Hitherto Unknown Secrets !

Archive for the ‘Diseases’ Category

PAAP PRASHAMANAM !

Gayatri has been alluded as prayashchitta for many a sins- We are talking about BRAMHA Gayatri only not Sandhya.
There is a pramana that because it imparts rakshana [safety] from doshas and sins thus it is called as Gayatri, one who sings it will be saved from daana 
sweekara dosha, dushta anna bhojana dosha, bramha hatya patak, pashu hinsa, upapataka shuddhi. Gyanis strongly recommend Gayatri.
In agni purana Mahapatak prayashchitta homa is being narrated. It is mentioned thereby that 1 LAKH japas for Bramha hatya, surapaana, and suvarnasteya.
These get parihaar by the japa of Gayatri. Pitru matru hatya more than lakh japa, 100 for papa parihaar, 1000 for upapatak parihaara.
Similarly, homa of Gayatri gives phala of pryashchita. Til homa for sarva papa prayashchitta, Ashwath samit for graha peedha parihaar. Homa with honey and salt brings back wife who has gone to her parents’ home in anger. Homa with mango leaves gives good health, homa with laza (haralu in kannada and podval in tulu) gives beautiful girl as wife.

But do homa or japa, which are jada actually give phala?
No mantra japa homa do not give phala but it’s the MANTRA PRATIPADYA BHAGAVAN ANUGRAHA that gives the PHALA.
In Brahma Sutra lord’s Narsimha is only Duritapariharak, so one must do
anusandhan of NARSIMHA in GAYATRI for PAPA PRAYASHCHITTA.
To do NARSIMHA ANUSANDHAN in GAYATRI: Suryanarayan atyant 
abhinna Narsimha guna amhima anusandhan from gayatri is as follows:
Gayatri has ten shabda= TAT : in narayan varma “vidikshu diskhurdhwam” shloka tells about ten directions and multidimensional up-down everywhere omnipotent Lord staying thus removes the fears of His devotees by His Garjan [loud roar] and is established all-round safety providing Karmas everywhere such durita nivarak NARSIMHA!

SAVITUH: By being inside the papapariharak karmas like daana japa homa, He manifests [srushti] the papa pariharak phala. He himself manifested through a pillar [so such feat should not be difficult for him].
VARENYAM: He is sung [bhajaniya] by the devotees for their duritanivaran. He
appeared in adhbut rupa and upheld that He is sarvottama and established His
supremacy that he alone is ocean of gnana sukha shakti (etc.) auspicious
qualities.
BHARGA: Narsimha burns all the heaps of sins done by a devotee and relives him, and then kills all the dushta shaktis [sin abhimani devaas and rakshas who trouble devotees] and while he does rakshan and poshana of the devotees and gets some work done by them to create a nimitta for such dahan, in the course He removes AGNYANA.
DEVASYA: Narsimha is praised by greats like Prahalaad [dev stutau] and then while doing duritaparhaar He also removes dukha klesha that arises during the presence of durita and brings a smile on the faces of the devotees hence He is devasya [deva means one who brings moda].

DHIMAHI: Narsimha Deva is present in Rudra devaru, manoniyamak Rudra
through him He (Narsimha) inspires the antahkarana to do dhyana of Narsimha and he also makes himself seen in such dhyaana. To get rid of brahma-hatya Devendra also did Narsimha dhyana.
DHIYO YO NAH PRACHODAYAAT: Those devotees who have done pataka etc., He inspires them to do paschattapa and then compels them to do Sadhana prayaschitta that “sadbuddhi” is given by Narsimha only just as He inspired Prahalaad not to do sakaam bhakti and remain nishkama.

Just as how we do upasana we get such phala by that pramaana, by this
anusandhan in Gayatri japa we get papa parihaara and its phal quickly by japa homa daana through Narsimha rupa dhyana anusandhan.
The most important aspect of thsi post is without anusandhana no phala can come! So anusandhan is important.

FOR WOMEN RECITE 108 TIMES EVERYDAY
Narsimhavapu : One who has body of Nar and Simha. One who has body which can destroy the sins of nara 

Paapanashana: The rupa which does durita nivarana and papa parihaar 
Bhayakrut Bhaya Nashana: One who gives fear in the minds of enemies of His devotees and removes the fears of devotees

Jitmanyu: Jitkrodha: Even though Narsimha was looking very angry at
Hiranyakashyapa, this was not rajas or rajoguna vikaara, but it was another form of kshama guna only this was completely under his control
Surariha: One who killed the enemy of devatas Hirankashyap 
Vikarta Vidrana: One who tore the chest of Hirankashyap 
Sragvi: One who adorned Himself with the intestines of Hirankashyapa as a garland

Uattrano Dushkritiha: One who avoids mishaps to devotees and uplifts them
even though they do evil acts He removes their sins and cleanses them and saves them from troubles
Paryavasthitha: Narsimha deva is everywhere in all directions, up below side in all surroundings and by His loud roar removes our fears

Antaka: One who destroys everyone during pralaya 
Vikramah Vikrami – During pralaya Narsimha tears apart linga deha of all jeevas and dances, his steps are very intense and special
Rudra Manohara: One who looks very ferocious. One who does sanhaar of all by being in Rudra. Being bhayankara and called as Rudra and is sanhaar karak for Shiva also and residing in him, He is the Makaar in the syllable OM.

||Shri Krishnarpanamastu||

Ravan Sanatkumar Samvaad !

Once Ravan with folded hands and extreme devotion and politeness asked in solitude  Son of BRAMHA ,SAGE SANATKUMAR  – “OH Sage ! who is supreme  most among devatas ? Who is the one , taking the shelter of whom devtas always win over their enemies in war ? Whom do the dwijas worship always  ? Whom do the Yogis meditate UPON ? Oh benevolent one ! kindly answer my questions as you know everything ! .”

Sanatkumar through his divine sight[ yogadruk ] , found out the real intention of RAVANA behind these questions and then said -” Oh son RAVAN ! Listen as I give answer to your questions . One who regulates this UNiverse and sustains it always , one who does not have death and birth , one who is worshipped by both devtas and asuras That imperishable supreme being is HARI NARAYANA .. He is the one from whose navel was born BRAMHA He is the creator of this animate and inanimate world  , taking shelter of HIM al the devatas always win over their enemies in war . Yogis meditate on NARAYANA and dwijas engage in his japa …”

Having listened to Mahrshi’s words , RAVANA again said thus ” Daitya danav always get killed by VISHNU , what happens to these daityas where do they go and what do they achieve ?”

Sanatkumar rishi continues -” those who are killed by other Devatas , they go to the best of  Swarga heaven and after sometime they fall down to earth and according to their previous life’s good and bad deeds they attain births and deaths continuously . BUT those who die in the hands of VISHNU get their ultimate gati as ordained by HARI ”

RAVAN with a happy disposition in mind thought for a moment and decided so I shall fight with HARI then . GUAGING the mind of RAVANA , Sanatkumar rishi proclaimed ” oh RAVAN your wish will be fulfilled ! you wait for some more time and enjoy ”

HAving said so SAGE continued ” HEy RAVAN ! LORD VISHNU exists everywere , he is omnipotent , he is flowing as river in rivers , he is standing as dense forest among forests .. he is manifested everywhere in all shapes and sizes ..HE is in OMkara , truth , savitri , prithvi , and the He is in SHESHA the one wo is hodling this entire universe ” HE is as devatas among devatas , He is the kAALA , he is the MOON and SUN as present in them , He causes SUNRISE SUNSET day night , HE is in VAYU , he is in fire agni , HE is in INDRA , He is in YAMA , he is parjana , vasus , … Bramha Rudra and all devatas owe to their existence to HIM ,, He causes lighting hesports in all this creation ,and also protects it ..He is present everywhere in all creation and sustains it .. He is  of bluish in color and that too of hue that of lightning  and  wears a  peetambar , Like a golden [ of jambunad fame ] jewellery , MAHALAKSHMI is adorning his chest and she is embracing looking at him with awe …

LORD VISHNU  cannot be seen by any daitya danav devata or nag etc ..ONLY those whom he graces [ yasya prasaadam kurute sa chainam drashtum arhati ] ,those with whom he is pleased only those can see him by his grace alone ..

YAGNYA tapasya , daan or ADHYAYAN  or any other means does not qualify to be eligible to see HIM ..Only his devotees who with single mind  ever engage in his thoughts through unmixed VEDANTA [ unmixed with dirt of doubts ] , whose vision is totally pure and cleansed [ which has become malaheena -amala drushti  ] with vedanta vichaara Only they can see LORD NARAYANA ! ”

SAge continues .. -‘RAVAN ! now if you want to have his vision easily without any such difficult means , Then in TRETAYUGA , for the welfare of devatas and humans , LORD is taking avatara in IKSHVAKU  lineage as the best of EMPERORS , as the SOn of DASAHRATH b name RAAMa !!!! He will leave for forest along with his brother and wife to uPHOLD the words of his Father . He will wander in DANDAKARANYA along with his wife SEETA who is [maya herself ] …I have told all these to you in details RAVAN ,now worship LORDRAAM along with his consort with continuous devotion[” bhajasva bhaktibhaven sada RAAMAm SHRIYA yutam “ ] ”

thats the advice SANATKUMAR gives to RAVAN to fulfil his desire of having VISion of LORD RAM in his heart

AGASTYA MUNI says to LORD RAAM ” thus having listened to SAge sanatkumar oh LORD RAM ! Ravan  went into introspection and contemplated thus , I shall make opposition with allthe devatas in the universe and LORD RAM will then oppose me. Ravan having decided so ,became very happy at the possibility of fulfilling his wish

RAVAN thus went on war spree so that he would get a chance to oppose SHRI RAM and then to get KILLED by RAAM , the wise RAVAN  abducted  JAGANMATA devi JANAKI ”

One who listens to this katha , or reads it or gives a discourse to others who are interested , he shall attain longevity , freedom from diseases , health and infinite prosperity happiness , he will gain his wishes and make extreme profits and his wealth will never decrease but  will keep  ever increasing

Krishnarpanamastu

Shri Krishna Stutih !

ॐ॥ यदि दिशसि नयनपटुताम तर्हि भवच्चरणकमलसेवायै । आयास्यामि दयालो कृष्ण न चेत्पूजयामि कथमन्धः ॥

सम्भावितस्य पुंसो मरणादतिरिच्यते किलाकीर्तिः । इति गीतासु हि गीतं भवता भवतापतिमिररवे ॥

नानापराधशतकं हीने यद्यस्ति कृष्ण मयि मत्ते । दिनानामुद्धर्त्रा क्षन्तव्यं तत्क्षमावता भवता ॥

कुंतलसंततिलसितं चूडात्रयशोभिमौलिभागमहं । शतपत्रपत्रनेत्रं शशिवदनं प्रतिदिनं दिदृक्षामि ॥

कुण्डलमण्डितगण्डं कम्बुग्रीवं मनोरमोरस्कम् । दण्डं दाम च दधतं पाण्डवसखमर्च्यमर्चयामि कदा ॥

रम्यतमोदरजघनं कम्रोरुं वृत्तजानुयुगजञ्गम् । रक्ताब्जसदृशपादं हस्ताभ्याम् त्वाऽर्चयामि सदय कदा ॥

दोषातिदूरं शुभगुणराशिं दासिकृताखिलानिमिषम् । भूषणभूषितगात्रं नेत्राभ्यां चित्रचरित वीक्षे त्वाम् ॥

मध्वप्रतिष्ठितं त्वां विध्वस्ताशेषकुजनकुलम् । मूर्धना प्रणम्य याचे तद्विरचय यद्धितं ममाद्य हरे ॥

स्तुतिमिति पुण्यकथन ते प्रथितकृते वादिराजयतिरकृत । सततं पठतां हि सतामतिविशदां देहि कृष्ण विततमतिम् ॥

इति श्रीमद्वादिराजपुज्यचरणविरचिता श्रीकृष्णस्तुतिः समाप्ताः ॥

Note : this shloka was composed by Sri VAadiraj pujyacharan swamiji to aid a blind Bhakta to have vision . VAADIRAJARu asked him to recite this daily 100 times and the person got the vision . This shloka gives relief from all the trouble of eyes .

SOmetime when Shree Vrundavanacharya was ruling , one of the bhaktas came to see SHREE KRISHNA and was unable to see the pratima of the LORD KRISHNA … Vrundavanaacharya  gave him this very shloka , after 1000 recitals LORD krishna could be seen by the Bhakta .

So this excellent of shlokas can be recited by all those who have eye troubles , fear of loss of vision , or those aspiring regaining of vision , partial vision or those undergoing operation of eyes can recite these shlokas …

Those desirous of having DARSHAN OF LORD in the heart can also recite this Shloka through purashcharana .

SRIKRISHNARPANAMASTU

श्रीनृसिंहवराहस्तोत्रम् ॥ Shree Narsimha Varaha stotram !

VARAHA NARSIMHA Stotra

प्रह्लादाह्लादहेतुं सकलगुणगणं सच्चिदानंदमात्रं  सैंहासह्योग्रमूर्तिं सदभयमरिशंखौ रमां बिभ्रतं च ।

अंहस्संहारदक्षं विधिभवविहगेन्द्रेन्द्रचंद्रादिवंद्य रक्षोवक्षोविदारोल्लसदमलदृशं नौमि लक्ष्मीनृसिंहम् ॥

वामंाकस्थधराकराञ्जलिपुटप्रेमातिह्रष्टान्तरं सीमातीतगुणं फणीन्द्रफणगश्रीमान्यपादाम्बुजम् ।

कामाद्याकेचक्रशञ्ख ‍‌‌‌‌‌‌‌‌‌सुवरोद्दामाभयोद्यत्करं सामादीडय्वराहरूममलं हे मानसे तं स्मर ॥

कोलाय लसदाकल्पजालाय वनमालिने नीलाय निजभक्तौघपालाय हरये नमः ।

धात्रीं शुभगुणपात्रीमादायाशेषविबुधमोदाय शेषे तमिममदोषे धातुं  हातुं च शंकिनम् शंके ।

नमोऽस्तु हरये युक्तिगिरये निर्जितारये । सम्तगुरवे कल्पतरवे परवेदिनाम् ॥

॥इति श्रीमद्वादिराजपुज्यचरणविरचितं श्रीनृसिंहवराहस्तोत्रं संपूर्णम् ॥

  1. This stotra relieves one from doshas of RAHU .
  2. it removes guru chandal dosha
  3. it gives good mental state of mind
  4. it grants auspicious qualities
  5. it grants that special reasoning which would result in happiness ,pride among peers
  6. it removes doshas that are left even after performing japa homa tapa remedies .
  7. it removes fears of planets ,bad times and ill luck
  8. it gives a able guru
  9. it releases one from the grip of wrong people wrong philosophy
  10. This stotra brings the  grace of VARAH NARSIMHA who is  like kalpvruksha in granting the desires .

krishnarpana

|| shrI nRusiMhavarAhastOtram ||

OM || prahlaadaahlaadahEtuM sakalaguNagaNaM sacchidaanaMdamaatraM
saiMhaasahyOgramoortiM sadabhayamarishaMkhou ramaaM bibhrataM cha |
aMhassaMhaaradakShaM vidhibhavavihagEMdrEMdrachaMdraadivaMdyaM
rakShOvakShOvidaarOllasadamaladRushaM noumi lakShmInRusiMham || 1 ||

vaamaaMkasthadharaakaraaMjalipuTaprEmaatihRuShTaaMtaraM
sImaatItaguNaM phaNIMdraphaNagashrImaanyapaadaaMbujam |
kaamaadyaakarachakrashaMkhasuvarOddaamaabhayOdyatkaraM
saamaadIDyavaraaharoopamamalaM hE maasanE taM smara || 2 ||

kOlaaya lasadaakalpajaalaaya vanamaalinE |
nIlaaya nijabhaktoughapaalaaya harayE namaH || 3 ||

dhaatrIM shubhaguNapaatrImaadaayaashEShavibudhamOdaaya |
shEShE tamimamadOShE dhaatuM haatuM cha shaMkinaM shaMkE || 4 ||

namOstu harayE yuktigirayE nirjitaarayE |
samastaguravE kalpataravE paravEdinaam || 5 ||

|| iti shrImadvaadiraajapUjyacharaNavirachitaM shRInRusiMhavaraahastOtraM saMpUrNam ||

courtesy Hariprasad
 

|| ಶ್ರೀ ನೃಸಿಂಹವರಾಹಸ್ತೋತ್ರಮ್ ||

ಓಂ || ಪ್ರಹ್ಲಾದಾಹ್ಲಾದಹೇತುಂ ಸಕಲಗುಣಗಣಂ ಸಚ್ಚಿದಾನಂದಮಾತ್ರಂ
ಸೈಂಹಾಸಹ್ಯೋಗ್ರಮೂರ್ತಿಂ ಸದಭಯಮರಿಶಂಖೌ ರಮಾಂ ಬಿಭ್ರತಂ ಚ |
ಅಂಹಸ್ಸಂಹಾರದಕ್ಷಂ ವಿಧಿಭವವಿಹಗೇಂದ್ರೇಂದ್ರಚಂದ್ರಾದಿವಂದ್ಯಂ
ರಕ್ಷೋವಕ್ಷೋವಿದಾರೋಲ್ಲಸದಮಲದೃಶಂ ನೌಮಿ ಲಕ್ಷ್ಮೀನೃಸಿಂಹಮ್ || ೧ ||

ವಾಮಾಂಕಸ್ಥಧರಾಕರಾಂಜಲಿಪುಟಪ್ರೇಮಾತಿಹೃಷ್ಟಾಂತರಂ
ಸೀಮಾತೀತಗುಣಂ ಫಣೀಂದ್ರಫಣಗಶ್ರೀಮಾನ್ಯಪಾದಾಂಬುಜಮ್ |
ಕಾಮಾದ್ಯಾಕರಚಕ್ರಶಂಖಸುವರೋದ್ದಾಮಾಭಯೋದ್ಯತ್ಕರಂ
ಸಾಮಾದೀಡ್ಯವರಾಹರೂಪಮಮಲಂ ಹೇ ಮಾಸನೇ ತಂ ಸ್ಮರ || ೨ ||

ಕೋಲಾಯ ಲಸದಾಕಲ್ಪಜಾಲಾಯ ವನಮಾಲಿನೇ |
ನೀಲಾಯ ನಿಜಭಕ್ತೌಘಪಾಲಾಯ ಹರಯೇ ನಮಃ || ೩ ||

ಧಾತ್ರೀಂ ಶುಭಗುಣಪಾತ್ರೀಮಾದಾಯಾಶೇಷವಿಬುಧಮೋದಾಯ |
ಶೇಷೇ ತಮಿಮಮದೋಷೇ ಧಾತುಂ ಹಾತುಂ ಚ ಶಂಕಿನಂ ಶಂಕೇ || ೪ ||

ನಮೋಸ್ತು ಹರಯೇ ಯುಕ್ತಿಗಿರಯೇ ನಿರ್ಜಿತಾರಯೇ |
ಸಮಸ್ತಗುರವೇ ಕಲ್ಪತರವೇ ಪರವೇದಿನಾಮ್ || ೫ ||

|| ಇತಿ ಶ್ರೀಮದ್ವಾದಿರಾಜಪೂಜ್ಯಚರಣವಿರಚಿತಂ ಶೀನೃಸಿಂಹವರಾಹಸ್ತೋತ್ರಂ ಸಂಪೂರ್ಣಮ್ ||

courtesy N Hariprasad
 
 
 
 

Pushpa patra ankur aur Tulasi !

Sandhyakaala for a bramhin is   4 ghatikas before Sunrise .. a Kshatriya should get up before 2 ghatikas before sunrise and vaishyas should start theur sandhya before a ghatika ie in 59th ghati from suryodaya ..

One must take bath and One must wear a clean neat cloth [ ahat vastra ] which has  border   annoint urdhwapundra and then sit with achamana .

one must do pranayama and sankalapa  and then do marjana … a marjana which has three ruks in it each having three padas  totally making for a nine padas removes through its drop [ not drops of water ] 

  1. rajoguna responsible for the rise of  desires of sense objects in human body
  2. tamoguna responsible for development of vipareetgyana [ that is root cause of all miseries and misfortunes ]
  3. vipareetgyana itself that leads to nityanaraka
  4. sins during jagrutavasthe [ ie sins done while one is awake ]
  5. sins done in dreams [ swapnavastha ]
  6. sins done during deep sleep like kicking someone or torture to others like sleepwalking snoring etc [ sushupti avastha ]
  7. sins accumulated by bad mouthing [ vaacha ]
  8. sins accumulated by imagining unqualified objects sinful tempearments [ manasa ]
  9. sins done through body [ kaya ]

when marjan ais done with anusandhana of the meaning  in a perfect manner it also destroys bramhahatya dosha ..

then jalaabhimantran  

then again marjana for second time this time with drupada mantra one must takes in water through nostrils and discharges it without seeing it … this relieves one of all the sins that has accumulated in the body ….

then one must stand up and give suryarghya  [ this kills mandeha rakhshasas ]

remember suryantargta NARAYANA and then to relieve oneself of the dosha of killing rakshashas one has to do pradakshina and achamana

then one must give devata tarpana

one must do papaprushvsarjana … tatvanayasa matrukanyasa anganyasa karanyasa dhyana  

  • rushi
  • chandas
  • devata
  • shakti
  • tatva
  • beeja
  • swara
  • varna
  • dhyana
  • phala
  • keelaka
  • mudra

after that one must stand and complete gayatri japa till sunrise and then one must sit and complete the japa ..1008 being uttama 108 madhyam and 10 being adhama ..

then mantrartha chintana

then suryaupasthana

devatanamskara  

abhivadana

Ashtakshar japa [ three times gayatri ]

Dwadashakshara japa [ two times gayatri ]

ashtamahamantra japa

ishta mantra japa

achamana

gather abhyukshana water

do prokshana of abhyukshana to the whole house

Then Agniprathishthapanam

homa [ din homa paksha homa darshyaag poornammasa yaaga pashuyaaga somayaga etc ] homa shoudl be done in same agni that was lit during marraige ..

after 7.30 am till 9 am one must do vedabhyasa

  1. listening to vedas from guru
  2. introspecting  meaning  of the topics learnt
  3. practising the same again and again
  4. japa of veda mantras
  5. teaching vedas to students

these five form vedabhyasa  one must remember 12 types of gururs before and after vedabhyasa . one mst specially study gruhyasutras of ones traditions

After vedabhyasa one must get up wear a different set of white clothes .. wash the hands take a wooden bowl and move towards the  pushpavana ..

Standing before the pushpavana one must with attention and folded hands worship VANADEVATA ..

” namaste kusumadhare namaste kamaladhare pushpaaNi vishNupoojaarthamaaharishye tavagnyaya ”

ten one must proceed into the forest … collect

  • karveer ]
  • jaaji
  • samapangi
  • vangula
  • vakula
  • mandaar
  • paarijaat
  • paatali
  • ashok

one must not take flowers that are fallen , which are nearer to the house , back coloured flowers ,dry flowers , torn flowers , flowers brought in a tied cloth ,flowers touched by evil people ,flowers already smelt by people , used flowers ,flowers which have been touched by feet ,scentless flower , fully aged blossomed  flowers , unblossomed flowers , flowers brought by women and sudras should not used for the LORD ..

tulasi utpala jaji ketaki karveer maalati maadhvi mallika kamal these are very apt for praying VISHNU .

In padamasamhita HARI says  flowers from

  1. NANDANvana
  2. udyaanvana
  3. forest
  4. own house
  5. market
  6. that which comes without asking

these six types can be collected each being greater than other descending it in that order ..

Dharmaraaj Yudhishthir asks which flowers are best suited for your worship oh Madhusudan kindly enlighten … which are dear to you ? which are not suited what are their results ?

LORD says

Those that are not of white colour and those that have no fragrance , that have not blossomed or have torn or have dried by offering it to ALLMIGHTY one gets extreme fear of sins and miseries … [ unknown fears and dreams of doing sins ]

Those who offer flowers eaten by worms birds or that have fallen all by themselves from a tree or girikarnika  flowers all such offerings destroys the dynasty of the person , he goes without offspring ..

PADMASAMHITA says

kalpavriksha , paarijaata , harichandana santaanvruksha , madaaravruksha these five flowers and saugandhika the sixth and seventh the palaash pushpa give thousand times more results than the ordinary flowers and each of the flower mentioned gives thousand times more than the later … Normally one should not offer flowers already offered … but these seven flowers can be offered again aand again by washing them next day ..

In the early morning offering two kamal three utpala white flowers .. malati in morning karveer in afternoon jaati pushpa in evening bakula in pradosha mallika during madhyaratri and kamal early morning Nandika pushpa at arunodaya … daytime flowers that bllom in day and night times offer flowers that bloom in night .. white flowers in  morning red flowers in afternoon and black flowers during night ..

Padma pushpa shuld be used during mahotsavas … NIVAAR NEEP TAMAAL DAVAN flowers can be used even if they are old and worn out …

AMONG all flowers utpala gives thousand times more phala .. Padma is greater by 1000 than utpala ..kamal of 100petals is better than padma … shreshta is the 1000petaled lotus … PUNDARIK lotus is greater than 1000petalled one …

a 1000pundarik does not equal a TULASI dala ..BAKAPUSHPA is more holier and most HOLIER is the flower made of GOLD ..

There is no flower more dearer than a gold flower tome says KRISHNA .. if one does not afford gold flower than he must worship with tulasi .. if one does not get TULASI dala than he must worship with tulasi branch .. if not branch than a tulasi twig … even if one does not get a tulasi twig then one must use the mrittika at the roots of tulasi to worship KRISHNA ..

Just bramhins are shreshta among the jaatis .. Ganga is shrestha among the rivers KRISHNA is shrestha among dieties so also Malati is shrestha among the flowers .. one can alwasy worship LOrd with malati .. one can offer same flowers again and again of MALATi it does not become nirmalya .. one gets relieved from diseases miseries old age and finally gets moksha by offering malati pushpa ..sugandhmaya psuhpa gives one place in vaikuntha …

ANKURA that can be used for worship of VISHNU are

  • doorva
  • raktanishpavam
  • moong sprouts
  • indravalli
  • gulamashak

PATRA PRASHASTA FOR POOJA 

  • Tulasi
  • amala
  • gandhaparna
  • vishnukranta
  • bilva
  • ashvattha
  • tamaala
  • maruga
  • daman
  • khadir
  • sahadevi
  • shami
  • bramhapalash
  • chuutparna [ mango]
  • bakaa
  • padma
  • karpoormallikalata
  • bhringarak

the above gives hari sannidhi

Tulasi should not be plucked on sankranti poornima amavasya dwadashi night times evening times grahan .. these times will give hell

Those who pluck tulasi during arunoday will never see yamaloka .. but plucking on other days which is prohibite gives bramhahatya dosha

one must not luck tulasi after noon .. neither one must pluck without taking bath .. worship with such tulasi is waste ..does not eyild result … panchagavya prokshan shoudl be done in case tulasi is plucked without bath ,..

METHOD to pluck tulasi

  • must take bath
  • do achamana
  • take bowl full fo water
  • pour it in the tulasi roots of the plants
  • do namaskaar
  • do prarthana
  • then pluck tulasi

MANTRA for pouring water to TULASI

“shriyah priye shriyavase nityam shridharvallabhe | bhaktya dattam mayaaarghyam hi tulasi pratigruhyataam ||”

NAmaskaar mantra

” yaa drushta nikhilaghsanghshamini sprushta vapuhpaavani rogaaNaamabhivandita nirasani siktaantakatraasini | pratyasattividhaayini bhagvatah krishnasya samropita nyastaa tachharaNe vimuktiphalada tasmayi tulasyai namaha || ”

manahprasaadjanani sukhsaubhagyavardhini | aadhim vyaadhim ch har me tulasi tvam namamyaham ||

Tulasi PRARATHANA

” shriyam dehi yasho dehi keertimayustatha sukham | balam pushTim tatha dharmam tulasi tvam prayachcha me ||

Tulasi kshamayachana

Oh tulasi ! NARAYANA  alone is capable of giving MOKSHA .. you are very dear to him .. I am plucking your leaves to please SRIHARI kindly forgive me

tulais should not be plucked with nails .. but only with fingers .. after plucking tulasi one must head straight to house and pooja room because just as claf goes behind the cow wherever it goes .. LORD goes behind the one who plucks a tulasi wherever he goes ..

Pooja done with such tulasi plcuked in above manner gives 1 lakh times more phala ..

krishna tulasi when offered to LORD takes one to HARI sannidhana after death .

People do so many sins some before others some in secrecy .. some sins acnnpot be told in public all such sins gets destroyed by offering tulasi dala to LORD srikrsihna ..

Those who do not offer tulasi to LORD NARAYANA their pilgrimage vrata niyamas do not bring any result , it is of no consequence thus one must with efforts offer tulasi to SRIMANNARAYANA ..

In kaliyuga there cannot be greater archana to HARI pratima than offering Tulasi .. such people are noble and saintly .. as their all sins do not touch them and they ascend heavens …. especially if tulasi leaves that fall off plant all b y itself and when offered to LORD his birth is of great significance in kaliyuga …such an offering during arunodaya gives MOKSHA .. such a  tulasi  collected during arunodaya mixed flower and offered to LOrd’s feet gives punya equivalent to 12 lakhs flowers … One golden flower offered to LORD gives punya of 1 crore flowers offered to the LORD .. the same punya is gathered by one who offeres TULASI DALA ..[ a dala is different than leaf  a dala is formed by three leaves at the apex of a branch of tulasi amidst the tulasi seed].

ANY pooja done without Tulasi goes without fetching any phala ..

one must not wash tulais leaves before offering .. but tulasi once offered can be washed again and again offered to the lord ..

Tulasi destroys all diseases .. tulasi is very dear to HARI at all times and at all places … it is holier than all rivers as all have their blessings in tulasi ..

offering tulasi daily during kartika masa is equivalent to giving daana of 100 kapila cows per tulasi leaf ….there is no lord greater than HARI . there is no item like food which can give greater satisafction there is no guru greater than FATHER . there is no daan greater than godaana and there is no leaf more holier than TULASI ..

A tulasi offering brings so much preeti of LORD that which cannot be got from yagnyas homas daana .. ashtanga yoga or samadhi ..

A planting of tulasi is equivalent to planting 1000 mango trees , 100 hippali trees .. it gives phala of 10 lakh yagnyas ..and he is eligible to live in devaloka as ong as he wishes .. all the desired are fulfilled by tulasi .. its smarana and stuti ..

Lord has given a boon to tulasi that whoever eats tulasi in his mouths at the time of death gets sayujya and HARI preeti increases towards him everafter .. Just as I am always present in NAIMISHARANYA  in suryamandala in..upanishat and hearts of yogi .. I will be ever present in the roots of tulasi plant ..

those who tell/listen to this tulasi mahima will attain HARI PREETI .. who annoint the mrittika of tulasi will get the phala of 10 ashwamedha yaaga ..those who wear it at bath will get 100 ashwamedha phala ,eating tualsi dala will give 100 chandrayana vrata phala …

Hey tulasidevi tulasiplant has risen from your body ..kindly give me mind to worship LORD ..in klaiyuga everyones mind is polluted and filled with defects with the touch of your leaves kindly give us purity and relief from defects … in the past during samudramanthan Lord’s rolling tears in happiness gave birth to  your plant …LORD out of affection has kept you on his head ..from there you have spread all over the LORD’s different limbs ..thus you derived your purity and sanctity and holiness . I bow beforee thee .. the water droplest falling off your leaves if sprinkled onto our head gives the punya as that of ganga snana and tthat of 100 godana …

krishnarpanamastu

 

 

 

 

 

 

 

 

 

 

 

 

 

Dustaapatraynashino- Padodaka Mahima !

GURURAYAR PAdodaka – water which has touched the feet of RAYARU ….

When Chakravarti BALi agreed to grant three steps of land to Lord VAMAN … VAMAN [ a dwarf avatara ] of VISHNU instantly turned into a gigantic multidimensional Avatara of Vishnu namely TRIVIKRAMA ,,, Shri Trivikrama when he raised his foot to cover entire antariksha …. his feet went high above the Bramha loka and touched the edge of BRAMHANDA above …His toe as it pierced the BRAMHANDA Kharpara  , SHUDDHODAKA [ APATATVA] water  that prevails outside Bramhanda rushed inside the Bramhanda from the crack that appeared in the BRAMHANDA outer cover due to Toe of VISHNU …

As the water rushed inside , it brushed past the feet [ washing it along ] of LORD TRIVIKRAMA and flew like a river into the BRAMHANDA in various LOKAS … This river came to be known as GANGA …

Just Because it has originated from the feet of LORD VISHNU it is PADODAKA of VISHNU and is very sacred for this reason …

Various other rivers are also sacred for other reasons … These rivers purify the person who takes bath in it .. it cleanses them of their sins if one takes bath or touches it or simply remembers them in heart ..

On a special occasion these give immense PUNYA … if someone takes bath three times  a day everyday . his punya is seamless .. there cannot be any other punya equal to it ….

2. But taking water after washing a feet of Veda bramhana is supposed to give  more punya then trikaal snana in the rivers like GANGA and others ..

3. The originator of GANGA and desireless LORD Krishna has aptly demonstrated this in RAJSOOYA yagnya in Mahabharat by washing the feet of bramhins himself and sprinkling it on his head … thus sowing the importance of Bramhana Padodaka ..

4. Bahagavat also says ” teerthe kurvanti teerthani swatmasthena gadabrutha ”  that even GANGA and other teerthas rivers also become pure by the touch of those bramhins who always are engrossed in the dhyana of SHRIHARI …

5. The Brundavana of RAYARU has sannidhi of all the DEVATAS from BRAMHA to Agni ..It has 700 saligramas and also all the nadi abhimani devatas are present in it ..  The water when poured over it for Abhisheka gets the sparsha of all rivers making it equivalent to all rivers .. along the way it touches the feet of HAYAGREEVA and all the other devatas … making it even more sacred … finally It washes the feet of Sri RAGHAVENDRA who is ever engrossed in SHRIMAN MOOLRAMA and hence it is even most sacred enough to purify GANGA herself …[ that is the reason why RAYARU himself is known as RAGHAVENDRATEERTHA as it purifies teerthas themselves the saint is teertha himself ]

so also as per BAHGAVATA vachan it is conclusive  RAYARY Padodaka is sacred and manifold times imparting punya than trikaal snana sandhya in the river GANGA and other rivers all through the life ….

There are three types of TAPA [ kashta , difficulties, miseries etc ] .

  1. AADHYATMIK Tapa
  2. AADHIBHOUTIK Tapa
  3. AADHIDAIVIK Tapa
  • The diseases and difficulties  arising inside the body are known as Adhyatmik tapa
  • The difficulties like dog bite , donkey kicks , accidents are Adhibhoutik tapa these are external to body
  • The difficulties arising due to excess rains tsunami famine earthquakes etc are adhidaivik tapa

Again these tapas are of two kinds the above mentioned are malevolent tapas … these can be benvolent as well …benevolent tapas are

  • The difficulties experienced during Upavas like EKADASHI etc is Adhyatmik tapa
  • the difficulties during panchagni tapasya etc are Adhibhoutik tapa
  • The difficulties caused by Devatas to Rantidev , Harishchandra etc are Adhidaivik tapa

These later tapas result in the purification of mind and finally lead to MOKSHA ..These are Uttamatapatraya.. The opposite to these are known as DUSHTATAPATRAYA.

The dustapatraya of devotees are destroyed by the sevana [ by sprinkling drinking of ] Rayar PADODAKA ..

THere are many types of VANDHYA – [ women having no children ] ..

  • some do not conceive early ..
  • some frequently undergo miscarriages
  • some give rise still-born baby again and again
  • some give birth to one child  and then stop conceiving
  • Some get children after long time late in their life
  • Some absolve the sins of previous life or janmantar sins by prayashchittas like HARIVANSHA purana shravana etc and then conceive and get birth of child .
  • Some get children after prayaschitta [ vrata niyama upavasa japa homa havana etc]   and  medicines [ ayurveda ]
  • Some do not get children even after all the above …
  • the last one is known as MAHAVANDHYA ..

This MAHAVANDHYA too if they take with utmost devotion everyday without fail the padodaka of SHRIRAGHAVENDRA  will get a son [ MAHAVANDHYA suputraprado ] not just a son but an able UTTAMA putra ..

Some are handicapped by birth due to previous life sins .. some become handicapped by the sins in this very life ..All these people if they partake Padodaka will get their sins destroyed and regain their organs limbs etc … EVen if there are defects in the body or they will get resolved by regular sevan of PAdodaka ..They will be very strong and work ably thereafter .. [ those who feel shy of their personalities due to inabilities low confidence stammering vikruti etc all of them will benefit with optimum praiseworthy qualities by regularly taking the padodaka ]

If the tapatrayas are experienced out of bad placements of planets [ astangata neecha khala kopa vikala deena avasthas ] like shani mangal rahu ketu surya etc … or if the miseries are owing to BRAMHAHATYA abhichara , etc or due to some MAHAPATAKA terrible sins attacking again and again onto us[ grahamahapapaapahastam shraye ] .. all these difficulties will get destroyed by the PADODAKA of our Guru Shri Raghavendra

krishnarpanamastu

MangalaGauri Vrata – katha evam Vidhi !

Once , the daughter of Drupad Draupadidevi , having completed her daily chores , seated in a relaxed mood ..asked All knowing SUTA puranik [ after bowing to him religiously ] , ” Oh holy one , I have known many vratas and niyamas and poojas fom you previously …. Now I wish to know the most auspicious among vratas namely MANGALGAURI vrata .. kindly enlighten me about the same !

Suta puranik explains Draupadi ,” Oh daughter of Drupada listen ! The vrata which you intend to know is the one which delivers highest merits in this world ….This vrata increases the longevity of the husband ,gives enormous fame ! I shall narrate it specially for you !

Once upon a time  , in the beautiful famous city of KUNDANIPUR , there lived a very rich  ,extremely devoted to Bramhins and very pious and famous trader  by name DHARMADUTTA . He was living very happily with his equally pious wife . One day a Bhikshu Sanyasi wearing orange robes rudraksha and vibhuti and holding kamandalu and kundala passed by his house . His wife rushed to give him bhiksha , but he went away without noticing her . Second day again he went past deliberately avoiding her bhiksha ….. This happened everyday , the sanyasi just refused to accept bhiksha from her … Sad at these events , She complained to her husband …. Her husband said ” not to worry about it so much … just see to it tommorrow , you carry a bowlfull of gems and gold coins , and put it in his bag ….

Next day waiting for sanyasi with a bowl full  of gold coins .. as soon as sanyasi came she just turned the bowl into his bag even before he could take notice of it ….. Angry at her conduct .. sanyasi cursed her to be without children …then pained at curse , crying profusely she ran after sanyasi and fell at his feet to redeem her from curse , or give some remedies to absolve her off her misconduct …. so that she could beget a child ”

Sanyasi took pity on her and advised , ” oh best among the women , repeat before your husband what I say to thee now , Ask you husband to wear black dress and ride a black horse  towards the forest … wherever the horse stops , get down and dig the soil there . He will find a temple full of nine types of jewels .. the deity there is MANGALGAURI .. If your husband worships her with devotion and faith ,  both of you would get relieved from the curse ..and saying thus SANYASI disappeared …

She narrated the same to her husband , pained at the event ,,. next day wearing a black dress and riding black horse , Dharmadutta proceeded towards the forest , the horse took him deep into forest …. Dharmadutta did not partake food or water riding on the horse …. deeply devoted to DEVI … for next 21 days horse went on deeper into the forest …..after 21 days it stopped .. Dharmadutta dug the soil around carefully and as he dug a temple came out of excavation fully decorated with all types of jewels …. MANGALGAURI devi was the deity in the temple…. other deities were in the periphery …. the temple was fully laden with trees and sculptures ….

Dharmadutta thanking sanyasi in the mind ,went further into forest looking for many flowers , barks and leaves to perform pooja of devi in the temple …. BHAVANI impressed and pleased with his devotion ….appeared before him … and asked him ‘Oh trader let me know what type of wealth you wish I shall grant you ”

Dharmadutta said ” Oh devi , By your grace I have all the wealth required to live my life ….. I yearn for a child .. please grant me …. ” DEVI said ” Oh arya ! you do not have yoga for child …. But still I give you one boon , so choose what you want among the options I Give  ……

  1. a beautiful daughter who would become widow soon after marriage or
  2. short lived handsome boy
  3. longlived blind son

Dharmadutta said Oh devi give me a short lived handsome son …. so that I can be relieved of my pitru runa ….

PARVATI devi granted and said “behold  the tree above the ganpaty temple , the tree has a fruit … take it and give it to your wife she will bear a child ”

Happy the devi’s words , trader climbed the temple of GANAPATY and plucked many fruits from the tree , as he got down to his utter surprise , he would have only one fruit in his hand … so he again climbed and collected many fruits , but again as he descended , only one fruit would remain in his hand … this way he climbed 16 times , but failed to carry many fruits except one …. Ganapaty angry at his conduct . cursed him , since you have climbed on me 16 times …. your son will die at the age of 16 by a snake bite ….

Heavily pained by the curse accepting it as fate … dharmadutta went back to his house …. He gave the fruit to his wife … who after eating it conceived the following night through her husband …..After nine months on  a good muhurta , a very beautiful male child was born …The couple were overjoyed and named the child as “SHIVA” . SHIVA born as he was with the grace of DEVI was growing like a moon in the bright half ….About eight years of age , HE was given UPANAYANA …and his schooling began ,… he was bright and picked up the vidya in two years … at ten His mother insisted that He be married .. Dharmadutta said let him go to KASHI and finish kashiyatra and then we shall get him married … So brotherin law of DHARMADUTTA was designated to take SHIVA along with him to KAshi …

So shiva set out on pilgrimage to KASHI along with his mama …on the way they visited many places of PILGRIMAGE ….and along the way came to a very large famous city of ‘PRATHISHTHA NAGAR ” THe city had a very large garden , so SHIVA and his uncle took rest in the beautiful garden … there were some beautiful damsels playing in the garden …. the most beautiful among them was ‘ SUSHEELA ”   and all the girls were unmarried …. as they were playing , owing to some misunderstanding a verbal fight broke  out between the girls … the other girls started abusing each other with dirty inauspicious words like ‘ vidhwa [ widowed ] , veshyaa ,ganika etc …. SUSHEELA said ” freinds . you are mistakenly , abusing me without reason . i dont understand why ? But these will not affect me because my mother is always engaged in  MANGALAGAURI VRATA  , By the grace of goddess [due to vrata ] I shall always be sumangali till death ….. You know wherever the lamps are lit [ diya ] for mangalgauri vrata , the people dwelling there will never face inauspiciousness ….

As SHE WAS saying these words …. Uncle of SHIva observed this and determined , this girl will be befitting bride for SHIVA ….. so he followed her  to find her whereabouts and talk to her parents …. So he took shiva and stayed in the temple just near the SUSHEELAs house .. here Susheela ‘s father  named Hari was also worried about her marraige and so also his wife ,and wife incindentally spotted a very handsome boy in the temple and urged her husband to talk about their daughter … so HAri went to Shiva’s uncle and proposed the marraige of Shiva and SUsheela ..,Uncle agreed and both were married ….religiously on a fixed date and hari chose to keep the son in law in his house for some days … and did not permit him to go for several years .. Susheela was worshipping MANGALGAURI vrata piously , one day when Shiva and Susheela were sleeping ,,,, Susheela dreamt of GAURI in her dreams instructing her ,,” Oh SUSHEELA get up ,  behold a snake is coming to bite your husband .. place a milk bowl before it and an earthen pot …  snake will drink milk and get into the earthen pot , then you remove your blouse and tie over the pot to seal it …..

Susheela was terrified as her dream broke … she got up and was surprised as a snake crawled towards SHIVA , she immediately put a bowl of milk before it and with courage moved an earthern pot before it … snake drank the milk and went into the pot … , she immediately removed her blouse and tied the pot and sealed it …. and slept peacefully … after some time . SHiva woke her up and said he was feeling hungry …. so she gave him laddos kept as prasaad for the MAA gauri …and he ate them and drank water … just as Susheela was asleep . Shiva and his uncle [ by the inspiration MAA Gauri ] decided to continue their yatra to KASHi as instructed by his Father … and decided to leave without informing them ,…so SHIVA kept the wedding ring in a secret place …. and went away ..

Hari the father in law was highly devoted to his family deity Kuldevata EESHWARA .. so RUDRA took the form of SHIVA and stayed in his house to avoid embarrassment to the family as son in law disappeared ,,..Susheela wanted to complete the vrata next day and gave vayandana to her mother … Mother found  a very precious necklace in the dana box … Mother was extremely happy nd thought her daughter was very happy with her husband .. but she gave the necklace back to the daughter and enquired about such a precious gift , how did son in law accept to donate it to in laws …..

Looking at the gift , Susheela immediately sensed , that Shiva in her house was not her husband ….. She told everything that happened previous night to her parents … here the LORD ISHWARA as SHIVA disappeared … he had come only to complete the vrata for SUSHEELA …

Hari then pained at sudden disappearance of the Son in law … started giving  annadana  to every new visitor of the city [from the hands of SUSHEELA ]… this was going on and on ,, thinking with this he would get his son in law back … [ there is no punya equivalent to annadana , it is perfect remedy for all miseries ]

Here SHIVA along with his uncle visited KASHI and after the darshan of VISHWESWARA , they went to HARIDWAR and took the holy dip in holy ganges .. In Haridwar Shiva gave many dana to able brahmins ,,.and all the meritorious bramhins [ by the inspiration of MANGALGAURI devi ] gave him aasheervada of deerghayush ….

On the way back … suddenly SHIVA collapsed with a loud cry as ‘HA’ ,.. Immediately Uncle tried to revive him after repeated sprinkling of Ganaga water … Shiva regained consciousness …. SHiva said .. ” UNCLE , actually  some terrific looking yamadootas had dragged me out …. they were carrying me away , just when MANGALGAURI DEVI came and shooed them away with her sword … all of them went away , obeying MAA … and I regained my life .. MANGALAGAURI saved my life ”  uncle said do not tell this to anyone … let us go back to our home KUNDANI

While on the way they came to PRATISHTHA nagar .. there they saw people preparing food for the great annadana which was going on for all the new visitors of the city … They asked for some place in the grand kitchen so that they could cook themselves …. The chefs said they are preparing food for the visitors why dont they take food , why they had to cook …. SHIVA said they are back from vrata niyama and teerthayatra  , they will not accept paranna bhojana …

The chefs ran to the master Hari and said someone is insisting on cooking themselves … Hari said kindly bring them to our house with sound of bells and music with utmost respect in a procession like grandeur ….The attendants brought the uncle and SHIVA to their house …. Hari asked Susheela to welcome the atithi … just as susheela bent down to wash the feet .. looking at the marks and beauty of the feet she recognised her husband … She told her father , that the guest was indeed her husband ….

FAther happy but failed to see the wedding ring and  to confirm .. asked the guest whether he indeed was SHIVA his son in law and can he prove it …. SHIVA went inside the house and brought the wedding ring from the secret place …. Father in law was extremely happy.. asked susheela to cook food and give to her husband and thanked his kuldevatas to grant him his wish at succesfful completion of remedy [ annadana ] …….

Hari allowed Shiva to take his wife to his house in KUNDANIPUR …  On the way they found a temple fo MANGALGAURI and it was tuesday of shravana masa …. so SUSHEELA worshipped at the temple and others accepted prasaad stayed in the temple and proceeded further to their house in KUNDANI … just they entered the city , the citizens were overwhelemed at pious couples and ran towards them in groups to welcome them …..

Just a sthey recahed the house .. all the three made sashtanga namaskara to DHARMADUTTA and mother in law of SUSHEELA asked … oh blesssed one .pativrata .. how did you save my son from impending death … what is the vrata you undertook which gave my son deerghaayush ,[longevity ] kindly enlighten that vrata to us all too .. SUSHEELA said oh mother . I do not know of any vrata other than just that , YOU are the Mangalgauri [ maa as present in you ] , Your HUSBAND ,my father in law is indeed PARMESHWARA [ as present in him ] , this son you have borne is only My husband , my deity [ Lord as present in him ] , Serving you three is in itself a vrata for me which brings all the auspiciousness , i know only of this vrata …Thus she served them for many many years ….

SUTA concluded thus to DRAUPADi , ” hey DRUPADNANDINI , those who do this  vrata gain all the wealth fame an longevity ….to the husband and themselves and live happily with sons and grandsons with all auspiciousness …..”

Thus ends the Extract of BHAVISHYOTTARA purana of discourse of SUTA and DRAUPADI ABOUT MANGALAGAURI VRATA ..

 

VRATA VIDHI

Get up early morning take mangalsnana . this vrata is done for five years …. one year in mothers house and rest in in laws house ,,, presence of Husband is must ….

mangalsnana is taken with tulasi powder , haldi , mango leaves flowers petals  …immersed in water …

smear the place where pooja is to be performed with cowdung and gomutra and decrate with rangavalli colourful

decorate house with mango leaves … flowers..

decorate mantap

take sankalpa

prepare a kalash … keep a gauri made out of haldi [ haridra gauri ] … keep two blouse pieces by the side .. and mirror … keep a tambula behind the gauri …. and spread all the auspicious mangaldravyas before her … like bangles mirror , kukum etc ….

sprinkle water from kalash on all the materials to be used for the devi …

Install mangalgauri antargat Bharatiraman mukhyapranantargata LAXMINARAYANA [ saligrama or laxminarayana vigraha ]

MAHAGANAPATy antragata Vishwambhar moorty pooja …. [ nirvighna prarthana ]

DHYANA of MANGALGAURI

Neelalohita tatanka haridra kumkumaadishu | taamboola pushpagandheshu darpaneka ch shodhake ||

sindhoore kajjalevastre kankaNAdau phlaadeeshu | jwalaaya putradeepasya mangaLadravya bhaajane ||

Shubhakaaryeshu santoshe nityaleela vilaasineem | sampoorNa chandravadanaam sarvagnyaam shivasundareem ||

varaabhaya karaambhojaam pashaankush karojjwalaam | saavitreem sadayaam deveem sarvamangal devataam ||

balaanapoDhaam sampoojyaam mangaldravya vaasineem | sarvaalankaar sampoorNam bhaayet sarvamangaLAam ||

Om Aim hreem Shreem namassarvmangaLAayai MangaLgauriye namaha || dhyanam

with above mantra give panchamruta shodoshopachara … 

in shodoshopachaara … include kukum haridrasamrpayami

take a iron spoon .. pour paste of beetel leaves and burn it … that will give kajal … apply this kajal … kajjalaadikam samrpayaami .. give blouse piece …two … and swarNottiriya … gold laced shawl ….

flowers

  1. champa
  2. kakunda
  3. mandaar
  4. punnag
  5. bruhati

if you dont get above then

  1. aparnaye namaha — jaji pushpa
  2. parashaktaye namaha —- sevantika
  3. mahadeviye namaha —-mallika
  4. bhaktidaye namaha —- kamal
  5. veershaktaye namaha —parijaat

worship with dhoop deep naivedya ..

namaskaar pradakshina aarti

give vayan daan to 16 suvasini

give vayan daan to mother …

lit 16 diyas ,… and listen to the story … and  distribute kajal devi prasad , sindoor , kumkum haldi and other mangal dravyas …

eat along with mother reltives and 16 suvasinis …

————————————————————————————————————

udyapana

on the last shravan tuesday f fifth year .. one must do udyaapna ..

one must get up early and complete mangalagauri pooja …and invite acharya to the house …

Acharya should install all the kalasha onto a decoration namely LINGATOBHADRA ..mandala

kalasha should be for Uma maheshwara , ananta ,. bramha . ganapaty kumaar .shachi puranadar .

separately one each  for LAXMINARAYANA savitri and navagraha .. And One for inviting all the devatas .. [ if so many kalasha are not possible then atleast five shoudl be installed ]

fasting completely and worshipping all through day and night …reciting the mantras fit for you shakha … one must perform homa with arali , ajya ,doorva ,payasa , jeera and guda ..ahutis

with mantra given earlier … give poornahuti ….

invite 16 suvasini … perform sumangali POOJA

then with ” Uddeepasya ..” mantra give dana …to bramhin couple ….ad then invite as many people to give feast and satisfy all the guests ,and complete the vrata … this brings enormous enjoyments , auspiciousness , fortune and wealth and psossesions and thus saying this MANGALAGAURI udyapana ends ..

 

 

 

KRishnarpanamastu …

Tag Cloud

%d bloggers like this: