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5th House – MantraSiddhi

  • Fifth house indicates Mantras earned by the Native.
  • Fifth lord in swanavamsha unaspected by malefics in mriduamsha gives mantra siddhi
  • Jupiter in own navamsha in gopuramsha gives mantra siddhi
  • Two malefics in trikona from Karakamsha gives Mantra siddhi
  • If these combinations are aspected by benefics ,mantras will be used for benefit of mankind
  • if aspected by malefic ,they will be used to destroy or terrorise people.
  • Mars when associated with mantra conferring planet gives killing power.[maran vidya praveen]
  • Mercury thus associated gives ability to carry out black magic.
  • Rahu gives expertise in energising chemicals through mantras.
  • Ketu employs kxhudra articles in rituals.

Mantra means one that is secret.

  • Mantra also means secret advise.
  • Mantra is also a consultation.
  • Mantra is one that nourishes the mind.
  • Mantra is one which cleanses the mind.
  • Mantra gives the desired .
  • Mantra which is recited without knowing the chandas ,rishi,devata and nyasa , reduces longevity.
  • Mantra recited without gurupadesha ,brings hell to the native after losing all wealth.
  • Mantra siddhi is obtained when Guru gives upadesha with complete satisfaction to a disciple on a eclipse day through abhisheka of mangal dravyas by the river side or agni or in a secret place .
  • Mantra without proper nyasa restrains itself .
  • Mantra when dissipated into body is self destructive.
  • Mantra which are locked ,if recited even for a crore times does not give results.
  • Mantra which have been themselves cursed , does not give results to the native even if it  is recited million times.
  • Mantra which are cursed have to be processed with shapvimochan kriya to obtain results .
  • Shapvimochan kriya is another mantra that had to precede it before activating.
  • without its knowledge no mantra gives result.
  • Mantra recited without giving rishi tarpana ,reduces wealth of the native .
  • Mantra reciting without knowing dhyana shloka of the devata brings insanity.
  • Mantra recited with anger destroys the near and dear of the natives.
  • Mantras recited with impurities of body and mind[dehashuddhi] brings misfortunes like theft to the native.
  • Mantras recited sitting on a plain ground ,near ocean etc brings downfall of the self.
  • Mantras recited without performing homa to the deity brings diseases.
  • Most popular mantras are locked.
  • All veda mantras are [tirroddhan]covered ,by heavy sheath which blocks its radiance. it has to be superlit[uddipan] to obtain results.
  • These have been carried out by Devatas ,since in Kaliyuga people easily given to anger and greed [by nature],thus use of mantras have been defferred in kaliyuga.[They do not give results].
  • Yet some secret mantras have been extraordinarily lit by ShriKrishna to give results in Kaliyuga.
  • Only these mantras give results.

Continuous chanting increases Taposiddhi.

After Pandavas lost Dyut , Duryodhan and brothers ,teases them a lot, asks his servants to snatch their clothes. Attempts to disrobe Draupadi . He asks her to leave Panadava and live with him in his house, orders her to be forcefully taken to his house. Bheemasena readies to attack them , Dhrutarashtra sees all kinds of Apshakun in Homashala , asks  Vidura , what are the results of this Apshakun . Vidura says your sons are going to die very soon by the siddhi of Draupadi. He asks for remedy , Vidura says give her boons.Drutarashtra asks her to take boons, Draupadi asks for release of her husbands from slavery.

Dyut was played a second time for Vanavas.

All Pandavas look downwards during the entire proceedings. WHY?

Not because they were ashamed ,but because their anger in eyes would have burnt the Kauravas . The anger in the eyes of tapasvi is always mixed with his Taposiddhi . This can kill  the perpetrator of Sin towards these . EXCEPT BHEEMA, all others did not have capacity to seperate anger from siddhi. Thus all kept their gage downwards. Dhoumyacharya [Purohit of Kuru vansha] recited Pretasukta denoting death to KAURAVAS.

 

Note: Duryodhana had siddhi of 3 thousand Kshudra mantras which he never used [lest their power would reduce] ,preserved them to use at a time on Bheemasena to kill HIM. Thus Krishna specially advised other Four Pandavas to stay away from him [None of them could have killed him]. Bheemasena had siddhi of 9 crore mantras. On the last day Duryodhana hid inside the river in the middle in the water by jalasthamaban siddhi. There he was performing a very rare secret sadhana , which  if completed would have brought back to life all the soldiers dead in the war again. He could have started Mahabharath all over again.

Thus his plans were foiled by Krishna ,who instigated him to stop his sadhana and come up to fight. Sadhana stopped in middle brings definite disaster.Yudhisthira offered him a choice to choose between 5 of them to fight and win back kingdom [ A folly for which he was taken severely to task by Krishna] Krishna induces Duryodhnans’ mind to choose Bheema only through his maya.Bheemasena killed Suyodhan and thrust his head into the ground under his heels. Balarama objected to such killing ,devatas welcomed Suyodhana to Swarga for dying in battlefield and washing feet of Durvasa [the only punya performed]. Bheema the greatest ended the evil with his Might single handedly reciting Vrushabha sukta and offering it as a service to Sri Krishna.

Krishnarpana

5th House -Poorvapunya

What is poorva punya?

A man when attains a age of 14 years ,everyday [each day] he performs karma ,which can be exhausted by enjoying or suffering in next 10 births.That means it takes 10 births to exhaust a days karma performed after the age of 14. thus in a life time a man performs karma that would make him take 2 lakhs of  of births if he lives for 65 years. Then in every next birth he would again amass these karma , thus backlog of karma to be exhausted piles up , in few initial births itself ,it assumes a form of mountain. This is sanchita karma. Of these sanchita karma some are punya and some Papa and some mishra.

This Punya is known as Poorva Janma punya .this is denoted by 5 th house in astrology. whenever fifth house lord operates , this punya assumes role and gives happiness to the native. Thus 5th house is very auspicious and any association with 5th house lord or bhava ,gives immense happiness due to that factor.

When malefics or debilitated planet aspect fifth house or lord, it is said there is loss of poorva punya.What is meant by loss of poorva punya?

on a plain terms loss of punya means loss of a chance to enjoyment that was destined to come. This missing of a chance to enjoy benefits can be as a loss to win over a maid, win a competition or lottery or a election.When such loses occur on account of forced mistakes , it can be understood that there has been a loss of poorva punya.

When suddenly a bad incident occurs amidst good days ,cutting short a good run of successful stint, it can be recorded as loss of poorva punya.

Poorva punya is lost by vrata bhanga, hurting elders, abusing elderly, ill treating parents, bringing frown in parents minds, guru’s mind,bramhins,teachers,and vaishnavas.Cursing the one who is unblemished also destroys poorvapunya.

Curse in general reduces poorva punya.quality of poorva punya determines efficacy of a curse given by an individual. If a poorvapunya is not operating , then one’s curse will not take effect. Similarly a good wishes also reduces poorva punya , they take effects immediately if there is poorvapunya operating, else they will take off in another realm of time.

Sometimes poorvapunya becomes unwanted to Jeevanmuktas , thus they would like it to be destroyed [ as they do not want it to become a reason for a birth again on the earth].

Dyut Krida was not played on account of misfortune of Yudhisthira [ it was not the result of sins of previous birth of Yudhisthira] , it was played to reduce the poorva punya of Yudhisthira [ on his own will] , thus causing distress to his brothers and wife , which reduced his Punya .

krishnarpana

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