Hitherto Unknown Secrets !

Archive for the ‘mahabharath’ Category

Drishti – The Possesion -1

When there is an association /aspect between bhadak adhipati /sthana with lagna lord / seventh lord there is Drishti badha . The person is possessed .If the sign is movable then the person is possessed by Devatas .

  • The sun governs Rudraganas ugradec and naga graha[ saiva bhuta]
  • moon – kinnara yaksha , pisacha[ dharma]
  • mars – rakshas bhuta bhairav [ subramanhya , bhairava]
  • mercury – attalas , devata [ gandharva ,siddha chanur ]
  • Jupiter deva grahas naga[ bramhan varga, deva , trimurti]
  • venus- yakshee matruka , naga [bramha rakshas , deva , indra]
  • sani- nisteja ,bhasmak, kshudra vidya ,kashmala ,sasta kirata [pancha bhuta ]
  • rahu – pisacha , naga ,sarpa ,pannaga[ sesha ]
  • ketu – preta , pitru [ ganesha , garuda ,marut ]
  • gulika – abhichara preta .

If bhadaka is aspected by benefics the devatas will do good and increase happiness , fame and victory.

If aspected by 6 , 8 th ,there will be harm .

These grahas usually attack people at , mines , tombs , parks , temples[ crowded] , water tracts , tanks which are not known , pleasure places , ,wild animals habitat , multistoried elevations , cowsheds , ,stables , bazaars , anthills , deep forests , millitary barracks , war zones , high walls , malls , deep caves .

When Deva grahas possess one’s strength increases , his eyes becomes numb and watery with radiance coming out of it . He frequently takes bath , performs poojas ,wears garland and is fond of milk and sweet preparations . he is unusually strong and speaks extra ordinarily . his presence oozes charm and luck to the surroundings . such people when they enter someones house , there suddenly comes a good news to the house owner , or they get windfall gains . when they enter a shop suddenly empty shops get full customers .a quarrel is resolved and is people in general get their problems solved when they come into contact of such person .

such people have very fast moving eyes , subtle expressions and extremely radiant and strong . well dressed and completely attractive with clear and loud voices, such people always win over others and perform extraordinary deeds. Sometimes these deeds defy their natural abilities.

When Satyaki faced Karna in the battle of Mahabharta He suddenly grew stronger and larger and his attack was so ferocious that Karna had to flee the battle , this was due to the possesion of Garuda in Satyaki as Satyaki himself could not vanquish Karna . The momentary Presence of Garuda made him most powerful warrior for that moment .

Ghatotkach troubled Duryodhan and Karna relentlessly to the point both wre exhausted and ran for cover because of presence of Rudra and Nirutti .

Abhimanyu defied all logic in facing all the kauravas put together on a single day due to resence of Indra , kama , moon , and Vayu all together .

Arjuna by himself could never face Ashwaththama the latter being superior in warfare , But in Mahabharta Arjun whenenver faced Ashwaththama , Arjun was possesed by Sesha which enabled him to better Ashwaththama .

Dhritarashtra was incarnation of Hu Hu gandhrava and Pandu ha ha gandharva . But both had special possesion by maruts to conquer entire world , Dhritrashtra could have divine vision whenever Maruts possesed him .

Dronacharyaa was incarnation of Brahaspati but could teach [Indra-Arjun , Bheema -vayu ] because of Possesion of Bramha in him ] This entitled him to be respected by Bheemasen .

Though Balarama is incarnation of Sesha he could teach Bheemasen gadayudha because of presence of Swetakeshi Narayana . Because of this presence Balaram was also considered as Avatara .

Pancha Pandavas had the possesion of Pran apan vyan udana Vayu along with VasudeV , Sankarshana , Aniruddha ,Pradyumna .Since Nakula and sAHADEVA were single soul with two bodies they had similar possesion.

This possesion kept them together and bonded.

Strange are the ways of Lord that can never be deciphered by ordinary human beings.

krishnarpanamastu

Vidweshan

Mercury with mandi or gulika aspected by mars in badhak sthana will make one suffer from abhichara dosha .

Enemies resort to abhichara when they cannot harm a person through wits and schemes . Abhichara acts only through purva janma yoga . When a person is having a good phase of time abhichara does not affect him but affects in due course when bad times strike.

It will not be an exaggeration if a statement is made to the effect that 90 % of the people in the world are affected by abhichara .

Sometimes a very good family with happy ties and bonds suddenly fall prey to internal mishaps and severe enmities . Brothers suddenly stop talking to each other . Two families eager to tie knots to their siblings stop conversing and worst become severe enemies. Two most loving couples fall prey to misunderstandings and stay apart for long time .

though in all such cases there is longing for reunion but when they come across face to face a moment of rashness destroys their peace attempts unknowingly they drift away from and lament later .

All these times all these people keep sighing If only …….

These are all definite signs of abhichara being applied onto the people by enemies . Vidweshan is powerful form of abhichara which brings two people at war . Then maran is applied to kill all the parties involved . This is tamas vidya and should not be adhered to even in extreme danger .

Vidweshan can be cast , when teeth of elephant and lion powdered and mixed with butter if applied onto two people they will become enemies forever .

homa between two houses with malati flowers can cause vidweshan . however vidweshan mantra should be made sidhdha with two falcons in each hand .

Enemies are constantly in effort to separate good friends , brothers and lovers . etc . To avoid these one must always protect self from sudarshan mantra and Hanuman kavach .

When Yudhisthir put on gamble bait his brothers , Duryodhan exclaimed to Bheema , ” hey Bheem and Arjun , deplore your elder brother , who has treated you like objects and I shall grant you the freedom “

Bheem says , even now Yudhisthir is very dear and respectable to us . He has every right onto all of us and whole of Indraprastha . nothing wrong in putting us on bait as son is the property of the father , elder brother is akin to father , to obey is our duty . We do not seek freedom you , as an order from Yudhisthir will be enough to release Him from your clutches as I send you to the clutches of Yama . “

The attempt by Duryodhan to create Vidweshan through mantras given by durvasa and Shukracharya did not have any effect on Bheemsen . As Bheemsen was reciting Manyusukta . Even while killing Duryodhan Bheemsen recited Vrushabh sukta as Duryodhan was chanting 3 crores of mantras all at once onto Bheemsena .. This goes on to show that one must always protect oneself from enemies .

In Ramayana Agastya muni asks Lord Shri Rama as to how he manages to keep his siblings so dear to him , how come there never has been a squabble between them and why when enemies in this world are always attempting to dismantle a family harmony , what is a secret to his happy family . Shri Rama says . Kshama is the only mantra for keeping the family intact , one must always forgive severest of severest mistakes of brother and he will ever remain loving to the all . Else a small angry rift will make enemies take advantage and sow seeds of enmity among brothers . That is the reason why Rama did not kill Vali at the first instance giving a chance to the siblings to come to terms as brothers are naturally born of same blood and hence sibling fraternity can arouse any moment . One must never fight with younger brothers and treat them like one’s own son .

krishnarpanamastu

Optimism – Bhagavat Dweetiya Skanda

  • One who has [shadbal poorna] venus in the fourth house is ever optimistic and happy all through his life.

Optimistic attitude is must in this world. One must be optimistic about one’s fate . One must be optimistic about Lord’s Grace onto us. One must be optimistic about achieving the desired through the efforts and grace of Lord and Guru even in the most challenging situation.

Taking even the most negative incident in one’s life as a an opportunity given by God to betterment is the highest form of Optimism . And yet again blessing those [ who were responsible for such Hardships] for having provided this opportunity and being indebted to Them is again an extreme Vairagya.[coupled with Optimism] .

Maharaja Parikshit exhibited these qualities when cursed by the Rishikumar Sringi to die within seven days. Maharaja did not go into a gloom or despondency at the fast approaching certain Death .But Instead called for a great gathering of the wise to advice him to achieve what a best can be achieved in seven days.

Shuka Muni Arrives there and King Asks Him whether is there anything that can be achieved great in Seven DAYS.. As He has a certain Death awaiting Him in seven days .

Shuka muni explains [ Bhagavat Dweetiya Skanda Prathamo Adhyaya Shloka 13]

 

khatvango nama rajarshir

jnatveyattam ihayushah

muhurtat sarvam utsrijya

gatavan abhayam harim

There is one Solution for all the problems of the world that a man may face , that is the Knowing the Glories of Lord Srikrishna the Supreme .

[ Note : When someone suggest say Chant These names , listen to Bhagavat etc , an immediate question arises of what use will it be? Then it has to be explained look such and such person had done so and he achieved this result . immediately second question arises , will I reap similar results ? Yes be optimistic and give it a try ! this is what ,a background ,Shuka muni is creating for the Phalashruti of Bhagavat from above verses]

Bhagavat is the Full of Glories of Lord Krishna . But Parikshit wants to Know whether seven days are enough ?

Shuka says there was once a King called Khatvanga , when this rajarishi enquired devatas as to how much longevity was leftover , Devatas said only a muhurtha .

[Note : one muhurtha is two ghati . One ghati is 24 minutes and hence Muhurtha is 48 minutes.]

Khatvanga raja after ascertaining his life would end after 48 minutes , immediately withdrew his senses from all the material enjoyments of life. and attaining unattached mental state to all his belongings and being completely engrossed in the Glories of Lord achieved Moksha.

Shukamuni says ‘ Oh King Parikshit if Moksha has been achieved in one muhurtha 48minutes by king Khatvanga , then by that measure you have complete seven days . each day has 30 muhurtha and you have 210 muhurthas at your disposal.

In this world No one can guarantee whether he will get up alive next day morning to see the rising SUN and his family . [ that means death can strike any moment , it is always uncertain] But Fortunate are You ‘ Oh Parikshit that RISHI Sringi has cursed you to DIE after seven days. He has ensured that you would LIVE Definitely for next seven days . King Parikshit is indebted to RISHI kumar for having cursed him and the recourse[ optimistic ] that King took over next seven days of Listening to SRIMADBHAGAVATA MAHAPURANA, definitely gave him Moksha .

KRISHNARPANAMASTU

Moon Mind & Abhimanyu

Moon indicates mind in astrology. Moon also indicates ability to attract near and dears m. Moon indicates royal favors and cheers from subjects. Moon also indicates hasty decisions .Moon indicates able ruler and his heirs.Moon is the dynasty .Moon also indicates manes.

Abhimanyu was the incarnation of moon. Abhimanyu was Angad in his previous life in ramayana . Arjun was Vali. He carried forward his runanubandha even in this life.

Due to extreme devotion Angad had in Rama , Abhimanyu became very dear to Krishna.

When Mind is firmly fixed in the Lord Ram , then no evil can even enter your mind or disturb your gait /goal and resolution. Although every type of evil is ever engaged in disturbing /moving the tranquil of the Brain and mind. Such a mind when fixed in Rama becomes firm just like Angad put his step firmly on the ground taking the name of Lord Ram. none in the court of Ravan could even move it leave aside uproot it. All the demons [ various sins ,evil thoughts] tried their best to move Angad’s feet but without success.

A firm resolute mind is only possible when it is fixed unconditionally towards Ram. Your mind automatically purifies and achieves the great feat. Even under hostile circumstances it fears not to convey the message of RAM.

Abhimanyu leant great Vidya by Lord Krishna in the womb . Lord impregnates mind with multitudes of capacity .Abhimanyu was dear to all the Pandavas. Abhimanyu represents Half knowledge .

With half knowledge one can never come out of delusion [ padmavyuha ] called life. Logic cannot help in gain victory over senses . Neither it helps solve mystery of life . When mind is not fully equipped it keeps revolving in padmavyuha.

When such a mind is not accompanied by [ Bheem , Yudhisthir, Nakul Sahadev] ,ie.perfect Knowledge & devotion towards divine , Dharma [do’s and don’ts] , good neeti and conduct.

Though it can successfully tackle problems of life but cannot overcome it .When such accompaniment fails due to interference owing to lust [jayadrath] , it is severally attacked by jealousy[Karna] ,ego[Ashvaththama] , sense of dejection[ Kripa] ,Greed[Duryodhan],perverted Knowledge[ dushyashan] and confusion[shakuni] all aided by atheism [ Drona].

Such an unprepared mind is afflicted severally by these and there is no hope whatsoever about escape from such a situation . One gets lost into such delusion named chakravyuha. One ends up with his head hit by the mace of [ Kushashtra] ,son of Dushyashan [ perverted knowledge gives birth to delusive scriptures and beliefs].

Such Chakravyuha can only be successfully tackled by Arjun[ shravan , manan ,dhyana] directed by Lord Krishna in body which is purified by the presence of Hanuman .

Always engage the mind in the practice of meditation of Lord else one will get stuck in the chakravyuha of life never to come out of it afflicted by shadvairy [ six enemies of Kama krodha lobh mada moha matsarya]. Never leave the company of dharma gyana neeti and suvartan.

krishnarpanamastu.

AraniPrapti – Recovery of Lost Article.

When there are benefics in the 2 ,3 4 or 11 ,then lost articles are recovered.

As Pandavs were living peacefully in the forest after Karna nd Duryodhan were rescued by Arjun from gandharva Chitrasen . A bramhin one day came by to the place where pandavs were dwelling.

Bramhin had his arani cariied away by a deer .What is arani ?

In olden days bramhins resorted to Agnihotra everyday . Agnihotra required the fire to be lit in the homa Kunda. This fire was lit with the help of sticks known as Arani . two arani sticks when rubbed caused fire to be lit through kusha and samit.

As arani was carried away by the deer stuck in its horns. Bramhin came to Pandavs to get back the arani from the deer which might be wandering in the forest.

All the five brothers set out into the forest. They looked into the direction where deer hoofs were found . they chased the deer deep into the forest , and deer suddenly vanished .

All the five brothers were tired and thirsty due to prolonged chase.

Nakul sad at the events and failure thus spoke to Yudhisthir ;’ Oh elder one, as far as i know our ancestors have never turned down the request of the subjects . Neither did we ever fail in our daily oblations and prayer towards the Lord. Nor do I remember a day when we have sinned or missed a Vow. Then What caused our failure to catch this deer .

Sahadev said ” I did not make any mistakes in my Life except when Shakuni decieved in the dice , I should have Killed him then and there , But I failed to do so , thus today because of that karma seeing this day of exhaustion and failure.”

Arjun too claimed He should have slit the throat of Karna as he uttered those words to Draupadi “

Bheem agreed with them , but Yudhisthir said, which Karma we are reaping now is in the hands of Yama[dharma] ,so we cannot exactly be reaping instantaneous karma .Strange are the ways of destiny known only to Dharma.

Yudhisthir then ordered Nakul to look for water nearby. Nakul climbed the tree and saw a watery bushes and cranes flying . Thus He told nerby a pond must be there . Yudhisthir ordered to bring water to quebch the thirst .

Nakul went to the Pond. Dharma disguised as baka bird warned ‘ oh son answer my question and then drink , else you shall die’

Nakul without paying heed drank the water and lay still .

sahadev went and similarly laid still

Arjun went and listening to the Voice looked in all directions , took a arrow and hit the shabdavedhi arrow to cover entire pond with arrows .

Yama said ‘ why this much of efirt just answer few questions and drink’

Arjun did not pay heed .

Bheem to did not pay heed and laid still.

To answer the questions and take water would be akin to using Vidya for self sustainance . this is not allowed for kshatriys . Thus even if these knew the answers . they preffered deth than foregoing Dharma.

Yudhisthir however in order to revive his brothers thought to answer the Yaksha.

Yaksha asked many questions.. Yudhisthir answered them successfully .

happy with dharma’s son answers ,Yama said He would revive only one of the brothers.

Yudhisthir asked Nakul to be revived.

Yama said ‘ Yudhisthir , everyone Knows Bheem is quiet dear to you ,he is the one who has brouht kingdom to you and he is the one You are relying to gain back Kingdom from Duryodhan . why did you then choose Nakul to be revived .

Yudhisthir said.’oh noble one , You seem not to be ordinary yaksha for none in this entire universe except celestials can put these to slumber. neither these brothers of mine have turned pale due to poison of pond .

It seems your maya has made them so. but I chose Nakul because I am the surviving son of Kunti , My father’s other wife Madri is also equally a mother to me . It is for that her son should also be alive I asked nakul. ‘

Yaksha happy with yudhisthir revived all the brothers. Revealiing himself as Yama as father of Yudhisthir. Yama said it was to test him he disguised as deer toook the Arani of the bramhin. Pleased he asked Yudhisthir to seek a boon.

Yudhisthir asked ‘let this bramhin never fail in his agnihotra’

Yama happy asked Yudhisthir to seek another boon. Yudhisthir said 12 years have completed in forest , 13th year is to commence , they have to live incognito[indisguise] . Let no one recognise them in this year.

Yama replied ‘ I give you all a boon to assume any form of your choice as long as you wish and resume at your will. No one will be able to recognise you all by my boon even if you all are in original forms.’

Yudhisthir said’ as they are all born to devatas , they ahev naturally very high radiance far superior to ordinary men and kings. This would definitely raise a suspicion in the minds of people and duryodhans’ spies may easily target them ‘

Yama by his maya reduced their lustre .assured them they would never be recognised.

Pleased with Yudhisthir Yama asked to seek another boon , Yudhisthir asked to ever remain in Dharma . ‘ Yama blessed it to be so as to become very nature of Yudhisthir.

Happily Pandavs returned the Arani to Bramhin . went to Virat for Agnyat Vasa.

Krishnarpana

Lord Krishna Praises Karna!

One of the strongest points that  followers of Karna [ as invincible] have is the words of Krishna  praising Karna ,on the eve of death of Ghatotkach . Krishna say’s

  • Karna is given to austereties
  • Karna is one abiding by bramhins and Devatas
  • Karna is not given to falsehood .
  • [He says to PArshuram ,I am anatha , all orphans and other creatures as well  are children of GOD,You are GOD and YOU are Bramhin , thus I said I am bramhin  ]
  • KArna cannot be slayed by INDRA ,YAMA ,VARUNA
  • KArna , cannot be vanquished not even Sudarshan Chakra 
  • All this because He has Kavach kundal.

    What was so great about Kavach Kundal . It was an armour given as boon to KARNA by SURYA .

    Can a boon by Surya make Karna invincible even to Devatas and Narayana ? let us analyse ;

     

    • Nivat kavach rakshas too had boon of kavach , Nothing could pierce the kavach . Kavach could not be cut or destroyed by Devatas . This was the boon given to nivat kavach by BRAMHA .
    • Indra gives his vajrayudh and Kirit [ hence ARJUN is called KIRITI] to ARJUN and sends him to fight with nivat kavach . Arjun destroys the Kavach of nivath kavach and makes Indra happy . [ boon is overtaken]
    • Jarasandha had boon of SHiva , never to die and be immortal , but BHeema kills him [ boon is surpassed ] .
    • JAyadrath had boon that he would be invincible to all PAndavs , but as Pashupat astra was given to Arjun , Shiva made it clear that except Arjun he would be invincible over Pandavs but only for a day . Bheema earlier had overtaken Shiva boon , but here HE let the boon happen , for Abhimanyu had to die .[ boon honoured ]
    • Kaalyavan had a boon by SHiva that He would Kill Krishna , but contrarily he died at the sight of MUCHIKUNDA . [boon overtaken][ boon to muchikunda honoured]
    • Samshaptakas had boon from Shiva [ not to lose in a battle ] but lose terribly to Arjun [ boon overtaken]
    • Kritavarma had a boon from Krishna , that he would be Invincible on a chosen day [ boon honoured ]
    • Satyaki had a boon from Krishna , that he would be invincible for a day [ boon honoured when he defeats all the kauravas]
    • Bhagadatta had a vaishnav astra from VARAHA Vishnu [ boon honoured ,as no PAndav ventured as long as he had the astra , when Krishna took on himself , he was killed by PAndav ] boon nullified .
    • Shrutdhanva had a mace which would make him invicible but would hit him back if he used it on unarmed , it fell on Krishna and his head blew up . [ boon nullified ]

    SO at times boons were honoured and at times boons were dishonured to show that KRISHNA is the master of the UNIVERSE and not the bestower of these boons . Thus he indicrimintaley ,randomly , honoured or dishonoured at his will . The fact that boons were dishonoured shows mere boons does not make one INVINCIBLE .

    Krishna’s Sudarshan has never come back without destroying the enemy when used . SO karna cannot be immuneto it , As even greater Rakshasas having boons of invincibilty are known to have succumbed to SUDARSHAN CHAKRA . Bhagavat is testimony to it , Entire puranas sing glory of VISHNU with CHAKRA having never failed .  Krishna has shrouded SUN himself with the Chakra [ jayadrath killing ], when SUN himself was overpowered , where his boons stand .

    KARNA is mere a mortal and pitiable mortal at that .

    WIth KAVACH kundal on he was vanquished by many . There is a incident in the mahabharata where , bheema hits the kavach during RAJASUYA digvijay , it hurts KArna to the point of death , just to honour Parshuram’s words and Surya’s boon , he does not break it .

    Karna accepts the soverignty of YUDHISTHIR and pays taxes . RAjsuya yagya is completed .[ without KArna accepting defeat , this Yagnya would not have deemed complete as Raajsuya is meant for rulership of all the world , KArna was part of world .

    No great warrior gives /accepts Superiority till his life/death , only when HE has love of LIFE , he accepts defeat . Karna feared losing LIFE despite KAVACH KUNDAL . This is also reflected in GANDHARVA episode , KARNA was captivated , a warrior will give life rather than get captivated , One gets captivated when he is helpless and fears LIfe . otherwise war takes place unto death .

    SO kavach and Kundal were not something that could save KArna’s LIFE . Sudarshan is a highest weapon , its use  would definitely KIll KARNA , but as lord VOWED not to use weapons , using SUDARSHAN was unwarranted . ALSO as PArshuram Lord has promised protection to KARNA as long as he is without jealousy . BUT KARNA could never get rid of JEALOUSY towards ARJUN to the point he could not abide by LORD KRISHNA and KUNTI and SURYA [ the giver of KAVACH] .

    It was KArna’s inability to overcome SHADVAIRI [ KAAM KRODHA LOBHA MADA MOHA  MATSARYA ] that made him lose despite all the boons . ALl the good fortunes became useless ,

    • His repentance of not having Drona’s tutorship was well compensated by PARSHURAM [ Drona ‘s guru ] that made him equal to Drona himself [ is it not good fortune ]
    • He was made KING of ANGA even before YUDHISTHIRA could acquire a KINGDOM [ is it not good fortune ]
    • His skills were acknowledged and was parised everywhere [ is it not good fortune ]
    • He acquired ANother half of ANGA rajya from JARASANDHA [ is it not good fortune ]
    • EVEN when PAndavs were langusihing in forests , HE always had a Kingdom of his own and an emperor as a freind [ is it not good fortune ]
    • He had the protection of highest KInd [ KAVACH and KUndal] is it not good fortune .
    • His father SURYA always spoke to him in the times of distress [ Is it not good fortune ]
    • He was recognised by the whole world as a potential rival to ARJUN by whole world [ takshak’s son chose him to take revenge ] is it not good fortune . [ getting support of enemies enemy ]
    • He was even offered a chance to Rule over his Rival ARJUN by KRISHNA [ is it not a good fortune ]
    • Except for the sanskara of SUTA all his life he led a life akin to a glorified  KSHATRIYA .[ is it not a good fortune ]

    He turned a blind eye to all these fortunes and out of ego , pride and jealousy , sided with the evil and lost all the fortune and perished . KAvach KUndal were for his safety till He grew into an adult , boons are meant for doing good in this world , when one misuses them they are taken back . INDRA took back the KAVACH because KArna had to be killed for his misdeeds . Boon of SURYA would be falsified . GOD CHOSE TO HONOUR SUN . [ ALSO IT SAVED KARNA FROM UTTER DISGRACE again good fortune ].

    MORAL : Never succum to shadvairi[ KAAM KRODHA LOBHA MADA MOHA MATSARYA] , all your good fortunes notwithstanding you shall perish unaided by LORD KRISHNA .

     

    krishnarpana

    Karna -The Astrologer

    When Krishna the lord of Universe offers Karna the lordship of the World to leave Duryodhan and side with Pandavas .

    Karn said – “You are right, Krishn, I now know that whatever you have said to me that  Kuntee bore me when she was a maiden through her connection with Soorya. At the command of Soorya she abandoned me as soon as I was born without thinking of my welfare. Soot Adhirath found me and took me home. There his wife Raadhaa brought me up with all her affection. Adhirath gave me the name Vasusen. When I grew up, I married the wives according to his selections. I have now sons grandsons through them. My all rites and religious duties are performed with Soot. With Duryodhan I have enjoyed sovereignty for over 13 years. Now when Duryodhan has decided to fight with Paandav considering me as against Arjun, I cannot go back because of fear, death or bloodshed. If I do not indulge with Arjun in single combat, it will be an insult to both of us. 

    I am sure that Paandav will do whatever you have said but for now, you must hide this for the benefit of both of us. Let Yudhishthir be king for ever. He has collected a great crowd of warriors. I am repenting for what I said to Paandav. Duryodhan is going to do a Yagya. When you will see me slain by Arjun then Punachiti of this Yagya will begin, when you will see Bheem drinking the blood of Dushaasan’s chest then the Som drinking of this Yagya will take place, and when the two sons of Drupad – Shikhandee and Drishtdyumn will overthrow Bheeshm and Drone, then this Yagya will be suspended for interval. When Bheem will kill Duryodhan then the Yagya of Duryodhan will be concluded. When all Kuru women will lament for their husbands and sons in the battlefield without their protector, it will be the last bath of this Yagya. [ Karna predicts the future ]

    I just pray you that don’t let these Kshatriya be perished miserably for thy sake. Let them die by weapons in the most sacred place among the three worlds. Whatever you have in mind, accomplish it on this spot only. Till I face Arjun in the field, keep our talks secret.”

    Krishn said – “O Karn, Don’t you wish to rule over the whole world? You know that Paandav’s victory is certain. Divine Bhaum has set up Hanumaan banner like Indra’s banner. Extended for one Yojan it will never be obstructed by any thing. When Arjun will twang his bow then that signs off all Yug (Sat, Tretaa and Dwapar). All kings will get excellent state after dying for Duryodhan in the battlefield.” Karn worshipped Krishn and said – “Knowing everything why do you want to baffle me? This war is going to happen. The great fierce planet Shani (Saturn) is afflicting the Nakshatra Rohinee which indicates the destruction on Prithvi. Mars is coming to Nakshatra  Anuraadhaa through Jyeshthaa indicating a great a slaughter of friends. Certainly a great calamity will come over Kuru family when the planet Mahaapat will afflicts the Nakshatra Chitraa. Moon’s position has changed and Raahu is also proceeding towards Soorya. A black circle surrounding the solar disc appears to view.” [ Karna’s command on astrology can be seen here ]

    Krishn said – “Yes, The destruction of the world is at hand but you are not agreeing for it.” Karn said – “If we have come out of the war then we will meet here again, otherwise we shall surely meet in Heaven.” and embraced Krishn very hard. Keshav dismissed him and he came back with us.”

     

    Kunti went to Gangaa River where she heard Vedic mantra chanting by her son. Karn was standing facing east, so Kuntee stood waiting behind him burning in hot Sun. Then she shifted under the shade of upper cloth of Karn. And Karn continued his prayers until his back was very hot with Sun. Then he turned back and was surprised to see Kuntee standing there. He saluted her properly and bowing his head Vrish (Karn), the son of Vikartan (Adhirath), said to her – “I am Karn, Raadhaa and Adhirath’s sson. Why have you come here and what can I do for you?”

    Kuntee said – “You are Kuntee’s son, not Raadhaa’s, nor your father is Adhirath, nor you are born in a Soot family. I bore you when I was a maiden. You were born in the palace of Kuntibhoj. I gave you birth in my father’s house along with Kavach and Kundal on your body. You stand in Duryodhan’s camp not knowing your brothers, is not proper. Duryodhan has wickedly snatched Yudhishthir’s wealth. You take that wealth back from them and enjoy it. Let people call you like Raam Balraam. If you both are united what is in this world which cannot be accomplished?”

    As Kuntee finished, Karn heard a soft loving voice coming from Soorya – “What Prithaa is saying is true. Follow her words, it is for your good.” Karn could not answer immediately because his heart was following only truth. He said – “I cannot accept what you have said to me. Although I should obey you as you are my mother. You abandoned me as soon as I was born. This was the greatest injury you did to my life and fame. Thus I was deprived of all the rights of Kshatriya. You have never thought about my good before this and you are telling me something for my good today? Who is not afraid of Arjun? And if I go to Paandav today, people will say that “I did so because of fright”. Just to fulfill my own desires how can I leave Duryodhan’s friendship? They always respect me, bow down to me and wait on me. I will surely fight with Paandav. However except Arjun, your other four sons will not be slain by me. I will fight only with Arjun. Whether he will be slain, or me, in both cases my life will be glorified and your five sons will always be alive.”

    ————————————————————–end of extract ———————————————————

    Points to be noted in the above speech by Karna ;

    • Karna Knew he was going to be slained by ARJUN
    • Karna had complete knowledge of the Planetary scenario at the MAhabharata WAR , he was great astrologer as he completely predicts the future about Bheem slaying Kauravs .
    • Karna was chanting Vedic mantra [ Only higher caste chant VEdic mantra , Karna was not considered Low born as depicted ,soota is not low caste or untouchable]
    • One’s birth is not alone important in determining caste as much as His Sanskara , Karna had sanskara as SOOTA ,mark Karna’s words , and hence He remained a SOOTA all along even if Duryodhan gave him Kingdom, even if he was born a Kshatriya  . This was the point made in Vidyapradarshan BY BHEESHMA , when he objected to Arjun fighting Karna . That a Kshatriya should not fight with Soota at the competition .
    • Karna admits to Duryodhan’s Soverignty to as recent as 13 years and Not from the day He was made the King . why?
    • Karna was made the King when Yudhisthir and Duryodhan were around 25 years of Age .
    • Then intermittently pandavas suffered treason in Varnavat .
    • Then they were married in disguise .
    • When Pandavas went to Vanvas , Yudhisthir was 57 years old .
    • When they came back Yudhisthir was 70 years old .
    • So Karna should have told 50 years of soverignty , why 13 years .
    • because After Raajsooya Yagnya his Kingdom was snatched by BHEEMASEN and given back to him after his  acceptance of soverignty  of Yudhisthir .
    • The kingdom of Yudhisthir was usurped in dice by Duryodhan and hence 13 years of soverignty .
  • Karna is persuaded by Lord ,but  to only Fight Arjun he refuses Krishna’s Proposal [  Lord’s command is not so important for him than his prestige [ego] that he will be declared coward . Lord could have as well made him a hero had he accepted , NO faith ! ]
  • Karna is persuaded by Kunti and SOORYA . He admits he must obey them but cannot for the desire of Fighting Arjun . Karna does not grant what his MOTHER asks for , only for his good ! [ DAANVEER of no use to MOTHER ].
  • krishnarpanamastu.

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