Gayatri has been alluded as prayashchitta for many a sins- We are talking about BRAMHA Gayatri only not Sandhya.
There is a pramana that because it imparts rakshana [safety] from doshas and sins thus it is called as Gayatri, one who sings it will be saved from daana
sweekara dosha, dushta anna bhojana dosha, bramha hatya patak, pashu hinsa, upapataka shuddhi. Gyanis strongly recommend Gayatri.
In agni purana Mahapatak prayashchitta homa is being narrated. It is mentioned thereby that 1 LAKH japas for Bramha hatya, surapaana, and suvarnasteya.
These get parihaar by the japa of Gayatri. Pitru matru hatya more than lakh japa, 100 for papa parihaar, 1000 for upapatak parihaara.
Similarly, homa of Gayatri gives phala of pryashchita. Til homa for sarva papa prayashchitta, Ashwath samit for graha peedha parihaar. Homa with honey and salt brings back wife who has gone to her parents’ home in anger. Homa with mango leaves gives good health, homa with laza (haralu in kannada and podval in tulu) gives beautiful girl as wife.
But do homa or japa, which are jada actually give phala?
No mantra japa homa do not give phala but it’s the MANTRA PRATIPADYA BHAGAVAN ANUGRAHA that gives the PHALA.
In Brahma Sutra lord’s Narsimha is only Duritapariharak, so one must do
anusandhan of NARSIMHA in GAYATRI for PAPA PRAYASHCHITTA.
To do NARSIMHA ANUSANDHAN in GAYATRI: Suryanarayan atyant
abhinna Narsimha guna amhima anusandhan from gayatri is as follows:
Gayatri has ten shabda= TAT : in narayan varma “vidikshu diskhurdhwam” shloka tells about ten directions and multidimensional up-down everywhere omnipotent Lord staying thus removes the fears of His devotees by His Garjan [loud roar] and is established all-round safety providing Karmas everywhere such durita nivarak NARSIMHA!
SAVITUH: By being inside the papapariharak karmas like daana japa homa, He manifests [srushti] the papa pariharak phala. He himself manifested through a pillar [so such feat should not be difficult for him].
VARENYAM: He is sung [bhajaniya] by the devotees for their duritanivaran. He
appeared in adhbut rupa and upheld that He is sarvottama and established His
supremacy that he alone is ocean of gnana sukha shakti (etc.) auspicious
BHARGA: Narsimha burns all the heaps of sins done by a devotee and relives him, and then kills all the dushta shaktis [sin abhimani devaas and rakshas who trouble devotees] and while he does rakshan and poshana of the devotees and gets some work done by them to create a nimitta for such dahan, in the course He removes AGNYANA.
DEVASYA: Narsimha is praised by greats like Prahalaad [dev stutau] and then while doing duritaparhaar He also removes dukha klesha that arises during the presence of durita and brings a smile on the faces of the devotees hence He is devasya [deva means one who brings moda].
DHIMAHI: Narsimha Deva is present in Rudra devaru, manoniyamak Rudra
through him He (Narsimha) inspires the antahkarana to do dhyana of Narsimha and he also makes himself seen in such dhyaana. To get rid of brahma-hatya Devendra also did Narsimha dhyana.
DHIYO YO NAH PRACHODAYAAT: Those devotees who have done pataka etc., He inspires them to do paschattapa and then compels them to do Sadhana prayaschitta that “sadbuddhi” is given by Narsimha only just as He inspired Prahalaad not to do sakaam bhakti and remain nishkama.
Just as how we do upasana we get such phala by that pramaana, by this
anusandhan in Gayatri japa we get papa parihaara and its phal quickly by japa homa daana through Narsimha rupa dhyana anusandhan.
The most important aspect of thsi post is without anusandhana no phala can come! So anusandhan is important.
FOR WOMEN RECITE 108 TIMES EVERYDAY
Narsimhavapu : One who has body of Nar and Simha. One who has body which can destroy the sins of nara
Paapanashana: The rupa which does durita nivarana and papa parihaar
Bhayakrut Bhaya Nashana: One who gives fear in the minds of enemies of His devotees and removes the fears of devotees
Jitmanyu: Jitkrodha: Even though Narsimha was looking very angry at
Hiranyakashyapa, this was not rajas or rajoguna vikaara, but it was another form of kshama guna only this was completely under his control
Surariha: One who killed the enemy of devatas Hirankashyap
Vikarta Vidrana: One who tore the chest of Hirankashyap
Sragvi: One who adorned Himself with the intestines of Hirankashyapa as a garland
Uattrano Dushkritiha: One who avoids mishaps to devotees and uplifts them
even though they do evil acts He removes their sins and cleanses them and saves them from troubles
Paryavasthitha: Narsimha deva is everywhere in all directions, up below side in all surroundings and by His loud roar removes our fears
Antaka: One who destroys everyone during pralaya
Vikramah Vikrami – During pralaya Narsimha tears apart linga deha of all jeevas and dances, his steps are very intense and special
Rudra Manohara: One who looks very ferocious. One who does sanhaar of all by being in Rudra. Being bhayankara and called as Rudra and is sanhaar karak for Shiva also and residing in him, He is the Makaar in the syllable OM.