Hitherto Unknown Secrets !

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Vyasaraja Vaishishtya !

ARTHIKALPITAKALPOYAM PRATHYARTHI GAJAKESARI | VYASATEERTHAYATIRBHUYAAT ASMAD ISHTARTHA SIDDHAYE ||

Vyasaraj pratishthita HANUMAN

Bhrigu rishi is Manas putra of Bramha . Bhrigu rishi amsha came on to earth as Shri Vijaydasaru , who was aparoxa gyaani . NArad Muni the guru of Bhrigu rishi also became guru to Vijayadasru through Narad amsha Purandar Dasaru .

As both of them  were aparoxa gyanis they could see many extraordinary events and have recorded them in their compositions

Vijayadasaru says

” Prahalaadane Vyasmuni Raghavendraru | ahudendu bhajisiro vijayviththal oliva |”

Madhvacharya says there is no difference between amsha and amshi ..so also there is no difference between VYASARAJ and RAghvendra Swamy , so also Vijaydasaru confirms that and directs all the devotees to believe that they are one and  same  jeeva and worshipping thus will only  bring the grace and favour of VijayVIththal

Though a Rakshas Prahalaadraya did not have any qualities of demons . That is because he is a DEVATA in his moolaswaroopa . He is SHankukarna a devata in the service of LOrd Brahma ..Every day Shankukarna used to bring tulasi to the Pooja of MOOLARAMA in the Bramhaloka .. once he failed to bring Tulasi in time for the pooja of MoolRAAMA . Bramha Deva cursed him to be born as Demon ..

MAdhvacharya says Devatas are all aparoxa gyaani , they do not have sanchita agaami karma phala .. so Shankukarna getting cursed is not owing to the mistake or karma [ either sanchita or agaami ] but it is Prarabdha ,. so therefore Bramhadeva cursing him is also a anugraha and not shaapa per se … the result of which is that even after being a DEMON , Prahalaad still had devaswabhava , he had divine qualities despite being born as Demon .

Hiranyakashipu went into penace and with it he made all the lokas unbearable for dwelling due to the heat emanating from him .. pleased Bramha asked him to seek a boon ..

Could he not ask for Gyaan Bhakti vairagya ! atleast some sadgunas , good qualities . BUt how could he ask for it ? his heart was filled with HALAHAL ..not a ordinary halaahal , but poison of HARIDWESHA in his heart [ by the avesha of KALI ] Dwesha means hate, this hate is reason for all the bad qualities [durgunas] in any person .

Hiranyakashipu was this hate personified . his mind was boiling with the precipitated force of ahankaar and mamakaar . Siddhis obtained with such mind is of no use . The whole puranas stress this point .

There is no enemy equal to fame and self honour ..Bhagavat upholds this view .

” I am great , all are my servants , everywhere my greatness should remain ” keeping this motive , without caring for society or good people  ,immersed in pride if one pursues his obstinacy and does all sorts of misdeeds is the trademark of evil .

disturbing the family who is dependent on , or without realising being the centre of gravity for the well wishers , spreading terrorism,unhappiness,jealousy ,hate in society is the very personification of Hiranyak..

By his radiance , knowledge devotion and vairagya ,one who demolished such a viewpoint , keeping self and others unaffected by such evil and upholding the EVERTRUE LORD and showing that he alone is ever  VICTORIOUS is the personality of PRAHALAAD .Who is first among the greatest DEVOTEES .

OUR VYASARAJ is the avatara of Prahalaad and again took avataara as RAGHAVENDRA swamy .

Madhvacharya says Same Prahalaad with special VAYU avesha took avatara as BALHIKA in the times of MAHABHARATA .

BALHIKA raja took birth as VYASARAJ owing to the boon of BHEEMSEN .

Vijayadasaru writes , BALHIKA raja was son of KING PRATIP and elder brother of SHANTANU [ uncle to BHEESHMA ]  . just before the Marraige of PRATIP , his father in law had asked for a promise that one of his sons will be given in adoption to the father of Bride … as father of bride did not have any sons and wanted a successor . This is known as PUTRIKA PUTRA arrangement , So he was given in adoption to BALHIKA king even though born in Kuru vansha he ascended the throne of BALHIKA .

Balhika was a devamsha  kshatriya , every kashtriya desires to die in battlefield to reach higher lokas. In mahabharata war he fought from the side of Duryodhan . [ HE was more aged than BHEESHMA ] .

Balhika raja had special VAYU avesha [ MADHVACHARYA confirms this tatparya nirnay ] ..SO he had tremendous strength . He could not be defeated or killed by anyone except BHEEMSEN .

Bheemsen had taken  a vow  that He would not raise weapon first  all by himself against anyone who is VAISHNAV .BAlhika was VAishnav and had desired to die at the hands of BHEEMSEN . SO using the avesha strength of VAYU within himself ,RAJA BALHIKA hit BHEEMSEN with gada mace [ 732 times ] . This moved the body of BHEEMSEN a bit , owing to which in a reflex BHEEMSEN hit KING BALHIKA and he immediately rolled onto ground .

BHEEMSEN  asked BALHIKA to seek a boon .BALHIKA offered his chariot and asked a boon to be born as bramhin [ as he knew Bheemsen would take birth as bramhana ] and ascend the peetha established by him ..and should get opportunity to worship all the idols that he is worshipping . Bheemsen said ‘tathastu’ THUS PRAHALAAD amsha Balhika took avatara as VYASARAAJ .

Out of the 14 top gotras  Vishwamitra gotra is one such gotra . Sheshagiri Sharma belonging to Vishwamitra gotra was married to the daughter of landlord and village head of BANNUR village VALLABHDEVA , her name was BHARATIDEVI .

JAYATEERTHA muni is one of the greatest peethadhipati of MAdhva Sampradaya . his sisters’ two sons were taught by him and made them great scholars . After VIDHYADHIRAj teertharu ascended the peetha of MOOLAMAHASANSTHANA , he gave sanyasa ashrama to the two scholars and named them Shri RAJENDRA TEERTHARU and Shri KAVEENDRA teertharu .. The peetha mahasansthaana was branched into two ..

SHri MoolRAAMa and DIgvijay RAama were given to Kaveendrateertharu and Satybhama Rukmini sahit Gopala Krishna was given to RAJENDRAteertharu ,

SHESHAGIRI SHARMA was sisters’ son of RAJENDRA teertharu . SHESHAGIRI sharma had five sons .. All the five sons became later in seriatim peethadhipatis namely

  1. Purushottam teertharu
  2. Swarnavarna teertharu
  3. Bramhanya teertharu
  4. Laxminarayana teertharu
  5. SURENDRA teertharu

After Purushottam teertharu Bramhanaya teertharu came onto peetha . Bramhanya teertharu is amsha of SURYA .

Braamhanya swamy once cane to BANNUR and there one BALLANA SUMATI along with his wife pleaded swamiji to bless them as they did not have any children for a long time after marriage .

Swamiji blessed them under one condition that last born will be handed over to the mutt . As the couple agreed . Bramhanya teertharu made a YAGNYA and havishyashesha was given to the wife of Ballana  shrimati LAxmidevi . SHe became pregnant and gave birth to a girl by name BHEEMAKKA .  Second time she gave birth to a son by name MADHVAPATI .

Third time when she was about to deliver she had in her womb PRAHALAAD with VAYu and Shesha avesha .

Prabhava naam samvatsara ADHIKA VAISHAKHa sudhdha saptami  Sunday . AD 1447 april 22 .  VYASARAJA . was born .

The Boy born was not touched on to the ground [ so was the order of BRAMHANYAteertharu ] ,  so as soon as the boy was delivered , he was taken in a golden HARIVAANA [ the plate on which saligrama is kept for abhisheka etc ..]  and taken to mutt and handed over to SWAMIJI ..

Bramhanyateertharu took the baby to KANVA river , washed his umbilical chord and raised the new born baby with the milk given as ABhisheka to GOPALAKRISHNA .

 ” what was the reason for raising the baby without BHUSPARSHA? “

Dasaru says ” Devatas when in womb also always do PARAMATMA dhyaana [ ie they could see the LORD and prasie him through stotras even in womb ], as they are delivered , after Bhusparsha [ touching of the ground ] the parmatma dhyaana suddenly disappears . SInce there was vayu avesha and SHesha avesha , Bramhanay teertharu knew it and without Bhusparsha , raised the baby so that its devata Dhyaana did not stop and continued even after it came into world out of the womb .”

Secondly .. there is no instance of SANYASI raising a  baby that too from the day of birth ... this is the first instance .. and then Baby was named VYASARAAJ and this name continued even after SANYASA showing This boy was born to spread the LORD’s name like VEDAVYASA .

VIJAYDASARU says

at the age of 5 chaula , at six aksharabhyasa and at the age of SEVEN VYASARAJA was given sanyasa . YATI at the age of SEVEN that means VAIRAGYA was complete even by SEVEN . taking river bath at birth , growing drinking only abhsheka milk , raised by a Peethadhipati , all these are pointers to vishesha VAYU AVESHA and Vyasaraj being a devamsha .

Further Vyasaraaj was sent to SHRIPADARAJ to study . Shripadaraja though lesser in tartamya [ sripadaraja is DHRUVA avatara ] but this gave Sripadateertharu immense fame and also contributed to event that VYASARAJ worshipped TIRUPATI BALAJI for 12 years continuously in garbhagudi [ even today VYASARAj mutt is famous in Tirupati and is accorded  morning pooja ] .. such a opportunity is not seen in anyone till date .

AD 1500 Vyasaraaj established 732 HANUMAN temples . [ Pratishtha of 732 PRANA vigraha ] [ perhaps because of this RAYARU brundavana are twice thrice this number all over INDIA ]

AD 1498 VYASARAJ came to Vijayanagar empire there He became RAAJ GURU to CHAKRAVARTI SALUVANARSIMHA  and NARSANAYAK’s son Veersinha and KRISHNADEVARAYA .

AD 1521  Krishnadevaraya was forewarned of KUHUYOGA which endangered his KINGDOM and his LIFE . Then A congregation of all the scholars MAntrikas and MAntragya  were consulted and called to do remedies . BUT  the force of YOGA was so high that even the most able and stalwarts did not come forward to take on the remedies as they felt they were not capable to face it .

Shri VYASARAAJ then sat on the throne of the KRISHNADEVARAYA . At that instance KUHUYOGA to swallow [ kill ] KRISHNADEVARAYA , came in the form of SNAKE .. while everyone ran helter skelter , SHRi VYASARAJ , threw his orange robe onto the snake and it died on the spot due to the TAPAH shakti [ also due to SHESHA AVESHA ] Krihsna devaraya was relieved of great danger ..

To show his gratitude , KRISHNADEVARAYA  donated the village of KANDAKUR

VYASARAYARu built a pond in KANDAKUR . and he donated all the lands to able bramhins .. these are recorded in the GAZETTE and can be seen even today .

DAAN PATRA in the gazzte at present in museum on pages 269 to 271  says

as having given to three sons of PURANDAR DASARU //

” dheeman Laxmandasakhya shri purandardasjah | vasishtha gotrajo vruttidwaya matriti yajush ||

vashishthaanvaya sambhoota shri purandar dasajah | dwijo hevandasakhyo yajushotra dwivrittika ||

vashishtha gotra sambhoota shree purandardasajah | shreeman madhvapatidasakhyo yajushotra dwivrittika || ”

Quoting Vaaman purana MAdhvacharya says

one who builds the tank pond lake etc gains Preeti of HARI , and give moksha . Vyasaraj did this great work .

shi Vyasaraj took brundavan in AD 1539 -3-8 . Vilambi naam samvatsara phalguna bahula chauti shanivaar in NAVABRUDAVAN ,

At the time of departure  vyasaraj left his mortals through BRamharandra .. He was taken to Vaikuntha through a divine plane , accompanied by gandharvas ,singing , devatas showering flowers and HARI himself giving him a hand to seat onto plane ..taking him to VAIKUNTHA ..

PURANDAR DASA says he has seen him seated in adivine plane and leaving for VAIKUNTHA .

Purandar dasaru writes ‘

” chittasida vyasaraya chitaajanayyan sabhege ….. ”

these words have a special meaning ..

MADHVACHARYA has explained chitti chitta two words as follows ..

chittirbuddhirgnyeya chittantu smruti kaaranam ” – shabdanirnay

the part of the buddhi which is responsible for reasoning and coming to stable conclusion is known as chitti …

the part which is responsible for recollection and memory is chitta ..

fixed minded [chitti ] vyasaraj  rasied his udaan vayu in the heart , lifting the jeeva in the hrudya kamala and slitting the head crown  he left for the abode through sushumna .Such a death takes one to VAIKUNTHA .

Purandardasaru writes VYASARaj as ” suryamandalgeri ”

Mahabharath says ” only two types of persons cut through Suryamandal  after death ..

  1. Kshatriya who die in the ranaranga ie battlefield
  2. sanyasi – yogi who does dhyaan of bramharandra .

Vysarajaru went to  VAIKUNTHA through both types ..

Purandardasaru says ” PURANDAR vitthaalanu sirisahitadi bandu karapididettiddu kande ”

I saw ,LOrd VITTHALA alongwith sridevi , gave a helping hand to VYASRAJA into a plane .

VYSARAJA stayed in AMUKTA VAIKUNTHA and enjoyed the closeness of HARI for over 50 years , After 50 years due to Prarabdha he came back to earth ..Vijayadasaru writes

TImmanacharya even though he had a son .. to get a son who would enrich their dynasty he did tapasya for 12 years in TIRUPATI along with his wife .

Venkateshwar as if to point out 12 years of WORSHIP of  VYASARAJ . gave the couples VYASARAJ himself as son .. VYASARAJ was born as VENKANNAchar to the divine couple .. later after study , Venkanna took sanyaasa under the tutorship of SHRISUDHEENDRA TEERTHA as SHRI RAGHEVNDRA SWAMY , who is sitting in MANTRALAYA for 700 years .

AS VYASARAJ he worshipped MOOLGOPALAKRISHNA  for 86 years without a break of single day …. [ as BHEEMSEN had given boon to worship all the idols , by then MOOLRAMA was with KAveendrateertharu ] so HE again came back to WORSHIP MOOLARAMA as SHRIRAGHVENDRASWAMY for 50 years

But didnt RAYARU sit in Samadhi then has he not stopped worship of IDOL ..

MADHVACHARYA says[ quoting KAPIL samhita ]  if a ordinary jignyasu stops pratimaarchana he gets dosha ..but if APAROXA gyani does pratima archana he gets increase in happiness in moxa .. but if he stops worsip of pratima he does not get any dosha .

GOPALADASRU says .. RAYARU has four HARI rupas in BRUNDAVANA ..

  1. RAAMA
  2. KRishna
  3. NARHARI
  4. VEDVYASA
  • AS NARHARI sitting in brundavana , LOrd removes obstacles , miseries , dangers ,abhichara and bramhahatya dosha ..[ of devotees of RAYARU who do seva in mantralayam ]
  • As SRIRAAMA , staying in brundavana , Lord gives stability of career , food to those who have lost food , work , career due to displacement of place . those who are suffering from repeated transfers also get stability .
  • as Shri KRISHNA staying in Brundavana , Lord gives marraige , son ,festivities , upanayana and other desires [ mannat ] and fulfilling all those gives immense happiness .
  • As VEDVYASA Lord , drives away durvaadis , evil debators , and puts down their evil  philosophies . upholding the HARISARVOTTAMATVA .

LORD can do all this activity in one single rupa only ..why he takes so many rupas ?

Madhvacharya quoting bramhatarka in MADUKAUPANISHAT bhashya says

Though there is no diference between HARI rupas ..due to vishesha bala ..He shows himself as BAHURUPA ..and he does only some karya through one rupa and others through other Rupa even though each rupa is capable of doing all karyas .

Those who worship VYASARAJ and RAYARU [ as one and same ] will get complete anugraha of SRIHARI ..

VIJAYEEDRATEERTHARU says

” vyaasraaj vyaas raj  iti bhaktya japan | muchyate sarvadukhebhyo stadantaryamiNo balaat ”

Those who say VYASARAj VYASRAj with devotion will get out of all miseries by the grace of NARAYANA as present in the Guru .

After MADHVACHARYA , JAYATEERTHA if anyone on this earth can completely fulfill desires it is VYASARAAJ and RAYARU only if one worships them as one ..

Oh RAGHEVNDRA SWAMIYE , you are a greatest YAti . you do not have any defects , but on the contrary infinite qualities are there in you like a ocean ,Those who believe in you , you remove all their defects ..You bestow all the desires of those who serve you near your brundavana like kamdhenu and kalpavruksha …. You are complete personality in all respects .. with a mine of good qualities , SRIKRISHNA could not leave you and came back to you as santaan gopala krishna .. and as you have infinite blissfull persona .. So also VISHWAKARMA NIRMITA BRAMHAKARARCHITA MOOLRAAMA came into your hands and thus JAGANNATHDASARU writes and praises RAYARU as

MOOLARAMAR PAADA KILALAJ  MADHUPA “

krishnarpanamastu ..

MADHVACHARYA – The AVATARA OF BHEEMSEN !

NARAYANA is SARVOTTAMA , the supreme !  VAYUDEVA is the HIghest among the DEVATAS .. HE is known as JEEVOTTAMA ! VAyudev is ever ready to Serve the Lotus feet of LORD NARAYANA in moolarupa as well as in AVATARA rupa ..

In tretayuga When LORD took avatara as SHRIRAAM .. VAYUDEV took avatara as HANUMAAN to serve the LORD in establishing the Truth ..by Killing RAVANA who wanted to become Seetapati …and thought RAAMA as mere mortal .. HANUMAAN killed his enitre army single handedly and showed if a devotee of RAAM can cause such a devastation than HOW would be the wrath of MASTER ..

When LORD came as KRISHNA in Dwapara VAYUDEV took form as BHEEMSEN and killed all the Kauravas ..and served LORD KRISHNA ..

when LORD came as VEDVYASA to establish the Vedas and BRAMHA sutras and Puranas .. MADHVACHARYA upheld his views and wrote commentaries to serve the LORD ..

Are the above sentences written in ecstacy ? are there any proof for such comments and conclusions ?

here are the words of VAYU PURAANA 

vayurdivyaani rupaaNi padmatrayayutaani ch | trikotimoorty sanyuktastretaayaam raakshasaantakah || hanumaaniti vikhyaato Raamakaarya dhurandharah | sa vaamurBheemsenoabhuuddwaparaante kurudvah || KrishNamsampoojayamaas hatva duryodhanaadikaan | Dvaipayanasya sevaartham badaryaam tu kalao yuge || vayushch yatirupeNa krutva dushashtra KHANDANAM |

tatah kaliyugeh praapte tritiyo MADHVAnamakah | bhurekha dakshiNeh bhageh MANIMAdgarvashaantaye | dhikkurvanstprabhaam sadyoavateerNoatra dvijaanvaye ||

the above vayupuraana shloka says ..

VAYUDEVA  has 3 crore rupas in his moolarupa and is always at the service of LORD NARAYANA .. in treta yuga vayudeva took avatara as HANUMAAN and killed many rakshas and was famous for his strength intellegence and devotion and other such qualities  which he used to serve LORD RAAMA .. all this is conveyed by the word RAAMKARYADURANDHARA ..

In dwwapara yuga when LORD took avatara as Krishna ,. to worship Krishna He took avatara as Bheesena in Kuru clan and kiled duryodhan and his brothers  ..

when Lord came down as Vedvyasa [ krishna DWAIPAYANA ]to write down puranas .. vayudeva took avatara and as sanyasi condemned all the dushahstras ..

In kaliyug he came for third time as MADHVA in south India  and shattered the ego of MANIMAN and made him lustrless as he was [ by the aid of RUDRA vara boon ] was brimming with pride that there is ‘NONE EQUAL TO HIM ”

Sriman MADHVACHARYA has written Bramhasutra bhashya and other in depth granthas .. there is no dispute on this ..

Now jeevas ae of three types .. devatas …manushyas and danavas ..

among these those who have devotion on  Vishnu are known to be devatas is also undisputed fact .. Daityas have clear cut hate towards the VISHNU …this is time and again proven by Puranas …

Manushaya have udaasen bhava towards GOD ,.. the are always in dilemma whether there is GOD or NOT .. they are always unsure about it … So manushyas have known to be powerless .. they do not have any special capacities is also a known fact ….

So Manushyas cannot all by themselves create any granthas of deep philosophical impact [ as their own knowledge is always under doubt ] ,,,

daityas though not capable of writing granthas but they have capacity to do tapasya and owing to these they get boons from RUDRA and other devatas to write ganthas and create shastras …

Devatas by the grace of LORD vishnu are themselves capable of writing granthas ..

MADHVACHARYA has writtena bramha sutra bhashya  and other granthas so HE cannot be normal human being …in all his granthas he exclusivley writes about VISHNU SARVOTTAMA .. so he has to be a devata only .

By this logic those granthas which induce Vishnu bhakti are deva granthas and those which create VISHNU dwesha are those writtten by Daityas can be easily concluded ..

In his granthas NARAYANA is Anantakayaangunapoorna is what MADHVACHARYA has written in a elaborate manner such a elaborate and absolute bhakti is exhibited by VAYU only and granthas does induce unparalleled bhakti in VISHNU ..

so who are other granthakartas then? let us evaluate !

In SrikRIshna’s time there was a daitya famous by name ‘ SALVA ”  . when we see his words spoken in mahabharta [ as written by VEDAVYASA ] and analyse it we see that Salva  repeatedly reiterates that KRISHNA is not there neither is any other jeeva  in this universe ..this was Salvas’s conclusion in deates with Bheemasena ..

This is akin to saying GUNAPOORNA Krishna does not exist neither any gunapoorna soul exists  ie only nirguna bramha  is truth .. this is ADVAITA vaada which counts on prapanach ABHAAVA and its main propitiator is SALVA he is moolapurusha for advaita Siddhanta ..

BAKASUR had a thought process that He should eat Krishna .. why ? because this entire UNIVERSE with charachar jeevajadatmak parapancha resides in KRISHNA and if Krishna is eaten entire universe is eaten and there will be no UNIVERSE at all .. thats why he also believed in PRAPANCHA ABHAAVA vaada of ADVAITA which says no GUNA to NARAYANA bramha and by saying so they feel BRAMHA becomes nirguna ..

SO SALVA and BAKA should be daityas only for having thought this way and mool purushas of ADVAITA ..prapancha ABHAAVA .[ beleief in non existence of universe and attempting to create such a situation ] both are works of SALVA and BAKASuR ..

NOw let us analyse DURYODHAN’s words ..” there cannot be a kingdom of even a pins head size for the PANADAVAS .. entire KINGDOM is mine ”

With respect to PANDAVAs there is no kingdom .. ie the concept of KINGDOM for PANDAVAS is FALSE ie  not TRUE ie Sadvilakshan 

BUTwith respect to himsef Duryodhan says KINGDOM is mine .. ie concept of kingdom is TRUE ie not FALSE ie asadvilakshan ..

SO KINGDOM is satya as well as asatya sadvilakshan as well as asadvilakshan ..

ADVAITI also say Prapancha is neither truth nor False ..sadvilaskhan nor asadvilakshan .. So this line of thinking is started by DURYODHAN only ..

there is one sentence which DURYODHAN makes …He says ..” all kingdoms are under my sway I alone am the Supreme ruler  and there exists no other ”

It is akin to saying ” I alone am GOD and there exists no other GOD ‘  even this sounds like ADVAITA isnt it .. SO who is the moolpurusha for ADVAITA ..

this philosophy started by SALVA BAKA DURYODHANA ie Kali  can be contained by Equally powerful DEVATAS only .. In mahabharat we have seen even RUDRA ie ASHWATTHAMA and other deities like SURYA ie KARNA  BRAMAHSPATI DRONA etc come under the sway of DURYODHAN .. so these people could not have created a grantha to cut down such a mighty daitya philosophy ..

It requires VAYUDEVA BHEEMSEN only to uproot DURYODHAN .. and SALVA  BAKASUR ///

ADVAITA is crushed by MADHAVACHARYA as extolled by VAYUPURANA 

So BHEEMSEN himself is MADHVACHARYA …only VAYU can cut down so heavily grown forest of MAYAVAADA ..

In VEDAS there is one sukta by name BALITTHA SUKTA  in praise of VAYUDEV

three words are exclusively used to describe the three avataras of VAYU .. they are

‘mati ‘ pitumaan’ ‘dashapramati’

which words describe which avatara we shall analyse !

with pitumaan there is a word ‘dwitiyam ‘ and with dashapramati there is word tritiyam succeeding ..

so pitumaan should describe second avatara and dashapramati should describe third avatara .. but there is no prathamam word for ‘ mati ‘  in the beginning .. but mati clearly means HANUMAAN is what we shall see ..

‘han hinsagatyoh ‘

this dhatu vyakhyaan shows that ‘ gati ‘ is the meaning that we get from the word ‘HAN’

so HAn can mean gati .. BUT all dhatus which give meaning of gati gives the meaning of GYAAN also .. this is of common knowledge … SO HAN also means GYAAN .. but mati means GYAAN ..is well known .. thus MATI and HAN are synonyms ..

WHEN a ‘u’ is attached to a HAN .. it becomes ‘HANU ‘ now ‘U’ is attached to show the meaning of ‘ SHEEL ‘ so HANU becomes GYAANsheel means one who IS NATURALLY KNOWLEDGED .. SVABHAVIK GYAAN [ NOT ACQUIRED IE NOT KRUTAK GYAAN ]

SO HANU = MATI = SVABHAVIKGYAAN

iN THIS WORLD BUDDHI is the word ..which if it has to be used for  praise then one says BUDDHIMAAN .. but if one is very very knowledged then the person himself is sometimes called as BUDDHI .. this is a practical coloquial ways of the world calling a very highly wise man as ‘buddhi ‘ [how are you buddhi today ? is common usage for sanyasis or wise people by common men ] 

SO when one has highest  svabhavik knowledge ie mati he becomes matimaan .. mati is hanu so HANUMAAN .. but when such buddhimatta is beyond imagination one is enititled to be called buddhi so also HANUMAAN ie MATIMAAN is entitled to be called as MATI in vedas ..

BRaMHANA is that part of vedas which elaborates difficult aspects[ kathin bhaga vyakhyana ] .. there is one bramhanavakya ‘ piturityannanama’  

here pituh word is used for ‘anna’ [ food ] .. why should we take recourse to bramhana vakyas in vedas because .. there is no prasiddha devata famous by name pitumaan in the universe .. so that is indeed difficult to decipher thus kathin and resot to kathin vyakhyaan …..

now pituhmaan means one who has more food ie one who eats more food …

but everyone eats food .. some eat more food so how can we attribute pitumaan to VAYUDEV only .. so the word should mean one who eats more food where more means the quantity ….. what quantity ?  the quantity which cannot be eaten by anyother … so one who eats more than others .. is none other than ..BHEEMSEN ..

since there is word dwitiyam in sukta with pitumaan it means second avatra of VAYUDEVA ie BHEESEN .. pitumaan one who eats more quantity  food which cannot be eaten by any other person in this universe ….

the third avatara is dashapramati .. we dont see any famous person by thus name as well .. So we must decipher the meaning of this word as well to know the person ..

Dashapramati on the superficial level shows that one who has ten knowledges .. [ dasha means ten ]

one multiplied by ten gives ten is known by ten …..ten multiplied by ten makes  hundred i known as ten times ten …similarly thousand is known by ten of hundred .. so on .. when ten is multiplied by ten .. it shows ten of a number .. so on .. infinite can be achieved by ten of tens of ten .. ie infinite = poorna .. so ten actuall represents a poorna ..

thus dasha pramati can be said as POORNAPRAMATI ..mati is gyaan .. so PRAMATI is PRAGYAN .. POORNAPRAGYAN .. WHO is POORNAPRAGNYA

none other than SRIMADANANDTEERTHA ie MADHVACHARYA … but same balittha sukta goes on to say ..’ matarishva madhva h ” in later parts of the sukta leaving no doubts at all ..

now lets look into our ACHARYAs works ..

” Anandteerthavarnaamvati trityaa Bhaimi tanurmarut aha katha parasya | ” – mahabharat tatparyanirnay 3rd adhyaay 8th shloka

meaning .- By the auspicious name of ANANDATEERTHA  BHAIMI = the vatara of BHEEMSEN —- maruta = vayudevs …… trityaatanu = third avatara .. parasya katha aha = is narrating this story of HARI ..

” chatuh sahsre trishatottare gate samvatsaraanam tu kalao prithvyaam | jatah punarvipratanuh sa BHEEMO daityanirgudham haritatvamaah ||” – mahabharat tatparya niranaya  32nd adhyaya 131 shloka

after 4300 years of kali Bheemsen again comes back as BRAMHIN to reveal the shatras dear to HARI which was concealed by the daityas ..

 

After MADHVACHARYA himself has written that he is BHEEMSEN .. he proves it by showing the place where BHEEMSEN had buried his gada [ mace ] at kurukshetra .. when it was dug .. a large gada made of gold was visible .. but scores of elephants and hundreds of men  together with lots of efforts pulled it out .. .. what took hundreds of men and elephants to pull .. MADHVACHARYA lifted the gada with ease showing and proving that HE IS BHEEMSEN ..

TRIVIKRAMA PANDITACHARYA has written entire vayustuti praising MADHVACHARYA as VAYUDEV ..

Teekacharya has praised MADHVACHARYA as VAYUDEVA ..

VADIRAJARU says .. bheemen kalau grahitam Madhvakhyam rupam ..

that in kaliyuga Bheemasen has taken avatara as MADHVA …

In yuktimallika VADIRAARu says .. I rejoice in yukti … i dont rejoice in words of fools who say world is unreal .. BUt  my yukti are the pearls brought from the deep diving into the MADHVAMATA .which is vayumata ,,, dear to HARI ..

RAGHVENDRA SWAMIJI says he is follower of VAYUMATA .. dvaita mata ie MATA of MADHVACHARYA ,,,

Many more rigveda mantras to follow in forthcoming posts which talks exclusively about MADHVACHARYA ,…

KRISHNARPANAMASTU

Saturn & Sade Sati – The cycle of Seven and Half Years !

Saturn is the most fascinating planet of the nine planets ! I am a great fan of Shani antargat Bharatiraman mukhyapranantargat Shimshumaar abhinna Kurma rupi HARI !

Saturn is great teacher! It teaches with a stick in the hand ! Dharma is very important in one’s life and society . No individual can progress without accumulating dharma . 1- 5- 9 denotes dharma . 2-6-10 denotes artha . 3-7-11 kama . 4-8-12 gives moksha !

The three entities that undergo binding [ bandha ] samsara is

  1. ATma [ soul ] [ Sun ] [ karkamsha ]
  2. Manas [ mind ] [ moon ] [aarudhamsha ]
  3. Deha [ [body ] [lagna ] [ lagnamsha ]

     

  • 9th denotes atma dharma
  • 5th denotes manas dharma
  • 1st denotes kayik dharma
  • 10th atmaartha [ vrutti ][ agaami karma , 10th from lagna ]
  • 6th mano artha [ panchruna ] [prarabdha karma 10th from 9th ]
  • 2nd deha artha [ wealth ] [ 10th from 5th sanchita artha ]
  • 11th atma kaama [adhyatmik ]
  • 7th mano kaamana [ adhidaivik ]
  • 3rd dehik kama [adhibhoutik ]
  • 12th [ sadhana vehicle 4th from 9th atma ]Moksha atmanivrutti [ 8th from 5th mano nirayana ][maran karma 11th ]
  • 8th [ 4th from 5th manas ] prananivrutti [ 8th from 1st deha nirayana ][ marana karta 7th ]
  • 4th [ 4th from 1st deha ] deha nivrutti [ 8th from 9th atma nirayana ] [marana karana 3rd ]

 

In every karma chaturvidh purushartha is aspired . Saturn is karmakaraka ! Saturn makes prarabdha come alive !

It is in Saturn cycle of gochara that person resigns to fate ! Saturn is terrible on individual when transiting 1 ,12 , 4 , 5 ,7,8 from moon’s sign and lagna !

Let us see some of the results that Saturn attributes in these houses when in transit :

  • In the 1st house Saturn destroys the tejas of a person , person becomes lusterless , then he introduces matibransha -loss of reasoning , then manahpeedha-mental agony , some disease and bandhuvaira-enemity with relatives ,vyasana-some vices catch fancy of the native !
  • 2nd house – matibransham continues , manhklesha – mental struggle and irritation towards some person/s , sarvakaryavinashkrut – destroys all undertakings , dehaalasyam- laziness (more so one becomes inactive due to less motivation ) , manastapam – continuous tention in the mind !
  • 4th house – shool vaat dadhchehedam- continuous pain swelling etc , bhayam-fear , svasthan hani krut –destruction of place of settlement , masurika –sores pimples piles etc , dehapeedha – physical distress !
  • 5th house – karyahani- destruction of work undertaken ,failure ; manastapam-mental pressures, gnyativyajyakalapkrut – manternal side relatives , forefathers litigations , business litigations ; heenastreebhogsantapam-intercourse with base woman ,and fears and pressures arising out of it !
  • 7th house – vyadhipeedha pravasam klesham – pain due to disease , travels , litigations , unhappiness [ adversities in pleasures ] , losses , dushta chintam- evil thoughts , worries on account of evil people ;
  • 8th house – failures in everything ; physical torture ; financial loss ; fears & loss of life ;
  • 9th house –depression , diseases ,little happiness , fever , problems from children
  • 10th house – anxiety , depression , troubles , loss of profession , resistance at workplace , sins , enterprise agriculture losses;
  • 12th house – insults ,loss of reputation , ill fame , scandals , travels [useless] , less work less earnings , less appetite , always arguments in every sphere , poverty ;

 

Let us see how Saturn has troubled great personalities in several ways! How the above results hold truth in every such cases! Almost every person religious and theist unswervingly accepts supremacy of Saturn in troubling endlessly without recourse! And then in such troubled times might have gone through most of the contents that I present here and thus instead of highlighting story contents; I would be more elaborate in behavioral analysis of these characters to the best of my capacity!

Once in Ujjain King Viram was ruling justly ! He was honored by kings and subjects equally ! He was king of kings ! One day he called gathering of all pandits . There in that gathering a debate on planets was mooted . Which planet is most important ?

Gathering saw pandits arguing in favour of Sun ! Sun is Lord of planets , it is responsible for day and night , without Sun world would collapse etc and thus Sun is most beneficial !

Some argued in favour of moon as giver of potency to medicines and agriculture produce without which world would be hungry etc

Yet some said mars was good some mercury and some Jupiter . Some favoured venus yet some said RAHU ketu .

At last a pandit said None of the above is as important as Saturn . Saturn is planet to be feared of , as soon as he was born sun lost his radiance , he split into thousand parts , his charioteer arun lost his legs . Saturn’s glance is most fierce ! He is the Lord of miseries , he bestows good senses and wealth when happy and takes away everything when adverse ! He gives vairagya and he leads to Moksha !

King laughed and said what good is son who brings destruction to the father . such a birth is abhorred !

Saturn was moving in he akaash over Ujjain when such remarks were made against him ! Immediately Saturn appeared in the court of Vikram . Vikram raised and welcomed Saturn [ as he is devata a set above manushya ] Vikram’s pleasing manner did not appease Saturn , He angrily said , Oh Vikram You made scathing remarks against and this sabha laughed at me making fun of me , so I shall show you my prowess when I am in the kanya rashi [ 12th to the rashi fo Vikram tula ].

Despite many pleadings from King Saturn went away in anger ! King was very depressed ! many a pandits asked him to undertake japa and homa to appease Saturn to reduce his wrath , But King waved aside all that saying fate cannot be changed , he is destined to suffer and these will not help him in any manner .

In came Saturn in KAnya rashi . Ministers started japa in the name King ! but king was in no mood !

One day Saturn came in the form trader to the kingdom . He was attracting whole kingdom with many new items on display , and many a beautiful horses . slowly news reached King about good adbhut horses . So king decided to try one , Saturn /trader showed him a horse that could fly . King sat on the horse to test it ! Horse took him to a distant land ! king could not return back and trader took money from ministers and went away deeming the purchase done !

[Notes : matibransha phala can be seen here ! the first thing saturn gives is sense of dejection resignation , this leads to loss of reasoning , loss of faith in established principles , person acts in a way detrimental to his own interests ;

All the arthshastra classics proclaim from the top of the roof that King should never try anything that is new without getting it tested by his subordinates! Here King Vikram is so overconfident about his riding skills and overrides the classic rule : 1 matibhransh – loss of reasoning : Saturn specifically tests the persons steadfastness in shastras . usually people with vipareet gyana brush aside shastras and give more importance to self-acquired knowledge or experience . with repeated failure of self applications or ekalavya style learnings they become digbramntha [ directionless] and then owing to bitter experiences , they seek solace in shastra . [ lesson number one at any cost shastra should not be shunned ]

Secondly Saturn brings a great change in environment , one can be pretty settled in one environment and draws his own box around himself ; he feels world starts and ends in that box { kupastha mandook } ,one feels world does not exist any beyond , even if it exists it has no meaning or impact on his day to day activities .

One must have seen many people especially when they are in settled mode , good income steady life , they ridicule others saying ” I never go to any temple ,Nor I do any pooja , I just work hard , my life is pretty straight , I never felt any necessity to ask anything , I get what I want by my hard work and efforts !! why should we trouble planets and GOD ?

When Saturn hits , their steadiness is disturbed , environment changes , box no longer exists even before they realize they are in mess which may take years to understand !

This sthan chyuti is remarkable aspect of Saturn . lesson two one ust never get attached to place of stay and environment etc and be ever ready to face new circumstances , new challenges and new paths !

]

Vikram was into a new land and there horse dropped him in the middle of jungle and vanished. King immediately knew bad times have started . Thinking of Saturn , he smiled at his destiny and started crossing dense forest seeking some open land . He was exhausted ,without water and food , fatigue overcame him ! King Vikram prayed forgiveness to Shanidev !

[ note ; aimless wandering , without knowing destination and result of the destination is another marked feature of Saturn ]

Vikram finally landed in the city of Tamralipti ! there after prolonged roaming , he sat near a shop pavement [ of vaishya ] a rich merchant ! That day the business of the merchant was unusually low , but as soon as the handsome young man sat on the pavement , the business grew manifolds , unusually greater than everyday sales ! Merchant had a whooping profit ! Merchant thought this man is very lucky for him , why not get him permanently into his household ! besides he looks charming, radiant and with all the auspicious marks ! Merchant asked Vikram [king] about his whereabouts ! dejected Vikram said he is a Kshatriya and has come from a distant land , is struck by a heavy bad luck and has lost his way and is terribly thirsty and hungry ! .

Merchant took Vikram to his house , gave him an excellent meals and asked him to take rest in a very comfortable bed !

[ People with fortunate signs and radiance always bring luck to people in their association irrespective of their own fate and dasha ; one must always thus associate with people of high birth from fortunate and pure lineages ! One must seek company of pure breds and one must always give shelter to a person who has lost everything [ if he is of pure lineage ] ;Even during bad phases some solace is always found if planets are propitiated ]

Vaishya Merchant now thought of marrying his daughter to the Kshatriya . So he called his daughter ALOLIKA , who was very beautiful and expressed his desire to get her married to the Kshatriya . The girl said ,” he is a stranger ! yet I do not know whether he suits me ,what are his views about me and in a short a VARAPARIKSHA is necessary ! ” . Father agreed , and told ” do what you find fit ! ”

[note : Varapariksha is done on person to determine his nature and potency , A king has to undergo this is a height of bad days ! The associates always feel superior during the phase of saturn , people around suddenly rejoice in newfound right to test the skills of skilled or worst so undermine the capabilities of the able personalities ! Most unwarranted advices flow during these times , even the King of Kings is not spared of a test and analysis ]

In the night , the guest was given a fine bed fully bejeweled and cushioned with most expensive makhmal [satin ] ! The room had picturesque view with many garden and many animals birds ! on close inspection one caould observe that they were actually a painting ! which looked as real ! There was also a painting of a Rajhansa !

[Note : here King has more luxuries than a vaishya , but in the given circumstances , a lesser enjoyments are also deemed more auspicious ,such a fate strikes , whatever is got is a fortune , mind reduces to such a state . choice itself is luxury ]

In the night , ALolika came completely dressed in astounding garments and jewellery , she could surpass as any apsara [ angel from on the heavens in beauty ] on that day ! her beauty coupled with full moon night was bewitching ! She brought all the items that would incite a cupid’s arrow and placed it in the room and slept by the side of Vikram ! King Vikram was flabbergasted , he thought of shani and impending danger coming ! He thought this could be another bad event in offing , Not knowing How to react, he chose to stick to basics that any man of virtue[ sheelasampanna ] would do ! He slept sideways without looking at beautiful ALOLIKA !

[note: Even the most pious associations behave awkwardly during the phase ! Although runanubandha makes all the behaviours even out later , but in the consciousness of the moment [that moment ] things look very testing , but the golden rule is never leave sadachaar, it always saves ! here no advances from Vikram carried the risk of him being labeled an impotent and yet King chose sadachaar ! what to say trying circumstances are forte of SHANIdev ]

Alolika took him to be impotent and dumb witted and with a ridiculous smile went into deep slumber setting aside all the jewelry in a casket { especially a pearl necklace } by the bed ! By the prowess of Shani , The Raj hansa in the painting came alive and gulped entire pearl necklace ! All these Vikram was observing and wondering at the new twist about to come in his life ,He resigned himself to the fate !

Next day morning when Alolika found her necklace missing ! She made a big ruckus about it and accused Vikram of theft ! She complained to her Father ! Merchant got his servants and guards to tie and beat Vikram mercilessly to let know the whereabouts of the Necklace ! Vikram denied any theft ! When Merchant said , ” I was anyhow making you my son in law , this entire wealth would have been yours ! but like a petty thief you chose to swindle only necklace ! I gave you shelter and food and this is how you repay my kindness” ; King Vikram told he has not swindled , it’s his bad days that are making things happen like this !

[note : the more powerful one feels , the more strangely and surprisingly Shani troubles , illusions and false implications are common features of Saturn cycle ! King was capable of fighting many warriors , he was adept in warfare and fighting skills yet he gives in to be captured and beaten by petty guards ! this is classic sign of resignation to fate ! in such situations one loses ineterst in daily chores of life , one does not even protect ones interest and losses become a common feature one gets vairagya towards profit loss win failure , display of talent and winning accolades etc . For king his display of valour would have lead to discovery of being king of kings and his plight would have become even cumbersome shame , in order to save oneself of greater danger and humiliation one undergoes humiliation of different kind ! such forced behavior is trademark of Saturn punishments . Underperformance and acceptance of failure is biggest achievement in these periods ! cause becomes more important than personal success ]

This sentence made merchant red with anger , one the theft of necklace second a philosophy that would conceal the crime ! So it was decided to hand over the thief to the KING Chandrasen ! King Chandrasen was kindhearted man. He asked in stern voice whether the theft was done , if accepted he would be liberal ! KingVikram said the RAJHANSA in the painting ate the necklace !

[ note ; words of wisdom do not look nice from the mouth of the person in deena avastha ; one must never speak philosophy during down time ; silence is the only golden rule ! the more u speak the more people misunderstand and more philosophy leads to more adverse comments as chips are down , only thing visible to the surrounding is helplessness and inability to achieve success, philosophies and Vedanta and planetary adversary is not socially acceptable reason for failures and downfall ]

King with anger commanded the confession as it was impossible to believe such a story ! to this Vikram said , when planets are adverse all calamities strike in impossible ways , He cannot justify his stance as his planets are adverse and all he would say would look like a story or fairy tale !

This statement of Vikram angered the Chandrasen even more and He ordered amputation of legs and hands of Vikram and be thrown in jungle ! it was ordered None should give food or water to the criminal ! Vikram was amputed [all the limbs ] and thrown in jungle ! There in terrible pain he cried day and night with thirst and hunger , wild animals lurking near him and no one to help ! Not able to move , not able to do anything Vikram extremely pained at his plight started praying SHANI with distraught and agony . He repeatedly sought forgiveness from Shanidev ! After few days Shani bestowed some mercy , Chandrasen allowed food and water be given to Vikram .

[ note : People in administration always expect practical answers , one cannot attribute one’s failures to unknown forces even though it may be true . if spoken in such manner authorities feel person has lost his senses or perhaps is hiding a bigger controversy ! punishments are bound to be harsher ! But even the most intelligent commits mistakes ! here a King was standing before a KING , he knew all the mindset of the counterpart , yet he pleads in a different tone partially due to EGO , oh what r you going to judge my credibility , U see I am a set above ! if not for my bad days even You would tremble standing before me in battle field ! This mindset makes one err more before superiors [ temporary phase superiors] ! Thirdly Uttam person should never be under ADHAM or MADHYAM personalities , it always causes the ire of the others ! However we are good and claim to be judicious , just minded , All these hold true only till we are surrounded by people lesser than us , once we confront superior beings , we become a prey to jealousy complex etc we err , so one cannot judge superiors and should abstain from doing so ! VIRAT was a just King but failed to be just to YUDHSITHIR under HIM ,Bheeshma failed to deliver justice to Draupadi , RUTUPARNA was just king but failed to oblige BAHUK under him , SUGREEVA failed in his duties before RAM ]

One day a newly married girl from Ujjain happened to be coming to tamralipti , her in laws house ! She recognized the KING and looking at his plight, decided to take him Home . Her father in law was engaged in the business of pressing oil from grains nuts and sesame. Father in law of the newly wedded bride went to King and asked permission to give shelter to Vikram . King agreed !

Vikram everday with his forehead started pushing the axle of the turbine to extract oil from the seeds . While doing his work he prayed Lord Shani with devotion !

[note :One must always realize presence of HARI in every person irrespective of upbringing and intellect . When one sees a anulomaj one must worship Aniruddha namak parmatma in him ! You never know Lord comes in which form and with whom we would be indebted to in troubled times , an ego of high birth dwindles down when one is forced to take help of anulomaj pratilomaj subjects . more so when one’s livelihood becomes dependent on such individuals , pride of high birth is vanquished ! in short pride of every nature is vanquished in Saturn cycle , A king of the entire world , is now seeking refuge with a anulomaj and is paying for his caretakership through manual labour : A kshatriya serving a anulomaj , there is no possibility of getting his kingdom back or restoration of fate as without limbs he is useless ! so neither can he say in ego I would one day repay the debt with wealthy rewards ! I am KING ! he is in absolutely at the mercy of anulomaj oilman till death ! total indebtedness !complete slavery ]

Everyday til oil was offered to Shani and as seven and half years neared an end, Vikram who was adept in 64 arts , suddenly got inspired by the grace of Shanidev to sing Raag Deepak . He was singing with brilliance and perfection ! Such was the rendering of raga perfect that entire kingdoms lights were lit automatically and it seemed as if there was a festivity in the capital ! Princess Padmasena was astonished by the dancing lights by the side of her pool ! She immediately ordered the singer to be brought before her !

Soldiers caught Vikram and presented before princess ! Vikra again rendered Deepak raga and the whole palace was lit ! Seeing the amazing lights Chandrasen also came to the princess chamber !

[ note : All through seven years he never felt like singing deepak raga ! though talented , talent never shows up during bad phase. Even if it shows up , it does not find right ear /eyes to appreciate ! ]

By the vaious rendering of different ragas in perfect manner , Shani became appeased and appeared before Vikram ! Vikram happy at the sight of devata , he worshipped him in all possible ways . Shani Dev asked him to seek a boon !

Vikram said promise to give a boon that you would not trouble mankind again so harshly ! saying this Vikram fell on the feet of the Saturn ! Saturn said I give you your limbs back ! now say seek another boon ! King stood on his feet and became radiant again ! the whole gathering was astonished at the sight of King of KINgs and shani dev ! But Vikram fell on the feet of Shani and pleaded to promise never he will trouble mankind so harshly !

Vkram said oh Lord , I am the greatest among the humans in these times , fully blessed with prowess and wealth and happiness yet you made a twig out of me , What poor creatures of earth can do before your magnanimous self ! I on behalf of entire human race ask forgiveness for our ingrained follies , kindly spare us your KRUR drishti , mellow dow on the people ! Saturn gave back his kingdom and said Oh KING , what I have done to you is nothing compared to others ! My teacher brihaspati reached gallows in a span of few hours , Ganapti lost his head , Shiva went into hiding , Nala lost his kingdom and wife , So did Yudhisthir , Vishwamitra went without food , Vashishtha lost his hundred sons , Ravana lost his kingdom and life so did Kauravas by my wrath ! Every soul undergoes prarabdha under my supervision .!

[Note : King was a true Kshatriya , even when he lost everything , his satvik buddhi and varna dharma never left him , his rajyaparipalan , hich includes prajakshema ,welfare of subjects , made him seek boon from Saturn to spare punishments and mild troubles ; Any other person would have sought limbs , pleasures kingdom etc , but King sought welare of mankind ! This what separates great from ordinary , even during testing times , morality , duticonsciousness and upright nature sacrifice of selfish interest are never forsaken by the satvik devotees ! MAY BE dejection might have been a cause for pseudo sacrificial tendency , so shani tests him with restoration of radiance and strength and limbs ! here a normal man would jump towards the enemies , CHANDRASEN and vaishya and punish them in filmy style , boy I was innocent yet you people tortured me and now take it from me I HAVE THE POWER !! !! but NO KING VIKRAM is still holding on to his thought spare the mankind ! This is Vikram the great , deservingly he got all the wealth and prosperity and chaturvidh purushartha ]

Saturn showed Chandrasen that it was indeed , the painted rajhansa which had gulped the necklace , the painting was brought back and the Rajhansaa spilled out the necklace much to surprise of Everyone ! King chandrasen was ashamed and he begged pardon from King Vikram and offered him Padmasena his daughter ! Vaishya marchant too offered his daughter ALOLIKA in marriage and asked pardon !

Vikram said its all in the hands of planet , when they were adverse so was everyone now when they were favorable so was everyone beneficial ! Vikram worshipped Lord Shani and forgave one and all and went back to his Kingdom with two wives [Kshatriya and Vaishya ] and amply rewarded the oilman , Everyone were blessed by the grace of Shanidev .

Note { Shani dev troubles owing to presence of KALI , as VAyu has no Kali avesha , Shani could never trouble him on the contrary lost a leg for making an attempt ! So Shani declared that he would never trouble Nishkaam devotees of VAYu anatargat NARAYANA ! He would not trouble those who remember nala damayanti rituparna ! Those who worship him with stotra by Dasharath and pippalada ! }

Bharatiraman mukhyapranantargata Shimshumaar rupi RAMANARAYANA supreeto bhava !

Krishnarpanamastu

 

 

 

 

 

 

Vridhhkanya itihasa – importance of marriage to Girls !

Stree is the composite of ‘s’ and ‘tri’ !

Stree is assistive in attaining three ‘dharm artha and kama ‘ ! One who is sahagamini in these three is stree . ——–Mahabharat !

Skanda purana says , what is not prohibited by dharma  to attain such happiness ,grahasthashram is important and  anukool [ she should be anu and cool ]  agrahini is instrumental for it . Husband can get fruits of dharma artha and kaama only if he has a anukuul sati .

secondly tri also refers to manasa vacha karmana . Patiantaryami Parmatma aradhana [ sadhana ] should be carried out sincerely through mind , speech and body !

Only if mind to serve husband is there is not enough .it should reflect in speech , just few good sweet words also doesnt qualify for uttam sadhana towards Lord , it should be through actions as well . All actions [ not against shashtra ] should be carried out to please Husband [ Pati antarayami Parmatma ] .

tri karan seva one who does is stree . if done properly towards Pati then SHRIPATI [ Vishnu ] will be happy and grace her Moksha . So says Katyayan !

Gautam dharma sutra describes stree as one who exercises regulation over tri – vaak ,chakshu and karma .Stree is one who does not desire anything from thought ,vision and actions not liked by the husband .

Markandeya purana says . what a man earns [ punya ] by lot of efforts and miseries , wife gets half of it by just by serving him wholeheartedly .

But in devakarya and pitrukarya , stree gets half punya only when she accompanies and assists him in it .

So what is DHARMA ?

when elders prescribe that this act will bring auspicious results and gives the desired ,then that actions [karma ] is known as dharma . What gives misery and not clearly prescribed or recommended y elders [tradition ] is not dharma .

Dharma is of two types , sadharan and vishishta .

sadharan dharma applies to everyone . everyone must carry them out . Swadhyaya , bramhacharya , patiseva these are vishishta dharma . These cannot be carried out by everyone , These can be carried out only buy those who have undergone sanskara .Sanskaara gives adhikaara [ entitles to right to carry out dharma ]

Upanayana is sanskaara for males and VIVAHA [ marraige is sanskaara ] for kanyas .

As bramhacharis [ vatu ] does agnikarya and guruseva , so also a grahini does pati seva and her gruhakarya is quivalent to agnikarya .

Shikha yagnyopaveeta maouna ,vedaadhyayan bhiksha  all these are prohibited for girls .

Similarly Sanyasa is also prohibited for WOmen .

Once upon a time in the Garga rishi’s lineage there was a rishi by name KUNI . He was mahatapasvi [ very austere ]. Knowing this world to be inconclusive and miserable , he decided to stay as bramhachari all through his life and did not marry . Except Hari dhyana , japa , tapa , anushthana he did not spend his time in any other activity . The time went  by and he became aged and old . As he became old and weak , he aspired for someone to assist him in his daily chores . He aspired if only I had a child .[ but still he did not wanted to marry ]

Visnu bhakta !!!!! can a vishnu bhaktas’ desire go unfulfilled !!!! As he wished strongly , a grown up girl took birth from his mind and stood before him as his child to serve him . Witnessing the  extreme grace of  HARI , KUNI ‘s mind exhilarated n ecstasy ! HE continued his tapasya .

Kuni’s daughter also engaged herself in tapasaya . All the proposals that Kuni brought for her , she found no match for her . she rejected all of them . At the end no proper match could be found for her .  As the time passed by , KUNI also died . Now munikumari [ daughter ] was even more free to carry out her tapasya . She undertook severe austerities , what was not possible for men even those vratas also  she undertook  with zeal . Finally she undertook Kaumar bramhcharya and she became aged and old . Her youth passed by in her jest for vratas . neither was she ever interested in marriage .

She became a VRIDHHAKANYA , she was frail ,lost lustre of youth and wrinkles appeared onto her body . SLowly with age hands and legs too lost strength . Now she was in no position to do any dharma karya or tapasya .

She decided to end her life by casting off the body and get good loka [ a place in heaven ] .As she was thinking of casting her body away , Sage NARADA came to her and said , ” oh Vriddhakanya , you have done many vrata and tapasya ! with all these austerities you have dried by your youth and body , also you have attained high wisdom and knowledge . All these will be fruitful for you [ to attain heaven , nariloka ] only  if you had done PATISEVA  [ served a husband ] . That you have not done neither have you given birth to a  child [satputra] , so you how will you get a good place in heaven . These are not just my words but also the talk in the heavens  ,So do not hurry to cast away your sadhan instrument , the body and think again what is to be done with cool mind .{ thinking his work is accomplished sage NARADA dissappeared } .

Vriddhkanya thought over the matter seriously . She came to a conclusion and called upon a gathering of all the rishis .

In the meeting she floated a proposal , that she has amassed a lot of punya . so whoever will marry her , she would give  half of her punya .  Easily and effortlessly   punya will come , in such anticipation , A rishi from the lineage of GALVA by neame ‘ Shringavaan ‘ accepted her proposal . But he insisted upon a condition . that he too wished for a austere life at that age and cannot accept to be trapped in sansaara , so he would marry vriddhakanya and stay with her for only one night .

Vriddhakanya agreed . Marriage took place .  To please Shringavaan vriddhakany with her tapas shakti acquired beauty and youth and annointing herself with all the beautiful ornaments and garments she consummated her marraige and saw to it that Shringavaan was happy . Serving him one fine day She left her body and gained upper lokas . Shringavaan also attained a good place on account of her punya .

This story suggests that marraige is just very important for fructification of the karmas for Women . All the karmas for women fructify with saoubhagya ,

What is saoubhagya ?

the shabdakalpdruma gives the meaning of subhaga as ‘patipriya ‘ . Who is more soubhagyavati , one who is most priya to her husband . [ dulhan wahi jo piyaman bhaye ]

So how to get Soubhagya [ patipriyatva ] , katyayansmriti  says it in a beautiful manner .

why only pati husband , elders , devata , gurus and supreme NARAYANA all these become pleased with santosha . So Santosha is very root of human bond and for preeti to take roots in the heart .

How to give ‘ SANTOSHA” to husband is a big question ?

Each person may have his own desires ! which desire is valid and SADHU . it is very difficult to determine . MONEY , FIGURE , BEAUTY ,CAREER ,FAME , TAPAS , PATIENCE ,  this way the list can be endless as to what makes a husband be pleased .

Money may please a person and perhaps such a person could be pleased as well but such a pleasure is temporary and preeti out of such pleased husband may also be temporary .

May i get this wife for ever in every birth and birth after birth such a feeling to come is impossible from pleasures of money fame etc . Such a feeling is possible only through Santosh !!!!!!

The lotus blooms only due to one factor , SURYAKIRAN . ie rays of SUN .

Whats one factor that makes Santosh bloom between couples , let us see what rishis say on this >>>>>

1> Bharturaadeshvartinya : one who obeys the husband [ undertakes all his words which are not against shashtra ] . such a action increases love and strengthens relationship .

2> bahubhi: vrataih agnishch toshita;  – Paramatma resides in heart of PATI [ husband ] he is the one hwo gives the feeling to love his wife and HE is the one who increases it with time and strengthens it .  SO pleasing such AGNINAMAK Paramatma residing in the husband through vrat and niyama . [ pati agnya is important in starting such a vrata ]

3> Agni can be pleased by : a. agni is symbol of speech , so keeping clean speech is agnivrat , agni is in kitchen , keeping suchi in paaka[ cooking ] is agnivrata and assisting in agnihotra  is agnivrata .

Such a upasana will give Santosha to the husband and paramatma which in turns give Soubhagya giving fructifcation to all the karmas.

Just as GURU is prateek [ idol ] for UPASANA of Vishnu for males so is HUSBAND [ PATI } is prateek for Upasana of VISHNU for females .

krishnarpanamastu .

Vijayadasaru !!!

Vijayadasaru has a unique place in madhvaparapara especially Dasa parampara . Dasa parampara is unique to Madhvasampradaya > here on one hand there were great saints renouncing all the worldy comforts have educated satvik subjects about srimadanand teertha’s philosophy , and also on the other hand are Dasa like Purandar dasa Vijayvittaldasaru who have composed excellent songs in kannada to bring out the essence of MAdhva literature to common man irrespective of birth and status and gender to carry out Sadhana . Before the advent of Dasa culture the philosophy was restricted to only Sanskrit scholars now even women and others were dancing to the tume of DASA rayaru’s melody singing the glory of HARI in simple prakrut language .

Vijayadasaru was born in a very poor Brahmin family in Chekalaparvi of Manwi Taluk in Raichur District. He went to Kashi (Varanasi) for four years for studies and later returned to his native land.

He married at the age of 16 . He went back to Kashi (Varanasi) after his parents’ death. He became a renowned sanskrit scholar

Vijayadasaru is known to be an incarnation of BHRIGU RISHI , Bhrigu rishi is higher in tartamya to spatarishis and shishya to NARADA , Purandar dasa is NARAD himself and from him mantle was passed to Vijayadasru to carry the flame of bhakti .

From the life of Vijaydasaru we come to know that BHRIGU is chief instrument for acquisition of KNowledge and without his grace one cannot achieve great academic success or scholastic aptitude . All the devatas surround BHRIGU rishi to gain the knowledge and attain siddhi , Even in the great gathering in Naimisharanya when it was discussed as to who the greatest LORD was among the TRINITY , it was BHRIGU who was designated to inspect different LOKAS and arrive at comclusion for the human welfare ,

Bhrigu was instrumental in bringing LORD BALAJI  to TIRUPATI and MAHALAXMI to KOLHAPUR . [ all the devotees should be indebted to him ]

Most of astrological treatise owes its origin to BHRIGU SUTRAS . BHrigu NADI is famous in PUNJAB and NORTH INDIA . BHRIGU NANDI NADI is famous in south INDIA . BHrigu is the originator of two impostant gotras , BHARGAV [ SHUKRACHARYA ] and PARSHURAAM .

MARKANDEYA was given upadesha of VASUDEV  mantra by BHRIGU Rishi and he overcame death .

Such mighty BHrigu Rishi descended on earth as Vijayadasaru . The greatness of Vijayadasru can be seen from the fact that When dasaru went to Tirupati to have  a darshan of the LORD VENKATESHA , he somehow could not get it . frustrated Vijayadasaru went far away from the temple and sat on a small pedestal resolving he would see Venkatesha only if he calls him else he would just sit there forever .

In the evening when utsav moorty of Lord Venkatesh was brought out for RATHOTSAVA chariot , the chariot did not move at all . many a elephants were pressed into the service yet the chariot did not move /. This was very surprising as chariot would normally move with few persons in front dragging it but that day even elephants could not drag the chariot . Immediately astrologers were pressed into the service to find the reason . The REASON Lord wishes for a special devotee to be present and carry out the seva . The direction was noted and also there  was a AKASHvani  . Thus people ran towards the pedestal and requested VIJAYADASARU to appease LORD VEKATESHA and carry out Rathotsava . Surely LORD could not have ignored the very person who was responsible for his descent ON the BHUVAIKUNTHA TIRUMALA .

Vijayadasaru with tears in his eyes composed a beautiful song on LORD HARI which then made the chariot MOVE .

His songs on VAYU as pavamana is simply a deva gana and songs on rudra inspire many madhvas to pray Rudra with fullfledged devotion , He has wriiten 25000 songs and suladis which enumerate the rare secret knowledge of  deha vivar , nadi sadhan , bramhanda vivar and srishti suladi are all very deeply ingrained in shastras .

Vijayadasru was a beacon light for great dasaru like GOPAL DASARU and JAGANNATHA DASARU . who has written HARIKATHAMRUTSARA . Together all these dasaru have special affinity to RAYARU GURUSARVABHAUMA and make no secret that they reached the said position in life with his seva to the Brindavan , making RAYARU a deity of the order of BHRIGU though RAYARU belongs to karmaj devata kaskha in tartamya .

In one of the incidents a scholar of very high intellect was carried away by the pride of scholarly achievements , In one of his lectures , Vijayadasaru entered the gathering as a cook and called upon a person who was a known idiot and metally retarded . He placed his palm onto him and the man of less intellect started delivering a scholarly discourse which even the scholars present had never heard of or could decipher easily  .

This went on to show that Vijaydasaru’s grace was enough to be a great scholar and not rote learning or years of sadhana in sanskrit literature .

Thus VYASA VITTAL DASARU wrote a beautiful kavach in praise of VIJAYADASARU : which I try to translate for the benefit of  readers to the best of my capacity although I am not capable of describing the prowess of grace of VIJAYADASARU .

  1. The smarana[ constant remembrance ] of Vijayadasaru’s name and his sacred feet is all that is required to get rid of miseries coming in day today affairs .
  2. Vijadasaru has seen the blemishless complete auspicious  LORD and his grace through other dasa greats.
  3. Vijayadasaru is highly knowledged and gyani with complete peaceful appearance with a gait of orators and honourable saints .
  4. Vijayadasaru is everengaged in Hari bhajan and yajan of Narahari ,constantly tackling the miseries of the devotees and pouring them with happiness such that joy overflows.
  5. Filled with joy and having clear knowledge of panchbhedha ,with a lifestyle of  a sadhu /hermit untouched by mental distortions .
  6. Believers of Vijayadasaru do not have rebirth , this is the point of view of our sampradaya .
  7. crores of sins do not attach by his smarana and tensions in the life all vanish by the grace of this kind hearted ocean named vijaya dasaru
  8. He worships Lord hari  in KAVAN rupa he saw lord Madhav in the form of VAMAN
  9. Vijayadasaru has capacity to bring back the people from clutches of the death and is very auspicious and fulfills wishes just by knowing the mind of the devotee [ one need not ask at all ]
  10. He has obtained grace of VYASA in the city of KASHI , all this he has witnessed himself in excitement .
  11. Just forget your depressions and get free of tense miserable thoughts ,and keep engaged in the faith of lotus feet of serene GURU Vijayadasaru
  12. You will be out of miseries and pain and only joy will flow and also you will get the grace of ADIDEVA [ VISHNU ie MOKSHA ]
  13. He will dismantle the worldly heat [ misery] and cut down the sins and will place you near the lotus feet of SRIPATI [ VISHNU ]
  14. One will not be able to find means of reading VEDAs or debating shashtras without bowing to feet of Budha [ wise] Vijayadasaru
  15. DIpping in GANGA may only be helpful in reducing the mala sins of the body but RANGA [ KRISHNA ] will grace only if one aspires for the sanga [ presence /company ] of great devotees like VIJAYADASARU
  16. If one roams in all the pilgrimages it will only give tiredness and pain but will not give any increase in BHAKTI
  17. The knowledge to give dana or sing a  divine [ gana] song will not cross the mind without the subservience to Vijayadasaru .
  18. Why all the pain ,trouble and hardwork in maintaining NISHTHA ,just why dont you touch the feet and sing the glory of Vijayadasaru [ bhajan ]
  19. What can be had with continuous pooja and every form of remedies through mantras [ beeja] all these can be had in simple way ! Worship Vijayadasaru
  20. Because then  all the Devatas will protect and  extend their helping hand and all demons run away from devotees of VIJAYADASARU .
  21. All the planets with helpful and friendly infact they will aid the devotee , and will give only happiness day and night .
  22. Diseases will not strike and Physical pain/discomfort  will not occur and yet ADIDEVA ‘s grace will occur .
  23. Being patit pamar [ fallen and less ] and mandmati [ stupid /moorkha ] i am not capable  describe more and more or completely  though Vijayadasaru is great Dasavarya .
  24. Yet I know with a kind heart and deep affection and pity on us he drives away crores of  miseries quickly .
  25. Fools do not understand him and critics will definitely experience hell
  26. Indirapati [ Krishna ] dances before him and will bring to truth all that has been said till now .
  27. Reciting this in the morning even a fool will become a scholar
  28. This is truth and VYASAVITTALA knows this . This can be recited by SATVIKAS .

tommorrow is VIJAYADASAR ARADHANA , let us all worship his lotus feet to attain our desires and gain knowledge of shastras and reserve the GRACE of ADIDEVA .

 

krishnarpanamastu .

 

Mishra GUNI – The proverbial NS

When lagna is of mercury rashi in a majority of divisional charts , aspected/occupied  both malefics and benefics .
When saturn and mercury and venus are more powerful than other planets .
When bha amsa of mercury is of mitra /swaochcha and others are in ari neecha .
when shastiamsa of atmakaraka is not of shubh graha .

The person born will be of Mixed nature . Such people will be given to both good and bad deeds and always in a confused state of mind ,Their thoughts will be against that of social norms . 99% of these people are always mediocre and pessimists .
My interaction with such people always always ends up bitterly . The only thing I discern is  a company of mediocre or the pessimists . Those who have no thought process or any occupation for welfare or even a good words for members beyond the family limits . Life revolves and ends with their own family . Such people when in a phase of life where everything goes smoothly sets upon themselves a rigid cover of ignorance and  every member of their family walks into the same realm and boundaries .

I and few of the people who are “APNE JAISE TYPES ” call such set of people as NS.
The proverbial NS – NITYA-SAMSAARI , [ GOD forbid an interaction with such people ] .

Quiet a long ago when concept of Vairagya had not dawned , I was a kind of SAPNO KA Saudagar who would like to move even a stone with his flute of optimism .
Well Success follows in this aspect only untill you meet a classic NS .

A NS has n thought of his own . He is kismat ka mara [ good or bad] never makes an attempt to even think what’s wrong with him . He cries at every failure and is extremely fearful when faced with success and is cautious and sad that someone will rob his success . But at the same time so much without forethought that he would ignore the obvious threat .

There is a kind of sheath of ignorance covering eyes yet they say the world is ignorant .
These are not fighters , they never like wars and always shy away from confrontation . Such people seek consensus in putting forward their views and would lead only when they have assured a majority of their similar thinking persons are  accompanying them .

These people are popularly known as UDASEEN .
You cannot motivate them they run away at the slightest doubt of defeat . They crumble under slightest pressure . They  heap praises on the opposition for having crumbled them and encourage their own members to give up the fight or shun the idea of confrontation .

In a bad days , these people are greatest discouragement .
A crowd full of such people always makes for a great spectatorship .
When in bad days these people rejoice in saying

  1. Pata nahi mere hi saat aise qyun hota hai
  2. Bhagavan hamesha achche ke saath hi bura karta hai
  3. Bure log to maje karrahe hain unko to koi saja nahi hoti ,sani vani sirf humko hi lage rehte hai
  4. upar wale ko yeh sab karte bahut maja ata hai
  5. achche achchon ke bara baj  gaye hum log toh aise hi ud jayenge
  6. India ka kuch nahi hone wala
  7. Tum aise hi dev dev karte raho saamne wala baji mar jayega
  8. Dhanda bahut mand achal raha hai [ and if you say :kya baat kar rahe ho bhai , teji hai; he would say ” a are jane do yaar kahe ki teji , dhandhe me  pehli wali baat kahan  ]
  9. if you persist, nahi seth bahut achche din chal rahe hai , sabhi to kama rahe hai , tumne bhi to tarraki ki hai , NS would say  ” kya ise kabar me saath leke jayenge , sab chod ke hi jana hai ]
  10. Then at the same time if someone comes by asking for some relief .”  dekho bhai dosti ek taraf business ek taraf

before you could even try to figure out is he spiritual when he talks about kabar or is he materialistic when he talks about profits .That’s typical NS .

You talk about spirituality they talk about importance of money and you show them the importance of money they would pick up a spiritual line [ all these  only for  namesake internally he is neither ]

Such people always get mixed results  , when extreme happy moment hits their life simultaneously they get a equally a bad news . They are unable to decide whethere they should rejoice or cry .

If a success comes by perhaps they will be  in a jail and their fans will be celebrating their success .

Onec I was narrating [ to a NS ] a story of ” vyadh who was not ready to give his punya of EKADASHI to a rakshas in lieu of his life  , Rakshas insisted to give half the punya, he refused , he insisted on 1/4th , vyadh refused and accepted to be killed , Rakshas went on asking for less and less and vyadh kept on refusing , finally Rakshas asked for a punya accumulated in a second [of time] on ekadashi by vyadh to be given to Rakshas . Vyadh accepted and Rakshas was relieved off the curse and became a Gandharva . blessed the VYADH .

I narrated this story and told can you get the mora how important and precious is Ekadashi day in accumulating the punya . The NS said ” main point toh aap bhul gaye [ You have forgotten the main and important lesson ]
I asked him what ;

” Vyadh ki bargaining capacity solid thi , pehle maan jata toh phukat me adha punya jata , jaan bhi bach gayi aut punya bhi  ” [ VYADH had excellent bargaining capacity had he agreed earlier he would have lost half the punya , look he saved his life and also punya ]

I have  a feeling the world has a majority of such people otherwise the kind of lyrics that are becoming popular cannot be digested by any sane wise person . Most of them challenge GOD’s omnipotence and also attribute defects of anger , lust , sorrow and cruelty to GOD . Earlier people used to object and decry such thoughts and lyrics and sentences , but people use them liberally now .

  1. isko banate waqt khudha ki najare bhi lalchayi hongi
  2. Aaj uparwala bhi mujhe nahi rok sakta [ main jeetu yeh usko pasand nahi]
  3. Ae uparwale ,do ashq jaroor tune bhi bahaye honge
  4. duniya ke dene wale …. preet meri cheenke bata tujhe kya mila
  5. Rab ko kahin gussa to nahi ayega , kyunki mere liye tum rab se jyada ho
  6. Khush to bahut hoge tum
  7. Yeh UPAR bhaith kar tum kya karte rehte ho yaar
  8. Agar tumko kisi ko chheenna ho to [oh god]mujhe lelo magar ise jeene do
  9. sab achche logon ko upar bula leta hain
  10. uparwala pariksha le raha hai
  11. jitni pooja karoge utna dukh bahdta hai
  12. we can go on and on and on
  13. All these even if it seems innocent is actually a hate towards GOD

It shows reluctance to accept GOD as good supporting and one fulfilling all the wishes .
We become what we think or meditate about if we constantly meditate GOD as cruel sadist torturing , inflicting pain , we only get pain sorrow in our life .
To get happiness first thing is shun NS mentality . and start thinking positively . Optimism is the first step to MOKSHA , For optimism to build up , we need immense faith in Lord , faith in lord comes by shastras which keeps on bombarding that GOD is merciful , fulfilling all the wishes and one who gives rlief frompain and sorrow , this belief becomes stronger when we read BHAGAVAT . MAHABHARAT etc ,. and slowly when our belief becomes steadfast , we become liberated .
Else we remain nitya samsaari . NS one who keeps on rotating in samsara .
krishnarpana

Jananat Purvam Pitru maran yoga: The story of Parikshit

Sun in eigth twelfth or sixth , eigth lord with ninth , twelfth lord in lagna and sixth lord in fifth ,such a person ‘s father will have died before his birth .

Duryodhan fell on the ground ,he was troubled by dogs and wolves ,which were preying on his wounded body . Just then Ashwaththama alongwith Kritavarma and Kripacharya came near him , looking the plight of Duryodhan Ashwaththama was deeply moved and asked Duryodhan if he can do anything for him : Duryodhan asked Ashwaththama to produce a child through his wife and install him on the throne after killing all the sons of Pandavas .To bind ashwaththama to is words , he took the dust on the ground on poured it onto ashwaththama to give him Deeksha to his actions . Ashwaththama accepted .

Just then Ashwaththama saw an owl killing many crows , inspired by this He decided he can kill single handedly all the remaining people and Pandavas . He went towards the Pandavas camp , there He saw Rudra himelf guarding the camp , he fought with Rudra . [ Ashwaththama is Rudravatara , how could he fight himself , for this Acharya says this is akin to suicide where a person tries to kill himself ]

All the weaopons fired by ashwaththama Rudra promptly swallowed it . Vexed Ashwaththama performed Manas Yagnya and offered himself in the Yagnya , Pleased RUdra let him through the camp and took away BHeemsena’s son from Kalidevi by name Sharvatrat with him to Rudraloka [ because Kalidevi’s father Kashi Raja had prayed Rudra that his grandson should be one without death , as ashwaththama would kill all the Pandava sons and Krishna wanted Parikshit to assume throne , Rudra took him to heavens with him , Sharvatrat is still surviving son of Bheemasen ]

Aswaththama went into camp and Dhrishtadhyumna was sleeping , he kicked him , Dhrishtadhyumna seeing his death near pleaded Ashwaththama to give him time to get hold of his sword so that he can have veermaran , but Ashwaththama said good death is for good people and not for Guruhatya or Brahmaghati , he deserves death like animal . Ashwaththama dragged Dhrishtadhyumna and slit his throat .But before his head could fall off , Dhristadhyumna left the body through Yoga and reached agni loka [ he was incarnation of Agni]

Ashwaththama then kiled his brothers Shikhandi , yudhamanyu , Uttamataijas , janmayjay . Then he killed all the sons of Pandavas .To kill all the remaining people in the camp he torched the camp with fire . All those who came out of the camp in panick were killed by Kripacharya and Kritavarma at the enterance .

Dhristadhyumna’s Sarathi escaped in the night and told Bheemasen , Bheemasen went after Ashwaththama , Ashwaththama ran towards the forest but after he felt running would be of no use , He stooped and used Bramhastra .

Krishna the lord has already set the order that Bramhastra would never go waste and at the same time Krishn also never lets Bheemasen to be ever Lose battle . So in this situation both could not be possible , so he asked Arjun to counter Bramhastra with another Bramhastra with a sankalpa that let this pacify astra , safeguard guruputra ashwaththama , all the Pandavas and the world in general .

Ashwaththama had sankalpa of bramhastra that i kill the Pandavas , Nakul Sahadev had no knowledge of this Astra leaving astra on those who are not aware would also harm the one who uses it ie ashwaththama . Thus Arjun made sankalpa that it safeguard Guruputra Ashwaththama also [ so kind of Arjun] , he safeguareded self brothers , when two astras collide it brings harm to world also thus he also made sankalpa to safeguard world .

Yet even after all this care the astras would have caused more harm to the surrounding , thus Shri Vedvyasa appeared in between the two Astras . temporarly holding it , Vedavyasa said earlier also there were people who were knowers of Astra but they never used such irresponsibly , Arjun said I have used in distress , Ashwaththama also said the same .Then Vedvyasa asked to withdraw the astras . Arjun took back the astra but Ashwaththama could not take it back .

Krishna said even being Kshatriya Arjun had conserved Bramhacharya but Ashwathama though being Bramhachari had ost his bramhacharya [ by giving word of raising son in Duryodhan’s wife] . thus he faied to take back astra .

Arjun though married waas bramhachari How? [ After marriage if one copulates with wife leaving ashtami tithi chatushtaya parvakala remains a bramhachari]

Vedvyasa asked Ashwaththama to atleast change his Sankalpa to safeguard Uttara’s womb . Ashwaththama refused out of anger . Srikrishna then said I have already made up my mind to get the Pandavas[ their sons] rule the earth for 1000 years , so even if your astra is used I shall get the son in Uttara [ Abhimanyu’s wife] womb to Survive . Thus Lord cast a protective spell around the womb , this spell was Lord himself protecting the child in the womb . Inside the womb child used to alweays inspect with curiosity as to who tghis strange person is who is protecting me . This curious inspection of his led him to be called ” PARIKSHIT” one who has been inspected [ tried tested ]thoroughly . Parikshit was born after the death of his Father Abhimanyu and was installed on the Throne of Hastinapur as successor to Yudhisthir after 36 years of Rule By BHEEMASEN [ As guided by Krishna ] which was akin to RamRajya .

Vedvyasa cursed Ashwatththama to suffer from bad odour of wounds till one thousand years and then return to NARAYANASHRAM resuming the shishyatve of Vedavyasa and then in the next cycle be born as VYASA to bifurcate VEDAS.

Krishnarpanamastu

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