Hitherto Unknown Secrets !

Archive for the ‘Jyotish’ Category

Quote

Mukhasya vigandhata ( bad breath)

  • If you are in rashi dasha of shani or venus 
  • Venus in cancer karka rashi
  • Moon in aries mesha navamsha 
  • Budh mercury in 6th house 

One will have durgandha bad smell  emanating from mouth while talking ..

Once there was a young bramhana who had not married , a bramhachari , he had a very aged mother who was dependent on him . 

But one day a boy decided he has to do tapasya , so he informed his mother and went to forest to do tapasya , much to the dissatisfaction and misery of his mother . 

He did very intense tapasya .. One day while he was in tapasya  two birds hovering around his head were chirping loudly , disturbing him .

He became annoyed and opened his eyes and looked angrily at the bird . Birds burnt and ashes  fell to ground . 

The tapasvi now felt satisfied that he has attained siddhi ..  So he decided to go into the city dwelling to get Bhiksha. . 

In the city there lived a pativrata women . Who spent all her time whole day serving her husband engrossed in him  and worshipping lord Vishnu as present in Husband . 

She treated the body of her husband as pratima idol of vishnu , as having sannidhana of laxmi vishnu inside the prana ( vayudev ) of her husband .

She did shodash upachar of her idol as  washing feet , giving madhupark , bathing him , clothing him , anointing him with gandha perfumes , dhoopa , then  serving sumptous meals cooked hygeinically, with khadya choshya lehya peya bhakshya bhojya types of food , then engaging in all types of koutuk for him . 

This was daily routine as worship . 

Now  the tapasvee came to her house asking for bhiksha ..

The lady a bit engaged in kitchen delayed to bring bhiksha , tapaswee became angry and looked at her angrily. .. But nothing happened to her .. 

Surprised tapaswee closed his eyes and again opened now concentrating on the lady in anger 

Lady smiled and said ” I am not those birds who would fall to ashes with your angry glance ” 

Now totally baffled tapaswee asked hey shresth stree exalted woman what tapasya u do which  mantra  you know that has given u more siddhi than mine , please enlighten me 
She says i do only my routine seva engrossed in my husband ,nothing else ..this has given me siddhi to know ur events ,  But u have left your  mother unattended  thats why u have durgandha in ur mouth ,,foul smell ,

And ur siddhi is not working m,go back to ur mother serve her whole heartedly u will get better siddhi .

Those who ill treat their motherv, disregard her ditch her in old age .. They get bad smell in their mouth .

Serve ur mother well serve ur husband whole heartedly u will get all siddhis . So says parmatma hayagreeva in the form of kumar to bramha .

Krishnarpamastu 

Quote

Aushadh siddhi 

Full moon in eigth house with strength in paaravatamsha gives access to best of best medicines always .
Hanumanji is sarvagnya he knows all shastras veda vedanga upaveda purana itihassa upanishads smritis  more than anyone else in universe .

Upaveda are 

  1. Dhanurveda
  2. Gandharvaveda
  3. Ayurveda

Ayurveda gives application of herbs as medicine to cure diseases and increase longevity

Hanumanji knew ayurveda too ,

Yet when meghnaath killed entire vanarsena with naagastra , even Parmatma Raam chose to be silent 

Hanumanji acted as per the vaidya doctor advice … To bring sanjeevani .

Self medication should NOT BE DONE IS THE MORAL OF THE STORY 

always take qualified doctors advise do not take medicines all by self diagnosis ..

Along with sanjeevani hanumanji brought three more herbs 

  1. One which puts out all iron poisonous material that had pirced the body all by itself without surgery
  2. When iron pellets fall out muscles bones body parts might have got mutilated , the second herb joins all bones muscles skin restores it to original condition 
  3. Even if all is restored skin colour might have got discolored due to stitches joints , third herb evens out and restores original skin texture and gives beauty to the person hurt in war 
  4. Even if one is unconscious or dead sanjeevani brings him back to life 

Hanumanji brought such wonderfull medicine and restored life of entire army of vanar and they were ready to face meghnad once again with renewed vigour .

Laxmanji brought back to life kills indrajit . 

Siyavar raamchandra ki jai 

Srimanmoolramo vijayate 

Plava naam samvatsar shubhashayah .

Srikrishnarpanmastu

Quote

Vyakhyan kaushal – The Art Of Expounding

If atmakarka is with jupiter in siddhamsa D24 of one’s horoscope, one will be a great expounder of philosophy

If atmakaraka is with venus then one will be well known author of granthas but not as prolific as  one with jupiter 

If atmakaraka is with mercury then one will be good writer but ordinary in quality ..
Raghavendra swamiji is a great vyakhyankar  . Let us briefly see and appreciate the ingenious  style of expounding in his granthas . 

Vedas are infinite ; it is impossible to fathom the real meaning of vedas just by learning them , knowing them .So lord vedavyasa parmatma ;an incarnation of Lord Vishnu ; composed Bramhasutras to compile actual meaning purpose and methodology to study vedas and progress in sadhana ; and reach ultimate goal of life .

Bramhasutras are highly encypted and difficult to understand ; also subject numerous contradictory interpretations by various commentators ; thus Madhwacharya great Dwaita philosophy ,expounder of what is  popularly known as Tatvavada;  composed bramhasutra bhashya . 

(Madhwacharya is incarnation of Hanuman . When Lord Vishnu took avatara as Ramchandra , the foremost amongst souls jeevottam Vayu incarnated as Hanuman to serve lord Ram , burnt lanka killed Ravanas army rakshasas showed us all entire humanity the Greatness of Raghupati Raghav Rajaram  .

when lord Vishnu took avatara as Lord krishna Vayudev  took birth as Bheemsen the mightiest Pandava to serve lord Krishna  and killed kauravas and killed keechak jarasandha bakasur dushashan hidimba duryodhan and did bhubhar haran ie relieved earth of burden of evil .

When Lord Vishnu came as Vedvyasa to do division of vedas and write 18 puranas the great bhagavat mahapurana for welfare of humanity to tread right path ; Vayudev took avatar as Madhwacharya to propagate philosophy of BHAGAVAT  to deserving souls through writings cutting down Untenable logic of 21 misinterpretations of Bramhasutras )

Bramhasutra bhashya gives exact purport of vedas as SET  by lord vedvyasa in his works.  In other words it reflects the Intent and purpose for whichVedavyasa had written Bramha sutras . 

Bramhasutra bhashya is form of prose , so madhwacharya has written shlokatmak ,anuvyakhyana to delinieate why other philosophies are wrong and how Vishnu is the Only God and all names convey Vishnu only . 

The various tenets used to establish Supremacy of Lord Vishnu has been separately compiled by great Madhwacharya in a grantha  called Nyayavivarana . 

Finally to enable serious pursuit of sadhana and quick recollection of all the tenets of Bramha sutra a very small grantha compendium , called Anubhashya  has been written by Madhwacharyaru for the benfit of sajjanas .
These bhashya anuvyakhyana nyaya vivaran anubhashya are still very difficult and beyond grasp of intellect of ordinary people like me ( chiraan ) 

Raghavendraswamy says  Anubhashya is like  Lord Krishna showing Entire universe Bramhanda in his small mouth as a child to Yashoda devi his mother . Universe is very vast even though it is seen in tiny childlike krishna , he is still  omnipotent parmatma ,age not withstanding . So also are vedas and its meaning in Anubhashya though tiny .  

So Raghavendra swamy writes TATVAMANJARI -a vyakhyana on Anubhashya .

what is the specialty of Tatvamanjary .?

Bramhasutra has following  structure  ,schema 

1 the subject is divided into 4 Adhyayas  ie 4 chapters .

2. Each chapter is divided into 4 padas – 4 sections 

3. Each section is divided into several Adhikaranas – topics .

4. Each topic comprises of several subtopics enumerated as Sutras 

A collection of sutras make an adhikarana grouped as Topic 

  • A subject 
  • A doubt against the  subject 
  • Which has a poorva paksha .. An argument
  • counter argument 
  • An illustration to establish the facts
  • And siddhanta THE  CONCLUSION

ALL COLLECTION OF  SUCH TOPICS  MAKE ONE SECTION WHICH ESTABLISHES A PARTICULAR TRUTH 

FOR EXAMPLE 

CHAPTER DEALS WITH A TRUTH – all names  all words Refer to lord Vishnu only 

This chapter is divided into four sections 

  1. Names that are not popularly refering Vishnu ( how they refer to vishnu ) 
  2. Words that dont refer to any names but how do they convey Vishnu 
  3. Words and names tgat are used in context of Both vishnu and other dieties or souls popularly Yet how they refer to lord Vishnu only primarily 
  4. Words and names that popularly are  neither used in reference to Lord Vishnu and nor to any other devatas just ordinary words how do they refer to Lord vishnu .. 

Here each section has sevearl topics.  Like 

  • do bad words too convey lord vishnu
  1. If so sutras ask. But lord vishnu is only auspicious bad words convey inauspicious in such case either vishnu has to be inauspicious or bad words should be okay ,,and good . 
  2. What about ordinary words like me you i he she how do they convey vishnu ..In other cases 
  3. Does the  name shiva durga surya chandra indra mean those respective dieties or lord vishnu 
  4. Whom shud we take into consideration if a veda mantra say Indra is all powerful ,,does it mean indra is god. But u say vishnu is god mmthis contradictory m,how to reconcile .. 

These form adhikarana. With set of sutras discussing intricacies of a topic .

Madhwacharya has conveyed all the intricacies related to a topic  comprising  several sutras  in JUST ONE WORD 

RAGHAVENDRA SWAMIJI EXPOUNDS THUS 

  • HE COLLECTS ALL ARGUMENTS  against  particular topic ie obections opinions etc.. Poorvapakshas
  • Then he mentions which word in anubhashya , addresses all such apprehensions  in several poorvapaksha 
  • What  tenets , logics prameyas are hidden in that words while answering these poorvapaksha 
  • What grammar ( Panini sutras in sanskrit ) rules apply to elaborate that Single word  conveying each and every severally different answers to different questions raised in poorvapaksh.   All through single word (” adbhut “) 
  • How is this done ? 
  1. Avrutti 
  2. Anuvrutti
  3. Padasanyojan

These are vyakhyan tantra  mechanisms of expounding 

  • Then eumerating conclusions by quoting entire shloka in anubhashya conveying  such resultant fact The truth
  • In the process Rayaru our Raghavendra swami the great saint  who is popularly known as Gurusarvabhauma ; gives examples from other great commentaries known as teekas , references to grammar , jaimini naya kumar bhatts poorvamimansa , tarka by his gurus like Vijayeendra teertharu Jayateertharu ..

Let us see one example 

First sutra in bramha sutra  says 

Om om athato bramha jignyasa om 

Question arises who is bramha ?

Is it popular bramha shown in tv serials sitting on a lotus with white hair beard  having four heads 

Or shiva or durga or any other god 

Madhwacharya says Vishnurevavijignyasa  

Vishnu is bramha the God 

Question arises how 

Bramha is a sanskrit word , sanskrit words are made up of dhatu root and pratyat ..

Here ‘ brah ‘ is root meaning vruddhi ‘manin ‘ is pratyay  when they conjoin it becomes bramha which means vyapti 

All pervading  auspicious complete powerful 

Vishnu ,,the word is from root vish which means vyapti.  Nu added means vishnu most auspicious most powerful all pervading auspicious 

Thus bramha means vishnu .

Question ok but why should we do jignyasa 

Ie contemplate on vishnu the god ; See i know there is someone called “Me ” inside my body … He does all activity 

I know this ‘ Me ‘. I can realise i am soul ,,i have known him the me ,,.  I dont see any god 

I do not feel anyone else except me inside .. So. Since i know me what ekse to know why vedas why this God business 

Answer : bramha  is all pervading exists everywhere … You cannot what is going on in another body …

Thus this God bramha ie Vishnu is different from you he has all pervading quality  , you do not per ade beyond your body 

Thus u must know him .

Question : There is no subject  here except the word God .. Subjectless matter why should i pursue ,,

Answer : whether this God vishnu has a form shape size ie Saguna  or no shape size form ie Nirguna 

This is doubt and hence subject of Contemplation … Thus Jignyasa must be done .

Question : what is the use of knowing through jignyasa ? Why shud i be spiritual religious 

Answer : in this life death miseries old age diseases separations are unavoidable truths . 

To get relieved from cycle of birth one must permanently Enjoy happiness without deat separation etc .. This is called moxa 

Moxa is got by jignyasa as a grace of God vishnu . 

So one must contemplate on Vishnu 

Om athato bramha jignyasa om 

Vishnureva vijignyaya:

Shree krishnarpanmastu

Quote

64th navamsha 

When saturn is in 64 th navamsha ,death will be on account of a beautiful women 

In mid 14th century …in the flourishing kingdom of karnataka there lived a king who was surrounded by ministers adept in neetishastra  The kingdom was  always under atack from forces of tughlaq .

Once a general of tughlaq camped on banks of river tungabhadra .. River was flooded.

Hindu king dispatched his best men to check insyrgence ..

Both armies were camping on either side of rive to attack each other. .

Floods were not receding ,,
Adept  in neetishastra minister activated sleeper cells in the city of modgul ..

The detectives spies were excellent musicians too. ,

They soon found out. Mthe general khan was given to vices and was mad after local  dansuese ..

He befriended the dancer and acted as having fallen in love with her 

One day dancer said she has to go to cantonment for entertaining general ..

The spy fell on her feet not to keave her. She said no one except musicians can enter cantonment.  Spy said he can play same instrument as her. And he gave a demonstration … She was very happy and thought taking this  man will get her reward .. She took the troop of spies as her musical accompaniment all of them dressed as women 

All the moslem troops were intoxicated inebriated condition.  Did not check thoroughly the troops who performed with daggers the dance on a music ,,making many steps with dagger movements going further and further nearer to  general. ,,  finally all the men in disguise  of dancers pierced the dagger into chest of khan ..the soldiers in drunken state could not figure out what happened amodst chaos  .. The dancers pulled of the curtain and extinguished all lamps and escaped in darkness 
Thus a troop of 30000 soldiers were defeated by handful of men spies with neeti .

Predicting death not a human domain ! 

An aparoxa gnani is one , who has learnt understood and meditated  on all four vedas  deeply along with six vedangas ie aparoxa gnani an expert astrologer too as astrology is one of the vedangas. 

Shastras proclaim aparoxa gnani as knower of. Vartamaan ateet anagat ( present  past and future )  .

Aparoxa gnani is essentially  a jeeva ready for attaining moxa .. He is a perfect being .

All characters in purana are aparoxa gnanis ..
How did they behave when it comes to knowing longevity forms the subject of this post .

In astrology there are elaborate methods to  Know  time  of death ,, time of death is arrived by estimating. 

  1. Niryan  saturn …approximation to two years of. Death nearing phase ;  rashi in which saturn would be at the time of death  is niryan  saturn 
  2. Niryaan jupiter … The year in which death could occur 
  3. Niryaan sun …….the month in which death could occur 
  4. Niryaan moon … To give day of death …

The cycle of saturn in which death could occur is known by yoga ayus and other methods.   ,
But  did any astrologer expert ever apply these to know his or others death ..

No 

It is beyond human scope to know exacr  time of death . 

Upanishads give laxanas of approaching death.  , like absence of reflection in mirror 

Loss of hearing in eardrums of ocean waves sound…. Etc 

These laxanas are to be known by a yogi to withdraw from the world and sit in dhyan to attain moxa ,,so prana leaves from bramha randra ..

Shri gurusarvabhauma Raghavendra swamiji when he wanted to end his avatara and  undertake sajeeva brundavana pravesh for asampragnyaat samadhi .. Being aparoxa gnani himself  he should have known his time .. But there is an incident in his life ,

When he was teaching students one day , he suddenly stood up in reverence. And looked towards the heaven  and asked ..how much time left ..

The devata travelling in his vimana through heaven waved thrice his palm with two fingers ..indicating two years two months and two days,,
Rayaru ascertained his time of  sajeev brundavan pravesh by asking devatas ..
King khatvanga was invited to become senadhipati in deva asur yuddha ,,

King successfully defeated demons ,,.mafter many devamaan years .

Devatas wished  him to  give boon .. He wanted moxa , they said they cannot give moxa ..

Then khatvanga raja asked devatas to tell him how much time left for him before death strikes ..

Devatas said 24 minutes .. He requested them to take him back to his capital and then he had half ghatika remaining .. 12 minutes .

In twelve minutes he meditated in padmasan on hari sarvottam vayu jeevottam gnana as laid by vedas and attained moxa 

Why such great gnanis did not calculate themselves time of death .

The answer is  it is not in the human domain to tell time of death .

One can only tell maraka dasha is in operation ,,but never proclaim death

Ayurveda too says one must try to revive a rogi till praana leaves the body. ,,but never give up on patient ..one must keep doing remedies  spiritual and aushadhi upachar always and never say astrologer says it is no use ,,

There are 101 types of mrutyu yoga for every person ,,of which one is kaal mrutyu rest all 100 are akaal apamrutyu

Kaal mrutyu nobody can avoid m,mapamrutyu can be avoided by remedies ,,

Thus one must always engage in increasing the Ayushya ..by doing utsavas to Parmatma .

Shrikrishnarpanamastu .

Quote

Intution – is it valid ?

what is intuition ?
 
Sutra :  Shunyam saamyasamucchaye !
 
 
(a_1 x +b_1) / px +q_1 + (a_2 x+b_2) / (px+q_2) = (a_3 x +b_3) / px +q_3 +  (a_4 x + b_4) /  (px+q_4)
 
Solution: -x = (q_1+ q_2)/2p
 
 
example 2
 
f(x)=3x^2-7x+3
 
find roots
 
x=(7±√13)/6
 
 
Sudheendra teertharu has written special treatise on shulva sutras , kalpa vedanga
 
now , in example 2 .
 
we have seen an answer
 
now let us understand what is intuition that people normally attribute to an astrologer
 
some people
 
as soon as they are given a problem [ horoscope ]
f(x)=3x^2-7x+3
 
 
some adrushya shakti
[ it can be kshudra shakti too ]
 
whispers in an ear the solution
x=(7±√13)/6
 
[ for example , when will I get married asks one person :
astrologer does not look at horoscope or any calculation  he just closes eyes and waits for the whisper
 
and then he tells 28th year 7 th month ]
 
for some this becomes accurate , they will say ASTROLOGER is great , he has told exact time of my marriage
 
but did astrologer use SHASTRA ?
 
no
 
he has used KSHUDRA SHAKTI
 
such usage is prohibited in shastra
 
Varahamihira says consulting such astrologers gives Naraka ad BAHUDUKHA in future
 
such astrologers who use kshudra shakti are always always born illicit to bramhanas SO says SMRITIMUKTAVALI
 
some others who have never studied astrology or are just started to study astrology just TRY TO TELL SOMETHING which comes to their mind
 
without application of brain or theory
 
they may sometimes say
SOME what close to 27th year you will get married
 
these types of astrologers are known as NAKSHATRA SUCHAK [ soothsayers ]
most of them will say IF they get it RIGHT  oh my intuition is stro
 
some starters  will say now a days I get feeling in mind IT ALMOST comes true
 
[ these types think NOW whatever they think would become true
 
and suddenly one fine day ask genuine astrologers now a days I am feeling a strange , I am falling from sky , will I die ?]
 
if we observe both the above types of astrologers are THEMSELVES not sure
what  will be outcome of their prediction ,
EVERYTIME they will say something and wait if it will become true IS their INTUTION correct ?
 
what is intuition 
here
NOTHING but hallucination
 
 
true Shastra is NOT knowing end result
 
x=(7±√13)/6
 
but in knowing how you get that result from original equation , how to solve the equation
 
f(x)=3x^2-7x+3
 
more expertise and THAT which gives HARI preeti is in knowing which SUTRA gives this solution and how to apply it
 
 
when one has siddhi of sutra EVEN he gets such instantaneous answer in a flash
 
but that is siddhi BECAUSE he knows from where this answer has come
AND HE IS 10% sure that yes this is the RESULT
 
he will not wait for OUTCOME to happen to confirm his prediction
INSTEAD he will say THSI will happen fro sure
 
 
Smritimuktavali written by Krishnacharya shishya of SHRI RAGHAVENDRA SWAMIji
 
also his this grantha is approved by RAYARU
 
says ONE must not invite NAKSHATRA SUCHAK for Shraddha
 
it destroys Shraddha phala
 
A NASKHATRA suchak is PANKTI DOOSHAK
one must not partake food along with them for he carries immense sins paap with him ..which cannot be absolved in a day by any japa
 
SO one muts enevr visit quack astrologers even if he says accurately by kshudra upasana or by conquering a KARNApisachini
 
One must always approach satvik astrologers who are RAYAR upasaks , who know hari sarvottam  vayu jeevottam tattva
 
WHO tell jyotishya by APPLYING  Sutras and not by closing eyes and telling blindly
 
such astrologers attain bramha loka
 
what are qualities of an astrologers ?
 
shastra is always reliable. Then whom should we consult. According to Parashara rishi :
 
astrologer should be a pious man with clean habits ,a good looking with well proportioned limbs,smiling and rich in appearance,pleasing manners, excellent grasp on language,never falling short of words , expert in mathematics ,geology,astrophysics knowing clearly the 10 types of movements of planets ,well versed in the philososphy,mantra shastra,rituals ,puranic lore, he should have excellent grip of the existing socio-political geographical and economic conditions of the place and time he is delivering the predictions. Above all this he should be able to create the confidence in the people that ‘\yes here my problem would be solved\’ . Such a persons’ words never fail .
 
srikrishnarpanamastu
 
 

ShriSudheendrateertha-mahima

||Kushagramataye bhanudyutaye vaadibheetaya aradhitshreepataye Sudheendrayatatye Namaha ||
Today is Shri Sudheendra teertha Aradhana
Shri Sudheendra teertharu was Guru of  Shri RAGHAVENDRA swamiji of MANTRALAYAM .

Mathematical quantizing in spiritual pursuits !

Mathematics is everywhere !

Madhwacharya has given Mathematical gradation to apply for various limbs of  sadhana

shouch asan pranayama vairagya ahinsa satya asteya bramhacharya tapas tushTi , each is greater than previous one

in this shaouch and asan are NOT SEPARATELY counted as DHARMA [ they only aid dharma ]
so doing Yogasan with twisted arms legs early in the morning sweating and spending hours to do this asan that asan DOES not give any PUNYA .. it is just deha shrama [ physical strain ]

MADHWACHARYA says ” Shouchasane tvangamatram na pruthak DHARMakaaraNam”

who can start practising YOGA ?
one who has completed SHRAVANA mANANA nidhidhyasan.
so initially one who KNOWS nothing he should only indulge in SHRAVAN listening to right and wrong and Vishnu sarvottamtava gyana FROM a good guru .

without knowing anything one who does manana he falls victim to vipareet gyana

after listening if one does not do manan soon he will forget everything .
manan should be under supervision ONLY

after manana when doubts have been set to rest ONE must do DHYAN
not before that .

when one is not able to have complete view of entire concepts in one go it is called KHAND smriti and it is DHarana only

when one can grasp and visualise entire concepts in one go it is called AKHAND smriti this qualifies as DHYAAN

when such prolonged DHYAAN akhand smriti comes effortlessly without prayatna IT is called SAMAADHI

when such SAMAADHi is for exceedingly LONG duration one get APAROXA

Darshan of LOrd without BHAKTI is of no use .

so when one has full BHAKTI in LORD and he is samaadhi then HE gets APAROXA by grace of GOD .
BHAKTI alone is criteria for APAROXA which gives MOXA

without undergoing above steps just doing DHYANA is called halucination

shoucha is given a point of 100 units
Asan is given a point of 200 units

pranayama = 400
vairagya = 800
ahinsa =1600
satya =3200
asteya =6400
bramhacharya =12800
tapas = 25600
tushTi =51200
Gurumukha shastradhyayan =51200 X 10000000
HAripooja [saligrama pooja etc ] = 51200 X 10000000 X infinite

[ infinite is to denote there are infinite ways of TANTRA of doing pooja as much we know that much multiplicative effect we get .. scope is infinite ]

so here depending on YOGYATA and Upadesha one gets “P” = 51200X10000000 X Y[ yogyata ] phala

Dhyan is three times more phala = P X 3

Shastra avalokan = P X 3 X 10

Giving a pravachan = P X 3 X 10 X 10

Giving a Vyakhyana [ writing teeka tippani ] = P X 3 X 10 X 10 X100

Doing Khandan = p X 3 X 10 X 10 X 100 X 10000000

so one can start sadhana for APAROXA when one has amassed

A= 51200 X 10000000 X [ infinite ~ Yogyata ] X 3 X 10 X 10 X 100 X 10000000

A=153600000000000000000000 X [ YOGYATA ]

after this is when sadhana BEGINS .

This is how YAMA evaluates .

Cardinal Doctrines of Madhwacharya -1

Video

Sarvamoola Grantha – 37 works of SriMadanandteertha Bhagvatpadacharya !

Venus in 1st Bhava !

Venus in First Bhava

 

  1. Ganitshastragnya [ good mathematician ]
  2. Deerghayu [ good longevity ]
  3. Daarpriya [ loves wife very much ]
  4. Vastralankaarpriya [ loves good dresses jewellery ]
  5. RoopLavanya priya [ loves beauty ]
  6. Gunarva [ talented ]
  7. streepriya [ loves company of women  ]
  8. dhani [ wealthy ]
  9. vidwaan [ scholar ]
  10. if venus is associated with Jupiter or mercury moon will possess many ornaments
  11. swarnakanti deha [ will have excellent hue in body ]
  12. if venus is afflicted by aspect yuti or neecha astangat one will be thief scamster diseased
  13. if lagna lord is with rahu one will have hydrocele
  14. if there are benefics in 4th then excellent vehicles elephants
  15. if venus is in own house Maharaj yoga
  16. if venus is 8th or 12th lord and weak then two wives
  17. also wavering mind and cruel nature
  18. one will be kaamtantra kushala [ expert in lovemaking ]
  19. expert in various crafts and liked by women
  20. will engage in DHARMAkarya and will be respected by many
  21. will be attractive
  22. Will have happy disposition .
Quote

Moon in 12 bhavas

Moon in 1 st house mesh lagna one will be dumb , deaf blind or slave
in taurus he will be wealthy
second house vidwaan dhanwaan
third house cruel violent
fourth house fruit according to rashi , ( happiness , house mother ) will be complete
fifth house many daughters , lazy
sixth house troubled with obesity , indigestion , flatulence , less enjoyments , violent
seventh house , jealousy , lusty
eighth diseased
ninth , good friends wealthy
tenth house moon religious intelligent wealthy
eleventh , famous , intelligent , wealthy
in twelfth lowly and handicapped .

Moon in aries lustful brave and grateful
taurus handsome ,charitable daani forgiving
gemini always thinking about sex , gambling expert
cancer small frame , subservient
leo hates woman anger haughty brave and of still mindset happy disposition
virgo religious soft and good natured
libra pandit tall and wealthy
scorpio diseased , honourable , hurt accident prone
saggitarius poetic , sculpture wealthy
capricorn udaseen , uninterested , non enthusiastic , unnecessary wandering , beautiful eyes
aquarius usurping others wealth and women
pisces witty, engineering brain wealthy
if moon and lord of moon rashi are strong then above result will be full if both are weak it will be opposite , if medium result will be in tartamya .

NAVAMSHA LAGNA !

  1. If in Navamsha  Lagna is MESHA then one will have tendency to steal [ chor swabhaav ] 
  2. if in Vrushabh navamsha Bhogi [ addicted to pleasures ] 
  3. if in Mithun navamsha Dhani [ wealthy ]
  4. If in Karka navamsha Buddhimaan [ intelligent ] 
  5. if in Simha navamsha Raaja [ King ]
  6. if in Kanya navamsha napunsaka [ impotent ]
  7. if in tula navamsha shoor [ wins over enemies ] 
  8. If in vrishchik navamsha vishTikrut [ labourer ] 
  9. if in dhanu navamsha dasyakarma [ service sector ]
  10. if in makar navamsha papi [ sinner ]
  11. if in kumbha navamsha hinsra [ violent ] 
  12. if in meena navamsha buddhiheena [ dull headed ] 

if this lagna becomes Vargottama then one will be Leader among his GROUP .

that means if Mesha lagna is vargottama then one will be leader of Thieves [ choron ka raja ] 

if karka lagna is vargottama  one will be KIng among Wealthy people 

if one has Kanya ;lagna vargottama one will be Leader of impotents 

if one has makar lagna vargottama one will be leader among sinners 

if one has meena lagna vargottama one will be leader of  Fools group . 

Saturn in 12 bhavas !

  1. Saturn in Lagna one will be in poverty , diseased , lusty , dirty unclean untidy , severe health troubles in childhood and lazy 
  2. But in own house like makar kumbha or exaltation it makes one own lands , village head , scholar and one of handsome disposition
  3. in second house one will get RAAJ dand , punishment from authorities and have diseased face 
  4. in 3rd house one will be brave and expert 
  5. in 4th one will be devoid of happiness and troubled 
  6. in 5th one will be devoid of happiness of children and no wealth 
  7. in 6th house one will be strong and win over enemies 
  8. in 7th house one will be troubled by woman 
  9. in 8th house one will have less children and eye troubles 
  10. in 9th house one will be happy , and wealthy 
  11. in 10th house one will be valourous 
  12. in 11th house one will have fortunes and honour 
  13. in 12th house one will be lowly nature and in poverty .

Jupiter in 12 bhavas !

  1. Jupiter in Lagna one will be scholar {vidwaan}
  2. In 2nd house one will speak sweetly agreeably 
  3. In 3rd house  one will be miser stingy {krupaN}
  4. in 4th house one will be joyful happy {sukhi}
  5. in  5th house one will be expert , professional {vigyn}
  6. in 6th house one will have no enemies 
  7. in 7th house one will be prosperous {sampatti yukta }
  8. in 8th house one will be unscrupulous {neech}
  9. in 9th one will be full of austerities {tapaswi}
  10. in 10th one will be wealthy {dhanvaan} 
  11. in 11th one will always have gains 
  12. in 12th one will be of polluted heart {dushTa}

Venus in 1st house makes one highly lustful but happy disposition

in 7th one has excess lust 

in 5th one will be always happy 

rest in all other places it will give similar results as Jupiter .

  • Good results will be complete when planet is in Exaltation 
  • 3/4 in mool trikona 
  • 1/2 in own house 
  • 1/4 in friend’s house 
  • 1/8 in enemies’ house 
  • nil in debilitation or  combustion 
  • Evil results are full in debilitation
  • 3/4 in  enemy’s house 
  • 1/2 in friends’ house 
  • 1/4 in own house 
  • 1/8 in mool trikona
  • nil in exaltaion house 

If one has one Planet in own house he will be equally wealthy and successful as his Father 

If two Planets are in swarashi one will be HEAD of the Lineage [kulshreshTa] 

if three Planets then one will be respectable among his Relatives 

if four planets are in swarashi one will be very very wealthy among his Caste and society 

If five planets then he will be very very happy and satisfied  person 

if six planets then HE will have all kinds of enjoyments 

if seven planets are in own house then One will become KING 

  • If only one planet is in Friend’s house , mitrakshetra he will be looked after by others [ salaried or dependent ]
  • if two planets are in friendly house then he will be living on wealh of friends [ usually such friend will be in high position ] 
  • if three planets are in friends’ house then relatives will be taking care of such person 
  • if four planets are in mitra kshetra then one will live purely on ones own Physical strength 
  • if five planets are in mitra kshetra then one will be giving wages to many 
  • if six planets are in mitra kshetra then one will be SENAPATI 
  • if all the planets are in mitra kshetra then one will be a small KING 

 

 

Quote

Anapatya – childlessness astrology and Prayaschitta !

Parvati devi asks Mahadev , oh lord , why do people suffer from childlessness ? What are the causes ? What poorvajanma sins lead to this situation ? Can they be solved ? If so how ?

Shankar says there are 13 doshas types in stree that leads to childlessness
And there are 8 types of doshas in men that leads to childlessnes

Doshas in women are
1 ratibhinna
2 dattaputra parigraha
3 garbhasraav
4 santaan Nash
5 mrutaprasav
6 garbhashosh
7 paat
8 krimikoop
9 raktasraav
10 bhootgrass
11 shuklatoyatva
12 parimesha
13 garbhpaat

Among these dattaputra and santaan naash have no prayaschitta

Doshas among men are
1 alpa santosh
2 bahusantaan
3 ekapatni ekaputra
4 eka kannyaka
5 stree santaan
6 keval purush santaan yoga
7 anya kshetra santaan
8 anyabeeja santaan

These are all result of poorvajanma paap punya .
Rudradevaru says daivagnya dooshan leads to anapatya yoga .. Devata shaap leads to anapatya yoga

Each combination in astrology , horoscope shows which type of dosha exists.

So one must know it from good daivagnya

With good buddhi clean mind if one does prayashchitta to his poorvajanma sins paap , one will get suputra ,
Just like medicines cure diseases. Prayashchitta graha chikitsa gives suputra .
Each dosha has unjque parihaara , when done in Vaishnava way one gets suputra .

Quote

Jyotish shastra mahima !

Garga muni says

One who has learnt jyotishya samhita and is e pert in sidhdhanta vibhaaga , if the king of that place does not honour him , his kingdom will soon perish and he himself will be reason for it

People adept in indriyanigraha , do not have asakti in women , they might have got relief from sansar bandhan , they might have lost asakti in ashram taken sanyasa Yet even such people will show asakti in knowing future from a vidwaan jyotishi

Absence of jyotishi is like lampless night , day without Sun , a person who does not believe in astrology is like traveller looking for path in deep jungle on amavasya night .

Without jyotish shastra how is it posdible to know muhurta tithi nakshatra rutu ayana ?

One who knows rahasya secrets of yudhdha shastra , yagnya yaaga agni jwala laxan shastra one who is adept at , one who can with mantra shakti give right advice to place properly the rajtantra only he can be called a daivagnya jyotishi

Such a persons words never fail

If one wants to become famous one wants win , wealth success fame honour and if one wants to enjoy his life , for all these comes by advice of jyotishi only

One must not stay in a place where there is no jyotishi

Those who know no shastra but try to tell astrology saying they have intuition not only do they go to naraka but also those who seek their advice befall bad luck and reach nether worlds
Such nonastrologers sooner or later get entangled into controversy and will face samaajghatauk apavada !

Only devabhakta vinamra prucchaka ( querist ) must be given answer . And an astrologer should be sadguni satyvanta vinayvant vedaadhyanyut ganitshastra nipuna ,unnat bhavanasheelsampanna vaagmi .
For such a jyotishi where he stays he destroys sins of the people around ,
He relieves from narak koopa and jyotishi himself gets bramhaloka , and then moxa !
Such is the mahima of jyotishya shastra

Quote

All queries will be replied after wednesday !

Krishnarpanamastu

Quote

Happy yugadi ! Panchang peethika !

Today is yugadi , beginning of the solilunar new year .
Today begins the vedic new year
Chaitra shukla pratipada of Sree jaya sanvatsara .
Shalivahan shaka 1937 .
Sree Madhwacharya shaka 815
Sree Raghavendra Swami 345
Begins

How should we spend this day ?
Get up early morning remembering Lord Raamchandra and do smaran of moon . Taking permission from elderly eat the flowery seeds of neem , nimbakdal bhakshanam .
Take a plate or bowl pour ghee into it , and see once face in it ,then look into a mirror .
Invite a good astrologer friend with contentment and happy frame of mind , listen to panchanga , excited and with enthusiasm , kings and organisational heads must participate in muhurta pariksha , observe the shakun . ( this will help in noting down events particular to kingdom organisations for that year )

In the morning one must take mangal snana ( head bath with multiple select herbs invigorated with mantras ) along with friends and family . Anointing the body with precious jewels and new clothes one must stay suchi ( pure and pious ) all through .

Worshipping Devatas and Dwijas with shodashopachaar , having done archana one must especially strive to take asheesh ( blessings ) of bramhanas .

Having consumed nimba patra ( neem leaves ) one must proceed to listen to Yearly predictions ( its results phala , varshajam phalam ) .

One must take oil bath , this will save from Naraka for the soul .
Oil is laxmi swaroop on this day and all waterbodies ( even tap water ) is gangaswaroop , and this tithi of year beginning is very auspicious for tailabhyanga . This will ensure relief from alaxmi ( all inauspicious ) alaxmi parihaar .
Eating leaves of neem prepared as concoction with jaggery and fruits , ensures happiness pleasure honour destruction of diseases , complete longevity all through the year .

Shatayurvajradehaay sarvasampatkaraay ch sarvarishTa vinaashaay nimbakam dalbhakshaNam !

Srikrishnarpanmastu

Note – All of you do vishesha panchamrutabhisheka to Sree RaghvendraSwamiji to get complete anugraha for the year .

Kaalchakra Mahima !

 

  People do karma ! what is the guarantee that can be given to them yes YOUR KARMA will fructify ! It will fructify here in this world in this janma OR it will fructify in some other janma .. > how can anyone tell this WITH authenticity  . ?

LORD VARHA says ” graha chaaram nirikshet parvakaalasya vittaye || tato gnyatva prakurveet karmaaNi trividhani ch |

[ most important ]  ADHIKAARAM deshkaalou jnatva karmaNI kurvat: ||

jaayate  phalam yasmaajjaniyaat trinyata: sadaaa ||

One must know the motion of Planets and know the right time to do the karma in Parvakaala , then engage in doing the three types of karma

One must know ones ELIGIBILITY and desh kaal paristithi and then do KARMA  . one who knows this HE WILL DEFINITELTY get the fruits of his action as prescribed in shastra .

SOME yogas give phala in this IHA JANMA only some in other janma ,,

EVAM dwadashmaasa vai jaayanteatra muhurmuhu : | “alaatchakra ” sankaasham etat chakram sadaa dwij ||

haratyaayunshi lokanaam satatam KESHAVAagnyaya  | jnaninastadvijananti  NAIVA jananti MOHITA ||

jnani charati vai punyamagnani : na kathanchan |

12 months of chaitra etc  keep coming again and again as KAALCHAKRA .

it is like [ alaatchakra ] string attached to a stick when moved circularly makes a RING over the head … Similarly all planets are tied to DHRUVA with VAYU string and they due to their motion make a ALAAT chakra a circular ring over all HUMANS .. THIS kaalchakra rotating over heads continuously is consuming  away the LIFE of all  jeevarashis in this universal by the ORDER of KESHAVA ..

a JNANI [ astrologer] can alone know this mahima of KAALCHAKRA , deluded [ MOHITA ] cannot  not understand or know this A JNANI works according to this KAALchakra and gets PUNYA and phala DEFINITELY [ iha and para ]

AGNANI does not get any PUNYA at all .

Note – all those who feel astrology is not Important LORD is terming them as AGNANI and MOHITA i.e. deluded and says they don’t get any PHALA   – VARAH PURANA ..

sometimes people say I want this in this life only … so an able astrologer can guide how to do KARMA that gives result in this JANMA only .and some people think its enough NEXT time I want a good birth . so what should I do .. again just mere bookish readers cannot help .. ONLY a gnani can !  by saying do this and you WILL DEFINITELY get this .

Quote

Solutions to queries through mail !

If quicker answers are expected of queries sent through mail , kindly follow certain steps ,
Read at least one article from the hundreds of posts written ,
Write in the mail the post that you read and your simple understanding of the post !

Click the follow button in the right hand pane !

Write the number between 1 -1800
Isht devata prarthana

Your dob place of birth and time of birth

Your favourite fruit

The body part your hand is touching while asking query !

Query

This will bring your query on top of heap and will get quick reply !

Krishnarpanamastu !

Illicit Births !

If sun is aspecting the 12th house
and
sun and moon are respectively in moon and sun’s vargas or together in vargas in sun or moons varga .
the child born will be that born to an unmarried girl ..

if lagnadhipati and fourth lord are in each others Rashi
and they are elsewhere together associated with rahu or ketu
the child born is from a parapurush [ to the person other than husband ]

person born on dwitiya tithi swati nakshatra and sunday [ three together] is born to others [ other than husband ]
person born on saptami wednesday and revati nakshatra is also parajata
dwadashi sunday dhanishtha nakshatra person will be from others semen [ anyaveeryotpanna ]
person born on saturday , tuesday sunday with bhadra karana tithi [ 2 7 12 ] and stars punarvasu vishakha purvabhadrapad will be parajaat .

Even if above yogas are present but , if lagna or moon is apsected by jupiter then person will not ILLICIT birth .
if the moon or lagna is in navamsha or dreshkana of jupiter then also person will be born to his legitimate father only ..
if moon or lagna is not apsected by jupiter or does not gain even one varga of jupiter then birth will be illicit .

but if moon is in varga of saturn , aspected by sun and venus , or saturn and moon are in fifth then child will be born to a remarried woman ..

if jupiter is not aspected by mars but sun and moon are in own navamshas with mercury then child will be born to woman by a person recommended by the husband with permission of husband ..

Quote

11th Lord of gains !

If 11th Lord is Lagna then one will earn wealth as per yogakaraka graha

if 11th Lord is in second house , one will earn wealth by banking , pawn broker or chitfund etc .

if 11th Lord is third house one will earn wealth through brothers or music .

if 11th Lord is in fourth house one will earn wealth with the help of mother or through agriculture .

if 1th Lord is in fifth house , one will earn wealth through sons , or through a man of large heart or a DEVATA .

If 11th Lord is in sixth one will earn wealth through wars , debates , bouts ,competitions ,consultation or diplomacy .

If 11th Lord is in 7th house then one will earn wealth due to women or women related work or through Foriegn sources

If 11th Lord is n 8th house , one ill lose wealth if in benefic house initially there will be gains but ultimately there will be losses

if 11th lord is n 9th one will earn wealth through teachers guru father or elderly people or through some work of Greater purpose involving benefit of all .

if 11th Lord is in 10th one will earn wealth through business through vedic kaary , varnashram dharma .

if 11th Lord is in 11th one will get all the desired , one will be settled all through the life

if 11th Lord is in 12th one will lose all the wealth , elderly in house will be ess lived one will get less paid for his efforts .

If 11th lord is in bad nakshatra one will face poverty and at times will have to seek funds desperately .

if 11th house is aspected by Benefic and 11th lord is in own house exlated in a good bhava one will have suparijaat yoga . In ths yoga one will be always engaged in mantra japa anushthana wll ahve bhakti ,will always engage shubhakaarya mangal kaarya , devata archana pooja on a daily basis and will earn lot of wealth and be happy looking after a large family .

krishnarpanamastu !

Quote

Today’s Yoga !

13-Oct-2013 Sun Siddhi Yoga U.Shada Navami

Parvati mantra for Tritiya vrata

balaarkayutasuprabhaam kartale lolambamaalaakulaam |
maalaam sandaDhateem karairstrinayanaam mandosmitodyanmukheem ||
mandam mandamupeyusheem varyitum shambhum jaganmohinim |
vande devamuneendravanditpadaamishTarthadaam Paarvateem ||

PHALA – This mantra will give quick marraiges .. brings solace in troubled marraiges . avoids divorce , and if spouse are living apart [ due to transfers , inconvenience or mental incompatibility ] it brings them together .. It gives marraige with person whom one likes or marraige with a person as wished for . it removes obstacles in getting married .. if any of the family members is not pro marriage or if some force is obstructing marriage .. it paves way for smooth marriage ..

Quote

Today’s Yoga !

1-Oct-2013 Tue Ananda Yoga,Siddhi Yoga Ashlesha Dwadashi

Quote

Today’s Yoga !

1-Oct-2013 Tue Ananda Yoga,Siddhi Yoga Ashlesha Dwadashi

Quote

Today’s Yoga !

30-Sep-2013 Mon Siddhi Yoga Pushyami Ekadashi

Quote

Today’s Yoga !

25-Sep-2013 Wed Siddhi Yoga Rohini Shashti

Quote

Today’s Yoga !

24-Sep-2013 Tue Siddhi Yoga Krittika Panchami

Quote

Today’s Yoga !

22-Sep-2013 Sun Ananda Yoga,Siddhi Yoga Ashwini Tritya

Quote

Today’s Yoga !

16-Sep-2013 Mon Amruta Yoga,Siddhi Yoga Shravana Dwadashi

Nadi astrology – Mesha Lagna !

Sun in

  1. lagna – Politicla life . Govt related jobs
  2. second house sun whatever perosn earns not a single paisa remains
  3. third sun ,average progress in life , income status not according to Talent [ less than expected ]
  4. 4th house sun mothers health troublesome , one will get steep progress in life
  5. 5th house sun special awards and recognition from Govt  and authorities , govt job , Power and also signing authority .
  6. 6th sun one will lose PAternal property due to laons
  7. 7th house sun father will be in troubles , break in education , problems from married life
  8. 8th sun trouble to children, break in education , trouble from Govt , fera from police .
  9. 9th sun one will be specialised in HIGHER education ..
  10. 10th house sun , one  will not be independent , but will do devata karya , wil have fame and name .
  11. 11th sun will give many avocations business and high position
  12. 12th sun will make one spend heavily his pAternal property , will do teertha yatra , devata karya , and will spend on children’s secure FUTURE

Nadi Astrology – Drsihti Dosha !

  • Badhakadhipati shani aspecting both lagna and laganadhipati
  • badhakadhipati guru aspecting  both lagna and laganadhipati
  • badhakadhipati mars  aspecting  both lagna and laganadhipati
  • seventh lord in badhaka rashi
  • badhakipati in seventh
  • all the above gives drishti dosha
  • shani budha PRETA drishti
  • GURU devat drishti
  • MArs shatru drishti
  • PARIHAR – for ravi arun homa , rudra gan shraddha kali pooja homa
  • chandra sreechakra parivaar devata  homa
  • mars DUrga Homa  khanga RAVAN bali , bhairava homa
  • budha – rakshoghna homa sudarshan homa
  • guru – bramha satra homa
  • shukra – chandi homa kali homa matruka homa
  • shani – Preta sanskaar , ekaah , Rudra yaaga , ayuta gayatri homa
  • RAhu – sarpa sanskaar , nityavidhi sanskaar dashaah follwoed by ekaah dwdashaah + sapindikarana shraddha [ ayuta homa tila gayatri ]
  • ketu KAli homa , graam deavta homa chandi homa  

Nadi Astrology – Shaapa !

PITRU SHAPA

  • BADHAKA rashi should be mesha or vrishchik
  • if there is SUN in either mesh vrishchika rashi / navamsha
  • there will be pitru dosha
  • GAya shradha with ganga snana after returning one must do DEVATA kalyanotsav
  • followed by PAVAMAAN til homa .
  • then tripindikaraNa shraddha must be done .. [ all above to get rid of pitru shapa ]

MATRU SHAAP

  • Badhaka being mesha vrishchik
  • moon in mesha vrishchik rashi / navamsha
  • matrushaapa should be predicted
  • parihar  – RAAM setu snana followed by Ganga snana 
  • follwed by 1 lakh /10000 ashwath pradakdhina
  • laksha homa / ayut homa [ gayatri ] 
  • pavamana til homa

Ancestor shaapa

  1. Badhak rashi simha/kataka  occupied by malefics
  2.  6th lord in 9th,  9th lord in 6th
  3. RAvi with 6th lord in 6th
  4. 6th lord with enemies in 6th
  5. ancestral curse will be reason for suffering
  6. parihaar –  Vishnu sahasranaam ,vishnu yaaga
  7. ganga snaana ,chaturved parayanna ,rudra yaaga
  8. sarpa yaaga [ if simha lagna kanya lagna ] , shani homa
  9. mithun lagna – subramhanya homa   ,sarpa homa
  10. vrushabha lagna – srichakra homa lalita homa gayatri homa
  11. kumbha lagna – somayaaga
  12. meen lagna – arun homa rudra homa

Bramhan shaap

  • antagonising a Brahmanaleads to kula nasha
  • badhak rashi dhanur meena
  • occupied by malefics in rashi or navamsha [ badhaka ]
  • if malefics have meen dhanur navamsha
  • then Bramhan shaap occurs along with dev shaap
  • Parihaar – pacifying the same bramhan who has been hurt .
  • bramhan santarpana , devata utsava , rathotsava , annadaana
  • chaturved paryana samhita  homa .

 

  •  

 

 

Nadi Astrology – Sarpa dosha !

There will be Sarpa dosha if ,

  • Badhakadhipati jupiter in 6 8 12 , in kendra to mandi  and RAHU .
  • Rahu in kendra or 6 8 12 to lagna with above combination .
  • Rahu in chara rashi Lagna the dosha causing sarpa will be one having  11 hoods .
  • Sthir lagna with Rahu sambandha the sarpa will be 9 hooded .
  • Ubhay rashi lagna Rahu sambandha , the sarpa will be 7 hoods .
  • If it is ubhaya lagna one must do pooja of SARPA made in GOLD as remedy .
  • If it is Sthira   the sarpa should be made of Silver and pooja dana should be done .
  • If it is chara Rashi sarpa should be of copper .
  • Parihaar – ashlesha bali , sarpa sanskaar , naagpratishtha .

 

Nadi Astrology – KARMA DOSHA !

In our lives we see however good dasha be there , the dasha of planet exalted or mooltrikona well placed be there yet daridrya , dukha is seen . THEn we check whether planet whose dasha is operational is it weak , to our surprise we find this shadbalapoorna .. THEN the thought strikes why am I suffering , is ASTROLOGY bogus ? because as all books give good result to planet in exaltation mooltrikona , even when such a dasha comes no significant changes occur in life , LIFE carries on with same set of problems similar ashanti in life and same story of being unsuccessful and no solution or change !

WHAT could be the reason ?

Our ancestors take some [ Mannt harike  oath ] regarding a DEVATA that such and such pooja utsava naivedya vastra daana rathotsava  koopa tataak nirmaan etc and they do not fulfill it . sometimes some ancestors ould have destroyed them in ego pride of wealth power . that dosha runs generation after generation into the family giving ashanti dukh daridrya failures litigatons diseases chronic ailments deaths total loss of peace . even if good dasha run they will not be fruitful to the expectation .. there will never be  bHAGYODAY ..  these are knwon as KARMA dosha ,

Till such karma doshas are remedied through parihaaras good days never strike . IT is the duty of astrologer to first FIND out such karma doshas in a horoscope and suggest suitable remedies by POINTING out the DEAVTA concerned and dosha troubling and its exact solution to PLEASE the devata . 

These situations issues can be known only through NADI astrology written by SAGES [ not the famous thumb  nadi types ]  .

After knowing them proper shaap parihaar graha shanti if undertaken , dasha bhukti PHAL in auspicious way start FLOWING .

Role of badhaka graha is very important in such analysis .

CHARA rashi will have 11th bhava lord  as their badhaka.

STHIRA rashi will have 9th bhava adhipati as badhaka .

DWISVABHAVa rashi wll have 7th bhava lord  as badhaka .

arishTA stahnas for these are 3 6 8 12 the bhava

1. KULADEVATA SHAAP

badhakadhipati in 4th house 4th lord in badhak rashi indicates kuladevata shaap .

if 6th lord aspects  or associates  either two lords , one would have stolen devata property .

if it is 8th lord connection there would be curse of devata concerned . if badhakadhipati is in good position then curse would get mitigated n the same birth else it will continue

if in neech asta rashi . if in enemy rashi one must do shanti parihaar devata pratishtha . if mild abhisheka would regularly remove curse .

if the connection is of 12th lord , there would be excess of sins and thus sufferings , BALI punarpratishtha jeernoddhar is the solution .

ALl these parihaars work only when DASHAkARMA sanskraas have been done to devata concerned else parihaaras wont work .  any amount of homa japa tapa devalya pratishtha seva upavasa will be FRUITLESS causing more agony and loss of faith .

Parihaar

  1. if badhaka is RAVi , in 3rd drekkana [ dwisvabhava ] – Rudraradhana
  2. ravi in 1st drekkana [ dwisvabhava ] subramhanya
  3. in 2nd drekkana [ dwisvabhava ] Ganapty shanti
  4. moon if full then DURGA
  5. if ksheena chandra then bhadrakaali
  6. if vrishchika moon then Chamundi rakteshwari katreri gramdevata , banamati
  7. if mars subramhanyam if in mithun tula dhanu meena
  8. bhairava in mesha simha kumbha
  9. chamundi in kataka kanya vrushabha
  10. makar vrishchik bhadrakaali
  11. if mercury last drekkana VISHNU
  12. other drekkana Gopal krishna 
  13. as per teh rashi dashavatara
  14. if guru is badhaka , saumya rashi VISHNU , dwisvabhav bRAMHA , ugra rashi SHIVA
  15. badhaka shukra ,it is bhagavati kamala saraswati shyamala tara annapoorna lalita bhagamalini laxmi bhuvaneshwari yakshini PArvati .as per rashi
  16. if badhak is shani yama , bhairava or Shasta

All the above devata shanti will give solace and peace and prosperity .

next we shall see sarpadosha pitru shaap etc  …….. contd

Status

Answering the querries has begun from today !

Dear readers ..!

I have updated my kernel ..
all of you can expect better answers more useful remedies from chiraan NOW !
wait for these days will definitely pave way for good in your lives !
RAYARu bless you all and lead you all into path of BHAKTI towards LORD NARAYANA !

to get DIGITAL answers like yes NO .. start your querry with name of flower of fruit , do not wrte I or my favouirte fuirt is etc .. just start the querry [ after prayers and numbers ] with name of fruit and your querry ]

affectionatly
Chiraan

Predictions from Moon as Lagna !

  1. Sun if along with moon , one will live outside his birth place and will fight with his family members and will be given to pleasures .
  2. SUn in second to moon will be successful person , will have many assistants and will be liked by superiors and appreciated and awarded for work .
  3. sun in 3rd one will be endowed with precious stones and have gold in house will be rich and kingly
  4. sun in 4th will be inimical to mother and mother will suffer on acoount his birth , will be devoid of respect towards mother
  5. sun in 5th one will have sons but will yearn for girl child
  6. sun in 6th one will win over enemies and will engage in war
  7. sun in 7th from moon one will have good natured wife very beautiful and native will also be very good natured and kingly in disposition , honoured by kings .
  8. sun in 8th one will always have troubles in life and also be troubled with diseases
  9. Sun in 9th one will be religious , truthful and will have difference of opinion with relatives
  10. Sun in 10th , one will be highly respected , very wise and important person in his family famous and head of his race .
  11. sun in 11th one will gain from many business and become rich
  12. sun in 12th from moon one will have tremondous expenses and will have diseases of eyes .

krishnarpanamastu

Quote

April 12, 2013:…

April 12, 2013:

    Friday, Sukla Dwitiya till 16:22,

    Bharani till 0:18*, Priti yoga till 2:17*,

    Kaulava karana till 16:22, Taitula karana till 5:04*,

    RahuK: 10:50 – 12:21, GulikaK: 7:46 – 9:18, YamaG: 15:25 – 16:57,

    Durmuhurta: 8:41 – 9:30, 12:46 – 13:35,

    Sunrise at 6:14, Sunset at 18:29,

    Moonrise at 7:23, Moonset at 20:18, Moon in Ar (whole day)

Status

Chiraan is in mumbai !

Rayar Mahima !

Should One desert an adharmik Spouse ?

Context: Should one leave their non-cooperative or adharmic spouse?
a story of BRAMHANA whose wife was kidnapped !
KATHA:
Once upon a time there lived a king called Uttam. Uttam was son of great Uttanpada! He married a beautiful princess called Bahulla!
Uttam was fascinated by his wife, he never thought about any woman other than Bahulla. His aasakti toward Bahulla was so much that he would lose his senses once he touched her. He, thus, always abided by her words. On the contrary, Bahulla never cared for his love. She was just not interested in him and never cared for his presence. When king was eating if he would catch her hand and compel her to eat something she would very uninterestingly have little food and get up and move away. When king in fully inebriated condition would want her company she would release herself from him and move away.
She did not participate in any of his activities and was completely pratikool to him! Yet king only loved her and was mad about her. In one big occasion when all kings were invited and beautiful song were sung by danseuse in the sabha, king offered a glass of madira to his wife, which she refused in full presence of kings. King immediately called his guards and in anger asked his wife, the queen, to be dropped in dense forest alone and deserted her!
At the same time there lived a brahmin, by the name of Susharma, in the same kingdom, he had an abusive wife. Daily the brahman was engaged in nitya karma. One day, even with his door being locked the bramhans wife went missing! Brahman went to the king and demanded help to look for his wife!
King Uttam said, “I have not seen your wife, who has abducted your wife that you must know else how I can find her!”
Brahman said, “she is a lady not so beautiful, of karkash/harsh speech, she is a very cruel woman with cruel looks, irregular face, small breasts, lean waist and long stomach. She is very tall and has short limbs. She is past the prime of youth.
While we were sleeping the doors windows were locked from inside still somehow someone has abducted her! You must find her else my nitya karya is hampered. Without her my dharma is incomplete. Since, as a king, you take 1/6th of our dharma, in return for our protection and it is because of you promising our safety that we all sleep tension-free during the night. So it’s your duty to find her. Else my not being able to do nitya karma is sin on to you!”
King said, “Why are you after such a woman who is cruel and non-cooperative and abusive? What happiness will you have from her, I shall give you another beautiful woman who will give you happiness full of good features and cooperative, why don’t you live happily with another woman?
Brahman said, “Vedas say wife should be looked after irrespective of any situation/under all circumstances. Because wife is dharma patni, that is her first and most important good quality that she enables grahastha dharma, which gives bramhaloka. My dharma is intact because of presence of dharma patni [whether she is abusive or non-cooperative, even with such bad qualities, she has made me eligible for dharma karya]. Secondly, dharma patni gives santaana, a man is born himself as child in her womb.. This gives pitru shanti and anugraha. By deserting her and not looking after her there is maximum possibility of vanra sankarya sankeerna santaan, who will bring pitrus down from swarga. So, looking at all these aspects of dharma having a wife [as she is] and looking after her is important. So get me my wife it’s your duty so that I can resume my nitya dharma! Just as a wife does not leave husband at any cost, similarly, a man should not leave his wife at any cost!”
King set out to look for the wife of brahman [he was the king of the entire bhumandala, yet he set out all alone and not send his army, brahman karya should be done by self].
King entered deep jungles and there after tiresome hunt found a muni ashram, where tapasavi muni was sitting in dhyana. When he got up from dhayna and sees the king and asked his shishya to get arghya paadya and asan for the king! Sishya said, “Acharya kindly inspect whether this king is fit for arghya paadya and then if you still instruct I shall bring arghya!” Both guru and shishya were trikaal gyaani. After a little more dhyana the muni asked the shishya to only only give asan to the king!
Then muni said to the king, “I know why you have come, the brahmans’ wife has been abducted by the rakshasa by name Balaak. If you go deeper into the forest you shall find her there.”
King said, “Oh muni, if you don’t mind my asking I shall like to ask why was I denied arghya and paadya? I feel that I am an eligible abhyagat [not atithi]. If that is the case, then if that be then I must have done some great sin. What is that sin that I have committed?
Muni said, “oh king being from the lineage of great Swayambhu Manu and son of Uttanpada, you indeed are eligible for arghya and hence I ordered one earlier, but my shishya is also trikaal gyani, he insisted on seeing your immediate past! You have deserted your wife. A person who has stayed away from nitya karma for 15 days is akin to asprushya but it’s been nearly one year you have not done nitya karma [due to absence of wife]. So you are not eligible for arghya paadya. And also go soon and get the brahman’s wife so that he also doesn’t suffer any further loss of dharma!”
King went deep into the jungle and there he saw a woman exactly as described by the brahmana enjoying and eating fruits in a garden. King asked are you the same lady as brahman described are you wife of Susharma?” The woman said, “Yes.”
“Who has brought you here?”
“A rakshasa has brought me here but neither has he eaten me nor misbehaved with me! Strange, but he stays litte inside the forest where you can meet him.”
King went inside and saw a huge rakshas, who immediately got up and gave arghya paadya to king and requested the king to take and asana and asked him, “Oh great king, I live in your kingdom so I am your servant kindly let me know how is it that I can serve you, please give me an order. I am at your service.”
King asked, “You have done a good satkaar with shastrokta arghya paadya. You seem to have beautiful women in your palace. So why did you abduct this brahmani’s wife who is not even a beautiful women, and you have not eaten her yet? Why?”
Rakshasa said, “King! We are not man eating rakshasas! Those rakshasas are different! We eat only punya phala of the people. Not only that when a woman or man shows disrespect to us we then eat his good qualities or bad qualities, we don’t eat flesh, nor do we eat living people! If for any reason we have eaten a person’s forgiving nature then person becomes hard hearted and dushta and becomes krodha swavabhaav person. If we eat anyone’s dushta swabhaav then he becomes a one of very good qualities. Maharaaj I have many apasara like strees in my house, so i don’t get attracted to human women.”
King asked, “If this brahmani was not fit for your consumption then why did you bring here from the brahman’s house!”
Rakshasa said, “That brahman is shreshtha Brahman, he is nitya yagnya parayana, whenever we tried to stay there his rakshogna mantra pathana stopped us and sent us very very far away! But then I was very hungry too what will I eat if such mantras are used. My ucchatana was happening every day, as this brahman was taking part in yagnya everyday. So I caused distress [udvega] in the mind of the Brahman because without wife he will not be able to do any yagnya!”
Listening to those words king felt as if he has been slapped on his face, he thought to himself, is this rakshasa hinting at me too, even I have left my wife. Earlier it was the muni who said no arghya now this rakshasa is saying udevga. Seems that everything is directed at me.
Rakshasa said, “Oh king, any seva for me!
King said, “Oh rakshasa if you treat me as an aththi and want the athithi to be happy and his desire be fulfilled, fulfill this wish of mine and make me happy. As you have just said you can eat both good and bad qualities, so eat the dushta virodha swabhava of this stree and making qualities of this woman. So that she becomes good and send her back to her husband’s house immediately.
Rakshasa entered the body of the brahmani and with his special abilities ate her bad qualities. Thus, the brahmani became free of her dushta swabhava. Then she said to the king, “Oh maharaaj! I have been punished only by my own karma pahala and kaal prabhaav, this rakshasa is only a nimitta. I have separated people from their loved ones, caused disturbance to couples’ life in previous life so I have suffered this state. One reaps what one sows, so no use blaming anyone for any fault. I forgive this rakshasa. And she was left back into the house of Brahman.
King said. “Oh rakshasa, now I want you to be present anytime I call you, this is my second order to you.”
King thought, I have also deserted my wife, what should I do now? I should go and ask the solution to the same trikaal gyani muni.
Muni said, “I have known all your recent works, now you want to know your extra course of action so listen! Patni is the only means for dharam artha kaam, deserting patni is like deserting dharma. Brahman akshatriya vaishya shudra whoever deserts his wife he becomes ineligible for karmanushthana. Just as woman cannot desert his husband under any circumstances so also man should not desert his wife.”
King said, “What should I do now muni? I think it’s all my poorva janma phala, I had always loved to her. She herself was cooperative to me at all, as she didn’t like me. Hence, I had to desert her. Even now I am suffering because of her separation [I have not remarried nor have I even thought of anyone even in dreams] just for that love I have even forgiven her all misdeeds too. But how will I get back my wife who has been left in dense forest? What if any wild animal has eaten her or some rakshasa might has eaten her?”
Muni said, “Neither any wild animal has eaten her nor any nishachar has eaten her. She remains chaste and is safe in rasatal.”
King asked again, “Brahma gyani! Who has taken her there? And what has saved her from not being taken by anyone till now [safety from kalanka, how is she chaste till now] let me know yathartha!”
“There is one nagaraj by name Kapoth, took her captive and took to her patala. There nagkanya Manorama the wife of Kapoth who has a daughter by name Nanda. Nanda thought that this woman (your wife) woman might become a stepmother if not taken away from the sight of her father. With that fear she took your wife and hid her in the antahpur. When her father, Kapoth, asked where is Bahulla, Nanda did not answer. In anger, Kapoth cursed his daughter to be dumb. Even though cursed she protected Bahulla in her own house,” informed the muni.
The king happy at that asked, “Oh! Muni I have so much love and affection from various people no one hates me or defies me! So why is it that my wife does not have anuraaga in me? What is the reason for it? I love my wife more than my life but she only uses harsh words towards me? Why?”
Muni explained that at pnigrahan kale [i.e. at the time of marriage], king’s lagna was aspected by sun mars and Saturn and Jupiter and Venus were in eighth. Additionally, in the muhurta lagna both Moon and Mercury were in seventh. So, one had to undergo so many troubles in married life. But then the muni blessed the rajah to have a good life from then on.
King went and met the brahman.. Bramhan blessed him and said, “King, you are dharma nishtha rajah so you have given me my wife back.”
King said, “No, you have in fact given me kartavya bodha.”
Then brahman asked, “Why don’t you marry another woman?”
King said, “No my wife is alive and chaste so how could I marry another woman?”
Brahman asked, “If she is chaste then you should bring her back?”
King said, “She is not at all happy with me so what use is it to bring her back. When she doesn’t have any love left for me? Oh Brahman, is there any way for my problem can you suggest a way out so that she would love me again?”
Brahman said, “Oh maharaj! I will do yagnya anushthana for you to get back the love and anuraga of the queen. This is known as mitravinda yagnya.
One must do ansuhthana of this yagnya for increasing love and affection between stree and purusha this yagnya has shakti to bring more and more prema between the couples. So maharaj bring back your wife don’t worry she will be ever attached to you thereafter and you will also be in tune with dharma!”
King made arrangements for the yagnya. Bramhana did one after the other seven yagnay to increase prema anuraaga for the royal couple.
Queen had a change of heart she started feeling positive love for the king. When brahman was confirmed about his success in his yagnya he asked king to bring back his wife and live a peaceful life. King was surprised at the confidence of Brahman. Then he remembered and summoned adrinandan Balaak. Ballak went to pataal and brought the queen back through his maya. Quen having seen king after long time said, “Oh king, please be pleased with me!”
King said, “Oh lovely one you need not request me that way! I have always loved you and am ever happy with you! ”
Queen said, “Oh king, if you are really happy and pleased with me, then please do a favor. I shall be always indebted to you!”
King said, “Anything for you is never a burden for me, I shall always strive to bring whatever you wish for, it will be my pleasure!”
Queen said, “Oh king! For me my friend has to even bear a curse, she has become dumb, I cannot see her like that. Kindly, if it’s in your hands, please get her voice back!”
King looked at the brahman Susharma and requested thus, “Oh viprottama! Is there any way this can be done?”
Brahman said, “I shall do Sarswat-ishti and she would get back her voice.”
Bramhan did the yagnya and in pataala Nanda regained her voice.
Garga muni doing tapasya in patal said to Nanda, “Your friend Bahulla has done this upakaara on you!” On hearing this Nanda went running to the king’s capital. Having embraced Bahulla, she said, “You are really a great soul. For you both a great son will be born.”
When a son was born to the king he had beautiful uttam avayava, kaanti and tejas. On seeing him rishis said, at uttam time in uttam kingdom, to a uttam couple with fathers name as uttama, for the uttam kalayaa of the people a uttama jeevi has taken birth so he be called “Outtam”. Thus, started outtam manvantara with Outtam manu.
To make sure that such rakshasas eat negative qualities in us and leave the positive qualities intact one must do nitya pooja that is the only solution.
Shri Krishnarpanamastu

ASHTAVIDH NIDHI

ASHTAVIDH NIDHI

Unbridlled flow of PLEASURES , wealth and prosperity is known as NIDHI !

One who has such nidhis [drishTi], his future generations also enjoy its fruits.

* Some nidhis stay for only one generation, some for three, some for eight.

* Some nidhis give enjoyment only to owner and not to his family members like wife children brothers [they continue to live in poverty] but owner lives luxuriously.

* Some nidhis give all the enjoyments till the owner is alive but takes away all his wealth either by theft or misfortune and results into death the owner. Thus, does not pass onto the next generation.

* Some nidhis grows 8 times with every generations and stays but only indulges owner and his children in sins 

On the whole people become rich only when Nidhi Devi casts her eye on the subject and not by anyone’s hard work! This is the bitter truth of the world!

The best among nidhis is known as Padmini Nidhi, owner of this nidhi is supposed to be most fortunate person in the world. Person having this nidhi drishti has a stable income source, which is ever increasing, full of family- children, grandchildren, and he is able to builds temples and tanks and roads. That person gives immense daana, does yaag yagnya, upavasa, vratas. As his money is satvik, it will stay for 8 generations in the family.

“Nidhi Devi is Laxmidevi”

Nidhis are satvik, rajasik,tamasik, satva rajasaik, rajas tamo, satva tamo, rajo satva, mishra

Nidhis come to the house of a person, pleased with that person’s sadhana, which surpasses in the respective category. Nidhis automatically come to that person. So extreme riches are result of seva of Guru [like Rayaru] and not out of some brainy venture or hard work- so SAYS Jaimini Rishi.

Nidhis are guarded by yakshinis. Looking at a life of a person his growth and success and living style one can say which yakshini is staying in his house.

How do we know, which nidhi we have- by the events in our lives, by the type of children born, and/or by the type of expenses we make, all give a good pointer on which nidhi we are enjoying.

Whenever one encounters good days like regular income growth in financial status, accumulation of good things of consumable goods, yet one faces difficulties of varied nature [personal, children, parents, disease, professional, enemies etc] with these we can find out source of our sorrow. These sorrows stop only when we reject the wealth (streaming from wrong source) that we are getting. But how many of us can reject the wealth, even if it results in difficulty, how many of us can discern that that could be the cause?

Certain wealths and earnings do not allow you to do any form of Vishnu Sadhana, even if one does sadhana it destroys it with excessive indulgence, bringing unwanted uncontrolled atmosphere, which is against satvik behavior. Thus, nullifying all the satvik efforts. 

A small hint, wealth that grows from generation to generation is not satvik at all.

Hejjaye melina hejjaye nittuta; Gejjaye taale dhwaniya toruta; Sajjan sadhu poojaye velege; majjige dolagina benne ante bhagyaada laxmi baramma; Nammama ni saubhagyada “nidhiye” baramma! narada uses nidhi.

Nidhis automatically come to a person who is enaged in Pranantargat Naryana Sadhana. Leaving that if one engages in yakshini sadhana to gain nidhi for self, he will always end up in sins and go to nitya naraka. This is a totally new perspective of materialism.

Shivaradhana, pratyek stree devata aradhana/Kalai sadhana, other tamas sadhanas gives rise to tamas nidhis. And people will get caught in whirlpool of sins [which they can never come out of it as it gives more and more moha]. And ends up in disaster that is why madhwa shastra prohibits itar devata sadhana!

So, next time one must not get awed or confused by the wealth of a criminal, tamas person or a rajas person or confuse his sadhana to be better. 

 

Itar Devata Sadhana means, worshipping only Rudra as the giving force. Madhwas to Vishambhara Moorty upasana in the name of Ganpati sadhana, we do not do Ganesh Sadhana alone. 

why not “particular rupa of Narayana,” because certain rupas operate inside particular jeevas only [in creation], also all jeevas below such Vibhuti rupas in tartamya must worship these rupas as tadantargat is Lord’s dictum. 

Satvik nidhi is attained purely by grace of poorvaja, but if we ourselves are the generators of such a wealth then extreme fortune is required, which is seen by Devata anugraha directly in our lives (like conversing with DEVATAS etc.). such people can see feel luck through and through and attribute it to Aradhyaa devatas. Saatvik nidhi doesn’t increase is the rule.

Wealth is not about earning good salary and decent bank savings…when person does not have to strive for livelihood, yet can serve 100s of people and help them with livelihood that is called wealth. 

Wealth is never earned sadhana merely maintains it. Once a purvaja [pitru] accumulates a nidhi], from then on it starts decreasing if it is satvik, yet generations enjoy and live happily.

* Wealth, if it has increased from generation to another means it is raja or tamas. It will bring only sins, associations with natya strees, kulatas, dancers etc. and get wasted on them. Not a single pie will go towards daana, as such nidhi does not give any faith in afterlife. 

* If wealth stays for three generations even that is rajas, it brings downfall to every generation. 

* If wealth does not go to children but to someone else, it is certainly tamas.

* When the money that you are earning is not being of any use to family even then it is TAMAS wealth.

* The wealth that creates love among people, respect among relatives, paves way for building temples, daana, accumulation of precious stones, and also makes children behave in same way is SATVIK. This welath reduces to half in every geneartion but still stays still generations.

* Whenever one keeps faith [undeterred] in advaita, non vedic, sadhana, TAMAS nidhi comes flowing into the house. then after that there is no escape. Vishishta advaita, shaiva, shakta, ganapatya, saurya, sadhnas makes one get rajas nidhi, which is engulfed with the ‘I’, ‘mine’, ego.

Certain sadhanas brings in huge wealth and fame but gives jada buddhi. This makes person duller and duller day by day.

Rajo and tamas sadhana gives prospect for progress but gives little progress and then brings in loads of troubles and it all these becomes cyclic. If you leave that sadhana then progress comes to stand still. The nidhi obtained through rajo tamas sadhana, brings in many women of doubtful characters on to the center stage of life, and dealing with them becomes obligatory. In the whole, process a little lapse of satvik sadhana [which such nidhi forces] makes you immerse in samsara of sins without even realizing that such a thing has happened. Unless a strong force like that of Rayaru pulls you back.

When such type of wealth gets donated to mutts, the children of mutt get into company of prostitutes, drink, gamble and wealth gets wasted.

When serving such wealthy people one partake his wealth as salary, even they spend it on movies, masti, magic, and fun. And finally get restive mind. All the people serving mletcha organizations, will not have inclination to eat food in satvik way, they most of the time end up eating standing, or in a avedic way. They will never be able to do vaishvadeva in their house.

When you serve an organization, owned by a divorcee or vyabhichaari, you will invariably have fights with spouse and frequently you will get to hear words like- I will leave you, I will not live with you, I am no more your spouse etc.

If you are serving organizations, which takes its source of income from babas of Himalayas then you will get immense greed, you will invest in stock, you will laugh at mutts, brahmanical rituals, you will give a sly look towards scholars and deems them as beggars or money mongers.

When you are serving organizations, which have vaishya characteristics, you will feel hastodaka, bramhan bhojana are cheap, unsophisticated, rustic or unprogressive ways of gathering. Homa, havan, japa are escapist methodology. 

Whenever you get such thoughts, peek into your source of income, and look for remedies.

If without drinking a bottle of coke or wine one does not feel elated rejuvenated and in absence of that he feels bored and stale. Two days into vrata if one feels – how long is this austerity period, how quickly will it end, can I eat after 12, be sure that you are serving a mletccha.

When you have decided to work for a mletccha organization, then you must stop pestering about family peace, unable to concentrate, no motivation towards Lord,  lethargy, heavy pull towards para stree, want of luxuries- these thoughts should not disturb you and you should understand whatever remedies will be done shall last only temporarily. 

Today, tamas nidhi is in full swing and present in mletccha lands, so opportunity to earn is easy there. But what it means is that tamas is waiting to engulf you, genetic defects, loss of rights, caste, loss of spiritual legacy, loss of tradition (no passing of tradition to next generations), lack of parental love, lack of discipline, extreme difficulty towards indriya nigraha, and having a polluted mind are all waiting. The web of such a wealth is that it will not give chance to think and will keep you entangled.

Shri Krishnarpanamastu

INDRIYA NIGRAHA !

 

Shri Hayagreevaye Namah

Popular opinion on Indriya Nigraha (IN)

  1. Understanding difference between right and wrong karma as guided by lord and then Restraining wrong to Sin via Mind body Speech
  2. Controlling the wavering mind along with negative vibes
  3. Indriya nigrha means- the senses should not come under sway or flow towards its respective vishayas even in presence of it, for example, eyes towards rupa, tongue taste, ears to sound etc.
  4. Indriyas are inputs to manas-when mind is undeterred or sthira even when in contact with all visayas then its mano/nigrha
  5. Controlling senses is indriya nigrha. It is achieved by having satvik food and also eksdasi upavasa, yama, niyama
  6. Don’t have IN means, inclination towards bad things (actions) and not reverting back
  7. This happens even when he knows what he is doing is wrong or harmful; i.e. it becomes addiction/compulsion. Indriyas can be our worst enemies
  8. In absence of indriya nigrha a person can’t do any sadhana and gets addicted to visayas ruining his life. so developing indriya nigraha is the first requisite for any sadhana
  9. When no I.N. a person sins has impaired judgment
  10. Indriyas are those through which we perceive. Nigraha means maintaining them in balance by keeping a tab on them. By giving LESS IMPORTANCE to it and just letting them to do their work, as they are needed for the body to function
  11. Indriya nigraha is channelizing the experiences gained through the indriyas in gaining sugyan, hari nam sankeertan
  12. Any experience through the indriyas- if the experience is sukh dayak remembering that is due to Hari Kripa. If it is dukh dayak remember it is Hari Chitta/Hari Sankalp to wash off your sins . Letting them not to lead you to any mano vikara is indriya nigraha

Analysis and Inference

Thus, avoiding nindita prekshan, nindita aghrana, nindita bhojan, abhakshya bhakshan, nindita gaman, nindita bhashan, and nindita shravan all constitute Indriya Nigraha.

Let’s analyze the human body, which constitute of these: 1) manas; 2) indriyas 3) buddhi 4) gyaan 5) bhakti 6) vairagya 7) prarabdha 8) dhairya 9) sthairya

Indriyas run amuck it’s in their nature. Nobody can do anything about it. Does that affect us? Technically it should not, but it does because mind takes interest in it! Why?

Mind is a restive element it wants to run along with indriyas. Why? Because that gives satiation and this satiety becomes addiction of mind. Why? Because initially it has no knowledge and it cannot sit quiet so it goes after indriays. Indriays prey upon vishays.

Now does indriya shaman gives happiness? No, it gives misery! Because small things give attachments but attachment is not small thing, it brings misery. So it is necessary that mind is told that attachment is misery and it should not unify with senses. How to do that?

To separate mind from senses and its unification [mind identifies itself with indriyas alike as if there is no tomorrow]. One must train mind to seek expert opinion of budhdhi. Buddhi is expert commentator to conscience. He is retd ex famous player which always feeds on his good and bad memeory and tells his experience on an issue and give pros and cons.

Although over the time, it might have lost grip on ground reality and desh, kaal, and paristhithi.

When mind is trained to seek buddhi- that is known as viveka, when mind stops seeking opinion of buddhi it is said to have lost viveka. It becomes imperative that buddhi should be prakahra and nirmal and nischhal ruju, subservient to conscience. Buddhi should not be chapel, kutil, vakra, dusht pravrutt, nastik, vibhramit, digbhrant, asatprerit and/or kalushit.

So after initial training of mind to seek buddhi at every step [for this neeti shastra is must]. Now all the attention turns towards how to keep buddhi prakhar-nirmal, nishchal, and avoid being kutil, kalushit, digbhrant. Sharp brain is need of hour. A clean thought is need of hour.

Filters for Judging Oneself

Analyze yourself with the following filters:

  • It is by always feeling for others as you would feel for yourself- Atmavat pashyet. When you want to say something to other, think what if same words are told to me how do I feel, if I feel bad. Then I must not say that to others. This small implementation will make one think clean.
  • Digbhrant is coming under peer pressure, dussanga, bad habits- Vyasan. When one has started spiritual journey one must ask, ‘Am I taking my own decisions?’ If your answer is no then, ‘am I taking decisions thinking oh what others will think if I do like this? Then you are digbrhrant.
  • Sometimes we try to be very smart, we want to outwit others. Or we are under impression that this world is full of bad people so we must check others, come what may? Then you have become kutil.
  • Sometimes we don’t know how to do thgings but bitten by jealousy we try to seek harm to others our buddhi is kalushit here
  • Sometimes we are so much opposed to someone that we want to just hamper whatever he/she says and just oppose or put obstacles. This is vakra buddhi.
  • Sometimes, we are so satisfied with our lives that we just experiment. We know right from wrong but still as we are complacent and think nothing can happen to me, I am lucky. In such a state one experiments with dushtasastra. This chapal buddhi.
  • I am in good days what is this indriya nigraha- thinks a naastik.
  • When I was in need he didn’t help me, now it is my turn, it is payback time- thinks a dushta prerit buddhi.
  • Wow! What an attitude, I shall do whatever it takes to get attention of ‘a certain person- thinks a man with vibhramit..
  • What is true and what is false, who cares this world is maya- is the thinking of and udaseen buddhi

How to Attain Indirya Nigraya

After you analyze yourself through the abovementioned filters your problem becomes simpler because you have to try to find and antidote to that vikkar of manas. That is Indriya Nigraha! Here is how:

Tell your mind [tell hundred times in a day] to follow the right mind (by controlling the urge that caused the vikaar in the first place)

  1. Control your mind again and again no foul play
  2.  No kutil kalushit bhranti bhrama entertained
  3. Keep away from dushta, udaseen, and other elements that can cause bhanga (women)
  4. Study neeti shastra to sharpen the brain

To keep away from women one classic formula is given by Bhartuhari, which if followed will control one’s senses even in presence of the most beautiful kamini. If one visualizes the above two, he will never fall in trap of a prostitute or other wayward women.

“A woman, while in company of one, talks of another, while her attention is on one her thoughts are with someone else. Thus, a woman cannot be yours just because she is with you or glances at you.

What we tend to desire the most the body- is just a lump of medha/fat/charbi, which when seen below the skin may harbor infinite krimi, keeta, rakta, and rudhir that may not be desirable at all.

Once again, the action plan is:

  1. Train your mind to seek buddhi [never lose viveka]
  2. Train your buddhi as per neeti shastra. For that read neeti shastra daily
  3. Introspect as such- Am I in good company? When you are not in good company and when you are under peer pressure, you are more prone to change your decision to satisfy peers. Thus, change such a company promptly. When company appreciates you and encourages you and puts you on right path then stick to it
  4. Do not waste time with women. How is a woman looked at is sort of a litmus test for a woman. Most women have instinctive feeling about a glance made at them they can judge the intentions of the glancer. A good woman gets uncomfortable while the bad ones make advances. Both are harmful to a sadhaka.

Ninety nine percent of indriya nigrah can be accomplished when you keep your eyes from prying here and there. Therefore, practice keeping eyes fixed at center of eyebrows.

There is technique in swara shastra, where the other man/woman becomes oblivious to the world while speaking to yogi. So it makes no difference whether you see or not. There is 100% attention- Conversation should be done like Dhritarashtar! As your own eyes are blank the topic oozes out of mind with force. I think that solves purpose of conversation.

Next step after indriya nigrah has come and mind is listening. But chapalatva is still there. This gives chances of vipareet gyaan and udaseenta to creep up. To remove chapalatva sthairya is required.

Sthairya is usually disrupted by istahta (desireableness). Istahta works like this- we have learnt our lessons and consequently put mind to practice. Mind obeys also. But now you want to take a risk in your overconfidence and say to self- Hey my mind is under control. I can do anything and come back to this state again at my whim. And then you experiment- This totally disrupts years of practice.

Sthairya is an abstract matter. It is not about discipline or practice, but about how much you love to have your indriya nigraha intact. Pooja paath without indriyaanigrah leads to skin diseases, extramarital affairs, and sudden loss of an accomplished position.

Stahiraya comes by keeping breathing under control. A slow and steady breath ensures there is no chapalatva. For this one has to practice pranayama. More the practice, more the sthairya.

Being in state sthairya for long is treading the command of lord. But to tread steadily on this path you need extreme bhakti. On the day when it fails you have to tell our mind, let my mind get some rest today. This sort of thinking needs trimming we have to instill fear of God. Can I afford taking leave of God’s dictum? For example, when one does Narsimha upasan or Hari-Vayu Stotra regularly, but let’s go of the niyam a strong rebuttal comes, which instills fear.

When in abhyasa of indriya nigrah sadhna, if one fails untoward incidents follow him as a result one leaves sadhana or leaves the wrong path and corrects his course.

This point is turning point in life and the decision making that either I am going to stop enjoyments outside permissible account mansa vacha karmana. That becomes the greatest Mahabharata in a man’s life.

Shri Krisharpanamastu

Laya Chintana !

* One gets moxa only when does laya chintana everyday .the phala of this chintana is release from janma-mrityu cycle

* There is an in-depth version for the advanced Sadhakas, for a novice the given chintana is adequate

* Prior to sleeping one must the laya chintana. Enters means laya. In other words, each entity is tatva and it recoils, merges into the former

* Laya is of two types : Garuda Marga and Sesha Marga

GARUDA MARGA:

1. Indra Marga-1:

a. Varnashrama dharmarata Manushyottam get laya into Nirruti

b. Nirruti along with= all “pitrus’, 100 kings like Prithu etc., together with Vaivasta etc., and 12 Manus enters Yamadharmaraya

c. Yamadharma enters Swayambhu Manu

d. Swayambhu manu along with Shatarupadevi enters Indra [this is one sub Indra marga]

2. Indra Marga-2:

a. Forty-nine Maruts along with Pravaha Vayu and Ahankarika Praana enter Indra

3. Indra Marga-3:

a. Sadhyagana enter Ganesha and stay in Akaash

b. Mrityu gana and Rubhugana enter Prithvi tatva

c. Sons of Agni and all sons of devatas enter Agni and Agni enters Aditya

d. Akaash, Prithvi and Aditya get Laya in Brihaspatiacharya

e. Brihaspati alongwith Taradevi enter Indra (this is the third Indra marga)

4. Indra Marga 4:

a. All 100 less 100 crores rishis, 80 special rishis -Marichi etc, Saptarishis, Bhrighu Rishi, Narada and all Devarishis enter Daksha Prajapati

b. Daksha Prajapati with Prasuti Devi enters Indra (this is the fourth Indra marga)

5. Indra alongwith Sachidevi enters Sauvarnidevi and Jambawatidevi enter Sauvarni devi

6. 6. Sauvarni Devi enters Garuda in Garuda Marga.

SHESHA MARGA:

Here there is only one marga:

1. Manushya Gandharva enter into Devagandharva, Devagandharva who in turn enter Ajanaja devatas. These Ajanaja devatas enter Kubera

2. Kubera enters Varuna

3. And Varuna enters Chandra

4. Chandra along with Vishwaksena, Jaya, Vijaya enter Aniruddha

5. Aniruddha alongwith Sanakaadi enter Kaamadeva

6. Kaamadeva and Ratidevi, enter Vaaruni devi

7. Vaaruni devi enters Shesha. This is Shesha Marga

1. (Gurukulite query: what about Nagas such as Vasuki, Takshaka etc)

8. Both Garuda and Shesha deva enter Saraswati devi

9. Saraswati enters Brahma

10. Brahma enters Tejomaya Lakshmidevi

11. Lakshmidevi enters Atyanta Saamipya of Lord and engages in Dhyaana

12. In this manner while doing Laya chintana upto Narayana, one must do aikya chintana of Dakshinakshigata Vishwa namak Paramatma, Swapna Preraka Kanthagata Taijas in Taijas namak paramatma and Suptiprada Hrudgata Jeevantaryaami Pragnya namak Hari (aikya) into Bimba roopi Hari

QUESTION AND ANSWERS:

Question: How to visualise and should we remember the previous sequence?

Chiraan : For example Saraswati is Smara Tatva and merges in Mahatatva. What does merging mean, how can souls do this?

One can imagine Saraswati entering Brahmas heart. Manushyas represent Varnashrama dharma.

Question: Does this happen till last janma for manushyas? Happens at the end of brahma kalpa 100 years of brahma and sadhana happens until then. Laya happens in taratamya order.

Chiraan : Laya happens at 4 levels. 1. Nitya Manujanma level 2. Manykalpa level 3. Brahma dina kalpa 4. Brahma Mahakalpa.

Question: Who is Aniruddha who enters Kamadeva and what is his function?

Chiraan : Aniruddha is Shatrughna of Ramayana

Question: Is Aniruddha roopi Hari same as Aniruddha in the 10th kaxa of taratamya? Similar is the query in the context of Pradyumna and Kamadeva who in 8th kaxa.

Chiraan: Vishnu roopas are supreme and do not occur in any kaxa.

Note: Aniruddha is devata for procreation. Kamadeva is devata for avidya, shadvairis. Laya chintana and panchikarana aata by Sri Vadirajaru.

If we do karma samarpana in this way which will finally reach Hari. When we say Krishnarpana it goes in this marga.

Question: Is there a difference between laya chintana and golaka chintan?

Chiraan: Each step mentioned is Laya chintana is golaka. But Mukhya golaka is Vayu for the Lord. Hence during Arpana we say prana antargat Lord.

Question: Who are mrityu ganas and rubhu ganas?

Chiraan : Yama dhootas are mrityu gana and Shiva/marut ganas are rubhuganas

||Shri Krishnarpanamastu||

PAAP PRASHAMANAM !

Gayatri has been alluded as prayashchitta for many a sins- We are talking about BRAMHA Gayatri only not Sandhya.
There is a pramana that because it imparts rakshana [safety] from doshas and sins thus it is called as Gayatri, one who sings it will be saved from daana 
sweekara dosha, dushta anna bhojana dosha, bramha hatya patak, pashu hinsa, upapataka shuddhi. Gyanis strongly recommend Gayatri.
In agni purana Mahapatak prayashchitta homa is being narrated. It is mentioned thereby that 1 LAKH japas for Bramha hatya, surapaana, and suvarnasteya.
These get parihaar by the japa of Gayatri. Pitru matru hatya more than lakh japa, 100 for papa parihaar, 1000 for upapatak parihaara.
Similarly, homa of Gayatri gives phala of pryashchita. Til homa for sarva papa prayashchitta, Ashwath samit for graha peedha parihaar. Homa with honey and salt brings back wife who has gone to her parents’ home in anger. Homa with mango leaves gives good health, homa with laza (haralu in kannada and podval in tulu) gives beautiful girl as wife.

But do homa or japa, which are jada actually give phala?
No mantra japa homa do not give phala but it’s the MANTRA PRATIPADYA BHAGAVAN ANUGRAHA that gives the PHALA.
In Brahma Sutra lord’s Narsimha is only Duritapariharak, so one must do
anusandhan of NARSIMHA in GAYATRI for PAPA PRAYASHCHITTA.
To do NARSIMHA ANUSANDHAN in GAYATRI: Suryanarayan atyant 
abhinna Narsimha guna amhima anusandhan from gayatri is as follows:
Gayatri has ten shabda= TAT : in narayan varma “vidikshu diskhurdhwam” shloka tells about ten directions and multidimensional up-down everywhere omnipotent Lord staying thus removes the fears of His devotees by His Garjan [loud roar] and is established all-round safety providing Karmas everywhere such durita nivarak NARSIMHA!

SAVITUH: By being inside the papapariharak karmas like daana japa homa, He manifests [srushti] the papa pariharak phala. He himself manifested through a pillar [so such feat should not be difficult for him].
VARENYAM: He is sung [bhajaniya] by the devotees for their duritanivaran. He
appeared in adhbut rupa and upheld that He is sarvottama and established His
supremacy that he alone is ocean of gnana sukha shakti (etc.) auspicious
qualities.
BHARGA: Narsimha burns all the heaps of sins done by a devotee and relives him, and then kills all the dushta shaktis [sin abhimani devaas and rakshas who trouble devotees] and while he does rakshan and poshana of the devotees and gets some work done by them to create a nimitta for such dahan, in the course He removes AGNYANA.
DEVASYA: Narsimha is praised by greats like Prahalaad [dev stutau] and then while doing duritaparhaar He also removes dukha klesha that arises during the presence of durita and brings a smile on the faces of the devotees hence He is devasya [deva means one who brings moda].

DHIMAHI: Narsimha Deva is present in Rudra devaru, manoniyamak Rudra
through him He (Narsimha) inspires the antahkarana to do dhyana of Narsimha and he also makes himself seen in such dhyaana. To get rid of brahma-hatya Devendra also did Narsimha dhyana.
DHIYO YO NAH PRACHODAYAAT: Those devotees who have done pataka etc., He inspires them to do paschattapa and then compels them to do Sadhana prayaschitta that “sadbuddhi” is given by Narsimha only just as He inspired Prahalaad not to do sakaam bhakti and remain nishkama.

Just as how we do upasana we get such phala by that pramaana, by this
anusandhan in Gayatri japa we get papa parihaara and its phal quickly by japa homa daana through Narsimha rupa dhyana anusandhan.
The most important aspect of thsi post is without anusandhana no phala can come! So anusandhan is important.

FOR WOMEN RECITE 108 TIMES EVERYDAY
Narsimhavapu : One who has body of Nar and Simha. One who has body which can destroy the sins of nara 

Paapanashana: The rupa which does durita nivarana and papa parihaar 
Bhayakrut Bhaya Nashana: One who gives fear in the minds of enemies of His devotees and removes the fears of devotees

Jitmanyu: Jitkrodha: Even though Narsimha was looking very angry at
Hiranyakashyapa, this was not rajas or rajoguna vikaara, but it was another form of kshama guna only this was completely under his control
Surariha: One who killed the enemy of devatas Hirankashyap 
Vikarta Vidrana: One who tore the chest of Hirankashyap 
Sragvi: One who adorned Himself with the intestines of Hirankashyapa as a garland

Uattrano Dushkritiha: One who avoids mishaps to devotees and uplifts them
even though they do evil acts He removes their sins and cleanses them and saves them from troubles
Paryavasthitha: Narsimha deva is everywhere in all directions, up below side in all surroundings and by His loud roar removes our fears

Antaka: One who destroys everyone during pralaya 
Vikramah Vikrami – During pralaya Narsimha tears apart linga deha of all jeevas and dances, his steps are very intense and special
Rudra Manohara: One who looks very ferocious. One who does sanhaar of all by being in Rudra. Being bhayankara and called as Rudra and is sanhaar karak for Shiva also and residing in him, He is the Makaar in the syllable OM.

||Shri Krishnarpanamastu||

SANMARJANOPALEPAN SEVA!

What is the phala of cleaning the Vishnu temple premises and sprinkling water there?

KATHA:

Once in vanvaasa (exile) Pandavas were moving deeper into forests and visiting many teertha kshetras. They crossed shoolakantak kshetra and reached uttamteertha.

There one rakshasa by name bahuroma saw pandavas and with an aim to abduct Draupadi Devi hatched a plan. He sat on the banks of Reva and with darbha sat on a peetha in complete dhayna and doing japa of a mantra.

Yudhisthira seeing a great yogi rishi on the banks, came to him and sat next to him and asked him to give upadesha on rahasya about Linganadi Narmada teertha. Yudhsihthir said, “A darshan of muni is always a scope to know more about sadhana” [importance of being alert on sadhana and means to know it is being exhibited by Yudhisthir].

Around the same time another rakshas called Sthulashiras in a muni disguise came and pleaded, “is there anyone to protect! One who saves protects one in trouble will get complete phala. And if the person is brahman shreshtha it will be even more complete. As on one hand bhudaan is equivalent of meru parvat and on the other hand saving of dwija stree children cows from the hands of dushta, saving a person from a deathbed. These are all equal. One who abandons bramhans in distress, men in life and death situations such person will fall in RAURAV Naraka. Hey veeer! I have lost everything as a danav has taken away everything from me, my parnashala, kamandalu, akshamala, asan… everything.”

Pandava seeing the muni in such a state, decided to help him. Leaving Draupadi devi by the side of bahuroma and five set out with sthula shiras.

After long search seeing no signs of any danger, Yudhishthir gots some doubts. He thought to himself there seems no signs of dacoity as told by this muni and then he asked Arjun to go back and check on the welfare of Draupadi who had been left alone! Then looking at the Sun he said, “Oh! Devatas, I am now in a

doubt, by the power of my shaurya and punya I ask what is the real situation. Please let me know!

An Ashareervaani informs Yuddhishthira, saying, “there is nothing wrong, all this is Maya of this rakshasa called Sthulashiras who is by your side.”

Just as the voice finished, Bheemssen caught the rakshasa and hit him hard and the rakshasa unable to bear pain had to take his original form and fight with Bheema.

In the meanwhile Arjun had rushed back to find that there was no Bahuroma and Draupadi. He started to look for her here and there and then climbing a tree invoked his distant viewing telescopic eye. There he saw Bahuroma carrying Draupadi on his shoulder and Draupadi crying out ‘Bheemsen Bheemsen.”

Arjun without losing a moment, took a long steps to run after Bahuroma. On the way he as Arjun was jumping from tree to tree each tree fell and making return journey impossible for the rakshasa.

Seeing huge piles of trees behind rakshasa got terrified and sensing that soon Arjun would catch up with him, he left Draupadi Devi and planned an escape. But Arjun did not stop following him, thus, they both ran a long distance.

Suddenly rakshasa, losing pace, stopped and turned back. And stood still as Arjun came nearer the rakshasa transformed into Vishnu’s form- four armed, shanku, chakra, gada, and padma holding divya person. A dismayed Arjun stood with folded hands and said, “human being and his intelligence is just so limited Vausdeva. Oh! What a karma that I chased you with my silly doubts. How shall I beg forgiveness from you Oh! Krishna!”

Chaturbhuja says, “Hey Mahanubhav Arjun! I am not Krishna! I am Bahuroma rakshasa. By my good deeds in previous janmas I have got a deha body similar to that of Lord Hari!”

Having heard this surprised Arjun asked, “Hey Bahuroma chaturbhuja! Which karma did you do in previous birth that you have got this saroopya of Mahavishnu? Please let me know about that karma vishesha in yathartha.”

Chaturbhuj said, “Oh Arjun let me tell my surprising interesting story to all your brothers! I was a king in the Somavansha by name Jayadhwaja. I was immensely devoted to Mahavishnu Narayana. But even though being a king I used to daily

go to a Vishnu temple and clean its premises with broom and cloth and then sprinkle water regularly! This I was doing sincerely.

I used to clean the temple garbha gudi with gomaya and lighta deepa. Then there was a brahman by the name of Vitihotra he was very famous and highly learned. Vitihotra too used to get surprised at my daily cleaning of the premises. Vitihotra was learned in Rigveda, Shiksha, Vyakarana, vedanga etc.

Once after cleaning as I was sitting on the pavement, Vitihotra asked me, “Hey Rajan! I am sure you know what you are doing? It shows in the conviction with which you are doing this, and I find it very different.

You are devoted that is evident in sincerity with which you clean. That is something unimaginable as you are a king. There are so many ways to please Hari! Hey Punyashaali! Some may please Hari even more! But you seem to know the phala of what you are doing? Do you know this work has more punya than anything else? If you have some good will on me then do let me know what is the secret?”

Jayadhwaj king says, “Oh bramhana! I am a jaatismara [one who knows his past life clearly]. What I would say would be indeed surprising! Oh bramhin! I was also a brahmin in my previous birth by name Raivat.

As Raivat I used to do yaaga for those who were ineligible, those who were- cruel, extracted money, always engaged in business like attitude, selling even liquids and doing all sort of NISHIDDHA karmas. All my (Raivat’s) relatives had left me, which made me immerse into many more sins and neecha karyas. I, as Raivat was always interested in paradravya, parastree, and pranihimsa. I drank alcohol daily and slowly developed hate towards others brahmins too.

I used to stop and loot travelers and everyday seduced other bramhan woman and take them to a secluded place to enjoy. I had chosen an old Vishnu temple where poojas were not taking place there for this dushkarma. When I would take a woman, I would clean this old temple and would tear the edge of my dhoti to make a deepa of it and light it in the temple so that I could have sambhoga.

One day villagers found me red-handed when they saw the small light in the devalaya. After they caught me they beheaded me (Raivat) bramhana for his dushkarma.

But then there came Vishnu Doootas to pick me up and I reached Uttam Swarga. I enjoyed swarga with a beautiful form and that too for 100 kalpas. And then I took birth in chandrakul as a king with lotus eyed beautiful body by the name Jayadhwaj.”

Thus, Chaturbhuja narrated to Arjun further, “Even as Jayadhwaj I left my body and reached Swarga then from there I reached Indra Loka and then to Rudra loka and then from there while going to Satyaloka on the way I happened to meet Narad muni but I did not pay my respects to him, and continued journey as if I did not notice him.

Then Narad Muni intercepted but, as Jayadhwaj, I made of upahasa (laughed at Narad Muni). Thus an insulted Narad Muni cursed me to become rakshas.”

On this, immediately I fell at the feel of Narad Muni and relented to him. The softhearted Narad muni was immediately pleased and said, “okay when you abduct Draupadi Devi that’s when you will be chased at that time you will get relief from the rakshasa curse. Oh! Yudhshthir! Now released from that curse, I find myself in saroopya of Mahavishnu and now I leave for vaikuntha.”

As the Pandavas watched with Draupadi Devi, he ascended the seat of Garuda and went to vaikuntha.

CONCLUSION:

Even when Raivat did Vishnu devalaya sanmarjan unknowingly, he got uttam janma. In the next janma he also got past life remembrance and he with devotion did the Vishnu Devalaya Sanmarjan Seva now knowingly to get rid of sins completely and got moksha. So doing cleaning of the home temple [where Saligram and Devata vigraha are situated] is a great punya and doing it with knowledge of its mahima is even greater. There is no greater seva than this now woman and non-dwijas cannot say they have nothing to do as seva.

Thus you all men and women, do Vishnu pooja there is no better Purushartha than this, this I say with two hands raised again and again Krishnarpanamastu!

||Shri Krishnarpanamastu||

Vishnu Durga Pooja !

Sri Hayagreevaya Namaha
ESSENTIALS OF DURGA POOJA
1. Upasana Moorty
• Ambika
• Mahalakshmi
• Saraswathi
[Choose one] or all three
2. Durga Kavach
3. Argala Stotra
4. Keelaka 
5. Navaarna Vidhi – Matrika Nyasa Dhyaan Japa [108]
6. Ratri Sukta
7. Charitra Traya Nyasa -Kara Nyasa Anganyasa Dhyaan
8. Prathama Charitra 
9. Madhyam Charitra 
10. Uttama Charitra [Uttama Pakhsha Is Saraswati Pooja]
11. Devisukta [Rigved]
12. Rahasya Traya
• Pradhanik
• Prakruti
• Moorti Rahasya
13. Aparadh Kshamapana.

The three  Rupas of Upasana of DURGA are
1. Chandi- this is Vishnu Maya Rupa, it can also be taken as Umahyamavati which gave Mokshopadesha to Indra in Kenopanishat– Vajseney Sanhita if you are following then this upasana becomes that of Rudra Sahodari, if Aitereya Upasana is to be done than this is Bhuvaneshwari and lord of night. rupa – ten heads
2. Mahalakshmi [ Ambhrani ] colour is RED 18 arms 18 weapons- Mahishasur Mardini Rupa
3. Saraswati — param satvik, 8 arms.This upasana is for brahmanas it is of fair colour very bright Shumbh Nishumbh sanhaara.
Devi can also be done upasana in following rupas:– Vidhwansini, Raktadantika Shatakshi, Shaakambari, Durga Bheema Bhramari.  Another form of upasana is of Durga Upavasa on Ashtami and reciting Durga Gayatri, Durga Utsav, Navaratri, Durga Ashtottar, Durga Sahasra Naam & Durga Katha Shravana.
Durga-upasana is the one upasanas, which puts an end to agyana and vipareeta gyana, those who do not do Durga Upasana it can be safely assumed [without a doubt] that they have vipareeta gyana. Durga sadhana is the ultimate point in moxa sadhana. Any work undertaken without praying to Durga will result in some kind of asamaadhaan.  Even Arjun and Yudhisthir worshipped Durga before  starting of  Mahabharata  war.
Before Ravan Samhaara Rama, before Tripura Samhaara Shiva and to get over Durvasa Shaapa even Indra worshipped Durga. This is very important to note.

PARAYANA KRAMA

1. Achamana
2. Pranayama
3. Sankalpa For All 13 Steps given
4. Ganapati Prarthana
5. Deepa, Stahpana, Panchopachaara, Pooja Prarathana
6. Saraswati Pooja – Keep Sarvamoola Grantha and recite Mantra “Om Namah Pisachinyi,” and Namo Devai Mantra, Avahayami, and do Panchopachaar Pooja to Sarvamoola Granthas
7. Shapodhdhara Mantra Japa
8. Utkeelan Mantra Japa
9. Choosing right tithi for parayana:-
• Ashtami
• Navami
• Chaturdashi
• Navartari is also good
One must do Durga Patha when one has bad dream, shanti karma, graha peedha, upadrava, civil war, agni karya balidaan pooja- Parayana must be done.
10. Kavach – one must do Parikalpana of Navadurga or Saptamartruka in the Beejakashar and then do aradhana.  This gives dharmasadhan (i.e. cleanliness to start the parayana), shubha, mrityu nivarana, dushta shakti, abhichara vishabadha mukti & kavach is important as it increases satva guna.
11. Argala Stotra –one must do parayan only after argala stotra (start as “jayanti mangala kali”) Argala stotra making one conducive for Parayana gives rupa, jaya, yashas, shatrunash, saubhagya, and arogya and most importantly sukha- happiness comes and gives Sampadvruddhi.
12.  Keelak — this stotra if done without krama does not get anugraha of Durga, hence Keelak is a must for ishtartha siddhi.
13. Uchchran Vidhi- [Durga Parayan should be done in Uchcha swara]
14. Navarnav Mantra Japa, Nyasa etc.
15. Japa Samarpana by Ratri Sukta
16. Tantrokta Devi Pooja– parayana nyasa etc.
17. Parayana
18. Phalastuti
19. Uttara Nyasa
20. Devi Sukta Pathan
21. Tantrokta Sukta Pathan
22. Rahsya Pathana
23. Kshamapana
24.  Krishnaarpana
If Durga is prayed as Maya then Harini Parshuram Anusandha, if Ambika or Saraswati then Laxmi Narsimha Anusandhan. Durga stotra is full of namo stute so involves lot of namaskaras. I discovereVishnu Durga when guruji prescribed Parvati Swayamvar Mantra to one of the persons, who are not getting married.
Durga has all three manifestations:-
1. Mahalakshami [as Vishnu Maya] – anusandhan is Durga antargat Parshuram.
2. Saraswati – anusandhan is Durga antargat Laxmi Narsimha.
3. Parvati– anusandhan is Shakambari antargat Laxmi Narsimha.
Parayan means recitation with particular Niyama, this niyama one should decide as per capacity and take sankalpa and should not do ullanghan. The paarayana can be done in the evenings.
These are tantra special: Utkeelan mantra, Navarnav mantra, uttara nyasa, rahsya pathana, keelak (Rahasy traya a>pradhanik b>prakruti c> moorti rahasya). One must know them when doing it after taking deeksha. The  naivedya krama for Shakambari Devi is after Rudra Deva.

||Sri Krishnaarpanamastu||

Secrets of KARMA !

SECRET OF KARMA
A karma has many aspects:
1. Proper desha
2. Proper kaala
3. Proper uddeshya
4. Proper culminations [complete in angas]
Here:
1. Rashi = dasha
2. Kala = graham
3. Uddeshya = nakshatra
4. Sanchita karma = 5th house (secret)
Thus, what a person does is pretty well defined.
• He has a set of prarabdha, which is known by rashi chart
• How he is going to react on it is known by agaami through gochaar
• How much gocahra will drive his decision is known by ashtakvarga
So what is in man’s hands if everything is fixed (as it appears)?
ROLE OF GYANA:
If gyAna is not there then everything thing is fixed, because man acts as per his circumstances and desires and not as per knowledge. Thus, dasha + gochara + ashtakvarga = fixed
dasha + gochara + ashtakvarga + gnana = right life
BUT
Not getting gyAna is fixed!
After getting gnana , if one does not strive to maintain gnana or get more gnana and instead strives for pleasures, then he gets back into category of fixed.
For an ordinary man all his future births would be fixed. It’s the gnanis who are given choice by yama as to what he wants next. For a gyani before getting gyana, his births are fixed but he is progressing in fixed manner one day he understands that knowledge is the power then his life really starts.
Let’s say there are bottles of wines and good drinks and a bottle of poison, a normal man would open first bottle drink finding wine tasty he would next day drink another drink another one day will progress toward the bottle of poison drink the contents and suffers. With this experience next time when he sees a series of bottles he would inspect each and every bottle and drink. One fine day he will get solid gnana that not every bottle is wine and then finally even when there will always be poisonous bottle in the series better he will stay away from bottle and its pralobhan. Now gnani has started to make choice, he also has ability to distinguish between bottles, but then if he gets back to old ways of inspecting bottles and drink then he will lose distinction capabilities again becomes normal.
QUESTIONS AND ANSWERS
Q: Going with the above example, drinking wine, then next one, then poison and then again in next life inspecting everything is predicted or fixed right. Till something strikes him, which prompts him to start looking for what is happening, everything is fixed. The question is who and why someone becomes eligible for this and is it happens by accident or by God’s will?
A: God’s will
Q: So if this Gnana is God’s will on soul, then what are the eligibilities for this, as till that time everything is fixed right?
A: Yes, eligibility is given in Geeta, one in lakh!
Q: Could it be decided on probability?
A: Not probability, one in lakh applies gnan, and hence LORD gives him his nod
Q: Where is the freedom to apply Gnana, as till he gets Gnana he is Agnani and everything is fixed?
A: There is freedom to apply, to know and to act as per application. The term natural is nothing but GOD’s will. When you act as per gnana things become natural, else unnatural things happen in our lives.
For example, if one gets up early in morning and practices cricket he becomes expert in CRICKET is natural event. Why? Because one who practices God gives him expertise is the rule. Now forgetting that rule if one just listens to a coach and practices without disturbances he becomes an expert, [whether he knows God’s rule or not he still becomes expert]. Now to make one expert two things are said in shastra:
1. Listen to coach at all times and do as coach says
2. Practice regularly and apply either result will be there
In many births what happens is, one finds coach and still says “what to listen to this person, if it is in my luck I shall end up as an expert. If a coach makes an expert then why don’t all gold medals are got by this coach,” thus, he fails, fails, and again fails. Sometimes he says- Ah! Who will practice so much? If I get I get or let it be,” he fails, and fails again and again. After many failures he finds- I failed so many times. Maybe I should have listened to the coach once. That’s when he succeeds.
So, what was fixed in the above example? Progress gave gnana! But next time to progress he has to maintain that he has to listen to the and be in regular practice – both with dedication. One cannot avoid basics and still hope for success.
Q: And even after getting Gnana we may fail, if we are not alert?
A: Yes, that is right! Else, the meaning of the word Mahaprayatna, which Madhvacharya says will be futile. Even after aproxa gnana though Moxa is fixed, one does Mahaprayatna, sadhna in previous janma becomes poorvapunya!

||Shri Krisharpanamastu||

Tag Cloud

%d bloggers like this: