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Posts tagged ‘Rahu’

श्रीनृसिंहवराहस्तोत्रम् ॥ Shree Narsimha Varaha stotram !

VARAHA NARSIMHA Stotra

प्रह्लादाह्लादहेतुं सकलगुणगणं सच्चिदानंदमात्रं  सैंहासह्योग्रमूर्तिं सदभयमरिशंखौ रमां बिभ्रतं च ।

अंहस्संहारदक्षं विधिभवविहगेन्द्रेन्द्रचंद्रादिवंद्य रक्षोवक्षोविदारोल्लसदमलदृशं नौमि लक्ष्मीनृसिंहम् ॥

वामंाकस्थधराकराञ्जलिपुटप्रेमातिह्रष्टान्तरं सीमातीतगुणं फणीन्द्रफणगश्रीमान्यपादाम्बुजम् ।

कामाद्याकेचक्रशञ्ख ‍‌‌‌‌‌‌‌‌‌सुवरोद्दामाभयोद्यत्करं सामादीडय्वराहरूममलं हे मानसे तं स्मर ॥

कोलाय लसदाकल्पजालाय वनमालिने नीलाय निजभक्तौघपालाय हरये नमः ।

धात्रीं शुभगुणपात्रीमादायाशेषविबुधमोदाय शेषे तमिममदोषे धातुं  हातुं च शंकिनम् शंके ।

नमोऽस्तु हरये युक्तिगिरये निर्जितारये । सम्तगुरवे कल्पतरवे परवेदिनाम् ॥

॥इति श्रीमद्वादिराजपुज्यचरणविरचितं श्रीनृसिंहवराहस्तोत्रं संपूर्णम् ॥

  1. This stotra relieves one from doshas of RAHU .
  2. it removes guru chandal dosha
  3. it gives good mental state of mind
  4. it grants auspicious qualities
  5. it grants that special reasoning which would result in happiness ,pride among peers
  6. it removes doshas that are left even after performing japa homa tapa remedies .
  7. it removes fears of planets ,bad times and ill luck
  8. it gives a able guru
  9. it releases one from the grip of wrong people wrong philosophy
  10. This stotra brings the  grace of VARAH NARSIMHA who is  like kalpvruksha in granting the desires .

krishnarpana

|| shrI nRusiMhavarAhastOtram ||

OM || prahlaadaahlaadahEtuM sakalaguNagaNaM sacchidaanaMdamaatraM
saiMhaasahyOgramoortiM sadabhayamarishaMkhou ramaaM bibhrataM cha |
aMhassaMhaaradakShaM vidhibhavavihagEMdrEMdrachaMdraadivaMdyaM
rakShOvakShOvidaarOllasadamaladRushaM noumi lakShmInRusiMham || 1 ||

vaamaaMkasthadharaakaraaMjalipuTaprEmaatihRuShTaaMtaraM
sImaatItaguNaM phaNIMdraphaNagashrImaanyapaadaaMbujam |
kaamaadyaakarachakrashaMkhasuvarOddaamaabhayOdyatkaraM
saamaadIDyavaraaharoopamamalaM hE maasanE taM smara || 2 ||

kOlaaya lasadaakalpajaalaaya vanamaalinE |
nIlaaya nijabhaktoughapaalaaya harayE namaH || 3 ||

dhaatrIM shubhaguNapaatrImaadaayaashEShavibudhamOdaaya |
shEShE tamimamadOShE dhaatuM haatuM cha shaMkinaM shaMkE || 4 ||

namOstu harayE yuktigirayE nirjitaarayE |
samastaguravE kalpataravE paravEdinaam || 5 ||

|| iti shrImadvaadiraajapUjyacharaNavirachitaM shRInRusiMhavaraahastOtraM saMpUrNam ||

courtesy Hariprasad
 

|| ಶ್ರೀ ನೃಸಿಂಹವರಾಹಸ್ತೋತ್ರಮ್ ||

ಓಂ || ಪ್ರಹ್ಲಾದಾಹ್ಲಾದಹೇತುಂ ಸಕಲಗುಣಗಣಂ ಸಚ್ಚಿದಾನಂದಮಾತ್ರಂ
ಸೈಂಹಾಸಹ್ಯೋಗ್ರಮೂರ್ತಿಂ ಸದಭಯಮರಿಶಂಖೌ ರಮಾಂ ಬಿಭ್ರತಂ ಚ |
ಅಂಹಸ್ಸಂಹಾರದಕ್ಷಂ ವಿಧಿಭವವಿಹಗೇಂದ್ರೇಂದ್ರಚಂದ್ರಾದಿವಂದ್ಯಂ
ರಕ್ಷೋವಕ್ಷೋವಿದಾರೋಲ್ಲಸದಮಲದೃಶಂ ನೌಮಿ ಲಕ್ಷ್ಮೀನೃಸಿಂಹಮ್ || ೧ ||

ವಾಮಾಂಕಸ್ಥಧರಾಕರಾಂಜಲಿಪುಟಪ್ರೇಮಾತಿಹೃಷ್ಟಾಂತರಂ
ಸೀಮಾತೀತಗುಣಂ ಫಣೀಂದ್ರಫಣಗಶ್ರೀಮಾನ್ಯಪಾದಾಂಬುಜಮ್ |
ಕಾಮಾದ್ಯಾಕರಚಕ್ರಶಂಖಸುವರೋದ್ದಾಮಾಭಯೋದ್ಯತ್ಕರಂ
ಸಾಮಾದೀಡ್ಯವರಾಹರೂಪಮಮಲಂ ಹೇ ಮಾಸನೇ ತಂ ಸ್ಮರ || ೨ ||

ಕೋಲಾಯ ಲಸದಾಕಲ್ಪಜಾಲಾಯ ವನಮಾಲಿನೇ |
ನೀಲಾಯ ನಿಜಭಕ್ತೌಘಪಾಲಾಯ ಹರಯೇ ನಮಃ || ೩ ||

ಧಾತ್ರೀಂ ಶುಭಗುಣಪಾತ್ರೀಮಾದಾಯಾಶೇಷವಿಬುಧಮೋದಾಯ |
ಶೇಷೇ ತಮಿಮಮದೋಷೇ ಧಾತುಂ ಹಾತುಂ ಚ ಶಂಕಿನಂ ಶಂಕೇ || ೪ ||

ನಮೋಸ್ತು ಹರಯೇ ಯುಕ್ತಿಗಿರಯೇ ನಿರ್ಜಿತಾರಯೇ |
ಸಮಸ್ತಗುರವೇ ಕಲ್ಪತರವೇ ಪರವೇದಿನಾಮ್ || ೫ ||

|| ಇತಿ ಶ್ರೀಮದ್ವಾದಿರಾಜಪೂಜ್ಯಚರಣವಿರಚಿತಂ ಶೀನೃಸಿಂಹವರಾಹಸ್ತೋತ್ರಂ ಸಂಪೂರ್ಣಮ್ ||

courtesy N Hariprasad
 
 
 
 

Rahu- A prelude to Kurma Avatar

Rahu was a demon ,son of Simhika He took penace or many years to obtain Amrut [nectar] .Bramha gave him the boon to obtain thus. Amrut gives one immortality.

Once Sage Durvasa was giving a discourse on Lord’s supremacy .Indra was passing by . So the rishis listening to the discourse ,made a garland and offered it to The Indra as a mark of respect . Indra out of haughtiness ,kept the garland on the Elephant [kumbhasthala] ,As elephant  shook its head the garland fell down . Seeing the disrespect and carelessness of Indra , Durvasa cursed him to loose his opulence.

Immediately Demons took over the kingdom of swarga and Devatas lost their charm. All of them went to Kshirsagar and requested Narayana to end their plight . Narayana advised them ,since their time is presently not favourable ,they must make mends with Demons and get ready for great churning of the ocean together and share everything that comes out of it.

Devatas and Danavas agreed . To churn they chose the Mandar parvat . But none could lift it . So God effortlessly plucked it and summoned Garuda[Anantha] and he took it to the place of action . But again both Devatas and demons together tried to grip the Mandar parvat , but it slipped and fell on the earth and many got disabled and crippled under it . Again God with his left hand plucked it and placed it on Garuda ,and also cured those crippled . Garuda with his wings held it for Churning but ocean could not be churned and it slipped to the bottom of the ocean .

Lord Narayana then took the form of the Tortoise [Kachchap] Kurma , held the mountain Mandar on its back and brought it above the ocean and it stayed still supported on the Kurma. Narayana entered the mandar , devatas and demons to renew their strengths to churn the ocean with the Vasuki the snake offering the services as rope to churn the ocean with the golden Mandar.

Demons preferred to hold the face of the Vasuki as tail was inauspicious. But as the churning would commence ,Vasuki breathed heavily and dispelled poison and fire though its mouth causing distress to Demons and Devatas at the tail were at ease. [Evil intentions bear always negative results and discomfort even if good choices are made , here though a face is more auspicious than tail ,it turned out to be uneasy option]

While churning the deadly poison of KaalKuut emerged . This was very embodiment of Kali . By the boon of Bramha ,it could not be even touched as it burnt heavily . Lord Vayu took it in his palm and in a Golden Vessel . He took a drop out of it , placed in his palm and rubbed it to reduce its potency , and then a small portion of it ,placed on the tongue of Shiva , Shiva before it could reach his throat , fell unconscious , his Neck turned blue [ He was thus called NEELKANTH] . Lord Vayu drank the whole vessel full of poison and nothing happened as he digested it.

As the drop was being given to Shiva , a few droplets fell on the earth , as it was Kali himself ,it spread rapidly and the poison assumed various forms of manifestations as .serpents , wolf, lions and other poisonous creatures and Poisonous tribes of maneaters and cannibals. Many weapons of poisonous nature also emanated from it .

Lord Narayana placed his gracious palm on the Shiva ,he got up ,but unable bear heat of the poison , He chose to stay in the cold snow regions of Kailash near  Meru ,but still his pain and heat was unbearable ,thus he kept Ganga in his hairLocks [Ganagadhar] ,still he could not relieve severe headache ,thus he Kept the Moon on his head . Yet to save himself from pain and swelling ,he invited serpents round his neck to give soothing effect.

Churning continued a whole vessel of intoxicating Madya came up Demons accepted it ,and out came Uchhaishrava ,Bali kept it for himself . Then came Airavat ,it was given to Indra . Many Apsaras emanated they were all sent to Swarga . Then came Moon , Parijat , Kamadhenu and Kalpavraksha ,Kaustubha gem , Lord Narayana accepted it as a present from Bramha. Then came IndiraDevi as Mahalakshmi , She adored the chest of Narayana as Srivatsa.

Then finally Lord Dhanvantari came up with a kamandalu and a vessel full of nectar[Amrut] . Rakshasas snatched it from HIM . God allowed it to be snatched. as one must commit crime to be punished , Demons transgressed the rule that everything must be shared ,thus were entitled to be punished .Demons started fighting amongst each other as Narayani the beautiful form of the Lord appeared .

Demons struck by her beauty handed over the pot of nectar to her distribute . Devatas and Demons sat in opposite rows and Mohini , poured the nectar to Devatas and just water to Demons.Here God betrayed Demons to validate the dictum according to the Dharma

Dharmachhellam papajaneshu Dharma

Cheating evil people is akin to Dharma or One must not apply usual parameters of Dharma to sinners. one must pay back in the same terms as used by sinners.

 

But Rahu took his position between Sun and the Moon among the devatas . Lord put a drop in his palm [to honour the Bramha’s words] But when alerted by Sun and moon , he slit of the throat of the Demon with his Sudarshan chakra. But by then the Nectar had already entered his neck . Thus his both head and the Body [headless kabandh] became immortal . Head became one of the navagrahas and the body is still in the Shubodh Sagar . Aspiring for things undeserving always results in disaster . Though Rahu aspired for Amrut but failed to obtain grace of Lord Narayana ,he suffered .But vowed to avenge ,Thus time and again eclipses Sun and Moon ,who suffer at the hands of Rahu owing to his immortality . Though Rahu’s head was severed by Narayana , just a mere touch of Amrut entitled him to survive .[ what a greatness of Amrut the nectar !].

Rahu in Astrology-1

Rahu is quiet dreaded in astrology , it is the dragon head , hwich gives malefic results in the house it occupies.Rahu is the sarpa , rahu is the smoky tamograha,Rahu is the aprakash graha.

Many theories suggest they are just a points. But shastra give it a dimension and presence in the physical form in the surya mandal.

Rahu kala is also feared a lot , but works of conspiracy and robbery and poisoning are most effective during Rahu kala. Infact marriages for europeans and other african  nationals bear very good results if performed in rahu kaala. rahu kala is effective in the areas Rajasthan ,gujrat , mumbai, and kashmir , here yamagantak kala will be more disastrous.  

rahu is the pollutant, he is representative of poison and treason. But when aspected by jupiter it gives very beneficial results. In the signs of sagitarius it represents shesha and his benevelance kaal sarpa in the sign of dhanu and meena is auspicious with native having many mystical powers and gaining through it.

On the whole Rahu gives rise to the inexplicable,intrigue and clandestine results. But when it comes to Raj yoga Rahu delivers one of the deadliest dictators ,army chiefs and conquerors.

rahu is governed by Varaha Murthy Narayana with protruding tusk and

It has saved the earth from the clutches of destroyer evil Hiranyaksha.

krishnarpana

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