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Rayara Seva Mahima

Om haam  Hayagreevay Namah

Question:

Did Rayaru ever ask for Navarathna Ratha, gold kavachas etc.??? Why can’t these money be spent on vidya paatashala students who can’t spend money, people struggling for money, several people struggling without house, food and so many to count.

Till now, every year I used to save some money every month and will give it for Rayar mutt during Rayar aaradhana… Last year I realized that why should I give to mutt which has everything. I could rather give some bed sheet, umbrella, mat, dress and such basic needs to people living on streets during aaradhana by thinking am doing a seva by Rayar anugraha… This is what I thought. Why is this not done by many Acharya?

Answer:

1.         NAVARATNA rath will give opportunity for numerous people do SEVA, RATHOTSAVA Seva of RAYARU. ROI will there … so it’s a good decision …

2.         If we pull RAYAR RATHA , RAYARU will pull and make easy our JEEVAN RATHA

3.         If one gives bed sheet food to a street side person , only  that person gets satisfied but  if one gives dana to the satisfaction of a BRAMHIN [ a learned BRAMHIN ] , if he is satisfied all the DEAVTAS gets satisfied . If he is completely satisfied and gives you boon, then The LORD within him being completely pleased makes those words true.

4.         Giving your money to RAYARU and objects that serve RAYARU comes back to you manifolds. It also destroys sins..

So, donating for such activities like Rathotsava is more fruitful than donating to street side urchins.

Lord should always be given first priority in whatever act we undertake and then the prasada should be given to people outside. One should not shun the seva of Lord putting beggar at a higher pedestal.

In front of Rayaru we are the needy. Parent child relationship .. He is not benefitted. We are the beneficiaries of dana..

Question:  Is it not that, the seva should be done only to help the needy and we should not expect any returns. Then, why should we even think that we are giving something to Rayar Ratha and pulling it will be great as Rayaru will pull our Jeevan ratha? So, it means that one is giving that dana with expectation. So how does it become fruitful?

Answer:  Poverty  is the factor that leads these people to do Shastra patha  else everyone will do Engineering,  Medicine course etc. So, they being in poverty is not a situation,  it’s a compulsion of their own prarabdha. Let’s take up a case study.

Case Study :

Introduction –

Are we making optimum use of money  we have ? Is giving to the poor an optimum use or donating to RAYARU optimum ? Beware, making  this decision is not about expectation in return.

While giving it to Rayaru or KrishnarpaNa does not mean that nothing will come back [ just because we have not expected ] , it would  still give its effect . So is the case with poor or orphans .

Why have they become Orphans?

Because they  have tried to separate people previously , they have done sins. So, helping a sinful entity only augments sins not punya . Man born out of sin spreads sins , sponsoring him makes “YOU”  part of sin.

 While donating to Brahmana , reduces your  own sins,  sponsoring him makes  way for more Punya Karya. Rayaru  being the highest Brahmana, giving it to RAYARU makes it MORE useful.

Personal Experience of  Acharya  Chiraan–

 In my twenties I had good opportunity of visiting mutts daily and spending lots of time with mutt workers.

While spending time with workers [ archakas , managers , cooks , other small time workers all Brahmanas ],  the only tone I would listen to was that of being oppressed, low payscale , no life of their own , no recreation , no modern amenities , a stale life , no support from management and an abusive atmosphere.  Management is prospering day by day ! This view point gets bombarded and one feels pity. “Mohavash”. I had also implemented some schemes  which I discontinued later .

 In the earlier days ,  I had taken for granted that what these people are facing is indeed not correct but I was negated strongly by some forceful events .

 So, in the initial days , wherever I was living , medical  bills of workers were paid from my company. I was initiating my local friends who  were very  rich to conduct  homa , festivities in mutt so that archakas would get lot of money [ like into tens of thousands , at that time, the  pay of archaka was Rs 3000 only ] . Functions of workers were sponsored. Also, in mutts where there is no frequent activity , there was a corpus fund established to give archaka an additional salary from the company .

Initially I was praised , people flocked for their smaller needs and things were in good  mood . So far so good but  then two groups bifurcated in mutt . One  a group of beneficiaries and other Non- 

beneficiaries. So, restrictions/ impediments started to occur in the homa / japa affairs that were being conducted in the mutts . Some people objected saying mutt has become a commercial entity ..

[ when the issue was forced that HOMA havan japa are integral part of our culture and MUTT should be the place where it should be carried out ] … the real issue was put forth .. Why  only archakas  be benefitted? Archakas fearing loss of job or transfer offered  to share his dakshina with all the members’ equally.

Impediments like not allowing  archaka to do japa , overburdening him with work on the day of homa , so that yejamana may get irritated at not getting proper ” service ” for the money being paid Such impediments stopped once sharing concept evolved  but in the whole process people of other mutts propagated that even Chiraan  gets his share by recommending such poojas in the mutt .This  was too much .

As the commercialization  increased , the actual RESULTS never came to the person getting these homas  and slowly it became a simple monotonous act rather than a remedy.

One day some demands came like , restructuring of entire organs to a worker , which costed a huge amount. Why restructuring/ plastic surgery?  because he felt currently due to disfigurement he was not acceptable as purohit   else he would do that and earn more.

 In ecstasy [ around the same time an eminent pandit and sadhaka was being harassed regularly in mutt  too.  So, I offered him an alternate employment  which  he accepted , but  it never materialized . Calamity after calamity struck . ]. Even such simple offer it did not materialize. I asked an astrologer as to why this  is happening ?

Astrologer,  a great RAYAR bhakta and great pandit said , these are worthless people [ otherwise in practical world ] owing  to Rayaru [ and management ], they have got a life  where they can follow their Varnashrama dharma , and have roof , food and upon that do daily Rayara seva leading to better spiritual future,  knowingly and unknowingly.  These people have forgotten  their yogyata  and have started dreaming for more. Now that  you have stepped in, you are taking them away  from Rayara  seva and by giving them alternate employment they will  in fact be  sinning which is not  the  wish of Rayaru,  but given their thinking its better they remain as they are. It’s Rayaru’s wish too.

From  that day after that prashna I stopped  giving an ear to problems [ especially one regarding poor lifestyle ] and also stopped sponsoring.

A  person earning 3000 even after getting 70000 a month was never happy , in fact he started behaving wayward by actually doing abhisheka to RAYARU chewing pan paraag

Moral : So,  donating to Rayaru for Navarathna  ratha , doing sarva seva , kavach mahotsava fetches  more punya rather than doing samaaj  seva / social service.

Elaboration :

Why and How!!!?

 People  rush to Mantralayam , for many problems . One with money will do Navarathna seva and in return , he will get more punya  and his problems will get solved. Such sevas will give more money to organizations and they will expand meaning, more employment to Bramahnas,  more salaries , more mutts more vibrancy.  More people in trouble will get punya and relief.  Will this recurring effect come  if done any other way ?

Rayaru  is the  King Gururaaja. More  taxes one will pay to a benevolent  King , more conducive atmosphere / environment  King will be able to create  for us.  Rayaru is most benevolent king,  paying our taxes to him  will only benefit, even for orphans and beggars in the kingdoms.

So, what is the work of a King? To look after poor and underprivileged. We need not burden ourselves with that work . We must pay our taxes properly.

A man is poor or hungry owing to his own  “karma”. Why should other person be apologetic about it ! [ DO NOT have a doubt that JUSTICE is not delivered here ] . MADHWACHARYA says NOT a drop of water or grain does the HARIDWESHi deserves

 Power Thoughts:

–           Raayaru is venture capitalist par excellence for all saatvik entrepreneurs.

–           Many artisans would have been in penury but for construction of rathas and temples. Many skills in India were lost for want of support.

–           Giving daana to a Vedavid dwija who is well off is always infinite times greater. The purpose of dana is to give your sins to him.  The person whom sins don’t touch , [ when sins come in their contact it burns to ashes due to power of sadhana ] so by giving him sins through daana one gets rid of one’s own sin ..[ so by taking daana one does upakara a favour ] non dwijas do not have punya [ that is the reason they are born non dwija ] that punya which can destroy others sins neither their sadhana creates such punya excess to be given to somebody. They will further get bogged down by sins and their life will become hell so giving daana is like killing that person or burdening that person with more miseries

–           Daana is like donating hiv infected blood [Should the blood be donated to a patient who is in need of blood or to a healthy healer who can cleanse the blood ]

The donor has forgotten that it is he who is actually infected but out of mada of donating he is feeling I am donating blood … so why give to healthy man why not to a patient .. [ but donor is unaware that he himself is patient ]

Personal experience from Members:

•          All this has been only possible only because of the grace that Rayaru had tried to shower and nothing else. For the last few years, whenever I had wanted to donate anything for 

•          Rayaru, I have always found that money had come to me from unexpected sources back – again he wanted to re-iterate that whatever we are giving to him is what he has in the first place given to us, which we use to satisfy all our loukika desires and then out of the remaining, we seem to think that we are donating to him back…. This is the lesson that I always take each time that I try to do some small donation as his seva consistently without fail.

•          Whoever you serve, you will get a portion of their paapa punya. So if we serve Vishnu dweshi we will get their karma. This is what my personal experience. I got into deep unimaginable trouble when I gave food to beggars outside a temple. If you serve rayaru, you will get only punya of an aparokshi whose karma is paramaatma abhimaani, will get us closer to Paramaatma and help in moksha sudha.

Conclusion :

Rayaru Seva is the best, a person can do. This does not mean that one should not donate to poor.

You must get some work from the poor and donate. One must give daily as per his capacity , once income is for others as well. So, why be judgmental , decide whether  you want to give or not ? if yes , engage them in some work and pay them.

Rayaru Seva is the best service one can do for humanity. Do this first, the rest follows!!

Note :  For list of Sevas’, do not forget to check the below link:

              https://chiraan.com/your-questions-my-answers/seva-remedies/

Shri Krishnarpanamastu

 

                                                             

Should One desert an adharmik Spouse ?

Context: Should one leave their non-cooperative or adharmic spouse?
a story of BRAMHANA whose wife was kidnapped !
KATHA:
Once upon a time there lived a king called Uttam. Uttam was son of great Uttanpada! He married a beautiful princess called Bahulla!
Uttam was fascinated by his wife, he never thought about any woman other than Bahulla. His aasakti toward Bahulla was so much that he would lose his senses once he touched her. He, thus, always abided by her words. On the contrary, Bahulla never cared for his love. She was just not interested in him and never cared for his presence. When king was eating if he would catch her hand and compel her to eat something she would very uninterestingly have little food and get up and move away. When king in fully inebriated condition would want her company she would release herself from him and move away.
She did not participate in any of his activities and was completely pratikool to him! Yet king only loved her and was mad about her. In one big occasion when all kings were invited and beautiful song were sung by danseuse in the sabha, king offered a glass of madira to his wife, which she refused in full presence of kings. King immediately called his guards and in anger asked his wife, the queen, to be dropped in dense forest alone and deserted her!
At the same time there lived a brahmin, by the name of Susharma, in the same kingdom, he had an abusive wife. Daily the brahman was engaged in nitya karma. One day, even with his door being locked the bramhans wife went missing! Brahman went to the king and demanded help to look for his wife!
King Uttam said, “I have not seen your wife, who has abducted your wife that you must know else how I can find her!”
Brahman said, “she is a lady not so beautiful, of karkash/harsh speech, she is a very cruel woman with cruel looks, irregular face, small breasts, lean waist and long stomach. She is very tall and has short limbs. She is past the prime of youth.
While we were sleeping the doors windows were locked from inside still somehow someone has abducted her! You must find her else my nitya karya is hampered. Without her my dharma is incomplete. Since, as a king, you take 1/6th of our dharma, in return for our protection and it is because of you promising our safety that we all sleep tension-free during the night. So it’s your duty to find her. Else my not being able to do nitya karma is sin on to you!”
King said, “Why are you after such a woman who is cruel and non-cooperative and abusive? What happiness will you have from her, I shall give you another beautiful woman who will give you happiness full of good features and cooperative, why don’t you live happily with another woman?
Brahman said, “Vedas say wife should be looked after irrespective of any situation/under all circumstances. Because wife is dharma patni, that is her first and most important good quality that she enables grahastha dharma, which gives bramhaloka. My dharma is intact because of presence of dharma patni [whether she is abusive or non-cooperative, even with such bad qualities, she has made me eligible for dharma karya]. Secondly, dharma patni gives santaana, a man is born himself as child in her womb.. This gives pitru shanti and anugraha. By deserting her and not looking after her there is maximum possibility of vanra sankarya sankeerna santaan, who will bring pitrus down from swarga. So, looking at all these aspects of dharma having a wife [as she is] and looking after her is important. So get me my wife it’s your duty so that I can resume my nitya dharma! Just as a wife does not leave husband at any cost, similarly, a man should not leave his wife at any cost!”
King set out to look for the wife of brahman [he was the king of the entire bhumandala, yet he set out all alone and not send his army, brahman karya should be done by self].
King entered deep jungles and there after tiresome hunt found a muni ashram, where tapasavi muni was sitting in dhyana. When he got up from dhayna and sees the king and asked his shishya to get arghya paadya and asan for the king! Sishya said, “Acharya kindly inspect whether this king is fit for arghya paadya and then if you still instruct I shall bring arghya!” Both guru and shishya were trikaal gyaani. After a little more dhyana the muni asked the shishya to only only give asan to the king!
Then muni said to the king, “I know why you have come, the brahmans’ wife has been abducted by the rakshasa by name Balaak. If you go deeper into the forest you shall find her there.”
King said, “Oh muni, if you don’t mind my asking I shall like to ask why was I denied arghya and paadya? I feel that I am an eligible abhyagat [not atithi]. If that is the case, then if that be then I must have done some great sin. What is that sin that I have committed?
Muni said, “oh king being from the lineage of great Swayambhu Manu and son of Uttanpada, you indeed are eligible for arghya and hence I ordered one earlier, but my shishya is also trikaal gyani, he insisted on seeing your immediate past! You have deserted your wife. A person who has stayed away from nitya karma for 15 days is akin to asprushya but it’s been nearly one year you have not done nitya karma [due to absence of wife]. So you are not eligible for arghya paadya. And also go soon and get the brahman’s wife so that he also doesn’t suffer any further loss of dharma!”
King went deep into the jungle and there he saw a woman exactly as described by the brahmana enjoying and eating fruits in a garden. King asked are you the same lady as brahman described are you wife of Susharma?” The woman said, “Yes.”
“Who has brought you here?”
“A rakshasa has brought me here but neither has he eaten me nor misbehaved with me! Strange, but he stays litte inside the forest where you can meet him.”
King went inside and saw a huge rakshas, who immediately got up and gave arghya paadya to king and requested the king to take and asana and asked him, “Oh great king, I live in your kingdom so I am your servant kindly let me know how is it that I can serve you, please give me an order. I am at your service.”
King asked, “You have done a good satkaar with shastrokta arghya paadya. You seem to have beautiful women in your palace. So why did you abduct this brahmani’s wife who is not even a beautiful women, and you have not eaten her yet? Why?”
Rakshasa said, “King! We are not man eating rakshasas! Those rakshasas are different! We eat only punya phala of the people. Not only that when a woman or man shows disrespect to us we then eat his good qualities or bad qualities, we don’t eat flesh, nor do we eat living people! If for any reason we have eaten a person’s forgiving nature then person becomes hard hearted and dushta and becomes krodha swavabhaav person. If we eat anyone’s dushta swabhaav then he becomes a one of very good qualities. Maharaaj I have many apasara like strees in my house, so i don’t get attracted to human women.”
King asked, “If this brahmani was not fit for your consumption then why did you bring here from the brahman’s house!”
Rakshasa said, “That brahman is shreshtha Brahman, he is nitya yagnya parayana, whenever we tried to stay there his rakshogna mantra pathana stopped us and sent us very very far away! But then I was very hungry too what will I eat if such mantras are used. My ucchatana was happening every day, as this brahman was taking part in yagnya everyday. So I caused distress [udvega] in the mind of the Brahman because without wife he will not be able to do any yagnya!”
Listening to those words king felt as if he has been slapped on his face, he thought to himself, is this rakshasa hinting at me too, even I have left my wife. Earlier it was the muni who said no arghya now this rakshasa is saying udevga. Seems that everything is directed at me.
Rakshasa said, “Oh king, any seva for me!
King said, “Oh rakshasa if you treat me as an aththi and want the athithi to be happy and his desire be fulfilled, fulfill this wish of mine and make me happy. As you have just said you can eat both good and bad qualities, so eat the dushta virodha swabhava of this stree and making qualities of this woman. So that she becomes good and send her back to her husband’s house immediately.
Rakshasa entered the body of the brahmani and with his special abilities ate her bad qualities. Thus, the brahmani became free of her dushta swabhava. Then she said to the king, “Oh maharaaj! I have been punished only by my own karma pahala and kaal prabhaav, this rakshasa is only a nimitta. I have separated people from their loved ones, caused disturbance to couples’ life in previous life so I have suffered this state. One reaps what one sows, so no use blaming anyone for any fault. I forgive this rakshasa. And she was left back into the house of Brahman.
King said. “Oh rakshasa, now I want you to be present anytime I call you, this is my second order to you.”
King thought, I have also deserted my wife, what should I do now? I should go and ask the solution to the same trikaal gyani muni.
Muni said, “I have known all your recent works, now you want to know your extra course of action so listen! Patni is the only means for dharam artha kaam, deserting patni is like deserting dharma. Brahman akshatriya vaishya shudra whoever deserts his wife he becomes ineligible for karmanushthana. Just as woman cannot desert his husband under any circumstances so also man should not desert his wife.”
King said, “What should I do now muni? I think it’s all my poorva janma phala, I had always loved to her. She herself was cooperative to me at all, as she didn’t like me. Hence, I had to desert her. Even now I am suffering because of her separation [I have not remarried nor have I even thought of anyone even in dreams] just for that love I have even forgiven her all misdeeds too. But how will I get back my wife who has been left in dense forest? What if any wild animal has eaten her or some rakshasa might has eaten her?”
Muni said, “Neither any wild animal has eaten her nor any nishachar has eaten her. She remains chaste and is safe in rasatal.”
King asked again, “Brahma gyani! Who has taken her there? And what has saved her from not being taken by anyone till now [safety from kalanka, how is she chaste till now] let me know yathartha!”
“There is one nagaraj by name Kapoth, took her captive and took to her patala. There nagkanya Manorama the wife of Kapoth who has a daughter by name Nanda. Nanda thought that this woman (your wife) woman might become a stepmother if not taken away from the sight of her father. With that fear she took your wife and hid her in the antahpur. When her father, Kapoth, asked where is Bahulla, Nanda did not answer. In anger, Kapoth cursed his daughter to be dumb. Even though cursed she protected Bahulla in her own house,” informed the muni.
The king happy at that asked, “Oh! Muni I have so much love and affection from various people no one hates me or defies me! So why is it that my wife does not have anuraaga in me? What is the reason for it? I love my wife more than my life but she only uses harsh words towards me? Why?”
Muni explained that at pnigrahan kale [i.e. at the time of marriage], king’s lagna was aspected by sun mars and Saturn and Jupiter and Venus were in eighth. Additionally, in the muhurta lagna both Moon and Mercury were in seventh. So, one had to undergo so many troubles in married life. But then the muni blessed the rajah to have a good life from then on.
King went and met the brahman.. Bramhan blessed him and said, “King, you are dharma nishtha rajah so you have given me my wife back.”
King said, “No, you have in fact given me kartavya bodha.”
Then brahman asked, “Why don’t you marry another woman?”
King said, “No my wife is alive and chaste so how could I marry another woman?”
Brahman asked, “If she is chaste then you should bring her back?”
King said, “She is not at all happy with me so what use is it to bring her back. When she doesn’t have any love left for me? Oh Brahman, is there any way for my problem can you suggest a way out so that she would love me again?”
Brahman said, “Oh maharaj! I will do yagnya anushthana for you to get back the love and anuraga of the queen. This is known as mitravinda yagnya.
One must do ansuhthana of this yagnya for increasing love and affection between stree and purusha this yagnya has shakti to bring more and more prema between the couples. So maharaj bring back your wife don’t worry she will be ever attached to you thereafter and you will also be in tune with dharma!”
King made arrangements for the yagnya. Bramhana did one after the other seven yagnay to increase prema anuraaga for the royal couple.
Queen had a change of heart she started feeling positive love for the king. When brahman was confirmed about his success in his yagnya he asked king to bring back his wife and live a peaceful life. King was surprised at the confidence of Brahman. Then he remembered and summoned adrinandan Balaak. Ballak went to pataal and brought the queen back through his maya. Quen having seen king after long time said, “Oh king, please be pleased with me!”
King said, “Oh lovely one you need not request me that way! I have always loved you and am ever happy with you! ”
Queen said, “Oh king, if you are really happy and pleased with me, then please do a favor. I shall be always indebted to you!”
King said, “Anything for you is never a burden for me, I shall always strive to bring whatever you wish for, it will be my pleasure!”
Queen said, “Oh king! For me my friend has to even bear a curse, she has become dumb, I cannot see her like that. Kindly, if it’s in your hands, please get her voice back!”
King looked at the brahman Susharma and requested thus, “Oh viprottama! Is there any way this can be done?”
Brahman said, “I shall do Sarswat-ishti and she would get back her voice.”
Bramhan did the yagnya and in pataala Nanda regained her voice.
Garga muni doing tapasya in patal said to Nanda, “Your friend Bahulla has done this upakaara on you!” On hearing this Nanda went running to the king’s capital. Having embraced Bahulla, she said, “You are really a great soul. For you both a great son will be born.”
When a son was born to the king he had beautiful uttam avayava, kaanti and tejas. On seeing him rishis said, at uttam time in uttam kingdom, to a uttam couple with fathers name as uttama, for the uttam kalayaa of the people a uttama jeevi has taken birth so he be called “Outtam”. Thus, started outtam manvantara with Outtam manu.
To make sure that such rakshasas eat negative qualities in us and leave the positive qualities intact one must do nitya pooja that is the only solution.
Shri Krishnarpanamastu

PAAP PRASHAMANAM !

Gayatri has been alluded as prayashchitta for many a sins- We are talking about BRAMHA Gayatri only not Sandhya.
There is a pramana that because it imparts rakshana [safety] from doshas and sins thus it is called as Gayatri, one who sings it will be saved from daana 
sweekara dosha, dushta anna bhojana dosha, bramha hatya patak, pashu hinsa, upapataka shuddhi. Gyanis strongly recommend Gayatri.
In agni purana Mahapatak prayashchitta homa is being narrated. It is mentioned thereby that 1 LAKH japas for Bramha hatya, surapaana, and suvarnasteya.
These get parihaar by the japa of Gayatri. Pitru matru hatya more than lakh japa, 100 for papa parihaar, 1000 for upapatak parihaara.
Similarly, homa of Gayatri gives phala of pryashchita. Til homa for sarva papa prayashchitta, Ashwath samit for graha peedha parihaar. Homa with honey and salt brings back wife who has gone to her parents’ home in anger. Homa with mango leaves gives good health, homa with laza (haralu in kannada and podval in tulu) gives beautiful girl as wife.

But do homa or japa, which are jada actually give phala?
No mantra japa homa do not give phala but it’s the MANTRA PRATIPADYA BHAGAVAN ANUGRAHA that gives the PHALA.
In Brahma Sutra lord’s Narsimha is only Duritapariharak, so one must do
anusandhan of NARSIMHA in GAYATRI for PAPA PRAYASHCHITTA.
To do NARSIMHA ANUSANDHAN in GAYATRI: Suryanarayan atyant 
abhinna Narsimha guna amhima anusandhan from gayatri is as follows:
Gayatri has ten shabda= TAT : in narayan varma “vidikshu diskhurdhwam” shloka tells about ten directions and multidimensional up-down everywhere omnipotent Lord staying thus removes the fears of His devotees by His Garjan [loud roar] and is established all-round safety providing Karmas everywhere such durita nivarak NARSIMHA!

SAVITUH: By being inside the papapariharak karmas like daana japa homa, He manifests [srushti] the papa pariharak phala. He himself manifested through a pillar [so such feat should not be difficult for him].
VARENYAM: He is sung [bhajaniya] by the devotees for their duritanivaran. He
appeared in adhbut rupa and upheld that He is sarvottama and established His
supremacy that he alone is ocean of gnana sukha shakti (etc.) auspicious
qualities.
BHARGA: Narsimha burns all the heaps of sins done by a devotee and relives him, and then kills all the dushta shaktis [sin abhimani devaas and rakshas who trouble devotees] and while he does rakshan and poshana of the devotees and gets some work done by them to create a nimitta for such dahan, in the course He removes AGNYANA.
DEVASYA: Narsimha is praised by greats like Prahalaad [dev stutau] and then while doing duritaparhaar He also removes dukha klesha that arises during the presence of durita and brings a smile on the faces of the devotees hence He is devasya [deva means one who brings moda].

DHIMAHI: Narsimha Deva is present in Rudra devaru, manoniyamak Rudra
through him He (Narsimha) inspires the antahkarana to do dhyana of Narsimha and he also makes himself seen in such dhyaana. To get rid of brahma-hatya Devendra also did Narsimha dhyana.
DHIYO YO NAH PRACHODAYAAT: Those devotees who have done pataka etc., He inspires them to do paschattapa and then compels them to do Sadhana prayaschitta that “sadbuddhi” is given by Narsimha only just as He inspired Prahalaad not to do sakaam bhakti and remain nishkama.

Just as how we do upasana we get such phala by that pramaana, by this
anusandhan in Gayatri japa we get papa parihaara and its phal quickly by japa homa daana through Narsimha rupa dhyana anusandhan.
The most important aspect of thsi post is without anusandhana no phala can come! So anusandhan is important.

FOR WOMEN RECITE 108 TIMES EVERYDAY
Narsimhavapu : One who has body of Nar and Simha. One who has body which can destroy the sins of nara 

Paapanashana: The rupa which does durita nivarana and papa parihaar 
Bhayakrut Bhaya Nashana: One who gives fear in the minds of enemies of His devotees and removes the fears of devotees

Jitmanyu: Jitkrodha: Even though Narsimha was looking very angry at
Hiranyakashyapa, this was not rajas or rajoguna vikaara, but it was another form of kshama guna only this was completely under his control
Surariha: One who killed the enemy of devatas Hirankashyap 
Vikarta Vidrana: One who tore the chest of Hirankashyap 
Sragvi: One who adorned Himself with the intestines of Hirankashyapa as a garland

Uattrano Dushkritiha: One who avoids mishaps to devotees and uplifts them
even though they do evil acts He removes their sins and cleanses them and saves them from troubles
Paryavasthitha: Narsimha deva is everywhere in all directions, up below side in all surroundings and by His loud roar removes our fears

Antaka: One who destroys everyone during pralaya 
Vikramah Vikrami – During pralaya Narsimha tears apart linga deha of all jeevas and dances, his steps are very intense and special
Rudra Manohara: One who looks very ferocious. One who does sanhaar of all by being in Rudra. Being bhayankara and called as Rudra and is sanhaar karak for Shiva also and residing in him, He is the Makaar in the syllable OM.

||Shri Krishnarpanamastu||

MOKSHAVIMSHAK STOTRA!

* Why do we fail in getting results of our karma?

* Why do we feel caught in a web and nothing moves in ou life even though we do lot of pooja and vrata niyama?

There is list of karmas, which goes to rakshasas and circumstances in which it goes to rakshasas results in dissppointment. The karma which goes to devatas gives results.

King Bali [tied in naagpasha] asked Vishnu, “Shankha-chakra-gadadhar! Mahabhag Devadeva! Suraasur Guru! Sarvashrestha! Sarvalokamaheshwar! When I am in pataal-loka what should I do for my living (jeevanopaya)? What will come to my share kindly let me know? Shatraudamana! Surashreshtha! What will be edible for me? What would give me satisfaction? Kindly tell me!

Lord said: One doing shardhdha without help of shrotryiya bramhana, or doing adhyayan without bramhacharya palan, doing vrata yagnya without giving dakshina, doing homa without ritvij, giving daana doubting its result, without belief in daana, havishya which has not been offered with sanskaara (homa dravya put in fire without mantras) or done by women, non dwijas) all will go to you Bali as your share.

Daityendra! The punya of those who hate me [Krishna] and my devotees, who abuse my devotees, all their punya will reach you. The agnihotris who sell or trade their punya that punya will come to be in your share, if anyone doing daana yagnya without belief in them in mind the phala of that yagnya dana will be your share.

Then Lord Vaman, gave back kingdoms to Indra, Yama, Nirutti, Varun, all dikdevatas and Swarge simhasana to Indra and went away. Here Bali was tied in a blanket (kambal) and Ashwatarjati serpent with which he was suffering also by seeing all devatas happily regaining their kingdoms. Seeing Bali’s plight Naarad

Muni came there and told him, I shall give you a remedy to get rid of Sarpabandhan (sarpadosha nivaran) with which you shall be free again. Worship with this stotra, the kindhearted Vasudeva and you shall be free. Then after taking upadesha from Naarada, Bali with indriya nigraha and manah-shuchi recited Mokshavimshak stotra as japa.

This stotra is about Naryana doing udhdhar of Prithvi, Annata-swaroop and swamy of Anannag Lord Vishnu is worshipped through this stotra.

After the stotra japa, all the ayudhas of Lord, shankha chakra gada padma sharngdhar dhanus, garuda all requested Hari to release Bali. Lord then sent Garuda to relieve the sarpabandhan. Even as Garuda was coming the news reached pataal loka, sarpa started to loosen the grip on Bali and he was freed. Garuda said “Oh Bali by the order of Mahavishnu you are supposed to stay here only and not move anywhere. I have freed you from sarpa bandhan but you should not move even a 1 unit place from here else you shall be again held and tied. And if you go beyond my order then your head will be broken into 100 pieces.”

Bali said, “Oh Garuda Khagendra! I will always abide by your words I will not move anywhere but how should I live here, what is my next course of action as ordered by Sri Hari.”

Garuda said, “Earlier Lord had told you about the jeevanopaya, I shall elaborate it for you: One who does prayashchitta without knowing the deatils or trying to know the right method [nyunatireka], one who without consulting bramhins, without taking help of bramhins does japa tapa all by themselves, one who without knowing vidhi nihsedha [right and wrong correct procedures] only for the show purpose do the homa yaga japa pooja, all the phala of that act will reach you. No devatas will touch such Havirbhaga, all that you can accept- whatever is done without correct procedure let those reach you only. With that your strength will increase it will give you happiness (sukha) and your life will go effortlessly. This message Lord Vaman son of Kashyap has asked me to deliver to you.”

One who does Parayan of Mokshavinshak stotra, his sins will get destroyed, his gohatya bramhahatya papa will vanish. Those who do not have children [due to sarpa dosha] will get children. That kanya who recites this will get a husband of her liking.

The pregnant women reciting this will get over her prasavvedana [delivery pains and a yogi will be born, a yogi who knows sankhya and nyay], by reciting this one will reach moxapada shwetadweepa.

This anant-stuti gives all desired has been told, one does snana in early morning and with shuchi and ekagra mana does parayana of this stotra that person will get all siddhi in sadhana. Let there be no doubt.

Note: When one takes pratigya and fails to abide by it, Varun immediately holds him into Pasha and forms a bandhana. Ashtadikpalakas rule this world and maintain it through some rules, Raja Bali had promised three steps land but could not give as both akaash and prithvi was taken away by the Lord, so having failed pratigya he came under sarpabandhana. Thus, when we don’t carry out our promises sarpa dosha occurs.

https://www.dropbox.com/s/vpunv6xm2bjpohk/moksha-vimshaka-stotra-sans.pdf

||Shri Krisharpanamastu||

RAMAYANA NIDARSHAN! BENEFITS OF SERVING HANUMAN: HANUMAT SEVA PHALSHRUTI!!!

Mahasagar seeing Hanuman fly inspired Mainak, who was drowned in the sagar, “O, Mainak, rise up and do the seva of Rama doota, ask him for taking rest on your peaks ”

Mainak parvat rose in the ocean and asked Hanuman, “Oh! Veera kindly take some rest on me and eat fresh sweet fruits.”

Hanumanta embraced the golden peak, and there was pushpa-vrishti (shower of flowers) from devatas as even when there was scope for rest and some enjoyment, Vayudeva rejected it and concentrated on Raam Karya only [we do get sukh intermittently in life but life is about sadhana, if sukha becomes a hindrance to sadhana that that sukha should be rejected].

Devndra Indra applauded Mainak, “I am happy with you Mainak, you have done Raam seva and thus, I give you Abhaya-protection.”

Just because Mainak served Hanuman he got preeti of Indra that too without asking. Vayudeva seva will give preeti of all devats they will bless unasked and give phala. Indra immediately came and said all by himself, when Mainak was actually hiding in ocean by from the fear of Indra. The prelude to this unasked blessing from Indra is the story where Indra had cut wings of all mountains, but, Mainak had escaped that. But by offering seva to Hanuman instantly, a major problem of Mainak got solved.

For many years Mainak was afraid of Indra and never came up due to that fear. Mainak Parvati Devi’s brother, shyala (brother in law) for Rudra, even Shiva could not help. Mainka was in dayniya parishthithi (miserable situation), he was hiding obscure from world. This bad karma of Mainak also got washed away [without thinking about it] and he was given relief.

When one does very high order punya, its effect is seen immediately [one does not have to wait till nexd janmas to get its fruits] and Vayudeva’s seva is Atyutkat Punay- punya of highest order, it immediately gives results, sheeghra phal dayak- gives desired instantly [even if you have not intended for it in seva sankalpa].

The immediate problem at hand gets solved if one does Hanumat seva. even if elders [whom we fear] are not happy and we feel uncomfortable, Hanumat seva solves those issues without having to think about it or struggle to find solution for it.

At times we face very bad days, destiny goes against us, nobody helps us, even our own relatives express inability, and finally, we resign to fate and say to ourselves, “homa japa are not giving any phal, do they give instant result, all karmas give phala in next janma, now I am asking for job, money, these homas etc. What is the use if they give good job in next janma? What use is it if I am born wealthy in some other janma? Will my problem get solved now? Is there a WAY?”

HANUMANT SEVA IS THE WAY- DO HANUMAT SEVA, AND FORGET YOUR WORRIES!

Some thoughts that can occur in one’s mind- Does Vayudev listen to our request? He is a busy soul and I am alpa jeevi, should I be praying directly to .. HANUMAN, even when I know is ever busy with important assignments assigned by the Lord. This doubt can be cleared by the following instance-

Hanuman asked Mainak, “what is your problem? Why are you staying in the ocean like this? Look at the karuna of atyant dayalu Vayudeva he did ignore Mainak by saying, I am busy here, as I have a very important work to do, even though he was on Raama Karya, what could be more important than that- Samudra Langhan was the highest mission of Hanuman’s life, yet he kept an open mind, enquired the kushal mangal of Mainak, observed his vyatah and addressed it. That is an utmost SATTVIK laxan.

A satvik Guru always addresses the difficulties of one who approach them, even if one has NOT ASKED for that.

In today’s world, even ordinarily successful person would forget about problems of others and be busy in show of their so-called success. They, when asked for help, will repeatedly say, “I don’t have time; I have to catch next flight; can we discuss this later? Okay, two minutes, can you sum up your problems? Your two minutes are over, next time gentleman you have just wasted my time- all these are durlaxanas. Giving an ear to needy is must but most SATTVIK does not even

give ear he asks [however busy he may be] never fails to enquire the trouble and difficulties and addresses them.

When a request is made to anyone whom we love, but that person feels people that he is being flocked because he is great what does he do- he rejects the love and the request that is made due to that love.

But Vayudeva is not like that, even in his busiest moment [even in the middle of an important work such as Rama-Karya] he asked Mainak, “why are you in the ocean?” And when Mainak offered service (seva), he EMBRACED him not disappoint him, because a Sattvika soul does not show constraints or contempt, he simply obliges. He finds ways and means to oblige. He is attentive because he intends to oblige, he doesn’t feign a busy schedule.

We all have constraints, but when faced with acute constraints some abhyagat is before us we will say, I want to help, but my hands are tied. Sorry, I cannot do anything at this moment but friend I sympathize. God is great,” such words are empty words. They show denial, they hurt. Sattvika people do not use these words; they assist others in finding solutions, by being with them, and not leaving them half way.

Hanuman embraced Mainak, and saw to it that Indra comes to Mainak and gives him abhaya. For a small gesture a SATTVIK gives back in mountainous amounts. What a Sattvika did even if MAINAK was disturbance in work, he (HANUMAN) did not scold him, and he helped. Hanuman is our person in charge and he is very dayalu, he doesn’t allow us to open our mouths, he himself asks, “yes any problem? Why are you looking dull today?”

Some people, who like to show their power and busyness need a following so that their egos are continuously satiated, but Hanuman did not ask Mainak to follow him, he waited saw his plight, asked him his kushal-mangal and also embraced him [all the while explaining what is the importance of Raam karya, why rest is not needed, as he is not tired] etcetera. So much indulgence our boss shows in those who offer him service.

In our lives we keep false hope on people and run after to appease them for a favor- job, interview, position, etcetera], but that favor from a mere human becomes a far-fetched idea.

But our boss (Hanuman) is not like that, he sees your preparation, your problems, appreciates your intentions, and awards you immediately. One must serve those people where results are immediate, why serve the ONE who doesn’t even know what’s their capacity?

I have written with my alpamati what little I have understood. But each incident in Ramayan one can dwell for years- that’s what Narayna Panditacharya says!

So, without any worry just do Hanumat Seva!

||SHRI KRISHNARPANAMASTU||

Sankshipt Tulasi pooja !

 

TULASI SHODASH NAAM

  • shrI tulasye namaHa
  • shrI viShNu patniyai namaH
  • shrImahalakShmayai namaH
  • shrIvidyayai namaH
  • shrIavidyayai namaH
  • shrIyashaswinyai namaH
  • shrIdharmayai namaH
  • shrIdharmaananai namaH
  • shrIdevayai namaH
  • shrIdevadevamanahpriyayai namaH
  • shrIlakShmipriyasakhai namaH
  • shrIdivyayai namaH
  • shrIshAntayai namaH
  • shrI bhumyai namaH
  • shrI achalai namaH
  • shrI chalai namaH

SANKSHIPTA TULSI POOJA

shrI Gopal Krishna prithyartham Tulsi poojaam karishye – sankalpa

Establish a kalasha, and then kalash pooja [near a Tulasi brundavana, these who can afford can decorate a small mantap near Tulasi in the angan -courtyard].

DHYAAN OF TULSI DAMODAR IN THE KALASHA:

dhyayami tulasim devim shyamaam kamalalochanaam| prasannaam padmakahlaarvaraabhayachaturbhujaam || kireethaarkeyoor kuNdaladivibhooshitaam| dhavalaamshukasanyuktaam padmasananishedushitaam || sri tulasyae namaha| dhyayaami dhyanam samarpayaami ||

  • bhagavatyai tulasyai namaha|avahayaami||
  • vishnuvallabhayai namha| asanam samarpayaami||
  • sarvadevamayaayai namaha| paadyam samarpayaami|
  • sarva teertrhamayaayai namaha | araghyam  samarpayaami ||
  • daityantakkrutpriyayai namaha | aachamaniyaam samarpayaami ||
  • sarvalokahitayayai namha snanam samarpayaami ||
  • lakshmi sahodarayai namaha | vastram samarapayaami ||
  • mahadevayai namaha | gandham samarapayaami ||
  • ramavasayai namaha | pushpam samarpayaami ||
  • abhishtadayai namaha | dhoopam samarapayaami ||
  • papaharinyai namaha | deepam samarapayaami |
  • bhagavatyai namaha | naivedyam samarapayaami ||
  • amrutasambhutaayai namaha | taamboolam samarapayaami ||
  • amrutrupiNayai namaha | dakshiNAam samarpayaami | |
  • jagaddhatraiyai namaha | niraajanama samarapayaami | |
  • sadakshiNaiyai namaha | pradakshiNaam samarpayaami | |
  • paramaishwaryai namaha | namaskaaram samarapayaami ||
  • AbhishTyai namaha PRARTHAANAAM samarpayaami ||

Tulasi srisakhi shubhe paaphariNi punyade | namaste naradnute narayaNmanahpriye ||

[recite the above mantra 108 times]

shriyah priye shriyaavaase nityam shridharvallabhe | bhaktyaadattam mayarghyam hi tulasi pratigruhyataam || [ give prasannarghyam to Tulasi Damodar]

This Tulasi pooja should be done by all. In the simplest way get a Tulasi vrundvan [tulasi plant in good decorated pot] and place a branch of Amla with amala fruits by its side. This is donates Lakshmi Narayana. One can even place a Krishna pratima. Those who do not have tulasi plant can do pooja to silver Tulasi plant also.

Take some rice and mix haldi kumkum and ghee in it, this is akshata. Rest of the pooja can be done by reciting the mantras given previosuly and sprinkling akshata. For naivedya one can give coconut, bananan, amala, sugar-candy, and dry fruits. Offer Dhoop and Deepa. Deepa should be given in a special way- place a cotton wick on an amala fruit and [wick should be thoroughly dipped in ghee] place five amala fruit deepa and light it. Other deepas forty (40) in number should be given to Tulasi. Even aarati should be done by amala fruits.

Those who can afford place a gold sutra around Tulasi and then donate it to Bramhana. Those who have anukulya can do Dhatri Homa.

Giving arghya means taking milk, flowers, and sandal paste few coins in the palm and reciting the mantra leave it in a bowl before Tulsi.

Bramhana bhojana daana completes the Pooja.

||Shri Krisharpanamastu||

Surya Stuti !

aadityadeva tvatpaadyugaLke abhi- vaadanav maaLpe anudina| anudinadi sajjanar vyaadhigaL kaLedu sukhaviyo || SangnyaramaNa ninage vignyapisuvenu s- arvgnya neenendu sarvatra | sarvatra yenage bra-mhajnana bhakuti karuNiso || Sureegamyane vaak shareerbuddheejvaad-paar doshagaLa yenisade | yenisade bhagavanta- naradhaneyanittu karuNiso ||

the above is SURYA stuti everyone can recite this it is very powerful because its vyakhyaana is very detailed .. i encompasses CHANDOGYA UPANISHAT BHaashya , it details GAYATRI importance …and also it highlights KARMA sakshitva of SURYA antargat NARAYANA. So this is no ordinary prayer .. it does what all mantras put together gives.

MEANING

Hey aditya dev surya dev! I daily do namaskaara to your two feet , kindly remove the diseases of SUJEEVI [ mokshyogya jeevas ] and grant the dehasaukhya [ physical health , bodily felicity]

For all saajna engaged in MOXa sadhana NAvagraha anugraha is very essential .. Grahantargat VISHNU is main subject/focus of PRAYER Chandogyaupanishat says ” Asau vaa adityo devamadhu ” , this is how MADHU vidya starts …here ADITYAnatargat VISHNU is only MADHU namak paramatma ..

MADHu means SUKHASHRAYA ie one who bestows happiness . SO continuous upasana [ swayogya ] if it has to be successful and result into happiness for that good HEALTH is required .. , ROGA is known as UPADRAVA [ a obstacle ] and also deerghayushya is REQUIRED ..[ LONGEVITY] apamrutyu should not bring ABRUPT end to SADHANA .. we have 12 adityas for 12 months .

. EVEN MADHWACHARYA in his bhashya says ” Adityanaam Prarthanena tadgam mrytyumapanudet “ that By worshipping SUn ADITYAs one must avoid /overcome Diseases ,apamrutyu [ parihaar]. the above vyakhyana clearly says ONE must be inclined to DO SADHANA , but for that one requires GOOD HEALTH and HAPPINESS and PEACE of MIND .. for this one must do MADHU namak Parmatma upasana .. that is easily gained by ADITYA prarthana as MADHU namak dev is always inside SURYA .. so this SURYA stuti is NANDI for SADHANA.

Sangya devi is wife of SURYA hence SangyaramaNa , Oh SUrya dev PAti of Sangya devi , since you are SARVAGNYa all knowing , hence I place my request with devotion , I urge with sincerety , in every birth and everywhere Please grant me , BRAMHA GYAANA – anantakalyaan guNa poorNa NArayana guna MAhima Gyaana and DHRUDh bhakti in NARayana .

  • GYaana BHAKTi vruddhi [ increase ] is possible only through UPASANA of SURYANATARGAT GAYATRI namak HARI seva .
  • SURYA lights up BHUMI antariksha swarga three worlds and he supports life in these theree worlds .
  • HE is ever present in eyes CHAKSHURINDRIYA and is also called as JAGATCHAKSHU. Thus, SURYA is SARVAGNYA .. as devata and ALSO SURYANATARGAT NARAYANA is always SARVAGNYA
  • SURIgamya – Oh suryadeva one who is GOT by GYAANis only , manovaak deha janit appar dosha samooh , [ the doshas arising out f body mind and speech ] , unlimited mistakes ,without actually looking into them , without taking notice of these kindly bless ME with NARAYAN dhyaan rupa seva and and let NARYANA inside you be pleased with me
  • LORD NARYANA is attained by KNOWLEDGEd , and for this SURYA anugarha is IMportant ..  WHence one leaves his body , he gets MARGA which one traverses and gets SURYA gati and CHANDRA gati thus say shastras …..in this SURYA gati is GOt by GYAANis with BODY on which pierces through LOKAs and SURYA loka is prominent here .
  • All the actions done by BODY MIND and SPEECH is seen by SURYA DEVA so he is witness for all the KARMAS and is known as KARMA SAKSHI .. so all the GUna dosha of each KARMA is known by SURYa and also NARYANA as present in him .. Thus SURYA sees to it that by Giving GYAANA he reduces possibilities of DUSHKARMA and thus gradually at some point nOt noticing the doshas OH SURYA deva TAKE us near to HARI .. !!!!

SO beautifully JAgannath dasaru has worshipped SURYA DEVA and tadantargat NARYANA .. this anusandhana will give definite surya shanti and siddhi

||krishnarpanmastu||

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