Namaste shimshumaarrupinye Svaha
Astrology will be traditionally taught in these pages . Since it is vedanga only eligible students should take up this study .
we shall make step by step progress going in a methodical manner from the beginning right into complex topics ..
Students are encouraged to ask question but pertaining to the subject matter discussed only and not jump the topics and do not ask questions on the topic not yet covered ..
Lastly do not ask questions in this section let this section/page form a seriatim of lectures easy to browse …. all the question be addressed in sadhna page or in astro discussion page only …
The vidya learnt here should not be misused and should be put to good use only .
Wishing you all a divine learning experience
krishnapanamastu .
Comments on: "Jyotishpatha" (10)
Five shubha shakun if seen then it can be declared that desired thing will gained . auspicious will happen
Five inauspicious shakun omens if seen then karyahaani , incidents against wishes or desires may take place
shakun should be clear and bigger in occurence .. smaller issues should not be considered .
types of omen
1.things seen by eyes
2.heard words
3.incidents
4.earthquakes ,meteors
5. unnatural incidents
the bhava which has aspect its lord that bhava will have auspicious results .
the bhava which has benefics in 2 4 7 10 12 will give good results
if malefics are are there then there will be opposite results
for each bhava there are certin significances .. munis have declared ..as according to the query that bhav has to be seen .
health respect qualities nature behaviour longevity caste character pleasure troubles physical-characteristics , bodytype , colour creed ,beauty ,sisters son’s wife all these should be seen from 1st bhava
ruby pearls gems , jewels ,metals , dress , silver gold ,bank balance ,selling-purchasing transaction , all these should be seen second bhava
daughter in law , youner brothers , kshema , buddhi , labh , servant , dasi , bravery , brothers all should be seen from third bhava
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house , treasure , entering caves ,best medicine , fertile lands , waterbourne vegetation , water [borewell ] friends , matters related to ancestors , normal tresspassing , cows , happiness , change of place , gruhapravesh , prosperity , parents , maternal inheritance vehicles have to be seen from fourth bhava
various avocations , humility , professionalism , wisdom , vidya , nyay , intelligence , mantra , scheme , pregnancy , children , pragnya , happiness from children , money , should be seen from fifh bhava
disease , bad position , opposition , enemy , das servant , abhichar ugra karya , doubt , war , mama , buffalo , fever , etc should be seen from sixth bhava
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buying something , health , business , debate , pleasure , wife , women , theft , return from travel , son of sister , transportation , etc should be seen from seventh house .
longevity ,obstacles , death , kingdom and divisions , difference of opinion among relatives , hate , fort , death of wife , death of enemy , crossing rivers , all this can be seen from eight bhava
study of granthas , teerth yatra , rajayabhisheka , guru , dharma karya , jalashay , brother in law , sister in law .. all should be seen from ninth bhava
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akaashvaani , parjanya , fathers’ position and profession , fame , success in venture , kingdom , power , punyam , mudradhikara , rise and fall or promotion demotion ..all should be seen from tenth bhava
progress in venture undertaken ..success , gains in business , elephants , horses , wealth , possesions , beautiful ornaments , vehicles , frnitures , cots , earned assets , gold , gain of women , father in law .. all should be seen from eleventh bhava
tyaag , bhoga , daan , agriculture , expenditure , wounds , uncles an aunties , war , loss in war , all these should be seen from twelfth bhava
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what is seen from bhava is known through its name viz tanu dhan sahaj matu putra shatru jaya ayu bhagya karma laab vyaya
one must see those things as mentioned from each bhava
whichever query occurs that bhava must be taken as first and accordingly predictions should be given
present should be seen from bhava , its past from its vyaya and future from dhan sthan
one must see bhava bhava karka and bhavesh to give the predictions
if at the time of query the lagna is shirshodaya , if the lagna is of benefic rashi , then positive result will come
if not then negative result will come .. if mixed mixed result will come ..
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if benefics re kendr and kona .. and simultaneously malefics are in 3 6 11 and if malefics are not in kendra dn 8th then success will come definitely
if kendradhipati is in lagna if friends of lagna are in kendra , if malefics are not in kendra 8 and 12 then also success will come or positive results will come ..
if human rashi [ manavi rashi ] becomes lagna … and simultaneously if there is benfic aspect over lagna ,,, benefics in 1 4 7 10 , malefics in 3 6 11 everything will be according to the desires ..
great progress and only shubha will happen ..
kanya tula mithuna kumbh are human rashis , if benefics in them then good will happen , if makefics in 12th no good will happen , ksheena chandra will not give good result in lagna , but in tenth yes it will …
dwipad rashi – mithun kanya tula first half of dhanu ,kumbh
chatushpaad rashi – mesha simha vrushabh , dhanu next half , .. if these become lagn and are aspected by malefics then those dwipad and chatushpad itmes will get haani … destroyed … if benefic then all these itmes will see progress ..
if benefic aspects lagna and moon then only shubha will happen , if malefic aspect then unhappiness will prevail ..
all Prediction should be given after analysing moon ..
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After bowing to NArsimha Varahamihira writes the prashna shastra grantha
The astrologer who after studying ten avasthas of deepta etc ..of grahas and studies bhava phala in detail .. and then predicts the auspicious inauspicious , such astrologers words will never fail
ten avasthas of grahas are as follows ..
1.deepta – graha in uchcha rshi
2.deena – gramha in neecha rashi
3.swastha – in own house
4.mudita – in friends house
5.supta – in enemies house
6.mushita – astangata
7.nipidita – defeted in war
8.pariheeyamaanveerya – neechabhimukha ie going towards the debilitation
9.pravruddhaveerya -uchhabhimukha ie going towards the exaltation ..
10.adhikaveerya – shubhavargastha vipula rashmi …
deepta – siddhi [ work desire accomplished ]
deena – helplessness
swastha – fame ,success and happiness
mudita – all round pleasure..getting the desired objective
prasupta – vipatti sankat peedha [troubles ,misery ]
prapidita – trap consipiracy of enemies ..incarceration
mushita – loss of money
pravruddhaveerya – owning vehicles ,cattles lands gold
pariheen -apayash insult
adhiveerya – shaktitraya sampada labh vipul sampatti
on who wishes to know his future or ask any question to astrologer .. must get up early in the morning .. worship [namaskaar archana ] deva guru bramhana ..then worship graharashi chakra with flowers fruits ratna gold in ones own house by mentioning his nakshatra and kula gotra ..
then taking flowers fruits akshata and suvarna dkashina tamboola should reach a astrologer and place it before him after namaskara to astroger should place his querry with devotion and faith .facing a good auspicous direction ..one must ask only one question at one time ..
taking into consideration first letter uday lagna and shakuna that is happening inside and outside one must speak shubha or ashubha with complete attention and inspection of the shastra and kaala and chakra
the ground spread with gomaya . trees full of fruits flowers ,happy disposition waterfall pots or cups ful of gandha akshta flower water .land pleasing to feet all such scenes would always bring auspicious results to the querry
acharya maya manittha say while a query is being asked .. anything pleasing to eye and auspicious things appearing will get the desired for the querist or his questions answer will be one giving happiness and auspiciousness .
thus ends chapter one prashnavatra naam adhyaya
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meena vrischik karka are vipra rashi
mesha simha dhanu are kshatriya
kumbha mithun tula are vaishya
vrushabha kanya makar are shudra rashi
mesha vrush sinha become blind at midnight
karka mithun kanya become blind at midnoon
tula vrushchik in morning are deaf
dhanu makar become deaf at mid noon and handicapped at sunset
karka vrushchik and meena at nakshatra sandhi they are known as gandaant
mesha is red
vrush is wheatish
mithun is green
karka is pink
simha is white
kanya is multicloured
tula is blue
vruschik is golden
dhanu is yellowish
makar is pale
kumbha is brown /dark grey
meena is bright coloured
mars owns mesha vruschik
venus owns vrushb tula
budh owns mithun kanya
moon karka
sun simha
jupiter dhanu and meena
shani makar kumbh
sun exalts in mesha debilitates in tula
moon in vrushabha and deb in vrushchika
mars exaltation in makar debn in karka
budh exal in kanya debn in meena
jupiter exal in karka deb in makar
venus exaltaion in meena debn in kanya
shani exal in tula debn in mesha
rahu kumbha mooltrikona kanya own house mithun exaltation
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Pranamya vandarujanabhivandyapadaarvindam Raghunayakasya purnapragnyasya ch |sangruhya gargaparasharadirachitam mukhyatantram karomhyam horaphalam ||
Idaanim rashim namaantaraaNyuchchyante :
meshah- ajah , vishwah, kriyah , tumburah , aadyashchaite mesha rashi paryayah santi |
vrushabha – uksha gau taburu gokulamiyete vrushrashau sangya
mithun – dwandwa ,nruyugma , yama , trutiya
kark – kulir , karkataka , karkat
simha – kantirava , mrugendra , leya
kanya – pathona , ramani , taruni ,
tula – tauli vanika juk
vrishchik – ali , astam , kaupi , keeta
dhanu – dhanvi , chaap ,sharasan
makar – mruga mrugasya nakra
kumbh – ghat , toyadhar
meena – antya , pruhuroma , matsya jhash
Nakshtra Ashwini Bharani Kruttika rohini mrugasira ardra punarvasu pushyami ashlesha makha poorvaphalguni uttarapahaluni hasta chitta swati vishakha anuradha jyeshtha moola poorvashadha utaarashadha shravana dhanishtha shatabhishaga poorvabhadra uttarabhdra revati .
each Nakshatra has 4 padas charna .. Nine padas of the nakshatras make one rashi .. this rashi is also known as ..kshetra rucha bhavan and BHa ,,
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Kaal namak paramatma is present as KAALchakra .He is known as Kaalpurush . The rashis are his body parts viz
mesha – shirah
vrushabh – mukhsdesha
mithun – vaksha
karka – hrudaya
simha – kuskhi ,udar
kanya – kati
tula – basti [ nabhi lingayormadhyadesha ]
vrushchik – linga guda
dhanu – uru dwayam [ thighs ]
makar – janudwayam [ knees ]
kumbha – jangha dwe [ ankles shin ]
meena – pada dwayam
the importance of these are .. wherever there are benefic planets there will be moles and malefics will give scars .. and during gochar and prashna organs will be accordingly affected .
Rashi swaroop
meena – two fish with tail to its mouth …
kumbha – a man with a pitcher on the shoulder
makar – crocodile
dhanu – half man half horse from waist downwards horse and with human face carrying a bow and arrow
vrushchik – scorpion
tula – a man with a wieghing scales
kanya – a virgin sitting in a boat with grains and fire ..
simha – a lion
karka – a crab
mithun – a couple carrying veena and mace
vrushabh – ox
mesha – a ram
Places of rashi
mesha – minerals and places of precious stones
vrushabha – jungle .. peaks of mountain , goshala and plain agricultural lands
mithun – gambling dens , tourist spots and places where sex takes place , gardens valleys
karka – wells , ponds , lakes .,man made water bodies .. banks of river
simha – deep forests , caves , aforested mountains
kanya – green grass filled plain lands , lands where couple live , sculptures etc .. playgrounds
tula – markets , buildings , business houses work place shopping complexes
vrishchik -insects place .. serpent bil ,anthills ,poisonous places
dhanu – stable where horses elephants chariots are kept ..
makar – places where water bodies are there in forrests
kumbha – palces where pitchers , water containers are kept
meena – oceans , laes where fishes are found ..
vrushabha – mesha – kumbha are smaller in size
makar – mithun -dhanu – meena -karka = medium in size
vruschika – kanya – simha – tula – broad tall large in size
mesha mithun simha tula dhanu kumbha = nara rashi masculine
vushabha karka kanya vruschika makar meema = stree rashi feminine
prayojanam – nararashishu jatastejasvinah stree rashishu jata mrudavo bhavantiti
alternatively rashis are krura and shubha
mesha vrusha mithun and karka represent east south west north directions respectively and so on it repeats like simha is east kanya is south etc
prayojanam – hrutnashtaadau dravyasya chauradeshch dikvigyanam
mesha karka tula makar = chara rashi
vrushabha simha vruschik kumbha = sthir
mithun kanya dhanu meena = dwisvabhava
meena karka vrushchik makar = jalachar
kumbh kanya mithun vrushabha = jalashrayi
mesha tula dhanu simha = jalaheena
mesha simha dhanu – agni rashi
vrushabha kanya makar = prithvi
mithun tula kumbh – vayu
karka vrushcik meena = jala
mesha vrushabha karka hanu makar = prushthoday
simha kanya tula vrushchik kumbha mithun – shirshoday
meena ubhayodaya
prushtoday are ratri bali shirshoday are divabali .. mithun is ratribali ..
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