Hitherto Unknown Secrets !

Archive for the ‘planets’ Category

Saturn even if exalted gives miseries in its dasha !

Saturn in its exaltation sign , native will leave his native place on force ( देशभृंश) , mentally afflicted , unhappy sorrowful , losses in business , destruction of agricultural produce cattle land , conflict with superiors , authorities , king and subsequent anger shown by King .

Saturn in deep exaltation i.e. 20 degrees libra will get in its dasha head of dept. , village , division , state etc .. Will engage in various modes of amusements .. But will suffer death / separation / deserting of father , there will be difference of opinion and clashes with relatives .

In own sign saturn in its dasha will give dislike hate towards ones own family ..even as fame will increase , power will increase status will be high .. Favours from govt ..he alone will be benefited from his acts , there will be increase of gold ..
However he may die in this dasha. But that will be peaceful death .

In mooltrikona saturn in its dasha will live in isolated distant land .there he will have a alternate name pen name or a title .. If he gets fortune of heading a village or institution or city , he will be deprived of wife son relatives .. He may be hated by women .

Exalted saturn is aspected by malefic he will get best comforts happiness of highest kind .there will be loss of profession only to take up profitable business or become a ruler .

PeeDhaparihaar stotras for Planets – Bramhand purana !

गृहाणामादिरादित्योऽ लोकरक्षणकारकः । विषमस्थानसम्भूताम् पीडाम् हरतु मे रवी

रोहिणीशः सुधामूर्तिः सुधागात्रः सुधाशनः । विषमस्थानसम्भूताम् पीडाम् हरतु मे विधुः

भूमिपुत्रो महातेजा जगताम् भयकृतसदा । वृष्टिकृदवृष्टिहर्ता च पीडाम् हरतु मे कुजः

उत्पातरूपी जगताम् चंद्रपुत्रो महाद्युतिः । सूर्यप्रियकरो विद्वान पीडाम् हरतु मे बुधः

देवमंत्री विशालाक्षः  सदा लोकहिते रतः । अनेक शिष्य संपूर्णः पीडाम् हरतु मे गुरुः

दैत्यमंत्री गुरुस्तेषाम् प्रणवश्च महाद्युतिः । प्रभुस्तारागृहाणाम् च पीडाम् हरतु मे भृगुः

सूर्यपुत्रो दीर्घदेहो विशालाक्षः शिवप्रियः । दीर्घचारः प्रसंन्नात्मा पीडाम् हरतु मे शनिः

महाशिर्षो महावक्त्रो दीर्घदंष्ट्रो महाबलः । अतनुश्चोर्ध्वकेशश्च पीडाम् हरतु मे तमः

अनेकरुप वर्णैश्च शतशोऽथ सहस्रशः । उत्पातरुपी जगताम् पीडाम् हरतु मे शिखि

॥इति नवगृहपीडापरिहारस्तोत्रम् संपूर्णम् ॥

कृष्णार्पणमस्तु

श्रीनृसिंहवराहस्तोत्रम् ॥ Shree Narsimha Varaha stotram !

VARAHA NARSIMHA Stotra

प्रह्लादाह्लादहेतुं सकलगुणगणं सच्चिदानंदमात्रं  सैंहासह्योग्रमूर्तिं सदभयमरिशंखौ रमां बिभ्रतं च ।

अंहस्संहारदक्षं विधिभवविहगेन्द्रेन्द्रचंद्रादिवंद्य रक्षोवक्षोविदारोल्लसदमलदृशं नौमि लक्ष्मीनृसिंहम् ॥

वामंाकस्थधराकराञ्जलिपुटप्रेमातिह्रष्टान्तरं सीमातीतगुणं फणीन्द्रफणगश्रीमान्यपादाम्बुजम् ।

कामाद्याकेचक्रशञ्ख ‍‌‌‌‌‌‌‌‌‌सुवरोद्दामाभयोद्यत्करं सामादीडय्वराहरूममलं हे मानसे तं स्मर ॥

कोलाय लसदाकल्पजालाय वनमालिने नीलाय निजभक्तौघपालाय हरये नमः ।

धात्रीं शुभगुणपात्रीमादायाशेषविबुधमोदाय शेषे तमिममदोषे धातुं  हातुं च शंकिनम् शंके ।

नमोऽस्तु हरये युक्तिगिरये निर्जितारये । सम्तगुरवे कल्पतरवे परवेदिनाम् ॥

॥इति श्रीमद्वादिराजपुज्यचरणविरचितं श्रीनृसिंहवराहस्तोत्रं संपूर्णम् ॥

  1. This stotra relieves one from doshas of RAHU .
  2. it removes guru chandal dosha
  3. it gives good mental state of mind
  4. it grants auspicious qualities
  5. it grants that special reasoning which would result in happiness ,pride among peers
  6. it removes doshas that are left even after performing japa homa tapa remedies .
  7. it removes fears of planets ,bad times and ill luck
  8. it gives a able guru
  9. it releases one from the grip of wrong people wrong philosophy
  10. This stotra brings the  grace of VARAH NARSIMHA who is  like kalpvruksha in granting the desires .

krishnarpana

|| shrI nRusiMhavarAhastOtram ||

OM || prahlaadaahlaadahEtuM sakalaguNagaNaM sacchidaanaMdamaatraM
saiMhaasahyOgramoortiM sadabhayamarishaMkhou ramaaM bibhrataM cha |
aMhassaMhaaradakShaM vidhibhavavihagEMdrEMdrachaMdraadivaMdyaM
rakShOvakShOvidaarOllasadamaladRushaM noumi lakShmInRusiMham || 1 ||

vaamaaMkasthadharaakaraaMjalipuTaprEmaatihRuShTaaMtaraM
sImaatItaguNaM phaNIMdraphaNagashrImaanyapaadaaMbujam |
kaamaadyaakarachakrashaMkhasuvarOddaamaabhayOdyatkaraM
saamaadIDyavaraaharoopamamalaM hE maasanE taM smara || 2 ||

kOlaaya lasadaakalpajaalaaya vanamaalinE |
nIlaaya nijabhaktoughapaalaaya harayE namaH || 3 ||

dhaatrIM shubhaguNapaatrImaadaayaashEShavibudhamOdaaya |
shEShE tamimamadOShE dhaatuM haatuM cha shaMkinaM shaMkE || 4 ||

namOstu harayE yuktigirayE nirjitaarayE |
samastaguravE kalpataravE paravEdinaam || 5 ||

|| iti shrImadvaadiraajapUjyacharaNavirachitaM shRInRusiMhavaraahastOtraM saMpUrNam ||

courtesy Hariprasad
 

|| ಶ್ರೀ ನೃಸಿಂಹವರಾಹಸ್ತೋತ್ರಮ್ ||

ಓಂ || ಪ್ರಹ್ಲಾದಾಹ್ಲಾದಹೇತುಂ ಸಕಲಗುಣಗಣಂ ಸಚ್ಚಿದಾನಂದಮಾತ್ರಂ
ಸೈಂಹಾಸಹ್ಯೋಗ್ರಮೂರ್ತಿಂ ಸದಭಯಮರಿಶಂಖೌ ರಮಾಂ ಬಿಭ್ರತಂ ಚ |
ಅಂಹಸ್ಸಂಹಾರದಕ್ಷಂ ವಿಧಿಭವವಿಹಗೇಂದ್ರೇಂದ್ರಚಂದ್ರಾದಿವಂದ್ಯಂ
ರಕ್ಷೋವಕ್ಷೋವಿದಾರೋಲ್ಲಸದಮಲದೃಶಂ ನೌಮಿ ಲಕ್ಷ್ಮೀನೃಸಿಂಹಮ್ || ೧ ||

ವಾಮಾಂಕಸ್ಥಧರಾಕರಾಂಜಲಿಪುಟಪ್ರೇಮಾತಿಹೃಷ್ಟಾಂತರಂ
ಸೀಮಾತೀತಗುಣಂ ಫಣೀಂದ್ರಫಣಗಶ್ರೀಮಾನ್ಯಪಾದಾಂಬುಜಮ್ |
ಕಾಮಾದ್ಯಾಕರಚಕ್ರಶಂಖಸುವರೋದ್ದಾಮಾಭಯೋದ್ಯತ್ಕರಂ
ಸಾಮಾದೀಡ್ಯವರಾಹರೂಪಮಮಲಂ ಹೇ ಮಾಸನೇ ತಂ ಸ್ಮರ || ೨ ||

ಕೋಲಾಯ ಲಸದಾಕಲ್ಪಜಾಲಾಯ ವನಮಾಲಿನೇ |
ನೀಲಾಯ ನಿಜಭಕ್ತೌಘಪಾಲಾಯ ಹರಯೇ ನಮಃ || ೩ ||

ಧಾತ್ರೀಂ ಶುಭಗುಣಪಾತ್ರೀಮಾದಾಯಾಶೇಷವಿಬುಧಮೋದಾಯ |
ಶೇಷೇ ತಮಿಮಮದೋಷೇ ಧಾತುಂ ಹಾತುಂ ಚ ಶಂಕಿನಂ ಶಂಕೇ || ೪ ||

ನಮೋಸ್ತು ಹರಯೇ ಯುಕ್ತಿಗಿರಯೇ ನಿರ್ಜಿತಾರಯೇ |
ಸಮಸ್ತಗುರವೇ ಕಲ್ಪತರವೇ ಪರವೇದಿನಾಮ್ || ೫ ||

|| ಇತಿ ಶ್ರೀಮದ್ವಾದಿರಾಜಪೂಜ್ಯಚರಣವಿರಚಿತಂ ಶೀನೃಸಿಂಹವರಾಹಸ್ತೋತ್ರಂ ಸಂಪೂರ್ಣಮ್ ||

courtesy N Hariprasad
 
 
 
 

BHUVAN VINYAAS !

Namaste Oh  VEdvyasa and following the path of Shri  Sarvagnyacharya ..I write about the details of Bhumandal as laid down by SHri SUmateendrateertharu and Vadeendrateerthru .. This knowledge increases the wealth of man day by day …

Sumateendra teerthatru is a magnanimous personality .. third in line occupying the seat of RAghavendra vidyasamsthaana ..

The name Vidya sansthaana .. the throne of this peetha is VIDYA simhasana .. the throne of Knowledge .. SO much of research and study has been done by those occupying this seat that practically everything under the earth has been covered in this journey of masters ..

Raghvendra Swamiji has writen more than 51 books .. when asked why it was necessary to write subject matter in so much depth while people around are merrymaking with influence of kaliyuga .. Raghvendra swamiji told that it is for someone named Sumateedra teertha who would be coming in this lineage that I write all these and he would elaborate it simpler manner for the world later.. Such is the stature of Shri Sumateendra teertharu who was praised by RAGHAVENDRA SWAMIJI even before he was born ..

Sumateendra teertharu was grandson of Elder brother of RAGHVENDRA swamiji in poorvashrama ie before taking sanyaasa ..

Raghvendra swamiji himself has taught him vedas in his childhood ..Sumateendra teertharu has written many many granthas ..and his compilation on BHUGOLA from various puranas and shastras is exemplary .. He was a bolder Scholar who would not hesitate in declaring that none other than HImwould be able to write the commentaries on certain subjects expounded by SUDHEENDRA teertharu ie Guruji of shri RAGHVENDRA swami ..

Similarly VADEENDRA teertharu is another such great scholar ..whose Brindavan is just adjacent to that of RAGHVENDRA swamiji .. Raghavendra swamiji had got prepared a brindavan for himslef from the rock on which LORD RAAMA had sat for two minutes ..the first of the brindavana that was carved was kept aside [reserved ] by RAGHVENDRA swamiji for a yati yet to come in line [ not born even then ] .. and another one was carved for himself again …

This reserved one was used for VADEENDRA teertharu ..who is incarnation of DRONACHARYA ..and is great grandson of SHRI RAGHVENDRA SWAMIJI ..Vadeendra teerthru was a composer and musician beyond comprehension because as He composed GURUGANASTAVANA in praise of SHRI RAGHEVNDRA swamy who was already in BRUNDAVANA … the entire brundavana [ the gigantic structure ] swung to rythm and tune of the singing of vadeendra teertharu … RAYARU enjoyed his music even from inside ..and proved that he is still alive inside ..

Both sumateendra teertharu and Vadeendra teertharu have written exhaustively on BHUGOLA ..the extract of which is what I am presenting here ..

before going into the details let me write what each acharya has written about this beautiful shastra ..

ACHARYA says This is the ultimate tuth to be know by the jeeva .. and after knowing this truth only one gets the mOXA .. ie this penultimate round of realisation for MOXA ..

So no way Tamoyogyas and nityasamsaaris can understand this subject ..

This is so complicated that even if INDRA is show it he fails to understand completely the VINYAASA [ layout ] of BHUMANADALA …

etadgyantva tu bhugolam yathavadanuvarNitam | sa muktah sarvabandebhyo yaati VISHNO param padam ||

Yah pravruttamshrutim samyak shastram ch rushibhaashitam | dooshayedanbhgnyaay sa bhaved bramhaghatakah ||

the first stanza says this shastra if known will get one relieved from sansaara and give moxa ..

while the second verse says ..

This shastra is rushi bhashitam ie told and retold by rishis ..in accordance with revealed  VEDAS .. not realising this as vedasammata .. ie approved by rishis and vedas  if one criticises this or falsifies this due to lack of grasp of words of rishis … such a person will fall prey to ignorance and will get bramha hatya dosha .. and will be termed as bramhaghataki .

Till the place where the rays of SUN and MOON reaches that entire space which is filled with oceans mountains and rivers  is known as BHUMANDALA

As much wide the BHUMANDAL is spread so also is spread the SPACE AKAASH above ..

100 crore yojana is the diameter of the Enitre bramhanda .. So also BHUMANDALA is 100 crore yojanas in the centre of BRAMHANDA …

In the centre of BHUMANDALA is circular shaped JAMBUDWEEPA .THis Jambudweepa is NAVAKHANDATMAK .. ie is divided into nine regions .

In the centre of Jambudweepa is ILAVRATA KHANDA . To the east of ILAVRATA KHANDA is BHADRASHVA KHANDA . To the west is KETUMAAL KHANDA .. To the SOUTH is HARIVARSHA – KIMPURUSHA – BHARAT varsha . To the NORTH is RAMYAK -HIRAMAYA – KURU KHANDA

Thus JAMBUDWEEPA has Nine Khandas .. surrunding ILAVRATA KHANDA in middle . In the ILAVRATA KHANDA .. at the centre is a GOLDEN mountain which is wider at the peak and narrow at the base .. and is in the shape of a GIANT GOLDEN EAR ..called MERU

This mountain is 1 lakh yojan in hiegth .. Of this 84000 is above the BHUMANDALA .. and 16000 below the Bhumandala ..

At the base in ILAVRATA KHANDA The mountain is 16000 yojan wide .. and at the peak has a surface of 32000 yojana ..

 

AT the centre of this 32000 TOP .. [ above 84000 from base ] .. there is BRAMH PURI .. which is 1000 yojana and is 100 crores in height ..the city of BRAMHA [ this is akin to SUSHUMNA NADI In the navel of MAN ]

GANGA NADI from Bramhanda kharpara actually falls here and divides into four streans Seeta alaknanda chakshu and bhadra ..

The eight cardinal directions FROM the BRAMHA PURI is situated the eight cities of ASHTADIKPALAKAS ..each is 2500 yojana ..

At the base of MERU  in each direction lies small kesar parvatas …ie mountains emanating as strands [ as in lotus flower ] by name kurang kurar kusumb vaikank trikuut shikar patang ruchak nishad shikhivas kapil shankh vaidurya jarudi hansa vrushabh naagkal anjana and narad parvat famous in history ..

in the east of MERU is MANDAR parvat .south is merumandar , in the north is Kumud ..west is suparshva each is 10000 yojan in wide ..

each of the FOUR mAHAPARVATAS have FOUR VERY LARGE TREES MAHAVRUKSHA 1100 yojan  in  width on  MOUNTAIN and 100yojana wide SAROVARS four of the kind ..

There are valleys which are full of milk honey sugarcane juice and Sweeteed water ..these are inhabited y UPADEVATAS ..These valleys when touched upon gives YOG siddhi ..

There are four gardens fit for only DEVATAS by name NANDANvan CHAITRARATH VAIBHRAJAK SARVATOBHADRA . East of meru are two big mountains by name JATHARGIRI and DEVAKOOT , it is 18000 yojana along NORTH SOUTH direction and 2000 yojan along EAST WEST .. Similarly to the SOUTH is KAILAS and KARVEER just as much as DEVAKOOT AND JATHAR in size . To the west is PARIYATRA AND PAVAN and to the NORTH IS SHRUNGI AND MAKAR

Thus these eight mountains cover ILAVRAT KHANDA FROM ALL SIDES LIKE A SQUARE .

In this ILAVRATA KHANDA UMAPATI AND JAYAPATI SANKARSHAN live .. this s squarish land and is 34000 yojana …whoever enters this land becomes a WOMAN .. there is always SUNSHINE in this LAND ..

To be continued ..

Next we shall see BHADRASHVA  KHANDA …

31000 yojan is gandhamadan parvat forming a limit between bhadrashav khand and ilavrat khand ..,it is 2 housand yojana width .. and 34000 is length along north south …Lord Hayagreeva resides here in this Bhadrashva Khanda ..

HariVarsha Khanda

Nishad parvat is the limiting parvat between the Ilavrat Khanda and the HARIVARSHA Khanda ..two thousand is the width of the nishad parvat

Harivarsha is wide from east to west samudar and is 9000 Yojana in width ie north south direction ..LORD NARSIMHA along with Prahalad resides here in the HARIVARSHA ,..

KIMPURUSH KHANDA

Hemakoot Parvat is in between the HARIVARSHA and KIMPURUSH khanda ..

it is two thousand yojan wide .. and 10000 yojann heightand is extended all along east west samudra ..KIMPURUSH is 9000 yojan in width along NS direction . Here LORD SRIRAMCHANDRA with HANUMAN resides .

BHARAT Varsha

Himachal Parvat is limiting parvat between KImpurush and Bharat Varsha  . This is two thousan yojan wide and 10000 yojan in height .. and BHara Varsha  is 9000 yojana in width and in length till east west samudra .. .

Here there are kula parvats by name simhadri , malayachal ,venkatadri Shrishaila

and nadis are tamraparni krutamala kaveri krushnaveni godavari and GANGA .

In badrikashram NARA NARAYANA live in this Varsha ..

AstroConfusions !

Parashara enumerates the qualities of astrologer who can give accurate predictions :

  1. Expert in mathematics
  2. Must have toiled hard to gain proficiency  in grammar [science of sounds and words  ]
  3. Well versed in Law of the land .
  4. Intelligent
  5. Having complete grasp of geo political situation of the Land at the time .
  6. Having grasp of time zones ,directions and space .
  7. having conquered Senses. [ principled ]
  8. Fertile imagination , well versed in logic and adept at reasoning and logical inference .
  9. Uses his knowledge in accordance with treatise on astronomy and astrology .
  10. Truthful

Such an astrologer will never fail in his words .

Why so much of stringent qualities have been put on Astrologers ?

Astrology is a complex shastra ! It has many variants in practise . Each Practitioner has his own interpretation of shastra and consequently a new theory ! In the overall run to master astrology , if these theories are not carefully filtered , astrology remains a fascinating jugglery in the realms of statistics and probability !

Lets look at variants .

>To start with Astrology is science of Planets and its motion around earth and subsequently their impact on Human beings .

counterview 1 : Planets and its motion around SUN .

Implication : If Planets affect the humans then every object circling SUN should affect human beings so URANUS NEPTUNE and scores others should also affect human beings . so if a some effect is due to Neptune and if it is not mentioned in shastra that is because , astrology is still evolving and rishis of yesteryears were not adept in astronomy as much as NASA so they could not find Neptune etc and hence could only predict for NINE planets only . Now that NEPTUNE etc have been discovered , additional  results have been attributed . HOW ? trial and error !

Objection : Suppose if few more planets that are not yet discovered , if discovered later will change astrology ! The result that I am facing may be due to some unknown Planet not yet discovered but still we are trying to fix it to existing planetary configuration ! Isn’t it unscientific ! Oh I think its hard to say which planet discovered /undiscovered is currently responsible for my miseries ! No one cannot say it with authority ! WHo knows there dozen other RAHu ketus in system ? By the PARASHARA did mention there are may ketus in the space .

Oh ASTROLOGY is probabilistic science , its evolving ! Nothing can be said definitely !

> The Zodiac [BHACHAKRA]  is constant

counterview: Zodiac – BHACHAKRA is moving .

Implication :  Say sun moves in zodiac , lets say on Mar 21 xxxx Sun was at 00 Aries .

 So when Sun returns after one year on Mar 21 xxxx+1 . Is Sun at 0 deg Aries or Zodiac has moved ahead . so Which Zodiac should we consider moved one or previous one .

Counterview : Mar 21 occurs taking into consideration  moved zodiac . so the current position of SUN is new year .

No the position of planets should be calculated as per fixed zodiac . So  correction be made .

The above problem is classically known as AYANAMSA .

As the fixed zodiac and moving zodiac meet or overlap with common start points , such a point can be taken in recent times to fix a ayanamsa . Unfortunately scores of astrological treatises exists giving various points of coincidences of Nirayana and SAYANA bhachakra .

> Classic issue of Planetary motion : old treatises give Motion of Sun around zodiac in one year ie 360 deg  revolution in 365 days 6 hours 9 min 12 seconds . The actual figures in para and apara truti [ milliseconds etc ]renders the calculation to leave a residual year after year , which English calendars add as LEAP year day .

But Classics have ordered to use practical observations to rectify such differences arising out of accumulation of residuals . Let me be more elaborate ,

If we approximate Suns revolution time for a year to second , ignoring milliseconds etc , over 1000 of years , the exact position of sun will differ by few second min and hours and over few lakh years it may go off by days even .  instead of one leap day we should perhaps add two .

So corrections are necessary to these and hence Driksiddhanta should be used is one such opinion ,. Driksiddhanta means , physical observation of Eclipses and other astronomical phenomena to verify the calculations . and subsequently rectify the planetary calculations

Based on this dictum many Beeja sanskaras  have been suggested to arrive at accurate planetary positions .

Some have resorted to NASA based data to calculate Planetary positions .

Objections :

  • Much before NASA came into existence were astrologers not calculating the planetary positions ?
  • Were these astrologers not competent ?[ as far as we know yesteryears astrologers were accurate and mystique ]
  • As there were no telescopes and  space laboratories , how come the data of these astrologers given by rishis is so much nearer to the modern day speeds of the planets .
  • So when a dispute arises out of such calculations , should we resort to age old wisdom or recent experimentation we keep ever changing in theories and data .
  • Final does the acid test of accurate eclipse moment is achieved by any of the NASA or traditional or corrected calculations ,. Answer is NO !

Let me illustrate how these affect a human horoscopes !

case 1 ! Driksiddhanta  chart of a person X  Chart A 

chartA

navamsa  chart
sat in ascendant  
moon in second house
sun venus and mer in 9th navamsa libra 
rasi  chart
sun moon mer in ascendant  
venus in second house

…………….——————————————————————-

 

Chart B with a different ayanamsa

chartB

 

chart b
navamsa position has considerably changed
sat moon in second house
sun mer venus in scorpio navamsa rendering malefic results . 

————————————————————————————–

 

Chart C Same data but with traditional calculations

chartC

chart c where traditional astrology is used
all the planetary position in navamsa has changed .
with moon saturn in ascendant
venus in scorpio
sun debilitated
mer in sagittarius .
Jupiter in exaltation .

 

Three astrologers with different concepts would give three different predictions ranging from good , mixed to bad results for a the same person . In some typical cases One astrologer may declare a subject to be MANGLIK and other as NON MANGLIK ! Which one is correct ! Can one believe any of them ! IS ASTROLOGY TRULY A DEFINITIVE SCIENCE ?

Confusions of BHAVA :

Astrology is combination of bhava , rashi , graha .

Here a classic confusion arises , when a person is born in LEO 10deg . Does planet in 6 deg LEO belong to first bhava or twelfth bhava . that means IS BHAVA and rashi same or different !

  • Some people take BHava and rashi as one . ie IF 10 deg Leo is asc . The LEO is first house and Virgo is second house  so on .
  • yet some people think Bhava is 30 deg each and it starts from 10 deg LEO to 10 deg Virgo . so planets in 11 deg virgo onwards form second house , if any planet in 5 deg virgo it still is in first bhava . so bhava chart varies .  So venus in virgo is debilitated but it should give result of venus in lagna debilitated or venus in second house debilitated . first one gives health hazards owing to women , second one gives financial liabilities owing to women .
  • Yet some say , as sunrise is taken as visibility of suns half disc over horizon in the east .So 10deg LEO means bhava midpoint and bhava extends from 25deg cancer to 25 deg LEO . In this case planet in 26deg cancer happens to be in first house and virgo firmly becomes second house but any planet in 26 deg virgo will go to third house . 

 

Bhava chart example

bhava A

Bhava chart A
mars has moved from 3rd house to second
from RASHI
Rahu from 12 th to 11th
venus from 2nd to asc
jupiter from 11th to 10th .

There are  entirely different predictions

Bhava chart example 2.

bhava b

 

Confusion of Divisional chart !

Parashara has given 16 divisions of rashi chart to be minutely studied to give accurate predictions .

Whether divisional charts should be viewed or only varga signs be considered .

For example when analysing jupiter in rashi chart , only its varga signs in other divisions should be considered .

Should higher divisions be considered ?

Let us assume  birth occurs at 12 : 12 pm

the chart in Rashi changes a degree every 4 minutes , with a change in degree there can be change in planetary positions in bhava chart .

A chart in trimshamsha changes every 4 minutes only lagna changes .

A shashtiamsha ascendant changes every two minutes .

View one ;

See Rashi chart , look at various divisions obtained for each of the  planet and predict .

here most of planets have fixed amsha positions except moon which changes its shashtiamsha position every 50 minutes ,and navamsha position every 6 hours .

So Karkamshas in amshas are relatively constant even if birth time is erratic and can still give good results .

View 2 : divisional charts should be seen and houses in the divisional charts must be weighed before giving predictions . But With a change in birth time by two minutes , a shashtiamsha chart will be thrown off gear with planets moving from 5th house to sixth house in the span of two minutes and thus rendering the planet useless and malefic .

How confidently can we predict in such scenario . What is the guarantee that querist [ owner of horoscope ] is giving accurate time of birth .

Parashara has given four schemes

Shadvarga [6charts ], saptavarga[7 chart ] ,dashavarga [10 chart ],shodashvarga [16 chart ]

While this is good news for people who would be put off by just 12 signs and nine planets in astrology and say how can humanity be divided into 12 parts and predict . Here are 16 charts for a human being and this combination is unique for a birth every two minutes apart .

But confusion arises as to what is the relative importance of these charts , are they weighted linearly or nonlinearly . But Parashara surprises even more .

The weighted configuration are

Varga shadvarga saptavarga dashavarga shodashvarga result
rasi 6 5 3 3.5 body
hora 2 2 1.5 1 wealth
dreshkana 4 3 1.5 1 brothers
navamsa 5 4.5 1.5 3 spouse
dwadashamsa 2 2 1.5 0.5 forefathers
trimshamsa 1 1 1.5 1 evils
saptamsa   2.5 1.5 0.5 progeny
dashamsha     1.5 0.5 glory
shodashamsa     1.5 2 pleasures
shashtiamsha     5 4 complete
vimshamsa       0.5 spirituality
siddhamsha       0.5 Education
Bhamsha       0.5 strength
turyamsha       0.5 fortunes
khavedamsha       0.5 auspiciousness
Akshavedamsha       0.5 entirety
total weights 20 20 20 20  

 

Here arises a confusion , if the scheme changes why is it that weights of the divisions changing . some say in saptavarga its actually dwadashamsa which gets 4.5weight  and not navamsa .

The problem is if  a chart A has exalted planets in navamsha , its weight will tilt a planet favourable in shadvarga scheme , but becomes unfavourable in dashavarga scheme .

So how can a planet be favorable and unfavourable at the same time . These schemes give results in dasha bhukti  periods , so if an astrologer is considering only six charts , he may declare a planet good and healthy in a dasha whereas another astrologer choosing another scheme or perhaps going into depths of 1o charts may render the same dasha as useless .

What is the secret behind the schemes ?

Does that mean deeper insight into a horoscope may give lesser results than superficial analysis . What about the predictions given only on RASHI CHART as usually all astrologers do , It will definitely go off the mark .

SO what is right 16 charts , 10 charts or seven charts , or six charts or just 1 chart ?

Confusions in aspects Drishti :

Should drishti be taken from sign or longitudes ?

if signs are absolute then signs in seventh from a planet receives full aspects , if longitudes are taken then sign in eighth from a planet may also receive full aspect , then should we consider beneficence to eighth house ? with just a chart and no minute details of longitudes an astrologer will declare the planet in 8th as dangerous for longevity but longitudinal aspect will show increase in longevity !

Oh GOD what is right ?

Is there a drishti in divisional chart ?

View 1: how can there be a aspect in divisional chart , there is only one zodiac and planets in zodiac cast aspects drishti via rays , if subdivisions chat is erected and if it is said to have aspects  , then planet in Libra in amsha , and planet in Capricorn in Aries amsha , how can they aspect , how can rays of makara reach Libra navamsha .?

View 2 : aspects are not a ray phenomenon , it is equally debatable that a planet in zodiac can see selectively 3 rd house 10 house etc , if rays are responsible then rays must reach equally at all signs . Aspects are special phenomenon and hence  can be extended to even amshas .

Karkamsha specially looks into planets in different signs and good and bad aspects also count .

View 3: only rashi drishti should be seen in amshas .

 

Confusion with IShta kashta phala !

The planet is supposed to give shubha phala as per shubha rashmi :

view 1 : shubha rashmi is calculated as  [ square root ( Uccha rashmi X chesta rashmi )]

U= uccha rashmi rays due to exaltation to debilitation

C = rays due to motional strength

S = effective rays  [ which should always be less than 8 ]

S=(U*C)1/2

View 2 :  If U is zero ie planet is in deep debilitation and retrograde 

then S = sqr root (0 * 60 ) = 0

ie the concept of NEECH BHANGA RAAJ YOGA does not exist as even if retrograde the planet in deep debilitation is still having 0 auspiciousness . This is against dictum so shubha rashmi should be average of uchha and chesta rashmi .

S= (U + C )/2

But this formula does not ensure the upper limit of eight for S .

Confusion confusion .

View 3 : why do we require ishta kashta ,? What are strenghths ?

Why should we use shadbala when Vimsopaka is there ? when analysing strength of planet should we use shadbala or just vargottama and benefic aspects in navamsa and rashi is enough ? does planet in debiliatation with good shadbala give more miseries or gives happiness ? A malefic with strength does it trouble more or gives good results ? A malefic aspected by benefic of lesser shadbala will it overcome bad result or add to bad result ?

When shadbala calculations itself takes care of aspects and associations of malefic benefics why additionally ishta kashta phala be multiplied in case of aspect of malefic and or benefic ? is it not repetitive exercise ?

confusion confusion

Confusions in Ashtakavarga

Should we include Lagna in sarvashtakavarga ?

Should total be taken from longitudes of planets or bhava of rashi ?

whether prastara ashtakvarga is contribution of benefic on rashi or benefic from rashi ?

Is Gochara important or ashtakvarga ? why sade sati to my friend is not a s severe as mine though we both are same RASHI ?

Will one get same results every 12 hours , 12 minutes  12 monthss and 12 years according to sudarshan dasa ?

Lastly the mother of all confusions !

Which dasha should be used and what is the definition of year .

Some say Vimshottari is best , some say kalachakra dasha is best .

But varahamihira never mentioned about vimshottari he used pinda dasha . Pinda dasha makes sense as it is individualistic to horoscope . and results are due to ashtakvarga which is again chart specific .

Do all the planets in divisional chart give results in dasha or antardasha ?

Whether all dashas have to be applied ? how can I know I am getting miseries owing VIMSHOTTARI or  Pinda or kalachakra ?

Finally what is my dasha as of now ?

If the solar year is taken i am running  MARS dasha

But if Lunar year is taken I am in Moon dasha saturn bhukti

Should I take 360 days dasha . then it is MOON dasha Mercury bhukti.

Okay let me rectify by the data , yes My son was born in xxxx date , with solar year it is moon jupiter bhukti ****** yes birth of son can happen in jupiter bhukti as jupiter is karaka for children ******************* yes solar year is correct !!!!!! WAIT A MINUTE

With lunar year  it comes to MOON SATURN  BHUKTI and PARASHARA says saturn bhukti gives birth of a son **********************

Oh God which is correct ?

As far as I know i was born on 15 oct , should I say my year begins and ends with 15 oct .

But we usually see in shastras birthdays of saints as on panchami navami , krishna astami is done on rohini nakshatra in shravan , so i should use 360 thithis as one year .

But then My birthday is never on 15 oct every year it changes every year .

So how can i say i am so much year old >

with 354 days a years , in 50 years I am off  [ 365 –354 ] * 50 = 550 days , WHEW that is two years behind , means , i may say 50 but i am actually  48 .

so my dasha is off mark .

finally a difference of  5 minutes in birth time will cause

moon traverses a 3 min arc in 5 minutes .

200arc minutes = 5 years maximum in venus dasha .

180 months / 200 = 9* 3 = 27 days .

so a difference of 5 minutes in recording birth time will give dasha difference of +- 27 days

An astrologer should safely say that two months margin of error remains in timing of the events  But he can never be accurate when all these confusions prevail in his mind . Ye MAN one can never be sure what is correct and what is not ? Its all intuition u see ! No scientific base ! Can you definitely say this result occurred due to jupiter in rashi in ninth house , or venus in tenth in dashamsa or perhaps , a exalted mars in chaturthamsa gave this result and why do you worry I said so it happened , See This astrologer can never fail ?

GOD KNOWS WHAT IS ASTROLOGY ??????????????

note : Readers would You go to any astrologer after reading this !!!!!!!!!

AS all the sciences , KALI has not left even VEDANGA to be tarnished ! Madhvacharya resurrected tattvavada from the Confusions of MANIMAAN adi daityas ! He gave precise hints in yati pranav kalpa , jayanti nirnaya and KRSIHNAMRUTA MAHARANAV  to lead us a steadfast Astrology !!!!1

 

Krishnarpanamastu

Saturn & Sade Sati – The cycle of Seven and Half Years !

Saturn is the most fascinating planet of the nine planets ! I am a great fan of Shani antargat Bharatiraman mukhyapranantargat Shimshumaar abhinna Kurma rupi HARI !

Saturn is great teacher! It teaches with a stick in the hand ! Dharma is very important in one’s life and society . No individual can progress without accumulating dharma . 1- 5- 9 denotes dharma . 2-6-10 denotes artha . 3-7-11 kama . 4-8-12 gives moksha !

The three entities that undergo binding [ bandha ] samsara is

  1. ATma [ soul ] [ Sun ] [ karkamsha ]
  2. Manas [ mind ] [ moon ] [aarudhamsha ]
  3. Deha [ [body ] [lagna ] [ lagnamsha ]

     

  • 9th denotes atma dharma
  • 5th denotes manas dharma
  • 1st denotes kayik dharma
  • 10th atmaartha [ vrutti ][ agaami karma , 10th from lagna ]
  • 6th mano artha [ panchruna ] [prarabdha karma 10th from 9th ]
  • 2nd deha artha [ wealth ] [ 10th from 5th sanchita artha ]
  • 11th atma kaama [adhyatmik ]
  • 7th mano kaamana [ adhidaivik ]
  • 3rd dehik kama [adhibhoutik ]
  • 12th [ sadhana vehicle 4th from 9th atma ]Moksha atmanivrutti [ 8th from 5th mano nirayana ][maran karma 11th ]
  • 8th [ 4th from 5th manas ] prananivrutti [ 8th from 1st deha nirayana ][ marana karta 7th ]
  • 4th [ 4th from 1st deha ] deha nivrutti [ 8th from 9th atma nirayana ] [marana karana 3rd ]

 

In every karma chaturvidh purushartha is aspired . Saturn is karmakaraka ! Saturn makes prarabdha come alive !

It is in Saturn cycle of gochara that person resigns to fate ! Saturn is terrible on individual when transiting 1 ,12 , 4 , 5 ,7,8 from moon’s sign and lagna !

Let us see some of the results that Saturn attributes in these houses when in transit :

  • In the 1st house Saturn destroys the tejas of a person , person becomes lusterless , then he introduces matibransha -loss of reasoning , then manahpeedha-mental agony , some disease and bandhuvaira-enemity with relatives ,vyasana-some vices catch fancy of the native !
  • 2nd house – matibransham continues , manhklesha – mental struggle and irritation towards some person/s , sarvakaryavinashkrut – destroys all undertakings , dehaalasyam- laziness (more so one becomes inactive due to less motivation ) , manastapam – continuous tention in the mind !
  • 4th house – shool vaat dadhchehedam- continuous pain swelling etc , bhayam-fear , svasthan hani krut –destruction of place of settlement , masurika –sores pimples piles etc , dehapeedha – physical distress !
  • 5th house – karyahani- destruction of work undertaken ,failure ; manastapam-mental pressures, gnyativyajyakalapkrut – manternal side relatives , forefathers litigations , business litigations ; heenastreebhogsantapam-intercourse with base woman ,and fears and pressures arising out of it !
  • 7th house – vyadhipeedha pravasam klesham – pain due to disease , travels , litigations , unhappiness [ adversities in pleasures ] , losses , dushta chintam- evil thoughts , worries on account of evil people ;
  • 8th house – failures in everything ; physical torture ; financial loss ; fears & loss of life ;
  • 9th house –depression , diseases ,little happiness , fever , problems from children
  • 10th house – anxiety , depression , troubles , loss of profession , resistance at workplace , sins , enterprise agriculture losses;
  • 12th house – insults ,loss of reputation , ill fame , scandals , travels [useless] , less work less earnings , less appetite , always arguments in every sphere , poverty ;

 

Let us see how Saturn has troubled great personalities in several ways! How the above results hold truth in every such cases! Almost every person religious and theist unswervingly accepts supremacy of Saturn in troubling endlessly without recourse! And then in such troubled times might have gone through most of the contents that I present here and thus instead of highlighting story contents; I would be more elaborate in behavioral analysis of these characters to the best of my capacity!

Once in Ujjain King Viram was ruling justly ! He was honored by kings and subjects equally ! He was king of kings ! One day he called gathering of all pandits . There in that gathering a debate on planets was mooted . Which planet is most important ?

Gathering saw pandits arguing in favour of Sun ! Sun is Lord of planets , it is responsible for day and night , without Sun world would collapse etc and thus Sun is most beneficial !

Some argued in favour of moon as giver of potency to medicines and agriculture produce without which world would be hungry etc

Yet some said mars was good some mercury and some Jupiter . Some favoured venus yet some said RAHU ketu .

At last a pandit said None of the above is as important as Saturn . Saturn is planet to be feared of , as soon as he was born sun lost his radiance , he split into thousand parts , his charioteer arun lost his legs . Saturn’s glance is most fierce ! He is the Lord of miseries , he bestows good senses and wealth when happy and takes away everything when adverse ! He gives vairagya and he leads to Moksha !

King laughed and said what good is son who brings destruction to the father . such a birth is abhorred !

Saturn was moving in he akaash over Ujjain when such remarks were made against him ! Immediately Saturn appeared in the court of Vikram . Vikram raised and welcomed Saturn [ as he is devata a set above manushya ] Vikram’s pleasing manner did not appease Saturn , He angrily said , Oh Vikram You made scathing remarks against and this sabha laughed at me making fun of me , so I shall show you my prowess when I am in the kanya rashi [ 12th to the rashi fo Vikram tula ].

Despite many pleadings from King Saturn went away in anger ! King was very depressed ! many a pandits asked him to undertake japa and homa to appease Saturn to reduce his wrath , But King waved aside all that saying fate cannot be changed , he is destined to suffer and these will not help him in any manner .

In came Saturn in KAnya rashi . Ministers started japa in the name King ! but king was in no mood !

One day Saturn came in the form trader to the kingdom . He was attracting whole kingdom with many new items on display , and many a beautiful horses . slowly news reached King about good adbhut horses . So king decided to try one , Saturn /trader showed him a horse that could fly . King sat on the horse to test it ! Horse took him to a distant land ! king could not return back and trader took money from ministers and went away deeming the purchase done !

[Notes : matibransha phala can be seen here ! the first thing saturn gives is sense of dejection resignation , this leads to loss of reasoning , loss of faith in established principles , person acts in a way detrimental to his own interests ;

All the arthshastra classics proclaim from the top of the roof that King should never try anything that is new without getting it tested by his subordinates! Here King Vikram is so overconfident about his riding skills and overrides the classic rule : 1 matibhransh – loss of reasoning : Saturn specifically tests the persons steadfastness in shastras . usually people with vipareet gyana brush aside shastras and give more importance to self-acquired knowledge or experience . with repeated failure of self applications or ekalavya style learnings they become digbramntha [ directionless] and then owing to bitter experiences , they seek solace in shastra . [ lesson number one at any cost shastra should not be shunned ]

Secondly Saturn brings a great change in environment , one can be pretty settled in one environment and draws his own box around himself ; he feels world starts and ends in that box { kupastha mandook } ,one feels world does not exist any beyond , even if it exists it has no meaning or impact on his day to day activities .

One must have seen many people especially when they are in settled mode , good income steady life , they ridicule others saying ” I never go to any temple ,Nor I do any pooja , I just work hard , my life is pretty straight , I never felt any necessity to ask anything , I get what I want by my hard work and efforts !! why should we trouble planets and GOD ?

When Saturn hits , their steadiness is disturbed , environment changes , box no longer exists even before they realize they are in mess which may take years to understand !

This sthan chyuti is remarkable aspect of Saturn . lesson two one ust never get attached to place of stay and environment etc and be ever ready to face new circumstances , new challenges and new paths !

]

Vikram was into a new land and there horse dropped him in the middle of jungle and vanished. King immediately knew bad times have started . Thinking of Saturn , he smiled at his destiny and started crossing dense forest seeking some open land . He was exhausted ,without water and food , fatigue overcame him ! King Vikram prayed forgiveness to Shanidev !

[ note ; aimless wandering , without knowing destination and result of the destination is another marked feature of Saturn ]

Vikram finally landed in the city of Tamralipti ! there after prolonged roaming , he sat near a shop pavement [ of vaishya ] a rich merchant ! That day the business of the merchant was unusually low , but as soon as the handsome young man sat on the pavement , the business grew manifolds , unusually greater than everyday sales ! Merchant had a whooping profit ! Merchant thought this man is very lucky for him , why not get him permanently into his household ! besides he looks charming, radiant and with all the auspicious marks ! Merchant asked Vikram [king] about his whereabouts ! dejected Vikram said he is a Kshatriya and has come from a distant land , is struck by a heavy bad luck and has lost his way and is terribly thirsty and hungry ! .

Merchant took Vikram to his house , gave him an excellent meals and asked him to take rest in a very comfortable bed !

[ People with fortunate signs and radiance always bring luck to people in their association irrespective of their own fate and dasha ; one must always thus associate with people of high birth from fortunate and pure lineages ! One must seek company of pure breds and one must always give shelter to a person who has lost everything [ if he is of pure lineage ] ;Even during bad phases some solace is always found if planets are propitiated ]

Vaishya Merchant now thought of marrying his daughter to the Kshatriya . So he called his daughter ALOLIKA , who was very beautiful and expressed his desire to get her married to the Kshatriya . The girl said ,” he is a stranger ! yet I do not know whether he suits me ,what are his views about me and in a short a VARAPARIKSHA is necessary ! ” . Father agreed , and told ” do what you find fit ! ”

[note : Varapariksha is done on person to determine his nature and potency , A king has to undergo this is a height of bad days ! The associates always feel superior during the phase of saturn , people around suddenly rejoice in newfound right to test the skills of skilled or worst so undermine the capabilities of the able personalities ! Most unwarranted advices flow during these times , even the King of Kings is not spared of a test and analysis ]

In the night , the guest was given a fine bed fully bejeweled and cushioned with most expensive makhmal [satin ] ! The room had picturesque view with many garden and many animals birds ! on close inspection one caould observe that they were actually a painting ! which looked as real ! There was also a painting of a Rajhansa !

[Note : here King has more luxuries than a vaishya , but in the given circumstances , a lesser enjoyments are also deemed more auspicious ,such a fate strikes , whatever is got is a fortune , mind reduces to such a state . choice itself is luxury ]

In the night , ALolika came completely dressed in astounding garments and jewellery , she could surpass as any apsara [ angel from on the heavens in beauty ] on that day ! her beauty coupled with full moon night was bewitching ! She brought all the items that would incite a cupid’s arrow and placed it in the room and slept by the side of Vikram ! King Vikram was flabbergasted , he thought of shani and impending danger coming ! He thought this could be another bad event in offing , Not knowing How to react, he chose to stick to basics that any man of virtue[ sheelasampanna ] would do ! He slept sideways without looking at beautiful ALOLIKA !

[note: Even the most pious associations behave awkwardly during the phase ! Although runanubandha makes all the behaviours even out later , but in the consciousness of the moment [that moment ] things look very testing , but the golden rule is never leave sadachaar, it always saves ! here no advances from Vikram carried the risk of him being labeled an impotent and yet King chose sadachaar ! what to say trying circumstances are forte of SHANIdev ]

Alolika took him to be impotent and dumb witted and with a ridiculous smile went into deep slumber setting aside all the jewelry in a casket { especially a pearl necklace } by the bed ! By the prowess of Shani , The Raj hansa in the painting came alive and gulped entire pearl necklace ! All these Vikram was observing and wondering at the new twist about to come in his life ,He resigned himself to the fate !

Next day morning when Alolika found her necklace missing ! She made a big ruckus about it and accused Vikram of theft ! She complained to her Father ! Merchant got his servants and guards to tie and beat Vikram mercilessly to let know the whereabouts of the Necklace ! Vikram denied any theft ! When Merchant said , ” I was anyhow making you my son in law , this entire wealth would have been yours ! but like a petty thief you chose to swindle only necklace ! I gave you shelter and food and this is how you repay my kindness” ; King Vikram told he has not swindled , it’s his bad days that are making things happen like this !

[note : the more powerful one feels , the more strangely and surprisingly Shani troubles , illusions and false implications are common features of Saturn cycle ! King was capable of fighting many warriors , he was adept in warfare and fighting skills yet he gives in to be captured and beaten by petty guards ! this is classic sign of resignation to fate ! in such situations one loses ineterst in daily chores of life , one does not even protect ones interest and losses become a common feature one gets vairagya towards profit loss win failure , display of talent and winning accolades etc . For king his display of valour would have lead to discovery of being king of kings and his plight would have become even cumbersome shame , in order to save oneself of greater danger and humiliation one undergoes humiliation of different kind ! such forced behavior is trademark of Saturn punishments . Underperformance and acceptance of failure is biggest achievement in these periods ! cause becomes more important than personal success ]

This sentence made merchant red with anger , one the theft of necklace second a philosophy that would conceal the crime ! So it was decided to hand over the thief to the KING Chandrasen ! King Chandrasen was kindhearted man. He asked in stern voice whether the theft was done , if accepted he would be liberal ! KingVikram said the RAJHANSA in the painting ate the necklace !

[ note ; words of wisdom do not look nice from the mouth of the person in deena avastha ; one must never speak philosophy during down time ; silence is the only golden rule ! the more u speak the more people misunderstand and more philosophy leads to more adverse comments as chips are down , only thing visible to the surrounding is helplessness and inability to achieve success, philosophies and Vedanta and planetary adversary is not socially acceptable reason for failures and downfall ]

King with anger commanded the confession as it was impossible to believe such a story ! to this Vikram said , when planets are adverse all calamities strike in impossible ways , He cannot justify his stance as his planets are adverse and all he would say would look like a story or fairy tale !

This statement of Vikram angered the Chandrasen even more and He ordered amputation of legs and hands of Vikram and be thrown in jungle ! it was ordered None should give food or water to the criminal ! Vikram was amputed [all the limbs ] and thrown in jungle ! There in terrible pain he cried day and night with thirst and hunger , wild animals lurking near him and no one to help ! Not able to move , not able to do anything Vikram extremely pained at his plight started praying SHANI with distraught and agony . He repeatedly sought forgiveness from Shanidev ! After few days Shani bestowed some mercy , Chandrasen allowed food and water be given to Vikram .

[ note : People in administration always expect practical answers , one cannot attribute one’s failures to unknown forces even though it may be true . if spoken in such manner authorities feel person has lost his senses or perhaps is hiding a bigger controversy ! punishments are bound to be harsher ! But even the most intelligent commits mistakes ! here a King was standing before a KING , he knew all the mindset of the counterpart , yet he pleads in a different tone partially due to EGO , oh what r you going to judge my credibility , U see I am a set above ! if not for my bad days even You would tremble standing before me in battle field ! This mindset makes one err more before superiors [ temporary phase superiors] ! Thirdly Uttam person should never be under ADHAM or MADHYAM personalities , it always causes the ire of the others ! However we are good and claim to be judicious , just minded , All these hold true only till we are surrounded by people lesser than us , once we confront superior beings , we become a prey to jealousy complex etc we err , so one cannot judge superiors and should abstain from doing so ! VIRAT was a just King but failed to be just to YUDHSITHIR under HIM ,Bheeshma failed to deliver justice to Draupadi , RUTUPARNA was just king but failed to oblige BAHUK under him , SUGREEVA failed in his duties before RAM ]

One day a newly married girl from Ujjain happened to be coming to tamralipti , her in laws house ! She recognized the KING and looking at his plight, decided to take him Home . Her father in law was engaged in the business of pressing oil from grains nuts and sesame. Father in law of the newly wedded bride went to King and asked permission to give shelter to Vikram . King agreed !

Vikram everday with his forehead started pushing the axle of the turbine to extract oil from the seeds . While doing his work he prayed Lord Shani with devotion !

[note :One must always realize presence of HARI in every person irrespective of upbringing and intellect . When one sees a anulomaj one must worship Aniruddha namak parmatma in him ! You never know Lord comes in which form and with whom we would be indebted to in troubled times , an ego of high birth dwindles down when one is forced to take help of anulomaj pratilomaj subjects . more so when one’s livelihood becomes dependent on such individuals , pride of high birth is vanquished ! in short pride of every nature is vanquished in Saturn cycle , A king of the entire world , is now seeking refuge with a anulomaj and is paying for his caretakership through manual labour : A kshatriya serving a anulomaj , there is no possibility of getting his kingdom back or restoration of fate as without limbs he is useless ! so neither can he say in ego I would one day repay the debt with wealthy rewards ! I am KING ! he is in absolutely at the mercy of anulomaj oilman till death ! total indebtedness !complete slavery ]

Everyday til oil was offered to Shani and as seven and half years neared an end, Vikram who was adept in 64 arts , suddenly got inspired by the grace of Shanidev to sing Raag Deepak . He was singing with brilliance and perfection ! Such was the rendering of raga perfect that entire kingdoms lights were lit automatically and it seemed as if there was a festivity in the capital ! Princess Padmasena was astonished by the dancing lights by the side of her pool ! She immediately ordered the singer to be brought before her !

Soldiers caught Vikram and presented before princess ! Vikra again rendered Deepak raga and the whole palace was lit ! Seeing the amazing lights Chandrasen also came to the princess chamber !

[ note : All through seven years he never felt like singing deepak raga ! though talented , talent never shows up during bad phase. Even if it shows up , it does not find right ear /eyes to appreciate ! ]

By the vaious rendering of different ragas in perfect manner , Shani became appeased and appeared before Vikram ! Vikram happy at the sight of devata , he worshipped him in all possible ways . Shani Dev asked him to seek a boon !

Vikram said promise to give a boon that you would not trouble mankind again so harshly ! saying this Vikram fell on the feet of the Saturn ! Saturn said I give you your limbs back ! now say seek another boon ! King stood on his feet and became radiant again ! the whole gathering was astonished at the sight of King of KINgs and shani dev ! But Vikram fell on the feet of Shani and pleaded to promise never he will trouble mankind so harshly !

Vkram said oh Lord , I am the greatest among the humans in these times , fully blessed with prowess and wealth and happiness yet you made a twig out of me , What poor creatures of earth can do before your magnanimous self ! I on behalf of entire human race ask forgiveness for our ingrained follies , kindly spare us your KRUR drishti , mellow dow on the people ! Saturn gave back his kingdom and said Oh KING , what I have done to you is nothing compared to others ! My teacher brihaspati reached gallows in a span of few hours , Ganapti lost his head , Shiva went into hiding , Nala lost his kingdom and wife , So did Yudhisthir , Vishwamitra went without food , Vashishtha lost his hundred sons , Ravana lost his kingdom and life so did Kauravas by my wrath ! Every soul undergoes prarabdha under my supervision .!

[Note : King was a true Kshatriya , even when he lost everything , his satvik buddhi and varna dharma never left him , his rajyaparipalan , hich includes prajakshema ,welfare of subjects , made him seek boon from Saturn to spare punishments and mild troubles ; Any other person would have sought limbs , pleasures kingdom etc , but King sought welare of mankind ! This what separates great from ordinary , even during testing times , morality , duticonsciousness and upright nature sacrifice of selfish interest are never forsaken by the satvik devotees ! MAY BE dejection might have been a cause for pseudo sacrificial tendency , so shani tests him with restoration of radiance and strength and limbs ! here a normal man would jump towards the enemies , CHANDRASEN and vaishya and punish them in filmy style , boy I was innocent yet you people tortured me and now take it from me I HAVE THE POWER !! !! but NO KING VIKRAM is still holding on to his thought spare the mankind ! This is Vikram the great , deservingly he got all the wealth and prosperity and chaturvidh purushartha ]

Saturn showed Chandrasen that it was indeed , the painted rajhansa which had gulped the necklace , the painting was brought back and the Rajhansaa spilled out the necklace much to surprise of Everyone ! King chandrasen was ashamed and he begged pardon from King Vikram and offered him Padmasena his daughter ! Vaishya marchant too offered his daughter ALOLIKA in marriage and asked pardon !

Vikram said its all in the hands of planet , when they were adverse so was everyone now when they were favorable so was everyone beneficial ! Vikram worshipped Lord Shani and forgave one and all and went back to his Kingdom with two wives [Kshatriya and Vaishya ] and amply rewarded the oilman , Everyone were blessed by the grace of Shanidev .

Note { Shani dev troubles owing to presence of KALI , as VAyu has no Kali avesha , Shani could never trouble him on the contrary lost a leg for making an attempt ! So Shani declared that he would never trouble Nishkaam devotees of VAYu anatargat NARAYANA ! He would not trouble those who remember nala damayanti rituparna ! Those who worship him with stotra by Dasharath and pippalada ! }

Bharatiraman mukhyapranantargata Shimshumaar rupi RAMANARAYANA supreeto bhava !

Krishnarpanamastu

 

 

 

 

 

 

VENUS MARS combination -a compilation !

Venus is a lovely planet in astrology , it is a planet of pleasures ! Most novice astrologers are pessimistic in predictions when they see a afflicted Venus in a horoscope .Affliction to venus especially by mars , i would not be surprised if every astrologer would hesitate to give a clean chit to the subject , in a hush hush tone he would like to suggest a extramarital affair or break in relationship or troubled marriage to the native !  This study consumed a greater part of my life all the more because my both parents have fifth lord {son}venus and fifth house exalted , my wife has seventh lord{husband } venus in peak , my brother in law has exalted venus [ his fifth ie seventh from 11th lord {elder sister’s husband } ] , my son has ninth lord [father ] venus in mooltrikona myself though do not have exalted venus[ according to suryasiddhant my venus is in moolatrikona ] but venus is  most strongest planet in kendra in my  horoscope making me a Venusian in all aspects .My entire two generation  above in my family each and every member[ all the siblings of my mother ] has an exalted venus , some afflicted some clean . One thing was common in them[ people having exalted venus ] is  their quality of living and sense perceptions were optimal , they are extremely beauty conscious , there is an extreme appreciation for anything artistic and their choice of objects of desire were too selective and standardized as if borrowed from character of epics or novels .

every abstract aura stimulated them ! Shuchi being prominent ingredient in their daily life . People who might have spent time among these exalted venus will definitely not miss one thing that these people leave a long lasting impact on the psyche of the people around them . Their interaction will throw up an array of like and dislikes , which would be found wanting in a person of non venus exalted , ie the comparison will be too evident to the naked eyes . In nutshell people who might have interacted with venus exalted natives will find fault with other interaction in their life as that experience will never be found with others except for another venus exalted person .

Venus in exaltation even if afflicted does not give malefic results . In general Affliction of venus with mars should be carefully delineated with other combinations especially in shadvargas and only then malefic results should be attributed because many a venus affllicted natives have been seen to lead  a happy conjugal life . Certain questions do arise in minds of astrologers while learning viz

  • venus is karaka for wife
  • venus is karaka for passion
  • venus is karaka for potency
  • venus is karaka for sexual tendencies
  • venus is karaka for veerya
  • venus is karaka for objects of happiness

So does affliction of venus gives perversion ?

does perverted people get perverted wife ?

does affliction denote affliction to potency ?

does affliction denote lesser passion or lesser accumulation of objects of happiness ?

Its very difficult to analyse these all by mere logic and intelligence ! let us resort to classics on these .

We shall restrict our compilation to affliction by mars alone .

What does parashara say on this ?

venus conjunct mars or aspected by mars in any house will give loss of spouse in its dasha .

venus in exchange of house with mars in shadvargas or in ekamsa with mars only then creates perversion .

Brihatjatak says :

Venus mars conjunction makes one a GOpalaka [ owner of cattle ] if lesser in strength then one who supervises cattle .

he may become  a wrestler , a driver of boat vessel streamer , an able administrator or a club owner where gambling and betting is revenue model .

thirdly he says parayuvatirata: – one who will cohabit other women !

if we literally take this as dictum then all drivers of water bourne  vehicles , wrestlers , diary owners cattle breeders and able administrators definitely will cohabit other women .

Just as the dictum cannot make every venus mars combination a driver administrator or wrestler all at the same time . some may become drivers others may become wrestlers , yet others may become administrators . One may not become the other in his entire lifetime . So also all these cannot become adulterers !

So what is it that differentiates these services ? one must look into other combinations . so also for fructification of venus mars adultery some more confirmatory test are necessary !

Let us further see how venus mars gives varied results in different bhavas .

  1. kapha roga/dosha , unsuccessful ventures , cheat others , ungrateful , a successful offspring \
  2. artistic
  3. good qualities , pilgrimage , upright character , professional artist
  4. very handsome , artistic
  5. inimical, insulted, hates bramhins
  6. other women , shackled in love of prostitutes , sinful , wicked , no learnings
  7. frequently spurned by women , severe wounds [cancerous ] , schematic
  8. enthusiasm to do kukarma , deceitful, inappropriate expenses
  9. beautiful physique , atithipriya , pleasing personality , head of the family , cultured .
  10. very modest , large palacial house , build shrines , dhandhanya samriddhi
  11. religious , will undertake vows and deeksha , well read , attain higher post , close confidant and loyal trustee of king
  12. alpadhani , son troublesom , miser , sick, ungrateful .

In most of the places the reference to perversion is absent except in sixth and other malefic houses .

Lets also examine how aspect of mars affects venus in various houses .

  • ARIES -SCORPIO [VENUS ] ASPECTED BY MARS  – bereft of happiness ,honor ,and money , pitiable condition and excessively shabby
  • VRISHABH-TULA [VENUS ] ASPECTED BY MARS – will not be happy with his house , troubled in getting accomodation , always in some disputes
  • MITHUN-KANYA [VENUS ] ASPECTED BY MARS – will have good wife , highly expert in kaamshastra , will spend huge fortune on his women
  • CANCER [VENUS ] ASPECTED BY MARS – will have excess training in vocal and music and dance , will  win over enemies , will achieve happiness through his intelligence [ alternatively will think too much about happiness only in mind ] , always in troubled state of mind wrt women .
  • LEO[VENUS] ASPECTED BY MARS – will be liked by kings and employed by them , will have abundant grains and gains , will be addicted to women due to uncontrolled passion .
  • DHANUR-MEENA[VENUS] ASPECTED BY MARS –  enemies will not withstand his prowess , rich , happy , madly adored by womenfolks [ female fanfollowing] , will acquire punya and do acts of dharma , will have excellent vehicle .
  • MAKAR-KUMBHA[VENUS ] ASPECTED BY MARS – will be extremely fatigued by heavy work load and diseases , will lose money on account of treachery or dubious people . will have always some disease pertaining to mind due to unfulfilled desires .

As a second lord venus being in second if aspected by mars makes one a good logician .

So as we can see there are many good results that venus and mars combination bestows on the native . only in malefic houses does the malefic results occur , if these are aspected by benefics then malefic results do not occur ,  And venus in meena aspected by any malefic gives only good results .

krishnarpanamastu .

Tag Cloud

%d bloggers like this: