dhani and dhanyatar are known as madhyam [ middle class ] in a affluent nation .

dhanayatam is a rich man . similarly veera veeratar are madhyamas as well . Veeratam is dhanika.

One who has twice the capabilities of dhanika is mahadhanika .

  • similarly a veera who has capability to feed 100 families is mahadhanika .
  • one who can support 1000 families is NRUPA .
  • a little more is Samant
  • More capable [ ie of supporting more families] than samant is known RAJA.
  • One who controls and feeds and supports the families residing over 5 yojana [ 40 sq miles ] is known as  Samanta .
  • 50 yojana control is known as KING RAJA . a king must control atleast 400 sq miles of kingdom .
  • A MAHARAAJ  controls the area of  500 yojana  .
  • Ten times bigger kingdom is that of RAJADHIRAAJ [5000 yojanas= 40000 sq miles ie circumference of the modern earth ]
  • Ten times more is the one who is known as CHAKRAVARTI [ a earth is not enough for chakravarthi ]
  • half of madhyam is daridra . and half of daridra is mahadaridra .
  • so all those who do not have enough money to support their families for six months atleast are all daridras , and those who cannot support their families for three months in advance . are mahadaridras , and lesser than this are known as AKINNCHAN
  • note [ salaried class today does not even have capabilities to support the family for a month so we are all mahamahaakinchanas garva yattako ninage pamara manuja ]
  • Those desirous of punya should do godana , Dhanika onwards each should do greater godana by the factor two .
  • Mahadhanika should do godana of the cost of 32 masi gold . Nrupa 48 masi gold . Raja 64 , Maharaja should do 4 karsha gold and chakravarti 8 karsha .
  • Madhyama should give go of the cost of 160 grains .
  • daridra 80 grains
  • mahadaridra 40 grains
  • akinchana 20 grains .
  • Suvarna dana and shulka should also follow this krama .
  • Now we shall describe shulka
  • when bramhin does  1000 japa , yejamana if not capable he should give 12 ser of the wheat grains .
  • BUT ONE WHO TELLS MY[ VARAHA DEVA ] STORIES ,to him one SHOULD NOT  give any shulka , because by giving the punya to the listeners audience , LORD VARAHA gives him the shulka in the form of adrustha so , the shulka reaches him .
  • By telling the stories of the lord  when audience praise the vachak out of happiness , that praise is itself the fees from the audience , this gives vruddhi to the speaker /writer in all directions because it is me out of happiness , pleased with him praise him through the audience . This is itself a good omen and fees that reaches him as destiny .
  • If the audience and the lecturer both are nishkaami then both get mahatpunya .
  • one who gives grains to such bramhins engaged in the katha shravan adhyayan , such people are known as poshaka , Such poshaka will get punya as long as the grains donated by him stays in the house of bramhin and as a bonus he gets the half of the punya thereupon on every lecture made by the bramhin .
  • Vedadhyayan and bramhamimamsa pathi bramhin if his family is supported by a anyone , until the support exists , all the punya done by the bramhin , half of it will belong to the donor .
  • If someone gives  a bramhin even before asking the favour , he gets one fourth of the punya of the bramhin , but if one gives after asking , then he gets 1/6th only .
  • But after asking , even if capable if yejamana does not give the bramhin , then bramhin takes away all the punya of the yejamana .
  • If someone returns with empty handed with broken heart from the house of yejamaan , he gives his all sins to yejamana and takes away all his punya ,
  • BY Insult a bramhin gets tapovriddhi . By sanmaan a bramhin loses his punya and tapah bala . So if someone badmouths insults a bramhin , its a good day for the bramhin as the abuser takes away all the sins of bramhin . on the contrary when someone praises the bramhin , he walks away with all the punya of the bramhin .
  • So insults and daridra are bhooshana to a bramhin it increases his strength .
  • so to obtain good punya and increase in favours one must always look after bramhins and satisfy them . bramhins who do auserities for the yejamana ,
  • After seeing  Bramhin one must get up and with words deed and mind one must pay respects and give him seat with respect , this is sanatan dharma [ so says VARAHA GOD ]
  • One who abides by such rules , such yejamaana will always flourish with grains and money , water , lands and sweet speech and truth remains always in his house ,
  • By whatever is got through labour and hardwork if given to yachaka , why should it not bring prosperity ? definitely it will bring .
  • EARNINGS good or bad , if a part is given to Bramhins it cleanses one of the sins and dhana shuddhi is obtained .
  • If one gets  work done by the bramhins and then gives him some money then it is not known as dana but it is known as shulka .,
  • animals  birds ,snakes and reptiles if they feed their own belly it is not  a surprise . But very difficult to obtain this human life if in this human life if a BRAMHIN is not satisfied then it is  a surprise .
  • I have [ Varaha deva says ] two types of idol manifested , one is moving and other immovable . I reside in this idols , shaligrama is achala pratima and BRAMHIN is a achala pratima . VEDAS declare BRAMHINS as mouth of the LORD .
  • In this world people eat through mouth and get satisfied , So feeding bramhins is akin to satisfying HARI.
  • so feeding on paurnima , amavasya and specially DWADASHI fetches more punya .

This way world is divided into various tartamya of richness and daana gets static phala ,

Rich is one who has capability to get desired . In this world we do not see any rich getting his desired . EVEN if temporarily one gets desired the very next moment desired gets destroyed , So at all time we are not rich , Our richness wealth is incomplete and temporary ,

But everlasting fulfillment of desire and achieving accomplishing whatever desired is very natural to HANUAMAN when everyone was down fighting ,struggling with life desirous of medicine , no amount of wealth could come to the rescue ,neither for rakshasas nor the vanaras . though LANKA was full of grains and gold , the situation demanded a wealth of different kind , . and even if knowledge of this wealth existed , it was not accessible . BUT  HANUMAN could access sanjeevani and give life to many , a life to enjoy wealth .  He is the one who brought the wealth of the golden ring[ wealth of Hari samarpana gyana ] to seeta [the jeeva ] . a welathy only  can give wealth , and such a wealth like ring of SHRIRAMA can be given only by NITYA SHRIMANTA HANUMANTA !

HANUMAN the ever wealthy MAHAMHADHANIKA CHATURDASHA LOKA SARVABHOAUMA !

krishnaarpanamastu .



तामस मंत्र कोष:॥ { मोह शास्त्र }!

नास्ति नारायण समो देवो न भूतो न भविष्यति । ऐतेन सत्यवाक्येन सर्वाऽर्थान साध्याम्यहम् ॥

रावण उवाच ।

Ravan asked Rudra sitting on Mount Kailash , ” kindly enlighten me about the science that gives instant results ”

Rudra said” I shall explain you tantra which can move the oceans and mountains .Those who do not master tantra, what use is their anger ? ”

A man without GURU is akin to a  night without moon ,day without sun , kingdom without King !

Without guru upadesha no mantra in tantrashastra will be fruitful .One does not have right to practise without gururpadesha .

Shatkarma is very important aspect in this shastra . Resorting to it will give all sot f success !

  1. Shantikarma
  2. vashikaran
  3. stambhan
  4. vidweshan
  5. uchchatan
  6. Maran
  • The act with which one can subside diseases , abhichara , and planetary ill effects is known as shantikarma !
  • One by which people can be controlled is known as vashikaran
  • One by which the motion and direction of the person [ and his mind ] can be stopped is known as stambhan
  • Creating enemity between  friendly persons is known as vidweshan
  • The act by which one is forced to leave his own place is known as uchchatan
  • the one which life is destroyed is known as maran !

Every such act will be successful only if ishta devta ishta kaal and ishta disha is known and obliged .

  • Rati is deity incharge of shantikarma
  • Vani for vashikaran
  • rama for stambhan
  • jyeshtha for vidweshan
  • durga for uchchatan
  • Kali for maran

first these have to be worshipped and then proceeded for the shatkarma .

  • NE for shantikarma
  • N for vashikaran
  • E for stambhan
  • SW vidweshan
  • NW for uchchatan
  • SE for maran
  • hemanth for shanti
  • vasant for vashikaran
  • shishir for stambhan
  • greeshma vidweshan
  • varsha for uchchatan
  • and sharad for maran

Maran with neemoil by doing abhichara with the fire / ash or lamp from the house of enemy [ with sankalpa of enam maray ] and hawan and after hawan [kunda sameepe krutyamaaradhye kantakam chantike ] order the krutyaa to eat the flesh of enemy ! [ japa shud be with the beads made of teeth of human not dead in war and beaded in human nerves  , beads shud be 15 in number , japa shud be with angushtha and anamika sitting in south , homa with nails or hair  of enemy with sheep milk mixed with human bones and flesh and cotton seed in mustard oil will kill enemy  ]

protect the agni for nine days with japa in the night and on tenth day enemy dies !

SHANTIKARMA

  • ॐ शान्ते शान्ते सर्वारिष्टनाशिनिस्वाहा
  • this gives jwara shanti
  • ॐ संसांसिंसींसुंसूंसेंसैंसोंसौंसंसः वंवांविंवींवुंवूंवेंवैंवोंवौंवंवः हंसः अमृतवर्चसे स्वाहा
  • this gives abhichaar shanti
  • आपत्त शान्ति  ,भूत प्रेत पिशाच राक्षस नर व्याघ्र सिंह रीछ श्रृगाल नाग गज अश्व पीडा शान्ति
  • ॐ हंहांहिंहींहुंहूंहेंहैंहोंहौंहंहः क्षंक्षांक्षिंक्षींंक्षुंक्षूंक्षेंक्षैंक्षोंक्षौंक्षंक्षः हंसः हम्
  • क्रोध शान्ति
  • ॐ शान्ते शान्ते प्रशान्ते सर्वक्रोधोपशमनि स्वाहा
  • 21 time face wash with above mantra to get rid of anger of deities or men !

वशीकरण

सर्वजनवशीकरण

ॐ नमो भगवते उड्ड्ामरेश्वराय मोहय मोहय मिलि मिलि ठः ठः

make a small balls of priyangu ,tagar ,koshtha ,chandana nagakeshar and krishn dhatura [ bark flowers seeds leaves and fruits powder ]  in equal portions each , mix it with food of the one to be controlled or attracted . [ seven times write the name in the mixture ]

30000 japa will give vashikaran[ single commited mind is necessary ]

2> on a pushya nakshatra the roots of punarnava when energised with following mantra will give vashikaran if win on arms .

ॐ नमः सर्वलोकवशंकराय कुरु कुरु स्वाहा

similarly leaves of bilva and matulungu in sheeps milk when ground with mantra chant and applied on forehead will give vashikaran .

3> RAAJvashikaran

kumkum chandan gorochan karpur in cows’ milk if made into a tilak with following mantra will bring even kings under control

ॐ ह्रीं सः [ नाम अमुकं ] मे वशमानय स्वाहा

स्त्रीवशीकरण

the following  mantra will make a woman become a kinkari to the man .

bramhadandi and corpse ash with following mantra when put on the girl she will swoon on to the person .

ॐ नमः कामाख्यादेवि [अमुकी नाम ] मे वशमानय स्वाहा

black lotus , bee feathers , tagar root , white kakjangha powder when sprinkled onto the woman , she gets attracted to the person .

ocean salt honey and saliva of pigeon if applied on private parts and copulated the woman will ever be enslaved by the charms of man .

पतिवाशीकरण

gorochan ,fish fat , or peacock feather ,honey , and ghee when mixed and applied onto the coitus ,husband and wife experience  orgasm and husband will never leave the wife .

kulathi, bilva ,gorochan and manahshila when marinated in oil in copper vessel and this oil if applied on the yoni and if copulated with husband , husband will become a slave will never go for other woman .

स्तम्भन

आसनस्तम्भन

ॐ नमो दिगंबराय [अमुकासन ] स्तम्भनं कुरु स्वाहा

put soil in the skull along with white ghunghuchi seeds and sow it . everyday pour milk and when they sprout , wherever the roots are thrown there asan will be still .

अग्निस्तम्भन

ॐ नमो अग्निरूपाय मम शरिरे स्तम्भनम कुरु कुरु स्वाहा

ghee and sugar should be drunk and then dry ginger chewed will not burn mouth .

fat of frog with the liquid of kaumari juice when applied on body fire is stalled ,

शस्त्रस्तम्भनम

ॐ अहो कुम्भकर्ण महाराक्षस कैकसीगर्भसंभूत परसैन्यस्तम्भन महाभगवान् रुद्रोपर्यति स्वाहा

kharjur in the mouth , ketaki in the waist and aak in the shoulder will stall weapons .

bel leaves tender when brought on sunday if the paste is apllied on the body no weapons trouble .

 

ॐ नमः कालरात्रि त्रिशूलधारिणि मम शत्रुसैन्यस्तम्भनम कुरु कुरु स्वाहा

 

ॐ नमो भयञ्कराय खड्गधारिणे  मम शत्रुसैन्यपलायनं कुरु कुरु स्वाहा

if the name of the enemy is written on bhurjpatra and the yantra is tied to a owl and left , as this bird reaches the army the army runs away .

ॐनमो भगवते रुद्राय जलंस्तम्भय स्तम्भय ठः ठः ठः

padmak when energise with mantra and mixed with water it stops the overflow .

ॐनमो भगवते रुद्राय मेघं स्तम्भय स्तम्भय ठः ठः ठः

the fire of burning corpse if got onto the burning brick and buried in the forest stops rains .

ॐनमो भगवते रुद्राय नौकां स्तम्भय स्तम्भय ठः ठः ठः

any milky weed when put on a boat on the bharani star will stall the boat .

ॐनमो भगवते रुद्राय [अमुकं ]स्तम्भय स्तम्भय ठः ठः ठः

a cloth wet with mensturating women dipped in gorochan and with the name of enemy written on it will stall the enemy

ॐनमो भगवते रुद्राय निद्रां स्तम्भय स्तम्भय ठः ठः ठः

the powder of bruhati and mulethi when inhaled will stall sleep

ॐनमो भगवते रुद्राय गो महिष्यादीन् स्तम्भय स्तम्भय ठः ठः ठः

bones of camel if buried around the stable will stall animals

ॐनमो भगवते रुद्राय [अमुकं पशुं ]स्तम्भय स्तम्भय ठः ठः ठः

any animal will stop when  a  camel hair is dropped before it .

मोहनं

ॐ ह्रीं कालि कपालिनि घोरनादिनि विश्वं विमोहय जगन्मोहय सर्वं मोहय मोहय ठः ठः ठः स्वाहा

white gunja with brmahdandi when juice is extracted and applied onto body will attract one and all .

tulasi with bhang seeds and ashvagandha when pasted with milk[cow] this mixture if taken daily will make one very attractive to crowds .

shwethkarmool root and sindur with juice of banana flowers if applied on forehead will make one popular among masses .

the tilak of bilva powder in cows milk will also give fame .

विद्वेषणम्

ॐ नमो नारायणाय [अमुकस्य अमुकेन ] सह विद्वेषं कुरु कुरु स्वाहा

elephant hair and lion hair tie it to the idols of the two people as hair and then bury it in the soil . on it establish a homa kunda and in the agni give homa of malati pushpa , both the people will start hating each other .

take the teeth of elephant and lion and  grind it on a stone with butter and then apply it to the two people ‘s forehead , both will hate each other forever .

उच्चाटन

ॐ नमो भगवते रुद्राय दंष्ट्राकरालाय अमुकं स्वपुत्रबांधवैः सह हन हन दह दह पच पच शीघ्रमुच्चाटय हुंफट् स्वाहा ठः ठः

Apply bramhadandi and ash to a shivalinga and in the evening of saturday remove the paste and put it onto the doors of the enemy , enemy will leave the place in no time .

ॐ नमः आदिपुरुषाय [अमुकस्य ] आकर्षणम् कुरु कुरु स्वाहा

write the above mantra in blood from the little finger on a bhojpatra , dip the patra in a bottle of honey . the loved one who has left you away for different foreign land will come running back to you .

MARAN

one must never do maran in life only when hit with life and death situation one should resort to maranam .

maranam when applied wrongly kills self .

the following mantras when done with rituals will kill the enemy in no time .

the below mantra when written on bhurjpatra with gorchan and kesari on tuesday or saturday and worn as yantra will kill enemy

ॐ चाण्डालिनि कामाख्यावासिनि वनदुर्गे क्लीं क्लीं ठः स्वाहा

sarvakaal mantra if it has been achieved siddhi . then following procedure will give death to the opponent .

ॐ नमः सर्वकालसंहारय अमुकं हन हन क्रीं हुं फट भस्मीकुरु स्वाहा

get the soil below the footprints [ both legs]  of the enemy . mix it with ash of the corpse .and pour the blood of middle finger into it , make a small doll . cover the doll with a black cloth and black thread and place it on  a grass bed in a sleeping position . lit  a lamp . get japa done till siddhi . pour the bengal gram dal into the mouth of the doll at midnight . then in the early morning get the last rites done for doll in the cemetry . most powerful enemy will also be laid to rest .

ARDRAPATI vidya by durvasa muni if practised for a month will sent enemy to abode of yama ,

ॐ नमो भगवते आर्द्रपटेश्वरि ……………………एहि एहि …………. हुं फट ………शत्रून ……………पिब पिब ……….हुं फट ……………

all as previously create a doll and give bali of a sheep . with the sheep blod soak the doll . by the time blood dries enemy would have left the mortal remains .

Aghor mantra will put the life back into the dead .

ॐ अघोरे ………………..रुद्रेभय

ॐ रामायै रामाय ………………………………..शोषय …………….देहि स्वाहा

KAli mantra with give one capability to disappear

ॐ हुंफट कालि कालि …………………………हुंफट स्वाहा

 

Ravan says what are different doshas in a mantra oh lord ,

There are many dosha in a mantra , [ like chinna hina parngmukh , badhir , hatveerya ,heena shakti , chyut , keelith etc ] these doshas have to be removed before doing japa of the same .Doshas can be removed by keeping the mantra in mooladhara and raising each letter towards bramhrandra with puraka and kumbhaka , alternatively matruka samputikaran will give dosha nivrutti .

Ravan asks what if mantra does not get siddhi even after jap . Rudra says then seven techniques must be applied to the mantra ,.

these are

  1. bhraman
  2. rodhan
  3. vashikaran of mantra
  4. peedhan
  5. soshan
  6. poshan
  7. dahan

each kriya is done with a beeja mantra like vayu beeja sarswati beeja agni beeja ,kamabeeja , mayabeejam , lajja beejam ,varun beejam etc

any mantra begining and ending with maya kaam and lajja beja will give siddhi .

keelan mantras if not unlocked will not give siddhi even if one crore japa is completed . Utkeelan , uddepan and and samputikarana gives siddhi .

Ravan what is symptoms of siddhi .

Rudra says , the fulfillment of desire is first sign of siddhi .increase in longevity is second sign . devata darshan is thrid sign .

mantras when resorted to tapasya will give devata darshanam .

Such a siddhi will make one move in unknown lands . Can listen to secret talks of devatas and other celstial beings .

some smaller siddhis have following characteristics ,

  • a sweet smelling body
  • fame in all directions
  • many vehicles
  • many jeweleries accessories
  • long life
  • rewards from kings
  • royal service
  • Man becomes a wonderman for others and keeps exhibiting magical personality and lives a happy life
  • people experience gain of fortune and relief from misery just by seeing him and visiting him
  • he will know all the shastras
  • will master four types of advisory skills
  • will become desireless
  • immersed in devotion
  • he can at will engage in attracting many people and at will be able to get disengaged
  • he will be able to involve with others deeply and at the same time come out of  the involvement with ease .
  • he will have ease of yoga
  • completely unattached to senses
  • compassionate with all the people
  • patient
  • lineant
  • All knowing

All these qualities are known to be had by having madhyam [ medium level siddhi ] siddhi .

uttam siddhi will lead to qualities of levitation , entering others bodies , entering palaces and forts without obstructions . moving thru fire water with ease  etc .

Finally Man aspires to be at the lotus feet of LORD .

 

 

 

 

 

 

 

 

 

 

Surya Upasana !

 

। जपाकुसुम संकाशं काश्यपेयं महाद्युतीम्  तमोघ्नं सर्वपापघ्नं प्रणतोऽस्मि दिवाकरम् ।

Suryanarayana The SUN is the visible form of VISHNU for all the devotees . It is an excellent pratima for upasana for quick siddhi and Moksha . It is a Nitya upasana for all the BRAMHINS , the GAyatri Upasana is towards Suryanarayana . Vishnu present in SURYA devata is the most quick to give results and ever protecting . Acharya Srimadanandateertha when confronted with the muslim King proclaimed ” We are the followers of Great God who is ever present in SUN and worship HIM “, Hence its not surprising if there is entire upanishad dedicated to Surya UPASANA . Those who aspire for physical ,material and spiritual success  must pray LORD SURYANARAYANA .

  • Suryopasana with daily arghya to Suryanarayana helps maintain dwijatva .
  • All sankalpa at Suryodaya accomapanied with Suryopasana will  be successfull .
  • Upanishads declare SUN as the centre of UNIVERSE .
  • Devatas attain aparoksha though Suryopasana .
  • It is Graha RAJa ,, King of planets . Praying SUN will give excellent planetary effects and ill effects will get minimized .
  • The chakshopanishad gives Surya mantra to ward away eye problems like cataract  ,short /long sight , to get rid of spectacles , blindness etc .
  • Suryopanishad gives SuryaUpasana to get excellent health .
  • Suryopasana gives win over enemies [aditya hrudaya of Agstya Muni incidental not instrumental in Killing RAVANA by LORD SRIRAM ]
  • SURYOPASANA GIVES EXCELLENT EDUCATION and excellence in vyakarana shastra [ Hanumanji did his schooling under Surya narayana with Suryopasana ]
  • Suryaupasana relieves one of skin diseases ,heart diseases , strengthens bones and  increases Longevity .[ Samba ,son of Srikrishna and Jambavati   ,when tired of his incurable skin disease tried to take permission from Srikrishna to suicide , Srikrishna advised him to do Suryopasana , Samba was relieved off skin disease regained his beauty and Longevtity ]
  • Surya Upasana gives excellent wealth . [ Raja Satrajit got syamantak mani through Surya Upasana  ,which would give him 8000 kg of gold  every day ]
  • In yogashastra Dharana /samayama on Surya gives knowledge of entire creation .
  • Exercising early morning with Surynamaskaar with twelve surya mantras give extreme physical strength and excellent wrestling capacity .
  • Varahamihira Bhatt  amassed excellency in Jyotishshastra through Suryaradhana for a one complete year .
  • Suryopasana gives excellence in medical field ,it gives aushadhsiddhi [ Chyavan rishi got his Ayurved siddhi through Suryopasana ]
  • Suryopasana gives excellent proficiency in Architechture science shilpavidya [ Maya became a great architect by Suryopasana ]
  • Suryopasana gives Rajayoga .[It gives political power and  it gives easy success in exams For high Govt Posts ie IAS IPS IES IRS etc ] All  FAVOURS FROM GOVT  can be had through Suryopasana .

SO Suryaupasana is a way of life for all vedic followers . How this Suryopasana can be done ?

Fast on every Sunday without taking salt , oil , vegetables , alcohol , nonveg , honey , and no cohabitation with females . Get up early morning before sunrise and pray SuryaNARAYANA with following prayers .

Surya dwadashnaam stotram

आदित्यम प्रथमं नाम द्वितीयं तु दिवाकरं । तृतीयं भास्करं प्रोक्तं चतुर्थंम् तु प्रभाकरं ॥

पंचमम् हरिदश्वं च षष्टं त्रैलोक्यलोचनम । सप्तमम तु सहस्रांशुमष्टमं तु विभाकरम ॥

नवमम स्याद्दिनकरं दशमम् द्वादशात्मकं । एकादशम् त्रिवेदात्म द्वादशं सूर्यमेवच ॥

द्वादशैतानिनामानि प्रात:काले सदा पठेत् । कुष्ठादिहृद्रोगो दारिद्र्यं नैव जायते ॥

॥ इति ब्रह्मांडपुराणे सूर्यद्वादशनामस्तोत्रं संपूर्णंम ॥

…………………………………………………………………………………..

॥ सूर्यकवच स्तोत्रं ॥

याज्ञवल्क्य उवाच ॥

शृणुष्व मुनिशार्दूल सूर्यस्य कवचं शुभं ।शरीरारोग्यदं दिव्यंसर्वसौभाग्यदायकम् ॥

देदीप्यमानमुकुटम् स्फुरन्मकरकुण्डलम् ।ध्यात्वासहस्रकिरणं सतोत्रमेतदुदीरयेत ॥

शिरो मे भास्कर: पातु  ललाटम् मेऽमितद्युति: । नेत्रे दिनमणि: पातु श्रवणे वासरेश्वर: ॥

घ्राणं घर्मघृणि: पातु वदनम् वेदवाहन: । जिव्हां मे मानद: पातु कण्ठं मे सुरवंदित: ॥

स्कंधौ प्रभाकर: पातु वक्ष: पातु जनप्रिय: । पातु पादौ द्वादशात्मा सर्वांगं सकलेश्वर: ॥

सूर्यरक्षात्मकंस्तोत्रम लिखित्वाभुर्जपत्रके । ददाति य: करे तस्य वशगा:सर्वसिद्धय: ॥

सुस्नातो यो जपेत सम्यगोऽधीते स्वस्थमानस: । स रोगमुक्तोदीर्घायु: सुखं पुष्टिंच विंदति ॥

॥इति याज्ञवल्क्य विरचितम सुर्यकवचसतोत्रं संपूर्णंम ॥

……………………………………………………………………………………………..

।सूर्याष्टकं ।

सांब उवाच ।

आदिदेव नमस्तुभ्यं प्रसीद ममभास्कर । दिवाकर नमस्तुभ्यं प्रभाकर नमोऽस्तु ते ॥

सप्ताऽश्वरथमारूढं प्रचंडं कश्यपात्मजं । श्वेतपद्मधरं देवं तं सूर्यंम् प्रणमाम्यहम ॥

लोहितं रथमारूढं सर्वलोकपितामहं । महापापहरं देवं तं सूर्यम् प्रणमाम्यहम  ॥

त्रैगुण्यं च महाशूरं ब्रह्मविष्णुमहेश्वरं । महापापहरं देवं तं सूर्यंम् प्रणमाम्यहम ॥

बृंहितम् तेज:पुंजं च वायुमाकाशमेव च । प्रभुं च सर्वलोकानाम् तं सूर्यंम् प्रणमाम्यहम ॥

बंधूकपुष्पसंकाशं हारकुण्डल भूषितं । एकचक्रधरं देवं तं सूर्यंम् प्रणमाम्यहम ॥

तं सूर्यम् जगत्कर्तारं महातेजप्रदीपनं । महापापहरं देवं तं सूर्यंम् प्रणमाम्यहम ॥

तं सूर्यम् जगतां नाथं ज्ञानविज्ञानमोक्षदं ।महापापहरं देवं तं सूर्यंम् प्रणमाम्यहम ॥

सुर्याष्टकं पठेन्नित्यं गृहपीडा प्रणाशनम् । अपुत्रो लभते पुत्रं दरिद्रो धनवन भवेत ॥

आमिषं मधुपानं य: करोति रवेर्दिने । सप्तजन्म भवेद्रोगी प्रतिजन्म दरिद्रता ॥

स्त्रीतैलमधुमांसानि यस्त्यजेत्तु रवेर्दिने । न व्याधी: शोकदारिद्र्यं सूर्यलोकं स गच्छति ॥

।इति सुर्याष्टकं संपूर्णं ।

श्रीकृष्णार्पणमस्तु

SURYA DWADASH NAAM STOTRAM

CONVENTION

Adityam prathamam nAm  dwitIyam tu diwakaram | tritIyam Bhaskaram proktam chaturtham tu prabhAkaram ||

panchamam hardashvam ch shashTam trilokyalochanam | saptamam tu shasranshumashTamam tu vibhakaram ||

navamam syaddinkaram dashamam dwashatmakam | ekadasham trivedAtmA dwadasham sUryamev ch ||

dwadashaitaninamAni prAtahkAle sada paThet  tasya kuShThAdi hrudrogo dAridryam naiv jayate ||

|| iti sribramhaNdpurane sUryadwadashNaam stotram sampUrNam ||

PrarthnaDashak Stotra – A new begining !

। प्रार्थनादशकस्तोत्रम ।

रमारमण मध्वादिदेशिकश्रीहृदब्जग । हयग्रीव कृपालो मे प्रार्थनाम श्रुणु सादरम्॥

अयोग्य विषये स्वामिन् सर्वथा न मनो भवेत। चांचल्यम मूलतश्छिंधि दुराशां हर दूरत:॥

दुर्बुद्धिम् च न मे देहि दु:शास्त्रावर्तने रतिम्। हापयस्व च दुर्मानं दुर्गुणम मोचय प्रभो ॥

दु:संगम दुष्क्रियाम छिंधि हर लोकाटनात्पदौ । न नियोजय चक्षूंषि परदारादिदर्शनं ॥

दुष्प्रतिग्रह दुस्पर्शे करौ मा चोदय ध्रुवं । अगम्यागमने गुह्यं घ्राणमाघ्राणनेऽसताम ॥

अपकर्षतु जिव्हां मे लोकवार्तादुरन्नत:। दुर्वार्ता दुष्टशब्देभ्यो निवर्तय हरे श्रुती ॥

भवदिच्छानुगम चेतो योग्यसद्विषयं भवेत। यदृच्छालाभसंतृप्तं निश्चाञ्चल्यं भवेत्त्वयि ॥

सुज्ञानम सर्वदा देहि सच्छास्त्रावर्तने रतिम । सत्संगम सत्क्रियाम चैव पादौ त्वत्क्षेत्रसर्पणे ॥

श्रीमध्वशास्त्रश्रवणे नियुंक्ष्व  श्रवणे सदा । हयास्य चक्षूंषि चेमे दर्शने सन्नियोजय ॥

करौ तदर्चने नित्यम सुखतीर्थस्य लेखने । त्वदालापे त्वदुच्छिष्ट भोजने कुरु जिव्हिकाम ॥

घ्राणम भवतु निर्माल्याघ्राणने नमने शिर:। देहि मे तु ज्ञानभक्तिपशुपुत्रधनादिकम ॥

प्रार्थना दशकम चैततत्रिकाले य: पठेन्नर: । तस्याऽभिष्टम  हयास्योसौ दत्वा रक्षति सर्वदा ॥

॥इति श्रीवादीराजयतिकृत प्रार्थना दशक स्तोत्रम ॥

 

Let the new Year begin with a prayer composed by Shree Vaadirajyati   . This is an excellent composition which forms the first step towards the sadhana . This stotra pleads Lord Hayagreeva to direct our senses in the right direction .

Oh hayagreeva with Ramaaraman and Madhva and other gurus in the heart I pray to thee kindly hear to my pleaA .

do not let my mind wander unto unwanted [ not fit ] subjects . fickleness be destroyed from the roots , let unwanted evil desires be stopped at the outset .

Do not give evil mindset that will take me to evil shastras and act according to it .Let evil pride be subdued and evil qualities be washed out .

tear apart the evil company and evil karma and save me from this evil travail . Do not let my eyes be employed towards the lure of other woman .

Never let me not accept evil dana or touch evil things with hands at any cost .let me not engage in the company of those prohibited  nor smell those not fit to smell .

restrict my tongue in engaging in gossip and eating inedible things . Let my ears not hear evil news and evil words as well .

By your grace alone eligible subjects [sense objects ] will be known . So whatever profit has been obtained whatever has been given against desires make my mind be happy and satisfied and totally unperturbed in your thoughts .

Kindly give good knowledge always  and let me lead life according to satshastra .Give satsang[good company ] satkriya and with legs let me visit your pilgrims .

Kindly employ my ears in shastra preached by Srimadanandateertha , arrange for  a darshan of HAYANAN to these eyes .

Let my hands always be employed in your archana as per writings of Sukhteerth [ madhvacharya ] . Let my mouth sing your praises and  let the tongue taste only your UCHCHISTA[ prasad ,leftovers] .

Let my nosehave the good fortune of always being in contact of your nirmalya and the same be adorned by my head .Bless me with gnyana,bhakti , cattles , sons , and wealth etc .

Prarthana dashak if recited thrice in a day at three sandhyas everyday by humans , Hayagreeva will bestow all the desired and will protect always .

 

 

 

 

 

Japa Pooja Homa ![ Tantrasara View ]

One who is worshipped by Bramha Rudra and Indra ,one who has infinite happiness and strength and knowledge and who is husband to Laxmi Lord Narayana is Supreme [ sarvottama] .

One who has tender lotus like feet resting on the thighs of Ramadevi , one who is lotus eyed ,Such Vishnu created chaturmukh Bramha and in answer to his first question preached Tantra sara as the first shastra .

Tanu is a dhatu [ in sanskrit ] describing what is  elaborate[ extensive] in nature .[ vistara ] . the shastra that is extensive is known as Tantra . One that gives knowledge of tatva mantras [ tatva mantra samanvitaan ] and protects [ tranam ch kurute ]  yasmat tantramityaabhidhiyate [ from the fear of sansaar ] is known as tantra .

Tantra sara is Vishnodita preached by Vishnu [ this shastra is no longer available in the mortal world . But Acharya Srimadananda teertha has collected the best out of this grantha and given us Tantrasara Sangraha .

Tantra shastra is also known as Agam . there are Shakta Shaiva and Vaishnav Agama . Acharya has only collected satvik Vaishnav  agam for the upliftment of Satvikas .

The first word that LOrd NArayana uttered in this creation is ” OM ” . It is known as Pranav .

It has eight aksharas each representing eight forms of Lord Vishnu namely Vishwa Taijas Prajnya Turiya Atma Antaratma Gnyanatma , Paramatma [ akar ukar  mkar naad bindu kala shant atishant ]

Narayanashtakshar mantra is born out of eight akshara of OM .

Three times avrutti of Ashtakashara gies rise to GAyatri .

Ashtamahamantras are

  1. Pranav
  2. Vyahruti
  3. Vishnushadakshar
  4. Naryana Ashtakshar
  5. Vasudev Dwadashakshar
  6. Bramha Gayatri
  7. Mtruka mantra
  8. Purushsukta

These are ashta mahamantras .

Amantrak kriya kvapi naivaarchadeeshu vidyate !

there is cannot be any pooja without the mantra .

manan sarva satvanam tranam sasaar sagaraat , manan tran sanyogat mantra ityuchchyate budhai:

mantra is the one which is used for manan to get moksha . it is a uttam sadhana . it is a best available passtime activity for those who have achieved aparoksha .

Brahma gayatri different from Vishwamitra gayatri that is used in Sandhyavandan .

Mantra should be always chanted with shuchi . It should be accompanied by Pranayama , angnyasa karanayasa .

Devalaya , naditeere ,parvat , samudra teer , forest , teerthkshetra , vatvruksha , ashwath tree , give quick siddhi in mantra . or one must have  a kutir [ hut] in a clean sacred place .

one must be seated on kusha , krishnajin , one must always have  a ring in the finger seated in a quiet place .

Of all karmas japa is the most beneficial . A upadesha from satvik guru , Faith that this mantra will give results and complete concentration and sincerity in japa karya is the only means for siddhi .

without gurupadesha , without gurudakhina /dana even a crore japa will not give siddhi .

Any mantra if it has to be chanted ,priori chant of matruka nyasa is a must . this gives vishesha siddhi . these are of three types

1 Acharya says , the nyasa should accompany devta naam like Om Am Ajaya Namha

2. Shruti says .’Om Am Om” this is enough

3. Smriti pancharatra agama advises to carry nyasa as ” Om Am Nama: ”

THough varnas are fifty , and nyasa has to be in saptadhatu , tvak charma mansa ,rakta , medhas , majja asthi  . There is fifty first Kshkara which has to used as nyasa in jeevatma .

rechak apuurak an khumbak should be the krama for pranayama , mantra should be used for pranayama else only pranava matra can be used , Those who are capable should do kumbahk of 36 matras .

When there is change in the vayu in ten nadis , one get inclined to sins and diseases , thus pranyama with kumbhak , cleanses the nadi and inspires to get into satkarma .

Before japa papapurushvisarjana must be carried out with the help of vayu , agni and varun beejaksharas .

kalashpooja

Kalash must be prepared for the abhisheka of Lord Narayana as a part of Devatapooja .

Kalash must have the presence of following devatas ie these must be invited [ avahan ] .

  1. Matruka rupa from A kara to Kshakara [ ajadi narsimha rupa ] 51
  2. Keshavadi 24 rupas
  3. Atmadi 4 rupas
  4. Vasudevadi 4 rupas
  5. Vishvadi 4 rupas
  6. matsya kurma till kalki ten rupas
  7. Vyasa dattatreya Shimshumar 3 rupas

Total 100 rupas of Lord  forms a kalash . Alongwith this moolrupa should be invited with ashtamahamantraas .dhoop deepa naivedya must be given to kalash devata .

previously installed kalash water should be used for Abhisheka of the Idol and prior to that 1000 ashtakshar japa [ not less than 1000 ] should be done with avahan mudra over Pratima .

After the snana , aksharnyasa and tatava nyasa must be done in the pratima . this brings vishesha sannidhi to the pratima .

Such a kalashabhisheka brings increase in kirti , ayushya , buddhi , dharna shakti , kanti , aishwarya and also yogyata manifests [ ones actual potential comes out  ] it reduces sins and increases the punya .

Homa :

To calm down adhidaivik ,adhibhotik adhyatmik utpat [ shanti ] apamrutyu parihar , ayushyavriddhi , aishwarya prapti , punyavridhdhi , manifestation of yogyata , mantrasiddhi and vishnu preeti , one must carry out homa of 1000 , 10000 , 100000, 1000000 ahutis in sanskrutagni [with peeth avaran pooja of Lord Parshurama in the agni  ]  .

famine tornado , tsunami etc are adhidaivik , fever , plague outbreak are adhibhoutik , bad dreams etc are adhyatmik . These should be accomapnied by ashtamahamantra homa .

Homa should also be done to remove obstacles that come in good satvik karma , to get desires fulfilled or they should also be performed to increase the potency of the mantra . [ mantra samarthya vriddhi ]

Homa kunda should be squarish , it should have three steps , each should be two three or four angul wide , it should be twelve angul height and twelve angul wide , it should als be twelve angul deep inside the earth .m

12 , 24 ,36 angul should be pramana for ayut homa and laksh homa ,

for koti homa it should be 8 hasta . if homa is done in anything lesser place no fruits can be obtained ,.

In the third step one must construct a yoni of the form of leaf of ashvattha vruksh .

It should slide downwards into the kunda by two angul .it should be twleve angul in length .

In this homa kunda , one must do dhyana of RAMA NARAYANA sporting with each other  and AGNI as the veerya [ semen ] of VISHNU . with Pranava agni should established [ pratishtha ] and with vyahruti shodash sanskaara [ garbhadanadi ] must be carried out .Garbhadanam karshyami with this anusandhana one must do pushpaarchana of VASUDEV etc chaturmurti ] with vyahruti mantra and give ajyahuti with vyahruti only . then anusandhan should be garbhadanam krutam swamin . and one must do prarthana ,Similarly 16 other sanskaras must be carried out .

For the preeti of Agni and agniantargat Vishnu , shastrokta dravya homa must be done . ghee , kheer , white dravya bramhavruksha samit rice , til, madhurtraya , palash , amrutvalli homa can be done .

In the end , if acharya does homa , he must be given a dana of 100 cows for 1 lakh japa . if one himself does homa , one should give according to the capacity .

Without dana no homa japa tapa vrata niyama gives any result .

So one must give dana to ved pandits only as per capacity .

Amrutvalli should be 4 angul samit .This is excellent for shanti karma .

ghee should be one karsha for each ahuti [ 16 ml]

24 ml milk

36ml jaggery/sugar

one small cup til , half bowl kheer half mushti grains . 4 angul samit .

these constitute one ahuti

2 lakhs of japa of mahamantra with 10000 ahutis increases longevity .

til ishit charu gives strength and health .

ten thousand lotus will give richness .wealth etc . but one must only wear white and drink milk while japa .

108 ahuti of anna [ cooked rice ] will remove dearth of food

amrutvalli increases vitality removes obstacles .

all homa should be done only after devtaarchana and punhyavachan .

krishnrpanamastu .

 

 

 

 

 

 

 

वैष्णव स्तोत्रमञ्जरि !!!!!

नृसिंह कवचम

नृसिंह कवचम वक्ष्येऽ प्रह्लादनोदितं पुरा । सर्वरक्षाकरं पुण्यं सर्वोपद्रवनाशनं ॥

सर्वसंपत्करं चैव स्वर्गमोक्षप्रदायकम । ध्यात्वा नृसिंहं देवेशं हेमसिंहासनस्थितं॥

विवृतास्यं त्रिनयनं शरदिंदुसमप्रभं । लक्ष्म्यालिंगितवामांगम विभूतिभिरुपाश्रितं ॥

चतुर्भुजं कोमलांगम स्वर्णकुण्डलशोभितं । ऊरोजशोभितोरस्कं रत्नकेयूरमुद्रितं ॥

तप्तकांचनसंकाशं पीतनिर्मलवासनं । इंद्रादिसुरमौलिस्थस्फुरन्माणिक्यदीप्तिभि: ॥

विराजितपदद्वंद्वं शंखचक्रादिहेतिभि:। गरुत्मता च विनयात स्तूयमानं मुदान्वितं ॥

स्वहृतकमलसंवासम कृत्वा तु कवचम पठेत

नृसिंहो मे शिर: पातु लोकरक्षात्मसंभव:।

सर्वगोऽपि स्तंभवास: फालं मे रक्षतु ध्वनन । नरसिंहो मे दृशौ पातु सोमसूर्याग्निलोचन: ॥

शृती मे पातु नरहरिर्मुनिवर्यस्तुतिप्रिय: । नासां मे सिंहनासास्तु मुखं लक्ष्मिमुखप्रिय: ॥

सर्वविद्याधिप: पातु नृसिंहो रसनां मम । वक्त्रं पात्विंदुवदन: सदा प्रह्लादवंदित:॥

नृसिंह: पातु मे कण्ठं स्कंधौ भूभरणांतकृत । दिव्यास्त्रशोभितभुजो नृसिंह: पातु मे भुजौ ॥

करौ मे देववरदो नृसिंह: पातु सर्वत: । हृदयं योगिसाध्यश्च निवासं पातु मे हरि: ॥

मध्यं पातु हिरण्याक्षवक्ष:कुक्षिविदारण: । नाभिं मे पातु नृहरि: स्वनाभिब्रह्मसंस्तुत: ॥

ब्रह्माण्डकोटय: कट्यां यस्यासौ पातु मे कटिं । गुह्यं मे पातु गुह्यानां मंत्राणां गुह्यरुपधृत ॥

ऊरु मनोभव: पातु जानुनी नररूपधृत । जंघे पातु धराभारहर्ता योऽसौ नृकेसरी ॥

सुरराज्यप्रद: पातु पादौ मे नृहरीश्वर: । सहस्रशीर्षा पुरुष: पातु मे सर्वशस्तनुं ॥

महोग्र: पूर्वत: पातु महावीराग्रजोऽग्नित:। महाविष्णुर्दक्षिणे तु महाज्वालस्तु निर्रुतौ ॥

पश्चिमे पातु सर्वेशो दिशि मे सर्वतोमुख: । नृसिंह: पातु वायव्यां  सौम्यां भूषणविग्रह: ॥

ईशान्यां पातु भद्रो मे सर्वमंगलदायक: । संसारभयद: पातु मृत्यूर्मृत्युर्नृकेसरी ॥

इदं नृसिंहकवचं प्रह्लादमुखमंडितं । भक्तिमान्य: पठेन्नित्यं सर्वपापै: प्रमुच्यते ॥

पुत्रवान धनवान लोके दीर्घायुर्उपजायते । यंयं कामयते कामं तंतं प्रप्नोत्यसंशयं॥

सर्वत्र जयवाप्नोति सर्वत्र विजयी भवेत । भुम्यंतरिक्षदिवानां ग्रहाणां विनिवारणं ॥

वृश्चिकोरगसंभूतविषापहरणं परं । ब्रह्मराक्षसयक्षाणां दूरोत्सारणकारणं ॥

भूर्जे वा तालपत्रे वा कवचं लिखितं शुभं । करमूले धृतं येन सिद्ध्येयु: कर्मसिद्धय: ॥

देवासुरमनुष्येशु स्वं स्वमेव जयं लभेत । एकसंध्यं त्रिसंध्यं वा य: पठेन्नियतो नर: ॥

सर्वमंगलमांगल्यंभुक्तिं मुक्तिं च विंदति ।

द्वात्रिंशतिसहस्राणि पाठाच्छुद्धात्मभिर्नृभि: । कवचस्यास्य मंत्रस्य मंत्रसिद्धि: प्रजायते ॥

आनेन मंत्रराजेन कृत्वा भस्माभिमंत्रणम । तिलकं बिभृयाद्यस्तु तस्य गृहभयं हरेत ॥

त्रिवारं जपमानस्तु दत्तं वार्यभिमंत्र्य च । प्राशयेद्यं नरं मंत्रं नृसिंहध्यानमाचरेत ।

तस्य रोगा: प्रणश्यंति ये च स्यु: कुक्षिसंभवा: ॥

किमत्र बहुनोक्तेन नृसिंहसदृशो भवेत । मनसा चिंतितं यस्तु स तच्चाऽप्नोत्यसंशयं ॥

गर्जंतं गर्जयंतं निजभुजपटलं स्फोटयंतं हरंतं दीप्यंतं तापयंतं दिवि भुवि दितिजं क्षेपयंतं रसंतं ।

कृंदंतं रोषयंतं दिशिदिशि सततं संभरंतं हरंतं । विक्षंतं घूर्णयंतं करनिकरशतैर्दिव्यसिंहं नमामि ॥

॥इति प्रह्लादप्रोक्तं नरसिंहकवचं संपूर्णंम ॥

 

॥विष्णुपंजरस्तोत्रं ॥

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परं परस्मात प्रकृतेर्नादिमेकं निविष्टं बहुधा गुहायाम । सर्वालयं सर्वचराचरस्थं नमामि विष्णुं जगदेकनाथं ॥

विष्णुपंजरकं दिव्यं सर्वदुष्टनिवारणम । उग्रतेजो महावीर्यं सर्वशत्रुनिकृंतनं ॥

त्रिपुरं दहमानस्य रहस्यं ब्रह्मणोदितं । तदहं संप्रवक्ष्यामि आत्मरक्षाकरं नृणाम ॥

पादौ रक्षतु गोविंदो जंघे चैव त्रिविक्रम:। ऊरु मे केशव: पातु कटीं चैव जनार्दन: ॥

नाभिं चैवाच्युत: पातुं गुह्यम चैव तु वामन:: । उदरं पद्मनाभश्च पृष्ठं चैव तु माधव: ॥

वामपार्श्वंम तथा विष्णुर्दक्षिणं मधुसुदन: । बाहु वै वासुदेवश्च हृदि दामोदरस्तथा ॥

कण्ठं रक्षतु वाराह: कृष्णश्च मुखमण्डलं ।माधव: कर्णमूलेतु हृषिकेशश्च नासिके॥

नेत्रेनारायणो रक्षेल्ललाटं गरुडध्वज: ।कपोलौ केशवो रक्षेद्वैकुण्ठ: सर्वतोदिशं ॥

श्रीवत्सांकश्च सर्वेशामंगानाम रक्षतो भवेत । पूरवस्याम पुण्डरीकाक्ष आग्नेय्याम श्रीधरस्तथा ॥

दक्षिणे नारसिंहश्च निर्रुत्याम माधवोऽवतु ।पुरुषोत्तमे मे वारुण्याम वायव्याम च जानार्दन: ॥

गदाधरस्तु कौबेर्याम्यैशान्याम पातु केशव: । आकाशे च गदा पातु पाताले च सुदर्शनं ॥

सन्नद्ध: सर्वगात्रेषु प्रविष्टो विष्णुपंजर: । विष्णुपंजरविष्टोऽहं विचरामि महितले ॥

राजद्वारेऽपथे घोरे संग्रामे शत्रुसंकटे । नदिषु रणे चैव चोरव्याघ्रभयेषु च ॥

ढ़ाकिनीप्रेतभुतेषु भयं तस्य न जायते । रक्ष रक्ष माहादेव रक्ष रक्ष जनेश्वर ॥

रक्षंतु देवता: सर्वा ब्रह्म विष्णु महेश्वरा:। जले रक्षतु वाराह: स्थले रक्षतु वामन: ॥

आटव्याम नरसिंहश्च सर्वत: पातु केशव: ।दिवा रक्षतु माम सूर्यो रात्रौ रक्षतु चंद्रमा: ॥

पंथानाम दुर्गमं रक्षेत सर्वमेव जनार्दन: । रोगविघ्नहतश्चैव ब्रह्महागरुतल्पग: ॥

स्त्रीहत्याबालघाती च सुरापी वृषलीपति: । मुच्यते सर्वपापेभ्यो य: पठेन्नात्रसंशय: ॥

अपुत्रोलभते पुत्रं धनार्थी लभते धनं ।विद्यार्थी लबते विद्यां मोक्षार्थी लभते गतीं ॥

आपदो हरते नित्यं विष्णुस्तोत्रार्थसंपदा । यस्त्विदं पठते स्तोत्रम विष्णुपंजरमुत्तमम॥

मुच्यतेसर्वपापेभ्यो विष्णुलोकं स गच्छति। गोसहस्र फलं तस्य वाजपेयशतस्यच ॥

अश्वमेधसहस्रस्य फलं प्राप्नोति मानव:। सर्वकामं लभेदस्य पठनान्नात्र संशय:॥

जलेऽविष्णु स्थलेऽविष्णुर्विष्णुपर्वतमस्तके । ज्वालामालकुलेऽविष्णु: सर्वं विष्णुमयं जगत ॥

॥ इति चंद्रनारद संवादे वुष्णुपंजरस्तोत्रम ॥

 

॥नृसिंहस्तव॥

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हयग्रीव संपदास्तोत्र

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श्री श्रीशगुणदर्पणम

या सुगंधास्यनासादिनवद्वाराऽखिलेन या । दुराधर्षा सर्वसस्योदयार्थम या करीषिणी ॥

यानित्यपुष्टा सर्वांंन्गै: सौंदर्यादिगुणैरपि । ईश्वरीं सर्वभूतानां तामिहोपह्वये श्रियं ॥

मातर्लक्ष्मी नमस्तुभ्यं माधवप्रियमानिनि ।युवां विश्वस्य पितरावितरेरतयोगिनौ ॥

सुमना किल मातस्त्वममुना ततयोगिनी । मम नाथेन देवश्च विमनाश्च न स त्वयी ॥

त्वम वेदमानिनी वेदवेद्य:  किल स ते प्रिय: । त्वम मूलप्रकृतिदेवी स चादिपुरूष:किल ॥

यस्त्वामुरसि धत्तेऽम्ब कौस्तुभद्युतिभासिते ।स त्वाम् नैवाच्युत: सर्वस्यात्ययेऽसत्यपि त्यजेत ॥

देवी त्वम् ललनारत्नम् देवोसौ पुरुषोत्तम: । युवाम युवानौ सततम युवयोर्न वयोधिक: ॥

त्वम पद्मिनी पद्मवक्त्रा पद्माक्षी पद्मविष्ठरा । पद्मद्वयधरा पद्मकोशोद्यत्स्तनशोभना ॥

पद्महस्ता पद्मपादा पद्मनाभमन:प्रिया । पद्मोद्भवस्य जननी पद्मा च वरवर्णिनी ॥

अम्बाम पितांबरश्रोणीम लंबालकलसंमुखीम ।बिंबाधरोष्ठीम् कस्तूरिजंबालतिलकाम भजे ॥

रत्नोद्दीप्तसुमांगल्यसूत्राऽवृतशिरोधराम ।कुण्डलप्रभयोद्दण्डगण्डमंडिताम ॥

कूचकंचूकसंचारिहारनिष्कमनोहराम । काञ्चीकिञ्कणिमंजीरकञ्कणाद्यैरलंकृताम॥

सुवर्णमन्डपे रत्नचित्रसिंहासनोत्तमे । नमामि हरिणा साकमिंदिराम् कृतमंदिराम्॥

ब्रह्माद्या विबुधश्रेष्ठाब्रह्मणाद्या: सुरांगना :। याम पुजयंते सेवंते सा माम पातु रमा सदा ॥

सरवालंकारभरितौ सर्वज्ञौ सर्वसद्गुणौ । शर्वादिसर्वभक्तौघसर्वसर्वस्वदायकौ॥

सुमुखौ सुंदरतरौ सुनासौ सुखचित्तनू । सुराराधितपादाब्जौ रमानारायणौस्तुम: ॥

चतुष्कपर्दा या देवी चतुरास्यादिभि: स्तुता । चतुर्वेदोदितगुणा चतुर्मूर्तेर्हरे:प्रिया ॥

घृतप्रतीकाम् ताम् नित्यं घृतपूर्णान्नदयिनीम्। यथेष्टवित्तधात्रीम् च नतोस्म्यभयदाम् श्रियम ॥

वादिराजेन रचितम श्री श्रीशगुणदर्पणम । इमम स्तवम पठन मर्त्या: श्रीमान स्यान्नात्रसंशय: ॥

॥इति श्रीवादिराजपुज्यचरणयतीरचितम श्री श्रीसगुणदर्पणस्तोत्रम ॥

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॥यंत्रोद्धारक हनुमत्स्तोत्रं ॥

नमामिदूतं रामस्य सुखदम् च सुरद्रमम । पीनवृत्तमहाबाहूं सर्वशत्रुनिवारणम ॥

नानारत्नसमायुक्तकुन्डलादिविराजितम । सर्वदाऽभिष्टदातारम् सताम् वै दृढमाहवे ।

वासीनं चक्रतीर्थस्य दक्षिणस्थगिरौ सदा ।तुंगांभोधितरंगस्य वातेन परिशोभिते ॥

नानादेशागतै: सद्भि:सेव्यमानं नृपोत्तमै: ।धूपदीपादिनैवेद्यै: पंचखाद्यैश्च शक्तित: ॥

भजामि श्रीहनुमंतम हेमकांतिसमप्रभं ।व्यासतीर्थयतींद्रेण पूजितम् च विधानत: ॥

त्रिवारं य: पठेन्नित्यम स्तोत्रम भक्तया द्विजोत्तम: । वांछितम लभतेऽभिक्ष्यणम षण्मासाभ्यंतरे खलु ॥

पुत्राऽर्थी लभते पुत्रम यशोऽर्थी लभते यश: । विद्याऽर्थी लभते विद्याम धनाऽर्थी लभते धनं ॥

सर्वथा माऽस्तु संदेहो हरी: साक्षी जगत्पति: । य: करोत्यत्र संदेहं स याति नरकं धृवम ॥

॥इति श्री व्यासराजविरचितम् यंत्रोद्धारक हनुमत स्तोत्रं ॥

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॥सरस्वती द्वादशनाम स्तोत्रम् ॥

वाग्वाणी भारती ब्राह्मी भाषा गी: शारदा स्वरा । सरस्वती कामधेनु : वेदगर्भाऽक्षरात्मिका ॥

द्वादशैतानि नामानि सरस्वत्यास्त्रिसंधिशु । जपन् सर्वज्ञताम मेधां वाक्पटुत्वं लभेद्धृवम् ॥

षण्मासान्नि:स्पृहो लब्ध्वालभेज्ज्ञानमविमुक्तिदं ।

॥इति सरस्वती द्वादशनामस्तोत्रं॥

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|गरुड़ द्वादशनाम स्तोत्रम् ।

सुपर्णम् वैनतेयम च नागारिम् नागभूषणम ।विषांतकम् शशांकम च आदित्यम विश्वतोमुखं ॥

गरुत्मंतं खगपतीं तार्क्ष्यंम् कश्यपनंदनम । द्वादशैतानि नामानि गरुडस्य महात्मना: ॥

य: पठेत प्रातरुत्थाय सर्वत्र विजयी भवेत । विषं नाक्रमते तस्य न तं हिंसति पन्नग: ॥

संग्रामे व्यवहारे च कार्यसिद्धींम् च मानव: । बंधनान्मुक्तिमाप्नोति यात्रायाम सिद्धिमाप्नुयात॥

कार्यसिद्धीम् कुरुष्वार्य विहगाय नमोस्तुते ॥

॥इति गरुड़द्वादशनाम स्तोत्रम ॥

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॥ रुद्र द्वादशनाम स्तोत्रं ॥

प्रथमं तु महादेवं द्वितीयं तु महेश्वरं । तृतीयंशंकरं प्रोक्तं चतुर्थं वरषभध्वजं ॥

पंचमं कृत्तिवासं च षष्टं कामाञ्गनाशनं  ।सप्तमम् देवदेवेशम् श्रीकण्ठं चाष्टमम् तथा ॥

नवमम् तु हरं देवं दशमम् पार्वतीपतिं । रुद्रमेकादशंप्रोक्तं द्वादशं शिवमुच्यते॥

एतद्द्वादशनामानि त्रिसंध्यम् य: पठेन्नर:। गोघ्नश्चैव कृतघ्नश्च भ्रूणहा गुरुतल्पग: ॥

स्त्रीहत्याबालघातकश्चैव सुरापो वृषलीपति: ।सर्वम् नाशयते पापं शिवलोकं स गच्छति ॥

शुद्धस्फटिकसंकाशं त्रिनेत्रं चंद्रशेखरम् ।इंदुमण्डलमध्यस्थं वंदे देवं सदाशिवं ॥

॥ इति रुद्रद्वादशनाम स्तोत्रं संपूर्णम ॥

|| navagraha stotram ||

Bhasvanme bhasyet tatvam chandrshcha ahlaadkrudbhavet|Mangalomangalam dadhyatbudhascha budhatam dishet||Gururme  gurutam dadhyatkavishcha kavitam dishet|shanishcha sham prapyatu ketuh ketum jayerpayet||rahurme rahyedrogam grahah santu kargrahah| navam navam mamaishwaryam dishantvete navagrahah||shane dinamaneh suno svanekgunsanmane|arishtam haramebhishtam kuru ma kuru sankatam|| hareranugraharthaya shatrunam nigrahaya cha vadiraj yatiproktam graha stotram sada pateth||

 

 

 

 

 

 

 

 

Dharana – Results of Yogasiddhi ![Bhairav Tantra]

Bhairava says ,

  1. Jeeva resides in moola , prana in heart , Taking jeeva to the heart and prana to dwadashanta [sahasrar] , and dharana of this moment will give completeness and fullness of existence .
  2. When apana and prana merge into one another and that instance if it is mediatated upon , one experiences shakti [ bhairavi] in the body .
  3. If one holds his focus on the moment where prana does not arise in the heart and apana has merged and this moment is held and expanded in the madhyanadi and no other thoughts flow then one becomes a yogi .
  4. When one practises , rechak , bahya kumbhak , purak and antah kumbhak regularly , one gets peace of mind because shant namak shakti manifests .
  5. If a small ray which becomes finer and finer as it rises from mooladhar , to dwadashant such a dharana arises kundalini .
  6. If lightning is meditated in every chakra one after the other then kundalini arises superiorly .
  7. If twelve aksharas are meditated in janmagra , moola , kanda , nabhi , hrut , kanth , talu , bhrumadhya , lalat , bramharandra, shakti and dwadashant , one will have svatma anubhuti , realisation of presence of omnipotent LORD ,. when this meditation is carried out in three folds , sthula sukshma and para , jnyana , bhakti vairagya arises . [ homa , japa dhyan , mudra yantra mantra are all sthula , shatchakra sadhana is sukshma , and paroksha sadhan is para ]
  8. Raising prana from janma to murdhni [ aapurya] and then by the grace of guruupadesha raising it from murdhni to dwadashanta , in between cutting across bhrumadhya via a bridge towards the sahasrar again mitigating all the duality of thoughts in the mind , maing it steadfast in the mukhyaprana then all pervading qulaity will be known , one can be at various places without moving .
  9. Just like a mayurpiccha [ feather of peacock ] has five zeros in it in different colors , so also one must withdraw all the senses from eyes , nose , two ears and mouth by placing these zeros in these places [ shambhavi mudra ] , mind become completely still and stops reacting to senses .
  10. If these chakras are meditated upon in the picture [ body ] of the ishta devta , one attains vara [ boons ]
  11. One gets extreme will power if one meditates with closed eyes [ eyes brought together ] and completely focussing on the centre of the head .[ just below bramharandra in the centre of head ] one can purssue larger purpose in life .
  12. If one meditates in the centre of heart[ hrudayaakasha ] a lotus[ paramatma and mukhyaprana at the feet ] in the sushumna [ and prana enters chidakaasha ], bimba [ prateekalamba bimba akruti ] can be seen . [ complete vairagya towards siddhi is must in this dasha ]
  13. To get paramsthiti ,the granthi in the bhrumadhya must be cut , to cut this one must practise karan mudra with thumb and fingers [ close all the indriya dwaras ] and meditate upon a bindu prakash in the bhru . The prana reaches bhu madhya and relentless meditation cuts the granthi .
  14. All the thoughts of the mind calm down and one attains laya if one meditates upon a deepshikha in the heart or tej [ the sparks that are seen when eyes are pressed ] if one mediatates on this tej in the forehead .
  15. One attains meanings of all the words if one mediatates upon the sound emanating from the body , this sound is generated without collision of any objects and hence is knwn as ‘anahat ‘One gets the knwoledge of shabdabramha .
  16. If one meditates on pranava in various intonations , one understands all the eight aksharas of paranava and knows the Omkara rupi parmatma .
  17. One meditates on the individual aksharas of a mantra then mantra rupi Purusha is known .
  18. If one meditates on the sounds of various musical instruments in between the swaras , then one gains the knowledge of naadbramha . NAADa in paramaakaasha is known .
  19. One should keep meditating on pinda mantras to attain the knowledge of bindu . [ one must be aware of the shodamasha of matra in pinda mantra ]
  20. If one meditates on all directions chanting ghosha [syllable in pranav mantra ] everything in this world can be known . [ paroksha gyana ]
  21. When one meditates on the pranava [ shanta syllable ] as present in dikpalajs , one becomes foremost among his kinsmen and achhadana breaks down .
  22. One who continues his pranava sadhana in the body even for a second meditating on [ atishanta ] attains the state of nirvikalpa .
  23. One attains stability in life if one meditates in skin blood , bones etc the presence of Lord .
  24. Meditating on skin as the wall encompassing the self , one knows everything inside the body and can enter any body .
  25. If one meditates the Lord as present in centre of lotus in heart with eyes like lotus and the same lord is present everywhere , one gets good fortune ,.
  26. Meditating on sahasrar will give knowledge of tattvas .
  27. If one remains in sahasrar and as the mind focuses on each of the issue , there special aspects of the subjects can be known . [ vibhuti rupa will be known ]
  28. One can burn self thru yoga [ yogagni laya ] by meditating fire emananting fom the toe of right leg and chanting the mantra ॐ र क्ष र य ॐ तनुं दाहयामि नमः । the body instantly turns into ashes [ yoga siddhi is required ,]
  29. dharana of above concept increases vitatlity .
  30. Dharana on tatvas in the body gives knowledge of bramhanda ,
  31. \one can become thin or fat as per his wish if one can hold prana in the hrudaya chakra .
  32. Bhuvan , tatva ,kala mantra pada ,varna are the shadadhva in tantrashastra . They are manifestation of shabda and artha . Shabda gives rise to varna pada and mantra , artha gives rise , tatva kala and bhuvan . Threefold meditation [ sthula sukshma and para ] gives rise to the knowledge of the world .
  33. Anuttar [ a] iccha [ e] and unmesh [ u ] one who knows this will know the shodashkalatmak purusha .

krishnarpanamastu






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