Archive for the ‘Jyotish’ Category
||Kushagramataye bhanudyutaye vaadibheetaya aradhitshreepataye Sudheendrayatatye Namaha ||
Today is Shri Sudheendra teertha Aradhana
Shri Sudheendra teertharu was Guru of Shri RAGHAVENDRA swamiji of MANTRALAYAM .
Mathematics is everywhere !
Madhwacharya has given Mathematical gradation to apply for various limbs of sadhana
shouch asan pranayama vairagya ahinsa satya asteya bramhacharya tapas tushTi , each is greater than previous one
in this shaouch and asan are NOT SEPARATELY counted as DHARMA [ they only aid dharma ]
so doing Yogasan with twisted arms legs early in the morning sweating and spending hours to do this asan that asan DOES not give any PUNYA .. it is just deha shrama [ physical strain ]
MADHWACHARYA says ” Shouchasane tvangamatram na pruthak DHARMakaaraNam”
who can start practising YOGA ?
one who has completed SHRAVANA mANANA nidhidhyasan.
so initially one who KNOWS nothing he should only indulge in SHRAVAN listening to right and wrong and Vishnu sarvottamtava gyana FROM a good guru .
without knowing anything one who does manana he falls victim to vipareet gyana
after listening if one does not do manan soon he will forget everything .
manan should be under supervision ONLY
after manana when doubts have been set to rest ONE must do DHYAN
not before that .
when one is not able to have complete view of entire concepts in one go it is called KHAND smriti and it is DHarana only
when one can grasp and visualise entire concepts in one go it is called AKHAND smriti this qualifies as DHYAAN
when such prolonged DHYAAN akhand smriti comes effortlessly without prayatna IT is called SAMAADHI
when such SAMAADHi is for exceedingly LONG duration one get APAROXA
Darshan of LOrd without BHAKTI is of no use .
so when one has full BHAKTI in LORD and he is samaadhi then HE gets APAROXA by grace of GOD .
BHAKTI alone is criteria for APAROXA which gives MOXA
without undergoing above steps just doing DHYANA is called halucination
shoucha is given a point of 100 units
Asan is given a point of 200 units
pranayama = 400
vairagya = 800
tapas = 25600
Gurumukha shastradhyayan =51200 X 10000000
HAripooja [saligrama pooja etc ] = 51200 X 10000000 X infinite
[ infinite is to denote there are infinite ways of TANTRA of doing pooja as much we know that much multiplicative effect we get .. scope is infinite ]
so here depending on YOGYATA and Upadesha one gets “P” = 51200X10000000 X Y[ yogyata ] phala
Dhyan is three times more phala = P X 3
Shastra avalokan = P X 3 X 10
Giving a pravachan = P X 3 X 10 X 10
Giving a Vyakhyana [ writing teeka tippani ] = P X 3 X 10 X 10 X100
Doing Khandan = p X 3 X 10 X 10 X 100 X 10000000
so one can start sadhana for APAROXA when one has amassed
A= 51200 X 10000000 X [ infinite ~ Yogyata ] X 3 X 10 X 10 X 100 X 10000000
A=153600000000000000000000 X [ YOGYATA ]
after this is when sadhana BEGINS .
This is how YAMA evaluates .
Venus in First Bhava
- Ganitshastragnya [ good mathematician ]
- Deerghayu [ good longevity ]
- Daarpriya [ loves wife very much ]
- Vastralankaarpriya [ loves good dresses jewellery ]
- RoopLavanya priya [ loves beauty ]
- Gunarva [ talented ]
- streepriya [ loves company of women ]
- dhani [ wealthy ]
- vidwaan [ scholar ]
- if venus is associated with Jupiter or mercury moon will possess many ornaments
- swarnakanti deha [ will have excellent hue in body ]
- if venus is afflicted by aspect yuti or neecha astangat one will be thief scamster diseased
- if lagna lord is with rahu one will have hydrocele
- if there are benefics in 4th then excellent vehicles elephants
- if venus is in own house Maharaj yoga
- if venus is 8th or 12th lord and weak then two wives
- also wavering mind and cruel nature
- one will be kaamtantra kushala [ expert in lovemaking ]
- expert in various crafts and liked by women
- will engage in DHARMAkarya and will be respected by many
- will be attractive
- Will have happy disposition .
Moon in 1 st house mesh lagna one will be dumb , deaf blind or slave
in taurus he will be wealthy
second house vidwaan dhanwaan
third house cruel violent
fourth house fruit according to rashi , ( happiness , house mother ) will be complete
fifth house many daughters , lazy
sixth house troubled with obesity , indigestion , flatulence , less enjoyments , violent
seventh house , jealousy , lusty
ninth , good friends wealthy
tenth house moon religious intelligent wealthy
eleventh , famous , intelligent , wealthy
in twelfth lowly and handicapped .
Moon in aries lustful brave and grateful
taurus handsome ,charitable daani forgiving
gemini always thinking about sex , gambling expert
cancer small frame , subservient
leo hates woman anger haughty brave and of still mindset happy disposition
virgo religious soft and good natured
libra pandit tall and wealthy
scorpio diseased , honourable , hurt accident prone
saggitarius poetic , sculpture wealthy
capricorn udaseen , uninterested , non enthusiastic , unnecessary wandering , beautiful eyes
aquarius usurping others wealth and women
pisces witty, engineering brain wealthy
if moon and lord of moon rashi are strong then above result will be full if both are weak it will be opposite , if medium result will be in tartamya .