Hitherto Unknown Secrets !

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Vyasaraja Vaishishtya !


Vyasaraj pratishthita HANUMAN

Bhrigu rishi is Manas putra of Bramha . Bhrigu rishi amsha came on to earth as Shri Vijaydasaru , who was aparoxa gyaani . NArad Muni the guru of Bhrigu rishi also became guru to Vijayadasru through Narad amsha Purandar Dasaru .

As both of them  were aparoxa gyanis they could see many extraordinary events and have recorded them in their compositions

Vijayadasaru says

” Prahalaadane Vyasmuni Raghavendraru | ahudendu bhajisiro vijayviththal oliva |”

Madhvacharya says there is no difference between amsha and amshi ..so also there is no difference between VYASARAJ and RAghvendra Swamy , so also Vijaydasaru confirms that and directs all the devotees to believe that they are one and  same  jeeva and worshipping thus will only  bring the grace and favour of VijayVIththal

Though a Rakshas Prahalaadraya did not have any qualities of demons . That is because he is a DEVATA in his moolaswaroopa . He is SHankukarna a devata in the service of LOrd Brahma ..Every day Shankukarna used to bring tulasi to the Pooja of MOOLARAMA in the Bramhaloka .. once he failed to bring Tulasi in time for the pooja of MoolRAAMA . Bramha Deva cursed him to be born as Demon ..

MAdhvacharya says Devatas are all aparoxa gyaani , they do not have sanchita agaami karma phala .. so Shankukarna getting cursed is not owing to the mistake or karma [ either sanchita or agaami ] but it is Prarabdha ,. so therefore Bramhadeva cursing him is also a anugraha and not shaapa per se … the result of which is that even after being a DEMON , Prahalaad still had devaswabhava , he had divine qualities despite being born as Demon .

Hiranyakashipu went into penace and with it he made all the lokas unbearable for dwelling due to the heat emanating from him .. pleased Bramha asked him to seek a boon ..

Could he not ask for Gyaan Bhakti vairagya ! atleast some sadgunas , good qualities . BUt how could he ask for it ? his heart was filled with HALAHAL ..not a ordinary halaahal , but poison of HARIDWESHA in his heart [ by the avesha of KALI ] Dwesha means hate, this hate is reason for all the bad qualities [durgunas] in any person .

Hiranyakashipu was this hate personified . his mind was boiling with the precipitated force of ahankaar and mamakaar . Siddhis obtained with such mind is of no use . The whole puranas stress this point .

There is no enemy equal to fame and self honour ..Bhagavat upholds this view .

” I am great , all are my servants , everywhere my greatness should remain ” keeping this motive , without caring for society or good people  ,immersed in pride if one pursues his obstinacy and does all sorts of misdeeds is the trademark of evil .

disturbing the family who is dependent on , or without realising being the centre of gravity for the well wishers , spreading terrorism,unhappiness,jealousy ,hate in society is the very personification of Hiranyak..

By his radiance , knowledge devotion and vairagya ,one who demolished such a viewpoint , keeping self and others unaffected by such evil and upholding the EVERTRUE LORD and showing that he alone is ever  VICTORIOUS is the personality of PRAHALAAD .Who is first among the greatest DEVOTEES .

OUR VYASARAJ is the avatara of Prahalaad and again took avataara as RAGHAVENDRA swamy .

Madhvacharya says Same Prahalaad with special VAYU avesha took avatara as BALHIKA in the times of MAHABHARATA .

BALHIKA raja took birth as VYASARAJ owing to the boon of BHEEMSEN .

Vijayadasaru writes , BALHIKA raja was son of KING PRATIP and elder brother of SHANTANU [ uncle to BHEESHMA ]  . just before the Marraige of PRATIP , his father in law had asked for a promise that one of his sons will be given in adoption to the father of Bride … as father of bride did not have any sons and wanted a successor . This is known as PUTRIKA PUTRA arrangement , So he was given in adoption to BALHIKA king even though born in Kuru vansha he ascended the throne of BALHIKA .

Balhika was a devamsha  kshatriya , every kashtriya desires to die in battlefield to reach higher lokas. In mahabharata war he fought from the side of Duryodhan . [ HE was more aged than BHEESHMA ] .

Balhika raja had special VAYU avesha [ MADHVACHARYA confirms this tatparya nirnay ] ..SO he had tremendous strength . He could not be defeated or killed by anyone except BHEEMSEN .

Bheemsen had taken  a vow  that He would not raise weapon first  all by himself against anyone who is VAISHNAV .BAlhika was VAishnav and had desired to die at the hands of BHEEMSEN . SO using the avesha strength of VAYU within himself ,RAJA BALHIKA hit BHEEMSEN with gada mace [ 732 times ] . This moved the body of BHEEMSEN a bit , owing to which in a reflex BHEEMSEN hit KING BALHIKA and he immediately rolled onto ground .

BHEEMSEN  asked BALHIKA to seek a boon .BALHIKA offered his chariot and asked a boon to be born as bramhin [ as he knew Bheemsen would take birth as bramhana ] and ascend the peetha established by him ..and should get opportunity to worship all the idols that he is worshipping . Bheemsen said ‘tathastu’ THUS PRAHALAAD amsha Balhika took avatara as VYASARAAJ .

Out of the 14 top gotras  Vishwamitra gotra is one such gotra . Sheshagiri Sharma belonging to Vishwamitra gotra was married to the daughter of landlord and village head of BANNUR village VALLABHDEVA , her name was BHARATIDEVI .

JAYATEERTHA muni is one of the greatest peethadhipati of MAdhva Sampradaya . his sisters’ two sons were taught by him and made them great scholars . After VIDHYADHIRAj teertharu ascended the peetha of MOOLAMAHASANSTHANA , he gave sanyasa ashrama to the two scholars and named them Shri RAJENDRA TEERTHARU and Shri KAVEENDRA teertharu .. The peetha mahasansthaana was branched into two ..

SHri MoolRAAMa and DIgvijay RAama were given to Kaveendrateertharu and Satybhama Rukmini sahit Gopala Krishna was given to RAJENDRAteertharu ,

SHESHAGIRI SHARMA was sisters’ son of RAJENDRA teertharu . SHESHAGIRI sharma had five sons .. All the five sons became later in seriatim peethadhipatis namely

  1. Purushottam teertharu
  2. Swarnavarna teertharu
  3. Bramhanya teertharu
  4. Laxminarayana teertharu
  5. SURENDRA teertharu

After Purushottam teertharu Bramhanaya teertharu came onto peetha . Bramhanya teertharu is amsha of SURYA .

Braamhanya swamy once cane to BANNUR and there one BALLANA SUMATI along with his wife pleaded swamiji to bless them as they did not have any children for a long time after marriage .

Swamiji blessed them under one condition that last born will be handed over to the mutt . As the couple agreed . Bramhanya teertharu made a YAGNYA and havishyashesha was given to the wife of Ballana  shrimati LAxmidevi . SHe became pregnant and gave birth to a girl by name BHEEMAKKA .  Second time she gave birth to a son by name MADHVAPATI .

Third time when she was about to deliver she had in her womb PRAHALAAD with VAYu and Shesha avesha .

Prabhava naam samvatsara ADHIKA VAISHAKHa sudhdha saptami  Sunday . AD 1447 april 22 .  VYASARAJA . was born .

The Boy born was not touched on to the ground [ so was the order of BRAMHANYAteertharu ] ,  so as soon as the boy was delivered , he was taken in a golden HARIVAANA [ the plate on which saligrama is kept for abhisheka etc ..]  and taken to mutt and handed over to SWAMIJI ..

Bramhanyateertharu took the baby to KANVA river , washed his umbilical chord and raised the new born baby with the milk given as ABhisheka to GOPALAKRISHNA .

 ” what was the reason for raising the baby without BHUSPARSHA? “

Dasaru says ” Devatas when in womb also always do PARAMATMA dhyaana [ ie they could see the LORD and prasie him through stotras even in womb ], as they are delivered , after Bhusparsha [ touching of the ground ] the parmatma dhyaana suddenly disappears . SInce there was vayu avesha and SHesha avesha , Bramhanay teertharu knew it and without Bhusparsha , raised the baby so that its devata Dhyaana did not stop and continued even after it came into world out of the womb .”

Secondly .. there is no instance of SANYASI raising a  baby that too from the day of birth ... this is the first instance .. and then Baby was named VYASARAAJ and this name continued even after SANYASA showing This boy was born to spread the LORD’s name like VEDAVYASA .


at the age of 5 chaula , at six aksharabhyasa and at the age of SEVEN VYASARAJA was given sanyasa . YATI at the age of SEVEN that means VAIRAGYA was complete even by SEVEN . taking river bath at birth , growing drinking only abhsheka milk , raised by a Peethadhipati , all these are pointers to vishesha VAYU AVESHA and Vyasaraj being a devamsha .

Further Vyasaraaj was sent to SHRIPADARAJ to study . Shripadaraja though lesser in tartamya [ sripadaraja is DHRUVA avatara ] but this gave Sripadateertharu immense fame and also contributed to event that VYASARAJ worshipped TIRUPATI BALAJI for 12 years continuously in garbhagudi [ even today VYASARAj mutt is famous in Tirupati and is accorded  morning pooja ] .. such a opportunity is not seen in anyone till date .

AD 1500 Vyasaraaj established 732 HANUMAN temples . [ Pratishtha of 732 PRANA vigraha ] [ perhaps because of this RAYARU brundavana are twice thrice this number all over INDIA ]

AD 1498 VYASARAJ came to Vijayanagar empire there He became RAAJ GURU to CHAKRAVARTI SALUVANARSIMHA  and NARSANAYAK’s son Veersinha and KRISHNADEVARAYA .

AD 1521  Krishnadevaraya was forewarned of KUHUYOGA which endangered his KINGDOM and his LIFE . Then A congregation of all the scholars MAntrikas and MAntragya  were consulted and called to do remedies . BUT  the force of YOGA was so high that even the most able and stalwarts did not come forward to take on the remedies as they felt they were not capable to face it .

Shri VYASARAAJ then sat on the throne of the KRISHNADEVARAYA . At that instance KUHUYOGA to swallow [ kill ] KRISHNADEVARAYA , came in the form of SNAKE .. while everyone ran helter skelter , SHRi VYASARAJ , threw his orange robe onto the snake and it died on the spot due to the TAPAH shakti [ also due to SHESHA AVESHA ] Krihsna devaraya was relieved of great danger ..

To show his gratitude , KRISHNADEVARAYA  donated the village of KANDAKUR

VYASARAYARu built a pond in KANDAKUR . and he donated all the lands to able bramhins .. these are recorded in the GAZETTE and can be seen even today .

DAAN PATRA in the gazzte at present in museum on pages 269 to 271  says

as having given to three sons of PURANDAR DASARU //

” dheeman Laxmandasakhya shri purandardasjah | vasishtha gotrajo vruttidwaya matriti yajush ||

vashishthaanvaya sambhoota shri purandar dasajah | dwijo hevandasakhyo yajushotra dwivrittika ||

vashishtha gotra sambhoota shree purandardasajah | shreeman madhvapatidasakhyo yajushotra dwivrittika || ”

Quoting Vaaman purana MAdhvacharya says

one who builds the tank pond lake etc gains Preeti of HARI , and give moksha . Vyasaraj did this great work .

shi Vyasaraj took brundavan in AD 1539 -3-8 . Vilambi naam samvatsara phalguna bahula chauti shanivaar in NAVABRUDAVAN ,

At the time of departure  vyasaraj left his mortals through BRamharandra .. He was taken to Vaikuntha through a divine plane , accompanied by gandharvas ,singing , devatas showering flowers and HARI himself giving him a hand to seat onto plane ..taking him to VAIKUNTHA ..

PURANDAR DASA says he has seen him seated in adivine plane and leaving for VAIKUNTHA .

Purandar dasaru writes ‘

” chittasida vyasaraya chitaajanayyan sabhege ….. ”

these words have a special meaning ..

MADHVACHARYA has explained chitti chitta two words as follows ..

chittirbuddhirgnyeya chittantu smruti kaaranam ” – shabdanirnay

the part of the buddhi which is responsible for reasoning and coming to stable conclusion is known as chitti …

the part which is responsible for recollection and memory is chitta ..

fixed minded [chitti ] vyasaraj  rasied his udaan vayu in the heart , lifting the jeeva in the hrudya kamala and slitting the head crown  he left for the abode through sushumna .Such a death takes one to VAIKUNTHA .

Purandardasaru writes VYASARaj as ” suryamandalgeri ”

Mahabharath says ” only two types of persons cut through Suryamandal  after death ..

  1. Kshatriya who die in the ranaranga ie battlefield
  2. sanyasi – yogi who does dhyaan of bramharandra .

Vysarajaru went to  VAIKUNTHA through both types ..

Purandardasaru says ” PURANDAR vitthaalanu sirisahitadi bandu karapididettiddu kande ”

I saw ,LOrd VITTHALA alongwith sridevi , gave a helping hand to VYASRAJA into a plane .

VYSARAJA stayed in AMUKTA VAIKUNTHA and enjoyed the closeness of HARI for over 50 years , After 50 years due to Prarabdha he came back to earth ..Vijayadasaru writes

TImmanacharya even though he had a son .. to get a son who would enrich their dynasty he did tapasya for 12 years in TIRUPATI along with his wife .

Venkateshwar as if to point out 12 years of WORSHIP of  VYASARAJ . gave the couples VYASARAJ himself as son .. VYASARAJ was born as VENKANNAchar to the divine couple .. later after study , Venkanna took sanyaasa under the tutorship of SHRISUDHEENDRA TEERTHA as SHRI RAGHEVNDRA SWAMY , who is sitting in MANTRALAYA for 700 years .

AS VYASARAJ he worshipped MOOLGOPALAKRISHNA  for 86 years without a break of single day …. [ as BHEEMSEN had given boon to worship all the idols , by then MOOLRAMA was with KAveendrateertharu ] so HE again came back to WORSHIP MOOLARAMA as SHRIRAGHVENDRASWAMY for 50 years

But didnt RAYARU sit in Samadhi then has he not stopped worship of IDOL ..

MADHVACHARYA says[ quoting KAPIL samhita ]  if a ordinary jignyasu stops pratimaarchana he gets dosha ..but if APAROXA gyani does pratima archana he gets increase in happiness in moxa .. but if he stops worsip of pratima he does not get any dosha .

GOPALADASRU says .. RAYARU has four HARI rupas in BRUNDAVANA ..

  1. RAAMA
  2. KRishna
  • AS NARHARI sitting in brundavana , LOrd removes obstacles , miseries , dangers ,abhichara and bramhahatya dosha ..[ of devotees of RAYARU who do seva in mantralayam ]
  • As SRIRAAMA , staying in brundavana , Lord gives stability of career , food to those who have lost food , work , career due to displacement of place . those who are suffering from repeated transfers also get stability .
  • as Shri KRISHNA staying in Brundavana , Lord gives marraige , son ,festivities , upanayana and other desires [ mannat ] and fulfilling all those gives immense happiness .
  • As VEDVYASA Lord , drives away durvaadis , evil debators , and puts down their evil  philosophies . upholding the HARISARVOTTAMATVA .

LORD can do all this activity in one single rupa only ..why he takes so many rupas ?

Madhvacharya quoting bramhatarka in MADUKAUPANISHAT bhashya says

Though there is no diference between HARI rupas ..due to vishesha bala ..He shows himself as BAHURUPA ..and he does only some karya through one rupa and others through other Rupa even though each rupa is capable of doing all karyas .

Those who worship VYASARAJ and RAYARU [ as one and same ] will get complete anugraha of SRIHARI ..


” vyaasraaj vyaas raj  iti bhaktya japan | muchyate sarvadukhebhyo stadantaryamiNo balaat ”

Those who say VYASARAj VYASRAj with devotion will get out of all miseries by the grace of NARAYANA as present in the Guru .

After MADHVACHARYA , JAYATEERTHA if anyone on this earth can completely fulfill desires it is VYASARAAJ and RAYARU only if one worships them as one ..

Oh RAGHEVNDRA SWAMIYE , you are a greatest YAti . you do not have any defects , but on the contrary infinite qualities are there in you like a ocean ,Those who believe in you , you remove all their defects ..You bestow all the desires of those who serve you near your brundavana like kamdhenu and kalpavruksha …. You are complete personality in all respects .. with a mine of good qualities , SRIKRISHNA could not leave you and came back to you as santaan gopala krishna .. and as you have infinite blissfull persona .. So also VISHWAKARMA NIRMITA BRAMHAKARARCHITA MOOLRAAMA came into your hands and thus JAGANNATHDASARU writes and praises RAYARU as


krishnarpanamastu ..


NARAYANA is SARVOTTAMA , the supreme !  VAYUDEVA is the HIghest among the DEVATAS .. HE is known as JEEVOTTAMA ! VAyudev is ever ready to Serve the Lotus feet of LORD NARAYANA in moolarupa as well as in AVATARA rupa ..

In tretayuga When LORD took avatara as SHRIRAAM .. VAYUDEV took avatara as HANUMAAN to serve the LORD in establishing the Truth ..by Killing RAVANA who wanted to become Seetapati …and thought RAAMA as mere mortal .. HANUMAAN killed his enitre army single handedly and showed if a devotee of RAAM can cause such a devastation than HOW would be the wrath of MASTER ..

When LORD came as KRISHNA in Dwapara VAYUDEV took form as BHEEMSEN and killed all the Kauravas ..and served LORD KRISHNA ..

when LORD came as VEDVYASA to establish the Vedas and BRAMHA sutras and Puranas .. MADHVACHARYA upheld his views and wrote commentaries to serve the LORD ..

Are the above sentences written in ecstacy ? are there any proof for such comments and conclusions ?

here are the words of VAYU PURAANA 

vayurdivyaani rupaaNi padmatrayayutaani ch | trikotimoorty sanyuktastretaayaam raakshasaantakah || hanumaaniti vikhyaato Raamakaarya dhurandharah | sa vaamurBheemsenoabhuuddwaparaante kurudvah || KrishNamsampoojayamaas hatva duryodhanaadikaan | Dvaipayanasya sevaartham badaryaam tu kalao yuge || vayushch yatirupeNa krutva dushashtra KHANDANAM |

tatah kaliyugeh praapte tritiyo MADHVAnamakah | bhurekha dakshiNeh bhageh MANIMAdgarvashaantaye | dhikkurvanstprabhaam sadyoavateerNoatra dvijaanvaye ||

the above vayupuraana shloka says ..

VAYUDEVA  has 3 crore rupas in his moolarupa and is always at the service of LORD NARAYANA .. in treta yuga vayudeva took avatara as HANUMAAN and killed many rakshas and was famous for his strength intellegence and devotion and other such qualities  which he used to serve LORD RAAMA .. all this is conveyed by the word RAAMKARYADURANDHARA ..

In dwwapara yuga when LORD took avatara as Krishna ,. to worship Krishna He took avatara as Bheesena in Kuru clan and kiled duryodhan and his brothers  ..

when Lord came down as Vedvyasa [ krishna DWAIPAYANA ]to write down puranas .. vayudeva took avatara and as sanyasi condemned all the dushahstras ..

In kaliyug he came for third time as MADHVA in south India  and shattered the ego of MANIMAN and made him lustrless as he was [ by the aid of RUDRA vara boon ] was brimming with pride that there is ‘NONE EQUAL TO HIM ”

Sriman MADHVACHARYA has written Bramhasutra bhashya and other in depth granthas .. there is no dispute on this ..

Now jeevas ae of three types .. devatas …manushyas and danavas ..

among these those who have devotion on  Vishnu are known to be devatas is also undisputed fact .. Daityas have clear cut hate towards the VISHNU …this is time and again proven by Puranas …

Manushaya have udaasen bhava towards GOD ,.. the are always in dilemma whether there is GOD or NOT .. they are always unsure about it … So manushyas have known to be powerless .. they do not have any special capacities is also a known fact ….

So Manushyas cannot all by themselves create any granthas of deep philosophical impact [ as their own knowledge is always under doubt ] ,,,

daityas though not capable of writing granthas but they have capacity to do tapasya and owing to these they get boons from RUDRA and other devatas to write ganthas and create shastras …

Devatas by the grace of LORD vishnu are themselves capable of writing granthas ..

MADHVACHARYA has writtena bramha sutra bhashya  and other granthas so HE cannot be normal human being …in all his granthas he exclusivley writes about VISHNU SARVOTTAMA .. so he has to be a devata only .

By this logic those granthas which induce Vishnu bhakti are deva granthas and those which create VISHNU dwesha are those writtten by Daityas can be easily concluded ..

In his granthas NARAYANA is Anantakayaangunapoorna is what MADHVACHARYA has written in a elaborate manner such a elaborate and absolute bhakti is exhibited by VAYU only and granthas does induce unparalleled bhakti in VISHNU ..

so who are other granthakartas then? let us evaluate !

In SrikRIshna’s time there was a daitya famous by name ‘ SALVA ”  . when we see his words spoken in mahabharta [ as written by VEDAVYASA ] and analyse it we see that Salva  repeatedly reiterates that KRISHNA is not there neither is any other jeeva  in this universe ..this was Salvas’s conclusion in deates with Bheemasena ..

This is akin to saying GUNAPOORNA Krishna does not exist neither any gunapoorna soul exists  ie only nirguna bramha  is truth .. this is ADVAITA vaada which counts on prapanach ABHAAVA and its main propitiator is SALVA he is moolapurusha for advaita Siddhanta ..

BAKASUR had a thought process that He should eat Krishna .. why ? because this entire UNIVERSE with charachar jeevajadatmak parapancha resides in KRISHNA and if Krishna is eaten entire universe is eaten and there will be no UNIVERSE at all .. thats why he also believed in PRAPANCHA ABHAAVA vaada of ADVAITA which says no GUNA to NARAYANA bramha and by saying so they feel BRAMHA becomes nirguna ..

SO SALVA and BAKA should be daityas only for having thought this way and mool purushas of ADVAITA ..prapancha ABHAAVA .[ beleief in non existence of universe and attempting to create such a situation ] both are works of SALVA and BAKASuR ..

NOw let us analyse DURYODHAN’s words ..” there cannot be a kingdom of even a pins head size for the PANADAVAS .. entire KINGDOM is mine ”

With respect to PANDAVAs there is no kingdom .. ie the concept of KINGDOM for PANDAVAS is FALSE ie  not TRUE ie Sadvilakshan 

BUTwith respect to himsef Duryodhan says KINGDOM is mine .. ie concept of kingdom is TRUE ie not FALSE ie asadvilakshan ..

SO KINGDOM is satya as well as asatya sadvilakshan as well as asadvilakshan ..

ADVAITI also say Prapancha is neither truth nor False ..sadvilaskhan nor asadvilakshan .. So this line of thinking is started by DURYODHAN only ..

there is one sentence which DURYODHAN makes …He says ..” all kingdoms are under my sway I alone am the Supreme ruler  and there exists no other ”

It is akin to saying ” I alone am GOD and there exists no other GOD ‘  even this sounds like ADVAITA isnt it .. SO who is the moolpurusha for ADVAITA ..

this philosophy started by SALVA BAKA DURYODHANA ie Kali  can be contained by Equally powerful DEVATAS only .. In mahabharat we have seen even RUDRA ie ASHWATTHAMA and other deities like SURYA ie KARNA  BRAMAHSPATI DRONA etc come under the sway of DURYODHAN .. so these people could not have created a grantha to cut down such a mighty daitya philosophy ..

It requires VAYUDEVA BHEEMSEN only to uproot DURYODHAN .. and SALVA  BAKASUR ///

ADVAITA is crushed by MADHAVACHARYA as extolled by VAYUPURANA 

So BHEEMSEN himself is MADHVACHARYA …only VAYU can cut down so heavily grown forest of MAYAVAADA ..

In VEDAS there is one sukta by name BALITTHA SUKTA  in praise of VAYUDEV

three words are exclusively used to describe the three avataras of VAYU .. they are

‘mati ‘ pitumaan’ ‘dashapramati’

which words describe which avatara we shall analyse !

with pitumaan there is a word ‘dwitiyam ‘ and with dashapramati there is word tritiyam succeeding ..

so pitumaan should describe second avatara and dashapramati should describe third avatara .. but there is no prathamam word for ‘ mati ‘  in the beginning .. but mati clearly means HANUMAAN is what we shall see ..

‘han hinsagatyoh ‘

this dhatu vyakhyaan shows that ‘ gati ‘ is the meaning that we get from the word ‘HAN’

so HAn can mean gati .. BUT all dhatus which give meaning of gati gives the meaning of GYAAN also .. this is of common knowledge … SO HAN also means GYAAN .. but mati means GYAAN ..is well known .. thus MATI and HAN are synonyms ..

WHEN a ‘u’ is attached to a HAN .. it becomes ‘HANU ‘ now ‘U’ is attached to show the meaning of ‘ SHEEL ‘ so HANU becomes GYAANsheel means one who IS NATURALLY KNOWLEDGED .. SVABHAVIK GYAAN [ NOT ACQUIRED IE NOT KRUTAK GYAAN ]


iN THIS WORLD BUDDHI is the word ..which if it has to be used for  praise then one says BUDDHIMAAN .. but if one is very very knowledged then the person himself is sometimes called as BUDDHI .. this is a practical coloquial ways of the world calling a very highly wise man as ‘buddhi ‘ [how are you buddhi today ? is common usage for sanyasis or wise people by common men ] 

SO when one has highest  svabhavik knowledge ie mati he becomes matimaan .. mati is hanu so HANUMAAN .. but when such buddhimatta is beyond imagination one is enititled to be called buddhi so also HANUMAAN ie MATIMAAN is entitled to be called as MATI in vedas ..

BRaMHANA is that part of vedas which elaborates difficult aspects[ kathin bhaga vyakhyana ] .. there is one bramhanavakya ‘ piturityannanama’  

here pituh word is used for ‘anna’ [ food ] .. why should we take recourse to bramhana vakyas in vedas because .. there is no prasiddha devata famous by name pitumaan in the universe .. so that is indeed difficult to decipher thus kathin and resot to kathin vyakhyaan …..

now pituhmaan means one who has more food ie one who eats more food …

but everyone eats food .. some eat more food so how can we attribute pitumaan to VAYUDEV only .. so the word should mean one who eats more food where more means the quantity ….. what quantity ?  the quantity which cannot be eaten by anyother … so one who eats more than others .. is none other than ..BHEEMSEN ..

since there is word dwitiyam in sukta with pitumaan it means second avatra of VAYUDEVA ie BHEESEN .. pitumaan one who eats more quantity  food which cannot be eaten by any other person in this universe ….

the third avatara is dashapramati .. we dont see any famous person by thus name as well .. So we must decipher the meaning of this word as well to know the person ..

Dashapramati on the superficial level shows that one who has ten knowledges .. [ dasha means ten ]

one multiplied by ten gives ten is known by ten …..ten multiplied by ten makes  hundred i known as ten times ten …similarly thousand is known by ten of hundred .. so on .. when ten is multiplied by ten .. it shows ten of a number .. so on .. infinite can be achieved by ten of tens of ten .. ie infinite = poorna .. so ten actuall represents a poorna ..

thus dasha pramati can be said as POORNAPRAMATI ..mati is gyaan .. so PRAMATI is PRAGYAN .. POORNAPRAGYAN .. WHO is POORNAPRAGNYA

none other than SRIMADANANDTEERTHA ie MADHVACHARYA … but same balittha sukta goes on to say ..’ matarishva madhva h ” in later parts of the sukta leaving no doubts at all ..

now lets look into our ACHARYAs works ..

” Anandteerthavarnaamvati trityaa Bhaimi tanurmarut aha katha parasya | ” – mahabharat tatparyanirnay 3rd adhyaay 8th shloka

meaning .- By the auspicious name of ANANDATEERTHA  BHAIMI = the vatara of BHEEMSEN —- maruta = vayudevs …… trityaatanu = third avatara .. parasya katha aha = is narrating this story of HARI ..

” chatuh sahsre trishatottare gate samvatsaraanam tu kalao prithvyaam | jatah punarvipratanuh sa BHEEMO daityanirgudham haritatvamaah ||” – mahabharat tatparya niranaya  32nd adhyaya 131 shloka

after 4300 years of kali Bheemsen again comes back as BRAMHIN to reveal the shatras dear to HARI which was concealed by the daityas ..


After MADHVACHARYA himself has written that he is BHEEMSEN .. he proves it by showing the place where BHEEMSEN had buried his gada [ mace ] at kurukshetra .. when it was dug .. a large gada made of gold was visible .. but scores of elephants and hundreds of men  together with lots of efforts pulled it out .. .. what took hundreds of men and elephants to pull .. MADHVACHARYA lifted the gada with ease showing and proving that HE IS BHEEMSEN ..

TRIVIKRAMA PANDITACHARYA has written entire vayustuti praising MADHVACHARYA as VAYUDEV ..

Teekacharya has praised MADHVACHARYA as VAYUDEVA ..

VADIRAJARU says .. bheemen kalau grahitam Madhvakhyam rupam ..

that in kaliyuga Bheemasen has taken avatara as MADHVA …

In yuktimallika VADIRAARu says .. I rejoice in yukti … i dont rejoice in words of fools who say world is unreal .. BUt  my yukti are the pearls brought from the deep diving into the MADHVAMATA .which is vayumata ,,, dear to HARI ..

RAGHVENDRA SWAMIJI says he is follower of VAYUMATA .. dvaita mata ie MATA of MADHVACHARYA ,,,

Many more rigveda mantras to follow in forthcoming posts which talks exclusively about MADHVACHARYA ,…


Pushpa patra ankur aur Tulasi !

Sandhyakaala for a bramhin is   4 ghatikas before Sunrise .. a Kshatriya should get up before 2 ghatikas before sunrise and vaishyas should start theur sandhya before a ghatika ie in 59th ghati from suryodaya ..

One must take bath and One must wear a clean neat cloth [ ahat vastra ] which has  border   annoint urdhwapundra and then sit with achamana .

one must do pranayama and sankalapa  and then do marjana … a marjana which has three ruks in it each having three padas  totally making for a nine padas removes through its drop [ not drops of water ] 

  1. rajoguna responsible for the rise of  desires of sense objects in human body
  2. tamoguna responsible for development of vipareetgyana [ that is root cause of all miseries and misfortunes ]
  3. vipareetgyana itself that leads to nityanaraka
  4. sins during jagrutavasthe [ ie sins done while one is awake ]
  5. sins done in dreams [ swapnavastha ]
  6. sins done during deep sleep like kicking someone or torture to others like sleepwalking snoring etc [ sushupti avastha ]
  7. sins accumulated by bad mouthing [ vaacha ]
  8. sins accumulated by imagining unqualified objects sinful tempearments [ manasa ]
  9. sins done through body [ kaya ]

when marjan ais done with anusandhana of the meaning  in a perfect manner it also destroys bramhahatya dosha ..

then jalaabhimantran  

then again marjana for second time this time with drupada mantra one must takes in water through nostrils and discharges it without seeing it … this relieves one of all the sins that has accumulated in the body ….

then one must stand up and give suryarghya  [ this kills mandeha rakhshasas ]

remember suryantargta NARAYANA and then to relieve oneself of the dosha of killing rakshashas one has to do pradakshina and achamana

then one must give devata tarpana

one must do papaprushvsarjana … tatvanayasa matrukanyasa anganyasa karanyasa dhyana  

  • rushi
  • chandas
  • devata
  • shakti
  • tatva
  • beeja
  • swara
  • varna
  • dhyana
  • phala
  • keelaka
  • mudra

after that one must stand and complete gayatri japa till sunrise and then one must sit and complete the japa ..1008 being uttama 108 madhyam and 10 being adhama ..

then mantrartha chintana

then suryaupasthana



Ashtakshar japa [ three times gayatri ]

Dwadashakshara japa [ two times gayatri ]

ashtamahamantra japa

ishta mantra japa


gather abhyukshana water

do prokshana of abhyukshana to the whole house

Then Agniprathishthapanam

homa [ din homa paksha homa darshyaag poornammasa yaaga pashuyaaga somayaga etc ] homa shoudl be done in same agni that was lit during marraige ..

after 7.30 am till 9 am one must do vedabhyasa

  1. listening to vedas from guru
  2. introspecting  meaning  of the topics learnt
  3. practising the same again and again
  4. japa of veda mantras
  5. teaching vedas to students

these five form vedabhyasa  one must remember 12 types of gururs before and after vedabhyasa . one mst specially study gruhyasutras of ones traditions

After vedabhyasa one must get up wear a different set of white clothes .. wash the hands take a wooden bowl and move towards the  pushpavana ..

Standing before the pushpavana one must with attention and folded hands worship VANADEVATA ..

” namaste kusumadhare namaste kamaladhare pushpaaNi vishNupoojaarthamaaharishye tavagnyaya ”

ten one must proceed into the forest … collect

  • karveer ]
  • jaaji
  • samapangi
  • vangula
  • vakula
  • mandaar
  • paarijaat
  • paatali
  • ashok

one must not take flowers that are fallen , which are nearer to the house , back coloured flowers ,dry flowers , torn flowers , flowers brought in a tied cloth ,flowers touched by evil people ,flowers already smelt by people , used flowers ,flowers which have been touched by feet ,scentless flower , fully aged blossomed  flowers , unblossomed flowers , flowers brought by women and sudras should not used for the LORD ..

tulasi utpala jaji ketaki karveer maalati maadhvi mallika kamal these are very apt for praying VISHNU .

In padamasamhita HARI says  flowers from

  1. NANDANvana
  2. udyaanvana
  3. forest
  4. own house
  5. market
  6. that which comes without asking

these six types can be collected each being greater than other descending it in that order ..

Dharmaraaj Yudhishthir asks which flowers are best suited for your worship oh Madhusudan kindly enlighten … which are dear to you ? which are not suited what are their results ?

LORD says

Those that are not of white colour and those that have no fragrance , that have not blossomed or have torn or have dried by offering it to ALLMIGHTY one gets extreme fear of sins and miseries … [ unknown fears and dreams of doing sins ]

Those who offer flowers eaten by worms birds or that have fallen all by themselves from a tree or girikarnika  flowers all such offerings destroys the dynasty of the person , he goes without offspring ..


kalpavriksha , paarijaata , harichandana santaanvruksha , madaaravruksha these five flowers and saugandhika the sixth and seventh the palaash pushpa give thousand times more results than the ordinary flowers and each of the flower mentioned gives thousand times more than the later … Normally one should not offer flowers already offered … but these seven flowers can be offered again aand again by washing them next day ..

In the early morning offering two kamal three utpala white flowers .. malati in morning karveer in afternoon jaati pushpa in evening bakula in pradosha mallika during madhyaratri and kamal early morning Nandika pushpa at arunodaya … daytime flowers that bllom in day and night times offer flowers that bloom in night .. white flowers in  morning red flowers in afternoon and black flowers during night ..

Padma pushpa shuld be used during mahotsavas … NIVAAR NEEP TAMAAL DAVAN flowers can be used even if they are old and worn out …

AMONG all flowers utpala gives thousand times more phala .. Padma is greater by 1000 than utpala ..kamal of 100petals is better than padma … shreshta is the 1000petaled lotus … PUNDARIK lotus is greater than 1000petalled one …

a 1000pundarik does not equal a TULASI dala ..BAKAPUSHPA is more holier and most HOLIER is the flower made of GOLD ..

There is no flower more dearer than a gold flower tome says KRISHNA .. if one does not afford gold flower than he must worship with tulasi .. if one does not get TULASI dala than he must worship with tulasi branch .. if not branch than a tulasi twig … even if one does not get a tulasi twig then one must use the mrittika at the roots of tulasi to worship KRISHNA ..

Just bramhins are shreshta among the jaatis .. Ganga is shrestha among the rivers KRISHNA is shrestha among dieties so also Malati is shrestha among the flowers .. one can alwasy worship LOrd with malati .. one can offer same flowers again and again of MALATi it does not become nirmalya .. one gets relieved from diseases miseries old age and finally gets moksha by offering malati pushpa ..sugandhmaya psuhpa gives one place in vaikuntha …

ANKURA that can be used for worship of VISHNU are

  • doorva
  • raktanishpavam
  • moong sprouts
  • indravalli
  • gulamashak


  • Tulasi
  • amala
  • gandhaparna
  • vishnukranta
  • bilva
  • ashvattha
  • tamaala
  • maruga
  • daman
  • khadir
  • sahadevi
  • shami
  • bramhapalash
  • chuutparna [ mango]
  • bakaa
  • padma
  • karpoormallikalata
  • bhringarak

the above gives hari sannidhi

Tulasi should not be plucked on sankranti poornima amavasya dwadashi night times evening times grahan .. these times will give hell

Those who pluck tulasi during arunoday will never see yamaloka .. but plucking on other days which is prohibite gives bramhahatya dosha

one must not luck tulasi after noon .. neither one must pluck without taking bath .. worship with such tulasi is waste ..does not eyild result … panchagavya prokshan shoudl be done in case tulasi is plucked without bath ,..

METHOD to pluck tulasi

  • must take bath
  • do achamana
  • take bowl full fo water
  • pour it in the tulasi roots of the plants
  • do namaskaar
  • do prarthana
  • then pluck tulasi

MANTRA for pouring water to TULASI

“shriyah priye shriyavase nityam shridharvallabhe | bhaktya dattam mayaaarghyam hi tulasi pratigruhyataam ||”

NAmaskaar mantra

” yaa drushta nikhilaghsanghshamini sprushta vapuhpaavani rogaaNaamabhivandita nirasani siktaantakatraasini | pratyasattividhaayini bhagvatah krishnasya samropita nyastaa tachharaNe vimuktiphalada tasmayi tulasyai namaha || ”

manahprasaadjanani sukhsaubhagyavardhini | aadhim vyaadhim ch har me tulasi tvam namamyaham ||


” shriyam dehi yasho dehi keertimayustatha sukham | balam pushTim tatha dharmam tulasi tvam prayachcha me ||

Tulasi kshamayachana

Oh tulasi ! NARAYANA  alone is capable of giving MOKSHA .. you are very dear to him .. I am plucking your leaves to please SRIHARI kindly forgive me

tulais should not be plucked with nails .. but only with fingers .. after plucking tulasi one must head straight to house and pooja room because just as claf goes behind the cow wherever it goes .. LORD goes behind the one who plucks a tulasi wherever he goes ..

Pooja done with such tulasi plcuked in above manner gives 1 lakh times more phala ..

krishna tulasi when offered to LORD takes one to HARI sannidhana after death .

People do so many sins some before others some in secrecy .. some sins acnnpot be told in public all such sins gets destroyed by offering tulasi dala to LORD srikrsihna ..

Those who do not offer tulasi to LORD NARAYANA their pilgrimage vrata niyamas do not bring any result , it is of no consequence thus one must with efforts offer tulasi to SRIMANNARAYANA ..

In kaliyuga there cannot be greater archana to HARI pratima than offering Tulasi .. such people are noble and saintly .. as their all sins do not touch them and they ascend heavens …. especially if tulasi leaves that fall off plant all b y itself and when offered to LORD his birth is of great significance in kaliyuga …such an offering during arunodaya gives MOKSHA .. such a  tulasi  collected during arunodaya mixed flower and offered to LOrd’s feet gives punya equivalent to 12 lakhs flowers … One golden flower offered to LORD gives punya of 1 crore flowers offered to the LORD .. the same punya is gathered by one who offeres TULASI DALA ..[ a dala is different than leaf  a dala is formed by three leaves at the apex of a branch of tulasi amidst the tulasi seed].

ANY pooja done without Tulasi goes without fetching any phala ..

one must not wash tulais leaves before offering .. but tulasi once offered can be washed again and again offered to the lord ..

Tulasi destroys all diseases .. tulasi is very dear to HARI at all times and at all places … it is holier than all rivers as all have their blessings in tulasi ..

offering tulasi daily during kartika masa is equivalent to giving daana of 100 kapila cows per tulasi leaf ….there is no lord greater than HARI . there is no item like food which can give greater satisafction there is no guru greater than FATHER . there is no daan greater than godaana and there is no leaf more holier than TULASI ..

A tulasi offering brings so much preeti of LORD that which cannot be got from yagnyas homas daana .. ashtanga yoga or samadhi ..

A planting of tulasi is equivalent to planting 1000 mango trees , 100 hippali trees .. it gives phala of 10 lakh yagnyas ..and he is eligible to live in devaloka as ong as he wishes .. all the desired are fulfilled by tulasi .. its smarana and stuti ..

Lord has given a boon to tulasi that whoever eats tulasi in his mouths at the time of death gets sayujya and HARI preeti increases towards him everafter .. Just as I am always present in NAIMISHARANYA  in suryamandala in..upanishat and hearts of yogi .. I will be ever present in the roots of tulasi plant ..

those who tell/listen to this tulasi mahima will attain HARI PREETI .. who annoint the mrittika of tulasi will get the phala of 10 ashwamedha yaaga ..those who wear it at bath will get 100 ashwamedha phala ,eating tualsi dala will give 100 chandrayana vrata phala …

Hey tulasidevi tulasiplant has risen from your body ..kindly give me mind to worship LORD ..in klaiyuga everyones mind is polluted and filled with defects with the touch of your leaves kindly give us purity and relief from defects … in the past during samudramanthan Lord’s rolling tears in happiness gave birth to  your plant …LORD out of affection has kept you on his head ..from there you have spread all over the LORD’s different limbs ..thus you derived your purity and sanctity and holiness . I bow beforee thee .. the water droplest falling off your leaves if sprinkled onto our head gives the punya as that of ganga snana and tthat of 100 godana …
















yoga Narsimha


oh Prahlaad Shrihari has exclusively incarnated as NARSIMH …. He even sent your father Demon king HRANYAKASHIPU to VISHNU’s abode [ despite he being most inimical to HARi full of HARIDWESHA [ hate towards HARI ] …  only on account of love and affection towards you as you are his greatest Devotee …. Oh Raghavendra swamy  you are the one who had taken birth as PRAHLAAD …. a very good auspicious  morning to you  [ SUPRABHAAT ]

note : In bhagavat { yadnindatvitatubhyam …….. tvadbhakte mayi chaghvaan | tasmatvita me pooyet durntaaaddustaraadghaat ||

this bhagavat shloka says …. Prahlaad asks a boon to NARSIMHA … OH NARSIMHADEVA  .. my father  has hated you all along his life ….. reason me Being your devotee , he also hated me …………. For both these sins there is no prayashchitta … these sins do not wash away by prayashchitta [ they are unpardonable ] just because they are unpardonable  if one ventures to say OKAY i shall exhaust it by suffering its prarabdha … means Okay i shall experience the results of these sins and exhaust it …. i shall bear the pain … even then it is inexhaustible and one can never come out the misery due to this sins … [ hating bramhins vishnu bhakta VISHNU is unpardonable sins … ones misery never ceases ]

SO such sins which cannot be washed by either anubhava [ experience ] or by prayashchitta ..Please be merciful to pardon and save my Father from eternal HELL and misery ….

This is the boon Prahalaad asked NARSIMHA …. AND LORD NARSIMHA granted him the boon … [ Intha makkalu yellargu Aa NARSIMHANU kodali ]

What could not be achieved in this world … what was never achieved in this world before … Such a feat PRAHALAADA achieved through his BHAKTI …. LORD changed his rules for PRAHALAADA and pardoned HIRANYAKASHIPU just because he was father of PRAHALAAD … this goes on to show oh RAGHAVENDRA .. how much LOVE and affection SRIMAHAVISHNU has on You … what a great grace he always keeps on YOU .. OH RAGHAVENDRA ,….. A very good auspicious morning be to you …. and let all the devotees of yours also seek such miraculous escapes from prarabdha [ unpardonable unavoidable miseries ] by worshipping you …. and Just as LORD has greatest grace on you … LORD NARSIMHA never refuses any of your demands recommendations … kindly keep your graceful palm on me too OH RAGHAVENDRA i am a slave to senses … and commit very heinous sins everyday …. but I know only one mantra … that is ardently worshipping YOu … even this mantra YOU inspire from within my heart sitting in my heart … OH raghavendra ther never can be again any Great SAINT like you .. who fulfills the desires of his disciples and cleanses him from heinous sins and saves him from miseries and All at the same time brings the grace of HARI through recommendations …., Oh RAGHAVENDRA swamy let there be only one  desire in my heart … that I be always in your good books …. I always remember YOU for then not I fear any prarabdha … any sins … any desires unwanted … I fear not the KIngs of this world ../ I fear not the bad days … I fear not the miseries … If i FEAR I fear only loss of sight of your LOTUS feet in my heart … LET there not be moment without your presence in MY HEART ….

I am incapable of describing the mahima of your BHAKTI towards NARSIMHA oh RAGHAVENDRA …..  end of note by chiraan ]

shloka 6

Oh RAGHVENDRA you were bon as BALHIKA raja … You were KIng among KINGS of the chandra vamsha .. so you were the CROWN among the Kshatriyas .. With your mere strength of arms you relieved this earth from Rakshasa and evil kshatriya and pleased KRISHNA with this act of lightening in the burden of earth … You were the abode of many countless qualities that a KING should be ordained  with  .in that birth as BALHIKA ….  Oh RAGHAVENDRA SWAMIYE a good auspicious morning be to you ! SUPRABHAATA

Note : MAny people with vipareeta gyana allege how PAndits come to self conclusions that BALHIKA was RAYARU ‘s previous incarnation ….  for them here is pramana ….

hiranyakashipoh putrah prahlaado bhagavatpriyah | VAYUNA ch samaavishtoh mahaabalasamanvitah || BHUBHAARkshapaNe VishNohragtaamaaptumeva sah | prateepputrataam praapya Balhikeshva bhavatpatih ||

this is mahabharat tatparya nirnay words …. by ACHARYA MADHVA …. MADHVACHARYA the avatara of VAYU is saying here  that  ” one very dear to NARAYANA’s affection ..hiranyakashipus son known as Prahalaada has taken birth, to please and serve KRISHNA , in the dynasty of MOON chnadravamsha …as a son to PRATEEP … HE had special VAYU AVESHA , due to this sannidhaan He had extreme strength and hailed as most powerful …and since he ruled the country named BALHIKA [ eurasia ] , he came to be known as BALHIKA RAJA ….To reduced the burden of the earth  from demons  KRISHNA took avatara .. as if to aid him in his work he contributed heavily into this work of KRISHNA   and  pleased HIM … ]  these are the words of none other than VAYU himself ..

Prateep raja is father SHANTANU and grandfather of BHEESHMA …. BALHIKA RAJA as elder brother of SHANTANU that means UNCLE TO BHEESHMA …. PRATEEP was married to daughter of BALHIKA  princess … at the time of Marraige then BALHIKA king [ who had no son ] had taken a promise  from PRATEEP that he would give his son to be adopted by BALHIKA  for the future of BALHIKA kingdom … Prateep as  a promise gave his in adoption  to his father in law …. Thus SHANTANU next born became King of HASTINAPUR …

BALHIKA raja was uncle to BHEESHMA and so as a relative and under order of KRISHNA fought for the KAURAV army in MAHABHARATA WAR …. many people think BHEESHMA was the oldest warrior in MAHABHARATA  , but here is his UNCLE BALHIKA was several hundred years older than BHEESHMA  and fighting a war  .. it is said HIS war cry would KILL hundreds of warriors …. his pound of foot on ground would raise dust so dense that soldiers ran away in fear and confusion …. Such was the might of BALHIKA  …. When KRISHNA urges him to fight from the side of KAURAVA …. BALHIKA accepted it as order from ALLMIGHTY and obeyed but with a condition that His death be at the hands of BHEEMASEN the jagadguru ….BHEEMASENA Obliged and in battlefield BALHIKA RAJA WAS KILLED BY BHEEMSENA and just before DEATH BALHIKA DONATED HIS DIVINE CHARIOT TO BHEEMSENA …. for which BHEEMSENA blessed him to have many chariot sevas in furture birth [ rathotsava ] ….  this is a very strange test KRSIHNA PUTS to his devotees .. HE asks the greatest devotee to fight against HIM and HE demands KARNA TO  come over to PANDAVAS Camp   …… devotee obliges come what may truth or sins … right or wrong … YOUR WISH IS MY COMMAND OH KRISHNA  thus MADHVACHARYA  SAYS HE PLEASED KRISHNA ………end of Note by chiraan ]

Shloka 7

Oh RAGHAVENDRA SWAMI , You were born as VYASARAJA guru … then the chakravarti SRIKRISHNADEVARAYA served you with utmost devotion ….. HE surrendered himself and his KINGDOM [ erstwhile VIJAYANAGAR EMPIRE ] to you ….YOU saved him and his Kingdom … You have a divine a body and are the greatest among the saints , your wisdom is divine ,,,,Oh RAGHAVENDRA , born as VYASARAYA ,, a very very good auspicious morning to YOU ! SUPRABHAAT !

Vyasaraya has given VIDYA  to many a stalwarts in MADHVA SAMPRADAYA ….. Vijayeendra teertha VADIRAJA .. KANAKDASA .. PURANDARADASA …and many many yatis … KINGS bowed before him …. Once there was declared that KUHU YOGA [ a yoga in astrology which destroys the KINGS and KINGDOMS ] existed on the THRONE of VIJAYANAGAR EMPIRE … fearful KING KRISHNADEVARAYA ran to VYASA RAAJA …

KUHU YOGA says whoever sits on the throne dies of mishaps and strange experiences … Vijaynagar empire ,HAMPI was thriving capital and one of richest empires in INDIAN HISTORY in KALIYUGA …. this was the golden era of SOUTH INDIA … where arts culture and wealth was at peak …. it is said diamonds and pearls and gold coins  were sold on the streets in open market in heaps ….it was a bustling economy ……every citizen of the empire  were adept in 64 arts … the specialists exhibited mastery …. women were extremely beautiful and very colorfully clad .. while men exhibited extraordinary talents ….. it is said in writings of that era as thoigh KING INDRA had himself come down to RULE the empire ….. as streets of KUMBHAKONAM HAMPI MADURAI TANJORE SriRANGAM  defeated AMRAVATI in splendour …… SUCH a bustling empire covering entire central india and south India and far east  upto cambodia …and all parts of south east ASIA  …… falling into KUHU yOGA seemed a fearful proposition to people of KINGDOM and KINg as well [ this was known through astrology  RAJYA  PRASHNAM  goes on to show how people were adept in SAMHITA ] ….. when in such distress   when saviour himself is in danger … and when kingdom at large is in danger…. people became sad [ we must realise …. this is early 16th century medieval period when invasions were rampant an social fabric was tearing apart  a  stable kingdom was a bane to citizens when culture was paramount to society …. so such  a danger brings sadness and a GODSENT help is what people expect   especially when KING himself has lost confidence …

Thi enhnces the prominence of VYASARAYA .. a MADHVA STALWART  .. whom KRSIHNADEVARAY seeks refuge … and like his earlier births …oh  RAGHAVENDRA SWAMY  … HE with his mantrashakti and KRISHNA BHAKTI … sat on the throne of KRSIHNADEVARAYA and warded of evil for not one day two day but TWELVE YEARS …and saw to it that KINGDOM WAS INTACT people were happy and no evils ever entered KINGDOM …. HE warded of the evils of throne [ it is widely believed that  this throne is in mysore and even to this day it gives a cerebral shock to the occupant owing to which subsequent GOVTS [ both foreign and native ] or individuals never ever tried to besiege  it …. ]

During the time VYASARAJA … yatis like VIJAYEENDRA TEERTHA exhibited mastery in 64 arts ….  VYASARAYARU taught him entire vedas and puranas and other arts in just eight days …. so much to say about this great GURU …..

He gave shelter to PURANDARDASARU .. and praised him in his song that HE was one dasa  who worshipped KRISHNA with a live vision ……

EVERYDAY during the reign of VYASA RAJA was eventful  with scholars debating …. sungers singing celestially … people engaged in dharma ….. VYASARAYA worshipped VENKATESHA in TIRUPATI personally … and till date there is VYASARAYA mutt staright oppsite the temple ….

HE gave us VAADIRAJARU who lived ripe till the age of 120 years .and gave us innumerable stotras and vyakhyana ….

HE gave us KANAKADASA  who also lived to ripe age … and met both VYASARAJA and RAGHVENDRA swamy in his lifetime [ both avatara of rayaru ] …

VYASARAYA  gave ashram to VIJAYEENDRA and again took ashrama from hIm as disciple as RAGHAVENDRA teertha …..

ADVAITIS and NON MADHVAS ran away from the kingdom unable to face the logic of VYASARAYA …. people of those days murmured as long as VYASARAYA is there like abhinava VEDVYASA   there is no scope for vipareeta gyana to reign the spiritual world …. He was like a LION to the wolves of  MAYAVADIS …. [ remembering these lines of mine will give all the desired in one stroke ..below shloka is testimony to it ] Vyasaraja lived from 1447 – 1539 AD ..

 Arthikalpita kalpoyam prathyarthi gajakesari/. Vyasathirtha Gurubhoryarth asmad Ishtartha siddhaye||

oh RAGHVENDRA teert ha suprabhaata to you ………


Stree dharma–Duties of women !



Every married woman wishes that her husband be always under her spell ! To fulfill this desire of theirs ,women seek many tricks and tips and try various ways !  To make women understand the the veracity of such attempts Mahalaxmi resorts to a question to Draupadi !

Once while in Pandavas were in  vanavasa , Srikrishna along with Satyabhama [ avatara of Srimahalaxmi ] visited them ! Satyabhama while sitting near Draupadi , asks her

“Draupadi  you have five husbands ! You are a pativrata of highest degree , Even Lord vedvyasa has declared it in full sabha of Dhritarashtra [ Hastinapur ] ! now there is no doubt on this topic ! Your husbands are very powerful ,they can be compared  in valour with LOKPALAKAs . Your husbands always stay together as joint family . They never think of even separating . To maintain such a family is impossible . But you seem to be at very ease in maintaining them . This is very surprising to all the people in the world . Its difficult to get along well with one husband itself , patiently getting along well with five is a great feat ,how do you manage this ? There is not a single instance of Pandavas having angered on your behaviour or getting upset with you . They never go against your word either ! They have no complaints about you at all ! Not a single reason for dissatisfaction among them ! Their faces are testimony to all these. What is the reason for this extreme cooperation among them towards you ? Do not hide anything ! Let me know everything ! Let me the real secret ! I too want to apply the concept on Srikrishna  and keep him under my Control ! Such mighty Pandavas are under your sway for this you must have used some trick ? What could be this trick ? is it MANTRA ? or is it a MEDICINE  ,a CONCOCTION  ? or is it some VRATA ? or is it due to special bath in some river or pilgrimage ? or is it any special VIDYAA ?  What is that trick that has enabled you to enslave your husbands ? LET ME KNOW ? “

Draupadi replies “ Oh MOTHER ! You are ALL KNOWING ! DOUBTS , QUERIES do not emanate for the fully knowledgeable person ! YET your query is not for the clearance of doubt , many satvik people have these doubts and you want them to be clarified through me and hence you have asked this question ! AND thus it is my duty to answer this ! FIRST OF ALL THE QUESTION IS NOT CORRECT ? IT IS EVIL TO DESIRE TO KEEP THE HUSBAND UNDER CONTROL OR UNDER OUR SWAY OR ENSLAVED !  Applying tricks to achieve these is still more evil ! To think this way and women thinking as such are evil personified ! To answer such women is itself a sin ! satvik women under the influence of evil women should never apply such measures !

The moment any male gets a feeling that his wife is applying certain measures to keep him under control via mantra medicine etc. ,that very moment fear enters his  mind . He gets a feeling that he is in fact living with a poisonous snake in the form of his wife everyday in his house . He fears even to enter the house !  One who is ever gripped with fear , how can he be peaceful ! Peace is not possible for him even in dreams ! One who is not peaceful how can he ever be happy ?

Many feel that pleasure objects , sense objects and material prosperity are the fundamentals of happy life . This is fallacy .  Those who are materially prosperous even they are not happy , this is widely experienced in this world ! Even if materially not prosperous, still there are people happily living the life , even this is seen in this world through experience !Thus I feel that peace is most important and fundamental to the happiness and joy in this world . If husband is not at peace then how can wife live peacefully ! That peace will be a mirage ! SO any women who wishes to be happy and peaceful will never think of enslaving their husbands or apply measures and  tricks to keep them under control ! And just by mantra husband cannot be under control , its not possible forever !

I will tell you my own day-to-day lifestyle , this can be taken as sadachaar ! Sadhvis must tread the way that enhances saumangalya ! I will humbly  present  before you  [ rather recite what I know like  a good student before a teacher , as MAHALAXMI is all knowing] the methods that are fundamental to soubhagya !

What is not desired by the husband I never desire them at all . My husband cannot be without me , this feeling I never harbour . I do not have pride on account of my high birth , my beauty my lustre , my youth or my wealth . Pandavas have other wives also other than me . I look at all of them with respect . I do not think of other men nor do i look at them . I eat after Pandavas have eaten , I take bath after the have taken their bath . I sleep after Pandavas have gone to sleep and also after all the servants have completed their work and meals .

When my husband returns after a tour ,forest or their work , I welcome them with smile and a happy fame of mind . And knowing their tiredness , i arrange for water to wash their feet, arrange beds and chair and other furnishings to relieve their travel fatigue .

I use the appropriate vessels for appropriate work ! I sincerely lookafter their cleanliness. I cook varieties of food items in interesting manner and feed my husband and other dependents at appropriate times . I keep tab on the grains and stock in an updated manner . I see to it they do not get wasted or spilled everywhere . Time to time keep the household clean and sanitised . I never speak to anyone in a demeaning manner . I see to it that my words never hurt my husband . I do not resent anyone with words and deeds . I do not entertain or associate with evil women at all . For dharma and its application association of evil women is detrimental . I never show laziness with respect to dharma and my duties towards my husband .

I do not laugh without reason . I do not stand at doorstep at every second . I will never stay alone in uninhabited place . Will not wander alone inside as well as outside in gardens . Do not speak much . Always wear a happy look . Do not disturb others in their work . never laugh at workers , nor speak with extreme even if there is a fault . I would never make others angry too . My speech brings good to satvikas and my husbands service is my worship . Without husband even a second is waste for me .

When husband leaves the house and town for some work , i do not use flowers and perfumes and articles of decoration . I keep various vrata and niyam during such periods . Even if I like certain things I would never go for it if it doesnt suit my husband’s taste . I forego such food and clothing voluntarily .

I sincerely follow all that is told to me by my husband for my own good . I decorate myself  for the happiness of husband and accompany them in their hobbies and works that are of interest to them . I take part in their ventures .

I listen to my mother in law and her sermons with utmost sincerety and bring them into action as per her directions . I follow utmost care and sincerety during bhiksha bali and shraddha and other preparations of santarpana. I stay in front to welcome the respected and elders . And whatever dharma I know ,I follow it with niyam . And during such attempt and practise I forget even day and night in carrying out my duties .

I strongly believe that wife should be under the shelter of husband and to she shoudl carryout it with full enthusiasm .Husband is  a devata and husband is the wealth for women , so for such loving husband which women would not spend a lifetime .

No women should try to surpass husband . This is detrimental to her siddhi . so in clothing etc i do not wish to surpass husband . I do not talk ill of mother in law . I keep utmost care in this issue . I never behave in a uninhibited manner before elders and always take note of their words . Looking at these qualities my husband always like to listen to me . I need not go for any special tricks to keep them under sway and control .

My mother in law is a qualified lady . qualified with many good qualities and auspicious too . Just by the fact that she has given birth to such valorous sons good with many auspicious qualities is pointer to her soubhagya  and greatness . Kuntidevi is steadfast in TRUTH . This fact is ever present before my eyes . I do her service personally , under no circumstance do I delegate my duties with respect to her to anyone . Her food , dinner ,medicines , service  everything i personally do it . I beget extreme satisfaction by doing this all through the day . My mother in law PUTHADEVI is equal to PRITHVI herself when it comes to patience .

In my Husband’s house first everyday 8000 Bramhins eat in golden plates . Then 80000 graduate students [ bramhins ] and then 80000 gramhasthas have their food happily . Apart from this Yudhisthir has 100000 personal assistants . each has 30+30 dasis  . All these peoples welfare and food and other responsibilities Yudhisthir has given it to me ., part from this 10000 yati[ sanyasis ] also eat daily in our household .

After the vaishvadeva of all these bramhins, Then family members eat . This default sequence is never missed and I look after these arrangements everyday . These bhojan [ food distribution ] happens with all gait ,pomp and respect . I personally give all of these bramhins , ahaar, tambul ,vastra and dakshina  everyday with devotion and respect to the satisfaction of each .

There are special dasis for Dharmaraj , they are one LAKH in  number , they wear thick gloden necklaces around necks and in their arms .Some are completely bejewelled and readily available for service to help in managing . Another One LAKH paricharikas specialised in songs and dance and music . I know each of these skilled and unskilled labours’ names , interests , hobbies , their likes and dislikes with respect to food habits and clothing .I see to it they get those food and articles of their taste and liking time to time  to their satisfaction and happiness . I supervise and monitor all the work  given to these , I schedule their works according to their abilities and manage it to the best of the situation to keep the schedule on time without lapse and delay and to perfection .

Apart from the above there are another one lakh set of dasis whose work is to serve food day and night with a plates in their hands . Another set of Lakh dasis look after the guests . This is their work . I schedule their works and employ them appropriately .

There are paricharaks inside the antahpur [ palace ] and outside , apart from them , there are gopalakas , manual labours , security guards , whom I keep watch on and pay timely salaries to them all . I keep tab on the accounts of these all through my work schedule . Apart from paying salaries and auditing , I do see that their other needs are also taken care of and fulfilled and they live a comfortable life .

While doing all these I keep special thought process on what should be done to increase the wealth fame and prosperity of  PANDAVAS . I monitor the gains and expenses [ credit and debit ] of all the PANDAVAS , and I do keep them secret as well . I also control their expenses . Pandavas also have given me all these responsibilities of the family with utmost confidence in me . They go about their daily chores without worrying about all these and carry out their duties as worship to the LORD Krishna .

I too keeping my personal comforts aside , carryout these duties as a worship towards my husband with all happiness , And do not mind about day and night in carrying it out and this is my worship to the allmighty as well .

I sleep after Pandavas sleep and I get up before PAndavas get up . i never give  a feeling of having too much work to do .Those who carry out work with Love they never complain about the work .

This is the secret for keeping my husband under control , apart from these I donot think anyother methods or indulge in tricks . Rather I do not require any other tricks , What evil women resort to , I do not approve them and there is no happiness in that .

OH jagan MATE ! I know only this much and What I do is only This ! You know all these ! yet I have told all these only to carry out your order ! That was my duty ! “

Draupadi resumed her calm after this !

LAxmidevi SATYABHAMA became very happy with her answer and and Embraced her with all the blessings .

THese words of DRAUPADI DEVI are eternal and apply to all satvika stree . By treading this path of Draupadi devi MAHALAXMI’s blessings will be definitely there is what this story suggests .

Krishnarpanamastu .

Note : this story indicates clarifies many things about our culture and position of women in our society . It is a big fallacy that women were not educated . women had utmost education , they were educated to be good managers. MANAGEMENT of time , management of resources , management of workforce , management of money , management of material , auditing . supervision , scheduling , multitasking , training of staff , decoration , art of managing events on a day to day basis . if everyday affair was so celebrating , then celebration would have been more innovative .

Apart from doing all these giving personal attention to family members , it is no doubt every girl was trained to be  a superwoman !

Jananat Purvam Pitru maran yoga: The story of Parikshit

Sun in eigth twelfth or sixth , eigth lord with ninth , twelfth lord in lagna and sixth lord in fifth ,such a person ‘s father will have died before his birth .

Duryodhan fell on the ground ,he was troubled by dogs and wolves ,which were preying on his wounded body . Just then Ashwaththama alongwith Kritavarma and Kripacharya came near him , looking the plight of Duryodhan Ashwaththama was deeply moved and asked Duryodhan if he can do anything for him : Duryodhan asked Ashwaththama to produce a child through his wife and install him on the throne after killing all the sons of Pandavas .To bind ashwaththama to is words , he took the dust on the ground on poured it onto ashwaththama to give him Deeksha to his actions . Ashwaththama accepted .

Just then Ashwaththama saw an owl killing many crows , inspired by this He decided he can kill single handedly all the remaining people and Pandavas . He went towards the Pandavas camp , there He saw Rudra himelf guarding the camp , he fought with Rudra . [ Ashwaththama is Rudravatara , how could he fight himself , for this Acharya says this is akin to suicide where a person tries to kill himself ]

All the weaopons fired by ashwaththama Rudra promptly swallowed it . Vexed Ashwaththama performed Manas Yagnya and offered himself in the Yagnya , Pleased RUdra let him through the camp and took away BHeemsena’s son from Kalidevi by name Sharvatrat with him to Rudraloka [ because Kalidevi’s father Kashi Raja had prayed Rudra that his grandson should be one without death , as ashwaththama would kill all the Pandava sons and Krishna wanted Parikshit to assume throne , Rudra took him to heavens with him , Sharvatrat is still surviving son of Bheemasen ]

Aswaththama went into camp and Dhrishtadhyumna was sleeping , he kicked him , Dhrishtadhyumna seeing his death near pleaded Ashwaththama to give him time to get hold of his sword so that he can have veermaran , but Ashwaththama said good death is for good people and not for Guruhatya or Brahmaghati , he deserves death like animal . Ashwaththama dragged Dhrishtadhyumna and slit his throat .But before his head could fall off , Dhristadhyumna left the body through Yoga and reached agni loka [ he was incarnation of Agni]

Ashwaththama then kiled his brothers Shikhandi , yudhamanyu , Uttamataijas , janmayjay . Then he killed all the sons of Pandavas .To kill all the remaining people in the camp he torched the camp with fire . All those who came out of the camp in panick were killed by Kripacharya and Kritavarma at the enterance .

Dhristadhyumna’s Sarathi escaped in the night and told Bheemasen , Bheemasen went after Ashwaththama , Ashwaththama ran towards the forest but after he felt running would be of no use , He stooped and used Bramhastra .

Krishna the lord has already set the order that Bramhastra would never go waste and at the same time Krishn also never lets Bheemasen to be ever Lose battle . So in this situation both could not be possible , so he asked Arjun to counter Bramhastra with another Bramhastra with a sankalpa that let this pacify astra , safeguard guruputra ashwaththama , all the Pandavas and the world in general .

Ashwaththama had sankalpa of bramhastra that i kill the Pandavas , Nakul Sahadev had no knowledge of this Astra leaving astra on those who are not aware would also harm the one who uses it ie ashwaththama . Thus Arjun made sankalpa that it safeguard Guruputra Ashwaththama also [ so kind of Arjun] , he safeguareded self brothers , when two astras collide it brings harm to world also thus he also made sankalpa to safeguard world .

Yet even after all this care the astras would have caused more harm to the surrounding , thus Shri Vedvyasa appeared in between the two Astras . temporarly holding it , Vedavyasa said earlier also there were people who were knowers of Astra but they never used such irresponsibly , Arjun said I have used in distress , Ashwaththama also said the same .Then Vedvyasa asked to withdraw the astras . Arjun took back the astra but Ashwaththama could not take it back .

Krishna said even being Kshatriya Arjun had conserved Bramhacharya but Ashwathama though being Bramhachari had ost his bramhacharya [ by giving word of raising son in Duryodhan’s wife] . thus he faied to take back astra .

Arjun though married waas bramhachari How? [ After marriage if one copulates with wife leaving ashtami tithi chatushtaya parvakala remains a bramhachari]

Vedvyasa asked Ashwaththama to atleast change his Sankalpa to safeguard Uttara’s womb . Ashwaththama refused out of anger . Srikrishna then said I have already made up my mind to get the Pandavas[ their sons] rule the earth for 1000 years , so even if your astra is used I shall get the son in Uttara [ Abhimanyu’s wife] womb to Survive . Thus Lord cast a protective spell around the womb , this spell was Lord himself protecting the child in the womb . Inside the womb child used to alweays inspect with curiosity as to who tghis strange person is who is protecting me . This curious inspection of his led him to be called ” PARIKSHIT” one who has been inspected [ tried tested ]thoroughly . Parikshit was born after the death of his Father Abhimanyu and was installed on the Throne of Hastinapur as successor to Yudhisthir after 36 years of Rule By BHEEMASEN [ As guided by Krishna ] which was akin to RamRajya .

Vedvyasa cursed Ashwatththama to suffer from bad odour of wounds till one thousand years and then return to NARAYANASHRAM resuming the shishyatve of Vedavyasa and then in the next cycle be born as VYASA to bifurcate VEDAS.


Syamantakopakhyaan – A story about Krishna Ganapaty and False Allegation

When saturn is in the fourth house in any of the divisional charts one faces allegation in his life.

Krishna in order to Save yadavs from Jarasandha’s repeated attacks , called Vishwakarma and created a beautiful city of DWARAKA . This city was fully golden with gates doors of each house made of gold . It had 16000 palaces for gopika stree of Lord Krishna . Also it had 11000 crores houses for all yadavs . The vastu of the city was such that none would ever fall sick or die prematurely .

note: today world population is itself 6 billion whereas in dwapara each city itself had the population of 110 billion .This proves the purana statement that distances , men hieght and living places all change as the yuga changes. In nutshell world shrinks with age.people fight for land food and living . cultivation has reduced to twice a year , in Dwapar it was 6 times , in treta it was 9 times and in krutyuga cultivation was year long . In kruta yuga the mode of exchange was precious stones , In treta it was Gold and in Dwapara it was silver , in todays era , the bill of exchange are of plastic ,paper or coins are copper and iron .

In such dwaraka lived one by name UGRASEN . he had two sons Satrajit and Prasen . Satrajit undertook ‘ANSHAN VRAT'[fasting unto death ] to please Surya [Sun diety] devata. Surya devata , with his bright gayatri swaroop appeared before him , Deity asked him to seek a boon . Satrajit asked for the dangling Ruby in the deity’s neck and sought as boon . This ruby [ Syamantak MANI ] was very lusturous , it had to be worn only by the pious and clean [ shuchi] person . It would end the life of the person who is unclean by mind and body . At the same time this Mani would give every day a 8000 kgs of gold .

Wearing the precious stone in his neck , Satrajit came back to the city , as he entered the city everyone thought Sun himself has come to meet kRISHNA . Such was the radiance of Satrajit . Satrajit fearing that Krishna would ask his MANi for himself , he gave it to his brother Prasen . Prasen once wearing the stone went for hunting . On the same day from a different direction even Krishna went for the Hunt .

Prasen was killed by a lion and lion took the Syamnatak mani from him . After a few stroll Lion was killed by a bear [ Jambavanta] and he carried the Mani to his cave and tied it to the cradle of the baby .

Seeing Krishna return and no trace of Prasen , Satrajit alleged that krishna has killed his brother for the want of Syamantak mani. Krishna to get rid of allegation ,wnet into the forest alonmg with all his relatives. They saw the remains of [ leftover by lion] Prasen and followed the footmarks of Lion , there they found the footmarks of a bear and killed lion. They follwed the footmarks of the bear into a cave . cave was dark and deep . Thus Krishna ordered all his relatives to stay at the entrance and as he was self illuminating personality , he entered the cave all by himself. There after the dark patch , he suddenly saw a bight palace with many dazzling lights . onto cradle was dangling the Syamantak mani. the lady of the house advised Krsihna to take away the mani and go away before jammbavan wakes up . Krishna smiled and blew is conch thus waking up jambavan . Jambvaan and Krishna had a terrible fight which went onto many days . After seven days when Krishna did not return , relatives at the enterance of the cave assumed Krishna as dead and went back to Dwaraka . there they also peformed the last rites.

here after 21 days of Fight Jambavaan was defeated and fell on the ground exhausted . Jambavaan exclaimed ,I belong to the time of Lord SriRAM , No one can defeat me in a straight combat , but since you have defeated me , you must be Sriman Narayana himself . Krishna showed his RaM roopa to Jambavaan , Jambavaan fell on the feet of the LOrd , gave Syamantak Mani and also Kaustubha mani along with his daughter Jambavati in marraige to SriKrishna .

SriKrishna came back to Dwaraka and called a huge gathering to clear the allegation that was put unto him and handed back the Syamantak Mani to satrajit . Satrajit afraid of the backlash of Yadavas and also out of Fear of Srikrishna gave the mani and his Daughter SATYABHAMA to Lord Krishna in marriage .

Shatdhanva and Akrur were not happy with this marraige and in the absence of Krishna [ Krishna when he had gone to see the pandavas ] attacked Satrajit and killed him and took away the Syamantak mani fron Satyabhama .

Fearing that Krishna would wage a war , Shatdhanva gave the mani to Akrur and Akrur fled to Kashi alongwth the Mani and started living a pious life there . He built many temples with the gold avaialable through Syamantak mani.

Knowing all these , yet Krishna pretending as if he knows nothing about Akrur , inspired Balaraa to go togetehr and bring back Syamantak mani from Shatdhanva . Both the brothers chased Shatadhanva , Shatadhanva fearing for his life climbed a mare and rode away , Krishna and balarama chased him , in a day Shatadhanva crossed over 800 miles. lastly the mare died of thrist , leaving it to its fate , Shatadhanva fled on foot . Krsihna followed him and finally cut his throat thrugh Sudarshan . Then as a normal human he searched for the MAni in his dress . Balraam arrived a bit late , As Krishna declared there is no Mani . Balaraam grew angry 1. for unncessarily making a false pretext to kill relative Shatadhanva . Secondly Balaraam suspected , Krishna ahd no intenetion to give Syamantak Mani to Him [ though elder brother] , as Balraam was alcoholic .

Balaraam developed anger and frustration on Krsihna and left him and settled in a new town of MITHILA for next five years brothers did not interact with each other .

Seeing this opportunity Duryodhan went to Balaraam under the pretext of learning Gadayudha from him [ art of fighting with Mace] . In thes efIve years Duryodhan expected to gain over Balaraam and ask for the hand of Subhadra , If Balaraam promises , Krishna would not object and once He marries Subhadra , both the brothers would be under his sway for the sake of sister. [ Such was the Plan of Duryodhan ] . However he managed to get the promise from Balaraam .

Here Akrur became pious day by day . Narad muni asked Srikrishna to perform Ganesh Chaturthi Vrat to get rid of all the allegation onto him . Narad said , as Krishna ahad seen the moon on the Ganesh Chaturthi day [ Bhadrapad shukla chaturthi] [ Ganapaty had cursed moon that whoever sees the moon on the Bhadrapad shukla charturthi day , he would face false allegation] .

As KRISHNA performed the vrat , Akrur completely guilty ridden went back to Dwaraka and handed over the Syamantak mani to Krsihna . All the allegations were cleared.

Seeing ugrasen , Balraam and Satyabhama all wanting to keep the Mani with them Krsihna felt giving it any would annoy the other and hence asked Akrur to keep it for himself as he was pious and always engaed in Yagnya.

Thus one who does Ganesh Vrat gets rid of all allegations and all his works undertaken will be successful and without obstacles.


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