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Posts tagged ‘remedies’

Rayara Seva Mahima

Om haam  Hayagreevay Namah

Question:

Did Rayaru ever ask for Navarathna Ratha, gold kavachas etc.??? Why can’t these money be spent on vidya paatashala students who can’t spend money, people struggling for money, several people struggling without house, food and so many to count.

Till now, every year I used to save some money every month and will give it for Rayar mutt during Rayar aaradhana… Last year I realized that why should I give to mutt which has everything. I could rather give some bed sheet, umbrella, mat, dress and such basic needs to people living on streets during aaradhana by thinking am doing a seva by Rayar anugraha… This is what I thought. Why is this not done by many Acharya?

Answer:

1.         NAVARATNA rath will give opportunity for numerous people do SEVA, RATHOTSAVA Seva of RAYARU. ROI will there … so it’s a good decision …

2.         If we pull RAYAR RATHA , RAYARU will pull and make easy our JEEVAN RATHA

3.         If one gives bed sheet food to a street side person , only  that person gets satisfied but  if one gives dana to the satisfaction of a BRAMHIN [ a learned BRAMHIN ] , if he is satisfied all the DEAVTAS gets satisfied . If he is completely satisfied and gives you boon, then The LORD within him being completely pleased makes those words true.

4.         Giving your money to RAYARU and objects that serve RAYARU comes back to you manifolds. It also destroys sins..

So, donating for such activities like Rathotsava is more fruitful than donating to street side urchins.

Lord should always be given first priority in whatever act we undertake and then the prasada should be given to people outside. One should not shun the seva of Lord putting beggar at a higher pedestal.

In front of Rayaru we are the needy. Parent child relationship .. He is not benefitted. We are the beneficiaries of dana..

Question:  Is it not that, the seva should be done only to help the needy and we should not expect any returns. Then, why should we even think that we are giving something to Rayar Ratha and pulling it will be great as Rayaru will pull our Jeevan ratha? So, it means that one is giving that dana with expectation. So how does it become fruitful?

Answer:  Poverty  is the factor that leads these people to do Shastra patha  else everyone will do Engineering,  Medicine course etc. So, they being in poverty is not a situation,  it’s a compulsion of their own prarabdha. Let’s take up a case study.

Case Study :

Introduction –

Are we making optimum use of money  we have ? Is giving to the poor an optimum use or donating to RAYARU optimum ? Beware, making  this decision is not about expectation in return.

While giving it to Rayaru or KrishnarpaNa does not mean that nothing will come back [ just because we have not expected ] , it would  still give its effect . So is the case with poor or orphans .

Why have they become Orphans?

Because they  have tried to separate people previously , they have done sins. So, helping a sinful entity only augments sins not punya . Man born out of sin spreads sins , sponsoring him makes “YOU”  part of sin.

 While donating to Brahmana , reduces your  own sins,  sponsoring him makes  way for more Punya Karya. Rayaru  being the highest Brahmana, giving it to RAYARU makes it MORE useful.

Personal Experience of  Acharya  Chiraan–

 In my twenties I had good opportunity of visiting mutts daily and spending lots of time with mutt workers.

While spending time with workers [ archakas , managers , cooks , other small time workers all Brahmanas ],  the only tone I would listen to was that of being oppressed, low payscale , no life of their own , no recreation , no modern amenities , a stale life , no support from management and an abusive atmosphere.  Management is prospering day by day ! This view point gets bombarded and one feels pity. “Mohavash”. I had also implemented some schemes  which I discontinued later .

 In the earlier days ,  I had taken for granted that what these people are facing is indeed not correct but I was negated strongly by some forceful events .

 So, in the initial days , wherever I was living , medical  bills of workers were paid from my company. I was initiating my local friends who  were very  rich to conduct  homa , festivities in mutt so that archakas would get lot of money [ like into tens of thousands , at that time, the  pay of archaka was Rs 3000 only ] . Functions of workers were sponsored. Also, in mutts where there is no frequent activity , there was a corpus fund established to give archaka an additional salary from the company .

Initially I was praised , people flocked for their smaller needs and things were in good  mood . So far so good but  then two groups bifurcated in mutt . One  a group of beneficiaries and other Non- 

beneficiaries. So, restrictions/ impediments started to occur in the homa / japa affairs that were being conducted in the mutts . Some people objected saying mutt has become a commercial entity ..

[ when the issue was forced that HOMA havan japa are integral part of our culture and MUTT should be the place where it should be carried out ] … the real issue was put forth .. Why  only archakas  be benefitted? Archakas fearing loss of job or transfer offered  to share his dakshina with all the members’ equally.

Impediments like not allowing  archaka to do japa , overburdening him with work on the day of homa , so that yejamana may get irritated at not getting proper ” service ” for the money being paid Such impediments stopped once sharing concept evolved  but in the whole process people of other mutts propagated that even Chiraan  gets his share by recommending such poojas in the mutt .This  was too much .

As the commercialization  increased , the actual RESULTS never came to the person getting these homas  and slowly it became a simple monotonous act rather than a remedy.

One day some demands came like , restructuring of entire organs to a worker , which costed a huge amount. Why restructuring/ plastic surgery?  because he felt currently due to disfigurement he was not acceptable as purohit   else he would do that and earn more.

 In ecstasy [ around the same time an eminent pandit and sadhaka was being harassed regularly in mutt  too.  So, I offered him an alternate employment  which  he accepted , but  it never materialized . Calamity after calamity struck . ]. Even such simple offer it did not materialize. I asked an astrologer as to why this  is happening ?

Astrologer,  a great RAYAR bhakta and great pandit said , these are worthless people [ otherwise in practical world ] owing  to Rayaru [ and management ], they have got a life  where they can follow their Varnashrama dharma , and have roof , food and upon that do daily Rayara seva leading to better spiritual future,  knowingly and unknowingly.  These people have forgotten  their yogyata  and have started dreaming for more. Now that  you have stepped in, you are taking them away  from Rayara  seva and by giving them alternate employment they will  in fact be  sinning which is not  the  wish of Rayaru,  but given their thinking its better they remain as they are. It’s Rayaru’s wish too.

From  that day after that prashna I stopped  giving an ear to problems [ especially one regarding poor lifestyle ] and also stopped sponsoring.

A  person earning 3000 even after getting 70000 a month was never happy , in fact he started behaving wayward by actually doing abhisheka to RAYARU chewing pan paraag

Moral : So,  donating to Rayaru for Navarathna  ratha , doing sarva seva , kavach mahotsava fetches  more punya rather than doing samaaj  seva / social service.

Elaboration :

Why and How!!!?

 People  rush to Mantralayam , for many problems . One with money will do Navarathna seva and in return , he will get more punya  and his problems will get solved. Such sevas will give more money to organizations and they will expand meaning, more employment to Bramahnas,  more salaries , more mutts more vibrancy.  More people in trouble will get punya and relief.  Will this recurring effect come  if done any other way ?

Rayaru  is the  King Gururaaja. More  taxes one will pay to a benevolent  King , more conducive atmosphere / environment  King will be able to create  for us.  Rayaru is most benevolent king,  paying our taxes to him  will only benefit, even for orphans and beggars in the kingdoms.

So, what is the work of a King? To look after poor and underprivileged. We need not burden ourselves with that work . We must pay our taxes properly.

A man is poor or hungry owing to his own  “karma”. Why should other person be apologetic about it ! [ DO NOT have a doubt that JUSTICE is not delivered here ] . MADHWACHARYA says NOT a drop of water or grain does the HARIDWESHi deserves

 Power Thoughts:

–           Raayaru is venture capitalist par excellence for all saatvik entrepreneurs.

–           Many artisans would have been in penury but for construction of rathas and temples. Many skills in India were lost for want of support.

–           Giving daana to a Vedavid dwija who is well off is always infinite times greater. The purpose of dana is to give your sins to him.  The person whom sins don’t touch , [ when sins come in their contact it burns to ashes due to power of sadhana ] so by giving him sins through daana one gets rid of one’s own sin ..[ so by taking daana one does upakara a favour ] non dwijas do not have punya [ that is the reason they are born non dwija ] that punya which can destroy others sins neither their sadhana creates such punya excess to be given to somebody. They will further get bogged down by sins and their life will become hell so giving daana is like killing that person or burdening that person with more miseries

–           Daana is like donating hiv infected blood [Should the blood be donated to a patient who is in need of blood or to a healthy healer who can cleanse the blood ]

The donor has forgotten that it is he who is actually infected but out of mada of donating he is feeling I am donating blood … so why give to healthy man why not to a patient .. [ but donor is unaware that he himself is patient ]

Personal experience from Members:

•          All this has been only possible only because of the grace that Rayaru had tried to shower and nothing else. For the last few years, whenever I had wanted to donate anything for 

•          Rayaru, I have always found that money had come to me from unexpected sources back – again he wanted to re-iterate that whatever we are giving to him is what he has in the first place given to us, which we use to satisfy all our loukika desires and then out of the remaining, we seem to think that we are donating to him back…. This is the lesson that I always take each time that I try to do some small donation as his seva consistently without fail.

•          Whoever you serve, you will get a portion of their paapa punya. So if we serve Vishnu dweshi we will get their karma. This is what my personal experience. I got into deep unimaginable trouble when I gave food to beggars outside a temple. If you serve rayaru, you will get only punya of an aparokshi whose karma is paramaatma abhimaani, will get us closer to Paramaatma and help in moksha sudha.

Conclusion :

Rayaru Seva is the best, a person can do. This does not mean that one should not donate to poor.

You must get some work from the poor and donate. One must give daily as per his capacity , once income is for others as well. So, why be judgmental , decide whether  you want to give or not ? if yes , engage them in some work and pay them.

Rayaru Seva is the best service one can do for humanity. Do this first, the rest follows!!

Note :  For list of Sevas’, do not forget to check the below link:

              https://chiraan.com/your-questions-my-answers/seva-remedies/

Shri Krishnarpanamastu

 

                                                             

Surya Stuti !

aadityadeva tvatpaadyugaLke abhi- vaadanav maaLpe anudina| anudinadi sajjanar vyaadhigaL kaLedu sukhaviyo || SangnyaramaNa ninage vignyapisuvenu s- arvgnya neenendu sarvatra | sarvatra yenage bra-mhajnana bhakuti karuNiso || Sureegamyane vaak shareerbuddheejvaad-paar doshagaLa yenisade | yenisade bhagavanta- naradhaneyanittu karuNiso ||

the above is SURYA stuti everyone can recite this it is very powerful because its vyakhyaana is very detailed .. i encompasses CHANDOGYA UPANISHAT BHaashya , it details GAYATRI importance …and also it highlights KARMA sakshitva of SURYA antargat NARAYANA. So this is no ordinary prayer .. it does what all mantras put together gives.

MEANING

Hey aditya dev surya dev! I daily do namaskaara to your two feet , kindly remove the diseases of SUJEEVI [ mokshyogya jeevas ] and grant the dehasaukhya [ physical health , bodily felicity]

For all saajna engaged in MOXa sadhana NAvagraha anugraha is very essential .. Grahantargat VISHNU is main subject/focus of PRAYER Chandogyaupanishat says ” Asau vaa adityo devamadhu ” , this is how MADHU vidya starts …here ADITYAnatargat VISHNU is only MADHU namak paramatma ..

MADHu means SUKHASHRAYA ie one who bestows happiness . SO continuous upasana [ swayogya ] if it has to be successful and result into happiness for that good HEALTH is required .. , ROGA is known as UPADRAVA [ a obstacle ] and also deerghayushya is REQUIRED ..[ LONGEVITY] apamrutyu should not bring ABRUPT end to SADHANA .. we have 12 adityas for 12 months .

. EVEN MADHWACHARYA in his bhashya says ” Adityanaam Prarthanena tadgam mrytyumapanudet “ that By worshipping SUn ADITYAs one must avoid /overcome Diseases ,apamrutyu [ parihaar]. the above vyakhyana clearly says ONE must be inclined to DO SADHANA , but for that one requires GOOD HEALTH and HAPPINESS and PEACE of MIND .. for this one must do MADHU namak Parmatma upasana .. that is easily gained by ADITYA prarthana as MADHU namak dev is always inside SURYA .. so this SURYA stuti is NANDI for SADHANA.

Sangya devi is wife of SURYA hence SangyaramaNa , Oh SUrya dev PAti of Sangya devi , since you are SARVAGNYa all knowing , hence I place my request with devotion , I urge with sincerety , in every birth and everywhere Please grant me , BRAMHA GYAANA – anantakalyaan guNa poorNa NArayana guna MAhima Gyaana and DHRUDh bhakti in NARayana .

  • GYaana BHAKTi vruddhi [ increase ] is possible only through UPASANA of SURYANATARGAT GAYATRI namak HARI seva .
  • SURYA lights up BHUMI antariksha swarga three worlds and he supports life in these theree worlds .
  • HE is ever present in eyes CHAKSHURINDRIYA and is also called as JAGATCHAKSHU. Thus, SURYA is SARVAGNYA .. as devata and ALSO SURYANATARGAT NARAYANA is always SARVAGNYA
  • SURIgamya – Oh suryadeva one who is GOT by GYAANis only , manovaak deha janit appar dosha samooh , [ the doshas arising out f body mind and speech ] , unlimited mistakes ,without actually looking into them , without taking notice of these kindly bless ME with NARAYAN dhyaan rupa seva and and let NARYANA inside you be pleased with me
  • LORD NARYANA is attained by KNOWLEDGEd , and for this SURYA anugarha is IMportant ..  WHence one leaves his body , he gets MARGA which one traverses and gets SURYA gati and CHANDRA gati thus say shastras …..in this SURYA gati is GOt by GYAANis with BODY on which pierces through LOKAs and SURYA loka is prominent here .
  • All the actions done by BODY MIND and SPEECH is seen by SURYA DEVA so he is witness for all the KARMAS and is known as KARMA SAKSHI .. so all the GUna dosha of each KARMA is known by SURYa and also NARYANA as present in him .. Thus SURYA sees to it that by Giving GYAANA he reduces possibilities of DUSHKARMA and thus gradually at some point nOt noticing the doshas OH SURYA deva TAKE us near to HARI .. !!!!

SO beautifully JAgannath dasaru has worshipped SURYA DEVA and tadantargat NARYANA .. this anusandhana will give definite surya shanti and siddhi

||krishnarpanmastu||

श्रीRaghavendraashtakshar stotra for Women !

गुरुराजाष्टाक्षरम् स्यात महापातकनाशनम् । एकैकमक्षरम् चात्र सर्वकाम्यार्थ सिद्धिदम् ॥ रकारोच्चारणमात्रेण रोगहानिर्न संशयः । घकारेण बलं पुष्टिःआयुः तेजश्च वर्धते ॥ वकारेणात्र लभते वांछितार्थान्न संशयः। द्रकारेणाघराशिस्तु द्राव्यते द्ृतमेव हि ॥ यकारेण यमाद्बाधो वार्यते नात्र संशयः । नकारेण नरेंद्राणाम् पदमाप्नोति मानवः ॥ मकारेण माहेंद्रमैश्वर्यम् याति मानवः। गुरुर्नाम्नाश्च महात्म्यम अपूर्वम् परमाद्भुतम् ॥ तन्नामस्मरणादेव सर्वाभिष्टं प्रसिध्यति । तस्मान्नित्यम पठेदभक्त्या गुरुपादरतस्सदा ॥श्रीराघवेंद्राय नमः इत्याष्टाक्षरमंत्रतः । सर्वान्कामानवाप्नोति नात्र कार्या विचारणा ॥ अस्टोत्तरशतावृत्तिम् स्तोत्रस्यास्य करोति यः । तस्य सर्वार्थसिद्धिस्यात गुरुराजप्रसादतः ॥ एतदष्टाक्षरस्यात्र महात्म्यम् वेत्ति कः पुमान । पठनादेव सर्वार्थसिद्धिर्भवति नान्यथा ॥ स्वामिना राघवेंद्राख्य गुरुपादाब्जसेविना । कृतमष्टाक्षरस्तोत्रमगुरुप्रीतिकरम् शुभम् ॥

इतिश्रीगुरुजगन्नाथदासार्यविरचित श्रीराघवेंद्राष्टाक्षरस्तोत्रम संपूर्णम ॥ श्रीकृष्णार्पणमस्तु ॥

Panchamukhi MARUTI !

पंचमुखिमारुतिस्तोत्र

अस्य श्रीहनुमन्महामन्त्रस्य

श्रीपंचमुखिहनुमान देवता

हानुमाान इति बीजम्

वायुसुत इति शक्तीः

अंजनासुत इति कीलकं

ॐ श्रीरामचंद्रवीरहनुमतप्रसादसिद्धयर्थंसकललोकोपकारार्थम्  पंचमुखिकवचस्तोत्रमंत्रजपे विनियोगः

ॐ अंजनासुताय अंगुष्ठाभ्याम नमः

ॐ रुद्रमूर्तये तर्जनीभ्याम् नमः

ॐ वायुपुत्राय मध्यमाभ्याम् नमः

ॐ अग्निगर्भाय अनामिकाभ्याम नमः

ॐ रामदूताय कनिष्ठिकाभयाम नमः

ॐ पंचमुखिहनुमते करतलकरपृष्ठाभ्याम नमः

[ एवं हृदयादिन्यासः ]

अथ ध्यानम्

उद्यन्मार्तंडकोटीरुचिरमययुतम् चारुवीरासनस्थम् मौंजीयज्ञोपवीताभरणमुरुजटाशोभितम् कुण्डलाभ्याम  ॥ भक्तानामिष्टदम् तम् प्रणयमनुदितम् वेदनादप्रणादम् ध्यायेद्देवम् विधेयंप्लवगकुलपतीम गोष्पदीभूतवार्धिम् ॥

श्रीरामचंद्रदूताय अंजनावायुपुत्राय महाबलाय सीतादुःखनिवारणाय लंकादहनकारणाय महाभयप्रचंडाय फाल्गुनसखाय कोलाहलसकलब्रम्हांडविश्वरुपाय सप्तसमुद्रनिरालंबिताय पिंगलनयनायामितविक्रमाय सूर्यबिंबफलसेविताय दुष्टनिरालंकृताय अंगदलक्ष्मणकपिसैन्यप्राणनिर्वाहकाय  दशकंठविध्वंसनाय रामेष्टाय फल्गुनसखाय सीतासमेतरामचंद्रप्रसादकाय ॥

षटप्रयोगागम- पंचमुखिहनुमंतम् ध्यात्वा

ॐ ह्रीं मर्कटमर्कटाय वं वं वं वं वं वषट स्वाहा ॥

ॐ ह्रीं मर्कटमर्कटाय फं फं फं फं फं फट  स्वाहा ॥

ॐ ह्रीं मर्कटमर्कटाय खें खें खें खें खें मारणाय स्वाहा ॥

ॐ ह्रीं मर्कटमर्कटाय ठं ठं ठं ठं ठं ठं स्तंभनाय स्वाहा ॥

ॐ ह्रीं मर्कटमर्कटाय ॐ ॐ ॐ ॐ ॐ  आंक्रसि सकलसंपतकराय स्वाहा॥

ॐ कं खं गं ङ घं चं छं जं झं ञ टं ठं डं ढँ णं तं थं दं धं नं पं फं बं भं मं यं रं लं वं सं शं षं हं ळं क्षं स्वाहा ॥[इति दिगबंधः]

ॐ पंचमुखिवीरहनुमते ऊर्ध्वमुखीहयग्रीवाय रुं रुं रूं रुं रुं रुद्रमूर्तये सकलनिर्वाहकरणाय  स्वाहा

ॐ  पंचमुखिवीरहनुमते पूर्वेकपिमुखाय ढं ढं ढं ढं ढं कवचमूर्तये  सकलशत्रुसंहाराय  स्वाहा

ॐ  पंचमुखिवीरहनुमते दक्षिणे नृसिंहायमुखाय  हां हां हां हां हां  करालमूर्तये  सकलभुतप्रेतदमनाय  स्वाहा

ॐ  पंचमुखिवीरहनुमते पश्चिमे गरुडमुखाय  मं मं मं मं मं  नीलकँठमूर्तये  सकलविषहराय स्वाहा

ॐ पंचमुखिवीरहनुमते उत्तरे वराहमुखाय लंलंलंलंलं आदिमुर्तये सकलदोषहराय स्वाहा

पंचमुखिहनुमते अंजनासुताय वायुपुत्राय सीताशोकदुःखनिवारणाय द्रोणाद्रिवरहरणाय श्रीरामचंद्रपादसेवकाय माहावीर्यप्रथमब्रम्हांडनायकाय पंचमुखिमाहावीरहनुमतेनमः ॥ भूतप्रेतपिशाचब्रह्मराक्षसग्रहपरमंत्रपरतंत्रोच्चाटनाय स्वाहा ।सकलनिर्वाहकरणायपंचमुखिहनुमद्वरप्रसादकाय जंजंजंजंंजं इतिकवचम पठेत ॥

NARAHARIASHTAK !

|| naraharyaShTakam ||

om || yaddhitaM tava bhaktaanaamasmaakaM nRuhare hare |
tadaashu kaaryaM kaaryaj~ja praLayaarkaayutaprabha || 1 ||

raTatsaTograbhrukuTIkaThorakuTilekShaNa |
nRupa~jchaasya jvalajjvaalojjvalaasyaarIn hare hara || 2 ||

unnaddhakarNavinyaasa vivRutaanana bhIShaNa |
gatadooShaNa me shatroon hare narahare hara || 3 ||

hare shikhishikhodbhaasvadurukrooranakhotkara |
arIn saMhara daMShTrograsphurajjihva nRusiMha me || 4 ||

jaTharasthajagajjAla karakoTyudyataayudha |
kaTikalpataTitkalpavasanaarIn hare hara || 5 ||

rakShodhyakShabRuhadvakShorookShakukShividaaraNa |
naraharyakSha me shatrupakShakakShaM hare daha || 6 ||

vidhimaarutasharvendrapoorvagIrvaaNapu~ggavaiH |
sadaa nataaMGridvaMdvaarIn narasiMha hare hara || 7 ||

bhayaMkarorvalankaara varahu~gkaaragarjita |
hare narahare shatroonmama saMhara saMhara || 8 ||

vaadiraajayatiproktaM naraharyaShTakaM navam |
paThannRusiMhakRupayaa ripoon saMharati kShaNaat || 9 ||

|| iti shreemadvaadiraajapoojyacharaNavirachitaM
naraharyaShTakaM saMpoorNam ||

Shri Krishna Stutih !

ॐ॥ यदि दिशसि नयनपटुताम तर्हि भवच्चरणकमलसेवायै । आयास्यामि दयालो कृष्ण न चेत्पूजयामि कथमन्धः ॥

सम्भावितस्य पुंसो मरणादतिरिच्यते किलाकीर्तिः । इति गीतासु हि गीतं भवता भवतापतिमिररवे ॥

नानापराधशतकं हीने यद्यस्ति कृष्ण मयि मत्ते । दिनानामुद्धर्त्रा क्षन्तव्यं तत्क्षमावता भवता ॥

कुंतलसंततिलसितं चूडात्रयशोभिमौलिभागमहं । शतपत्रपत्रनेत्रं शशिवदनं प्रतिदिनं दिदृक्षामि ॥

कुण्डलमण्डितगण्डं कम्बुग्रीवं मनोरमोरस्कम् । दण्डं दाम च दधतं पाण्डवसखमर्च्यमर्चयामि कदा ॥

रम्यतमोदरजघनं कम्रोरुं वृत्तजानुयुगजञ्गम् । रक्ताब्जसदृशपादं हस्ताभ्याम् त्वाऽर्चयामि सदय कदा ॥

दोषातिदूरं शुभगुणराशिं दासिकृताखिलानिमिषम् । भूषणभूषितगात्रं नेत्राभ्यां चित्रचरित वीक्षे त्वाम् ॥

मध्वप्रतिष्ठितं त्वां विध्वस्ताशेषकुजनकुलम् । मूर्धना प्रणम्य याचे तद्विरचय यद्धितं ममाद्य हरे ॥

स्तुतिमिति पुण्यकथन ते प्रथितकृते वादिराजयतिरकृत । सततं पठतां हि सतामतिविशदां देहि कृष्ण विततमतिम् ॥

इति श्रीमद्वादिराजपुज्यचरणविरचिता श्रीकृष्णस्तुतिः समाप्ताः ॥

Note : this shloka was composed by Sri VAadiraj pujyacharan swamiji to aid a blind Bhakta to have vision . VAADIRAJARu asked him to recite this daily 100 times and the person got the vision . This shloka gives relief from all the trouble of eyes .

SOmetime when Shree Vrundavanacharya was ruling , one of the bhaktas came to see SHREE KRISHNA and was unable to see the pratima of the LORD KRISHNA … Vrundavanaacharya  gave him this very shloka , after 1000 recitals LORD krishna could be seen by the Bhakta .

So this excellent of shlokas can be recited by all those who have eye troubles , fear of loss of vision , or those aspiring regaining of vision , partial vision or those undergoing operation of eyes can recite these shlokas …

Those desirous of having DARSHAN OF LORD in the heart can also recite this Shloka through purashcharana .

SRIKRISHNARPANAMASTU

श्रीवराहहयवदनस्तोत्रम् ॥ Shree VarahaHayavadana Stotram !

ॐ ॥ विदारितनिशाचरौ विशदवेदविद्याकरौ प्रपन्नजनतावनौ प्रशिथिलीकृताश्वाननौ । मनोरमतमकृती मदनमानिताधःकृती वराहतुरगाननौ वनजलोचनौ नौम्यहम् ॥

वराभयदरारिभिर्वलयवल्गुहस्तद्युभिः प्रबोधशुभपुस्तकप्रगुणशँखमाल्यैर्युतौ।हरिन्मणिमणिद्युती हरवितायमानस्तुती वराहतुरगाननौ वनजलोचनौ नौम्यहम् ॥

मनोज्ञपदसारसौ महितजानुमध्योरसौ त्रिरेखशुभकन्धरौ त्रिजगदाद्ृतश्रीकरौ । विभुषणगणाश्रयौ विमलहारमालाश्रयौ वराहतुरगाननौ वनजलोचनो नौम्यहम् ॥

रसामृतरसाञ्कितौ रसिकभक्तवर्गाञ्चितौ प्रसादभरितेक्षणौ प्रमथमण्डलीशिक्षणौ ।विरुद्धधुरसञ्गरौ महितशक्तितोऽभंगुरौ वराहतुरगाननौ वनजलोचनो नौम्यहम् ॥

सुखानुभवविग्रहौ सुजनसँघरक्षाग्रहौ विनोदजितदानवौ विलसदाकृती श्रीनवौ । भवाब्धिभयभञ्जनौ निजपदं सदा ध्यायिनां वराहतुरगाननौ वनजलोचनो नौम्यहम् ॥

वराहतुरगास्ययोर्वरनुतिं निजैर्वश्ययोः कृपानिलयनेत्रयोः कृपणभक्तहन्मित्रयोः । यतिः शमलशान्तये यमिविमृग्यह्रद्दान्तये व्यधत्त विलसत्पदां विमलवादिराजाभिधः ॥

॥इति श्रीमद्वादिराजपुज्यचरणविरचितं श्रीवराहहयवदनस्तोत्रम् सम्पूर्णम् ॥

कृष्णार्पणमस्तु

This stotra gives

  • Stability to people in business
  • stability for those struggling in career
  • gets you a stable job
  • gets you promotion in job
  • gets one a Govt. job
  • takes one to a top post
  • it gives stability and peace in life
  • it gives innovation in ones area
  • it gets good review in profession
  • it settles a person in best possible way
  • it brings still mind and Lord stays in it .
  • it brings satsanga
  • for students bad habits and bad influence will stop
  • it will give good education and admission into good institutes
  • It will give vashikarana of near and dear ones . [ already known people]

VEDA MANTRAS AS REMEDIES – for Purohits !

Note-This post is intended for preists who unertake japa tapa homa on behalf of the yejamana to releive them of doshas … ordinary people should not chant these as only anartha will come by doing so .. those who have upadesha can chant them as per their upadesha ..

All veda mantras give phala with anushthaana .. Anushthaana is process which simplifies the difficult situation .. siddhi is dependent on the anushthaana .

  • Anushthana should be started on an auspicious day in shubh muhurta .. panchami poornima sunday thursday shbh tithi nakshatra should be known as per the prayoga ..  chitra or ashwin navaratri is best ,.
  • where the anushthaan is to be take up that place should be satvik clean and suchi . snana is imminent and swachcha vastra should be used for such purpose . always face east [ unless for maran mohan uchchatan ]  dhoop deepa should be there all through .
  • use mrugaasan for satvguna sadhana cotton dres .. rajoguni sadhan sutaasan yellow flowers reshmi vastra north facing .. tamoguna sadhna wollen asan red flowers wollen dress kambal etc ..wet facing ..
  • bramhcharya
  • do not sleep on bed or cot
  • do not use slippers /shoes
  • do not eat salt
  • one can take up vrata of annatyaga . both times milk fruits or one time food
  • no shaving hair cut
  • do not allow others to touvh you or your dress
  • do not take any help do your work your self
  • do shastradhyayan shravan manan dhyaan
  • speak only truth during anushthaana do not criticicse anyone, donot abuse , do not get angry , do not get into fight , do not cause any loss to anyone , do not use others money fortune or things , avoid tamoguni people , try to create satvik environment . increase sadaachaar .
  • take up ishta mantra do punahscharan ..[ every mantra has different tyoe of punahscharan method . must know them from guru and accordingly apply .. no general application ]
  • know any shapa is ther fo the mantra … know the upaya for removal of shaapa ..
  • know if mantra has keelaka .. ge upadesha of utkeelana .. else 1 lakh recitation will also not give any phala
  • know if rushi tarpana is required for the mantra …
  • know if shakti kunthan is thee for mantra
  • sankalpa is necessary
  • daily sankalpa is also necessary
  • know if ahuti is daily or at udyaapan for the mantra
  • knwo if pratistapana is required for mantra ..
  • knwo if  other shaktis are to be propietiated with mantra
  • know the havan samgri sambhar
  • know the havishya needed for mantra
  • know the vanaspati
  • know if vratbandha is necessary
  • know if mantap is required 
  • know if daana is required daily
  • know the mandal
  • know the number of kalash
  • know the aushadhi
  • know if any other moolmantra is also to be recited .. for sucess

after knwoing all these

YAjurved mantras

pProtection from fire

1> om aachyaa jaanu ……………….purushata karaam |

general auspiciousness

2> om yathema vacham …..maapo namatu | …abhi pravanta ………agnim |ghrutasya ………………………………………………..jaatavedah |

for happy life

1. om rutam ……aygnena kalpantaam |

2> upayam ………..mahase tva ||

3> om bheshajamasi …….meshye |

for auspicous events in house

om asau ……..esahe |

sushloka sumangal satya rajan |

for family peace

om drushtva ……..prajapati | …….payomrutam madhu ||

 

for releif from danger

om samudrosi ……… devapane bhuyaat ||

protection from demons and demonic forces

om ye rupaani ……………………………………………………..bharantyagnishtanllokaatpranudatyasmaat ||

for removing shatruvirodh

devasya ……..seabhishinchaami ||

for nirvighna pravasa

om dropa …..kinchanaammat ||

to get vashikarana

eka ch me dash ch ….. |1

…………………………………| 10

shatam ch me sashsram …….rutajaat …..madhulakruti | 11

to get good thoughts

punantu ma devajanah …….. asmaan punihi chakshase |

to get success in religious activities

savita prasavaana …… devahutyaam svaha |1

—————————————————–

——————————————————

———————————————————|devahutyaam svaha |17

\

for quick progress in life

hastivarchasam …………………………….

aditi sajosha |1

———————————

———————————|5

hasti mruganam …………………….

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,shinchaami mamaham|6

for ending enemity fight between friends enemies and family members

sahrudyam …………………..

devaimamruta rakshamanah sayapraat saumanso vo astu |7

for protection from enemies

preinaan nrude … ……………………………nudamahe |

if shatru is strnger than you

tannatsyojah ….

……………………

……………………….\

malvo …….muchyate | 10

 

for bringing husband and wife together

yatha nakulo …….dehi veeryavati
||

 

for shoka nasha

rudra sukta

jabalyaupanishad

for daridrya naash

durga sukta

 

for roga nivaran  and veerya vriddhi

soma sukta [ kaushitaki ]

for court election exam etc

vijay sukta

for starting aventure

sanrakshan sukta

for external peace  ie in employment business general trasactions . court divorce litigations etc ..property division national calamity and for general when there is no mental peace

bahya shanti sukta

 

for internal peace .. like failure , stress , shoka bhya chinta nirasha , krodha kaam , kuvichara kusanskaara all these lead to continuous mental unhapiness ashantata for all such use

antah shanti sukta for you have gained something and want to safeguard it and feel it can be destroyed by someone .. use

bhadra sukta

for in todays world one has totally materialistic objective .. gaining vehicles houses wealth and be among the most succesful is the motto of life .. when pursuing such motto one becomes totally shrewd and uses all kinds of tactics harmful or otherwise to reach one’sgoal this leads to degeneration of mind and sanskaar and is hurdle to adhyatmik development ..

so one needs atma parikshan in such situation and to get knwoledge to lead life in right way and earn welath in right way .. for all this one needs to do

pavaman sukta

this purifies one and get him initiated into the path of devotion .. and sucess also ,.

 

FOr those who have underconfidence .. their mansaik daurbalya leads even small problems into great troubles which cannot be handled ..

for all such people to face problems with dhairya and win ..

one must use

ASHMA SUKTA

HAVING good friends is great asset always .. some are without friends and get freinds of useless character .. who are of no use to themselves or others .. but a good friend wil always be the side in trouble or happiness .. such a friend is great boon ..

use mitra sukta to befriend all in your vicinity ..

Use yama sukta to get disciplines

krishnarpanamastu ..

 

 

 

 

 

Runamochana stotra & Avataartraya stotram !

ॐ ॥ देवताकार्य सिद्धयर्थं सभास्तंभसमुद्भवम् । श्रीनृसिंहं महावीरं नमामि ‍‍‍‌‌‌‌‌‌‌‌‌रूणमुक्तये ॥

लक्ष्म्यालिञ्गितवामाँगं भक्तानाम् वरदायकं ॥ श्रीनृसिंहं महावीरं नमामि ‍‍‍‌‌‌‌‌‌‌‌‌रूणमुक्तये ॥

आंत्रमालाधरं शंखचक्राब्जायुधधारिणं । श्रीनृसिंहं महावीरं नमामि ‍‍‍‌‌‌‌‌‌‌‌‌रूणमुक्तये ॥

स्मरणात्सर्वपापघ्नं कद्रूजविषनाशनं । श्रीनृसिंहं महावीरं नमामि ‍‍‍‌‌‌‌‌‌‌‌‌रूणमुक्तये ॥

सिंहनादेन महता दिग्दन्तिभयनाशनम् । श्रीनृसिंहं महावीरं नमामि ‍‍‍‌‌‌‌‌‌‌‌‌रूणमुक्तये ॥

प्रह्लादवरदं श्रीशं दैत्येश्वरविदारणं । श्रीनृसिंहं महावीरं नमामि ‍‍‍‌‌‌‌‌‌‌‌‌रूणमुक्तये ॥

क्रूरगृहैः पिडीतानां भक्तानामभयप्रदं । श्रीनृसिंहं महावीरं नमामि ‍‍‍‌‌‌‌‌‌‌‌‌रूणमुक्तये ॥

वेदवेदांतयज्ञेशं ब्रह्मरुद्रादिवंदितम् । श्रीनृसिंहं महावीरं नमामि ‍‍‍‌‌‌‌‌‌‌‌‌रूणमुक्तये ॥

य इदं पठते नित्यमृणमोचनसंज्ञितम् । अनृणी जायते सद्यो धनं शीघ्रमाप्नुयात् ॥

………………………………………………………………………………………………………………

लक्ष्मीद्वादशनाम स्तोत्र

श्रीदेवी प्रथमम् नाम द्वितीयममृतोद्भवा । त्रितीयम् कमला प्रोक्ता चतुर्थम् सुरसुंदरी ॥

पंचमम् देवगर्भा च षष्ठं च मधुसूदनी । सप्तमम् तु वरारोहा अष्टमम् हरिवल्लभा ॥

नवमम् शार्ञ्गणी प्रोक्ता दशमम् देवदेवता । एकादशम् तु लक्ष्मी : स्यात द्वादशम् भुवनेश्वरी ॥

एतद् द्वादश नामानि त्रिसंध्यम् य: पठेन्नर: । आयुर्ारोग्यमैश्वर्यमतिपुण्य फलप्रदम् ॥

द्विमासम सरवकार्याणि षणमासाद्राज्यमेव च । संवत्सरम् तु पूजाया: श्रीलक्ष्म्या: पुज्य एव च ॥

लक्ष्मीम क्षीरसमुद्रराजतनयाम् श्रीरंगधामेश्वरीम् । दासिभूतसमस्तदेववनिताम् लोकैकदीपांकुराम् ॥

श्रीमन्मंदकटाक्षलब्धविभवब्रह्मेंद्रगंगाधराम् । ताम् त्रैलोक्यकुटुम्बिनीम सरसिजाम् वंदे मुकुंदप्रियाम ॥

॥इति लक्ष्मीद्वादशनााम स्तोत्रम् ॥

—————————————————————————————–

अवतारत्रयस्तोत्रम्

ॐ ॥ मध्वहृत्कमलस्थितम् वरदायकं करुणाकरं लक्ष्मणाग्रजमक्षयं दुरितक्षयं कमलेक्षणम् ।

रावणांतकमव्ययं वरजानकीरमणं विभुं अंजनासुतपाणिकञ्जनिषेवितं प्रणमाम्यहम् ॥

पालयस्व निपालयस्व निपालयस्व रमापते वादिरामुनींद्रवंदित वाजिवक्त्र नमोऽस्तु ते ।1।

देवकीतनयं निजार्जुनसारथिम् गरुडध्वजं पूतनाशकटासुरादिखलान्तकं पुरुषोत्तमम् ।

दुष्टकंसनिमर्दनम् वररुग्मिणीपतिमच्युतम् भीमसेनकराम्बुजेन सुसेवितम् प्रणमाम्यहम् ॥

पालयस्व निपालयस्व निपालयस्व रमापते वादिरामुनींद्रवंदित वाजिवक्त्र नमोऽस्तु ते ।2।

ज्ञानमुक्तिसुभक्तिदं वरबादरायणमव्ययं कोटिभास्करभासमानकिरीटकुण्डलमण्डितम् ।

वाक्सुदर्शनतः कलेः शिरघातकं रमया युतं मध्वसत्करकञ्जपूजितमक्षयं प्रणमाम्यहम् ॥

पालयस्व निपालयस्व निपालयस्व रमापते वादिरामुनींद्रवंदित वाजिवक्त्र नमोऽस्तु ते ।3।

 

सर्पराजस्तुति ः

फणाष्टदलशेखरम्  धृतसुवर्णपुंजप्रभम् सवज्रवरभूषणम् नवसरोजरक्तेक्षणम् । सुवर्णमुकुटोज्ज्वलम सकलवांछितार्थप्रदम् नमामि शिरसा सुरासुरनमस्कृतम् वासुकीम् ॥ सहस्रवक्त्रम् द्विसहस्र जिव्हाम् पिशंगनेत्रम् कपिलाशुकाद्यम । विषायुधम् प्रोज्ज्वलदंष्ट्रबाहुंतम् नागराजम् प्रणतोस्मि नित्यम् ॥ सहस्रशीर्षम् जगदेककुंडलम् पीतांबरम् धूम्रसहस्रलोचनम् । उदारवीर्यम् विषदंष्ट्रकाननम् नमाम्यनंतम् भुवनैकनाथम् ॥

सुब्रह्मण्यद्वादशनाम

शृणु पुत्र प्रवक्ष्यामि नराणामिष्टदम् परम् । सुब्रह्मण्यद्वादशनामस्तोत्रम् शुभप्रदम् ॥ प्रथमम् स्कंद इत्युक्तः शक्तिधारी द्वितियकम् । हेमचूडस्तृतीयम् तु भद्रसेनश्चतुर्थकम् ॥ भवानीजः पंचमम् तु भवपुत्रश्च षष्ठकम् । अन्नदानादिशीलश्च सप्तमम् कुक्कुटध्वजः ॥ अष्टमम् नवमम् चाथ मयूरवरवाहनः ॥ दशमम् च गुहः प्रोक्तो देवसेनापतिस्तथा ॥ एकादशम् द्वादशम च महासेनः प्रकीतितः । द्वादाशैतानी नामानि षण्मुखस्य महात्मनः ॥ त्रिकालम् यः पठेनित्यम सर्वाभिष्टमवाप् नुयात । सर्पबाधाप्रशमनम्सर्वसिद्धिकरम् शिवम् ॥ गृहपीढ्ाहरम् व्याधिदुःखदोषनिवारकम् ॥ गोप्यादगोप्यतरम् स्तोत्रम् त्वयि स्नेहात्प्रभाषितम् ॥

 

Nitya Shrimanta Hanumanta ! – Kartru Tartamya

Shri Varaha Swamy says ” 20000 namaskara phala will be obtained by the one who lights 1 Lakh diyas to Hari , each diya should be dipped into  ghee . Half of this phala will come to those who dip it in the oil . If not dipped then only 1/4 th phala will be obtained . If cotton is brought from outside than the one who donates cotton gets phala as per his dana to the extent of half phala .Sudras and women if they have made namaskaras then 1/10th tarpana should be given ,and 1/100 times homa should be done , 1/1000th number bramhins should be fed . If done in this manner they will get twice the phala .

When someone employs a bramhin to do the one lakh  homa with ghee and til , he is known as yejamana , he gets 50000 namaskara phala if appropriate dana is given to the bramhin else no phala comes to him . If dana is made then yejamana gets 3/4 phala and 1/4 gets destroyed .

If yejamana is too weak and ridden with ill health then  y employing the bramhin , he may get complete punya – 1/16 th which gets destroyed ,

Women do not have right to perform any vedic rituals . So japa homa etc should not be done by them . If stree shudra engage in japa homa etc themselves or employ other stree shudra etc ,they will not get any phala out of it .

pradakshina namaskaara lighting of diyas should be done by the women and shudras themselves and homa tarpana etc they should get it done by the bramhins. In this manner they will not get any dosha . [ all those who do not have sanskaara come under shudra category ! as by birth everyone is born shudra only sanskaara makes them a dwija ]

When a one lakh vyahruti homa is done , one should  give as dana a wheat grain sized gold for every 1000 japa . By this 3 parts of punya will go to the yejamana . so for 1 lakh japa 100 grains of gold should be given as ideal dana .

If yejamana is Dhanik [ rich man ] then he should give twice the said dana . If yejamana is MAHADHANIK then he must give thrice the dana to get the 3 parts punya .

If yejamana is daridra then he should give half the dana . If yejamana is atidaridra  then he must give dana as per his capacity .

VARAHA rupi HARI continues :

Women should do austerities like vrata niyama etc only after taking the permission of their husband.

  • A mother can do austerities for a son ,
  • a wife can do austerities for her husband ,
  • a son can do for parents ,
  • a upadhyaya can do for his students ,
  • a poshaka [ guardian , caretaker ] can do austerities for his ward .
    But all of these should do the austerities by taking the permission of a bramhin , then they do not get any dosha . But they must do the austerities and then surrender the punyasanchaya that comes with it to the yejamana .
  • When mother is doing austerities , son is the yejamana ,
  • when wife is doing austerities husband is the yejamana
  • when upadhyaya is doing , student or abhyarthi is the yejamana .
  • anybody employing a bramhin is yejamana because bramhin is  a universal teacher .
  • By donating the punya sanchaya with the uddesha of yejamana , yejamana gets half punya of the austerities .
  • and the kartru will get 1/3rd punya ie mother wife upadhyaya etc will get 1/3rd punya .
  • If yejamana himself gets this done by someone other than the above mentioned kartru , then he gets only 1/4th punya . But if the kartru is well versed in vidhi then he gets half the punya .
  • If kartru [ the doer of austerity ] after getting permission from yejamana and promise of the austerity , if he does not do the austerity sincerely or abruptly messes with austerity , then kartru does not get any phala of the austerity .
  • However the yejamana gets his due of 1/4th phala  as according as the bramhin’s capacity ,despite lapse , if he resorts to proper dana .
  • If on account of greed of dana and out of curiosity or fun , bramhin agrees to do the austerity and lapses , he gets sins[ of yejamana and additionally the sin of lapse ] on account of it .after accepting the dana .
  • And the entire punya of his austerity [ till the moment of lapse ] goes to yejamana .
  • Marana etc karma if one resorts to and accepts the shulka [ fees ] for such abhicharik karma , such a bramhin is dwijaadhama .
  • This dwijadham gets 1/4th of the sin of abhichaara .
  • The acharya who suggests such abhichara gets half the sin .
  • yejamana gets complete sin of the abhichaara .
  • In this manner sins go on multiplying with every member included .it never gets nil and one suffers forever .
  • Whether one participates with enthusiasm or unwillingly sins will be definitely accrued , unwilling will get half of the willing .
  • Other sinful activities also bear the same sins , so one who desires progress and happiness , must never indulge in abhichara
  • By selling ved mantras if a bramhin earns money , then to mitigate the sin out of it , he must donate 1/4th of his earnings to get relief from vikrayadosha .
  • If the said bramhin is daridra then he can donate 1/4th , if he is atidaridra then 1/8 should be donated from his earnings , if mahadaridra then 1/16th .
  • If bramhin is dhanika then he must donate half of his ill earnings
  • if the bramhin is mahadhanika then he must donate 2/3rds to achive dravya shuddhi .
  • This should be always resorted to whenever one gets dushta dana Note : [ in kaliyuga dana is made by accepting some work from the reciepient so all shulka [ fees, salary ] is dana only . in previous yuga dana was given as at home as gift .] so all earnings which are not as prescribed by veda ie not in accordance with varnashrama dharma is dushta dana only . one  partakes sins of yejamana ie employer ,contractor or master .
  • In all dushta dana the above mentioned krama should be maintained to achieve dravya shuddhi , [ if this is not resorted to then one gets sins of employers and as employers in MNC are mletchas or contractors are mostly mletchas yavanas , their vishnu dwesha sins and panchapataka is shared by the salaried . this has increased in the miseries of the workers in these establishments which is evident from rising separation , divorce and murders and other harrasment cases ]
  • dravya shuddhi will avoid such mishaps occuring on account of sins of dushta dana .
  • When for money if one does homa etc then also such a krama should be followed .
  • If austerities are done for the others and one gets wealth out of it then by donating 1/8th of such belongings one gets free from the dosha .
  • Daridra and atidaridra can resort to half of it to get the relief .

Listening to all these issues DHARANI DEVI asked

hey dev! Whom we should call as daridra in this world ? Who are Dhanikas ,who are madhyamas [ middle class] ? who is mahadaridra and who are mahadhanika ? How should be shulka [ fees ] given in punya karya ? kinldyenlighten me ? ”

Shree VARAHA deva says ” A vipra who is engaged in sadachara [ austerities ] and who is a kutumbi [ having family ] and stithpragnya yet does not show any interest or is not keen in amassing wealth [ dhanarjanparanmukha ] is daridra .

one who earns easily the dhan and dhanya sufficient to feed his family for a year and does not have any loans is madhyama .

One who has capacity to increase the moola dhana apart from the dhana dhanya required to run the family year long is dhanik .

If one has dhanadhanya sufficient to run a family for two years and some moola dhana , he is knwon as dhanyatara .

More than dhanyatara is dhnayatam . If one earns sufficient grains only ,for a year for family  but does not have moola dhana he is known as Veera .so goes veeryatar and veeryatam .

The amount of money required to run a family for a year is known as mooladhana. so a dhanik should have mooladha plus grains worth a year . ie his family should run for  a year easily yet he has equivalent mooladhana as well .

Whatever is apart from mooldhana [ extra earnings of money ] is known as actual dhana .

One who has twice the amount of mooldhana apart from basic  mooldhana , he is known as dhanyatar. One who has more than the previous is known as dhanayatam .

Dhani and dhanyatar are known as madhyam [ middle class ] in a affluent nation .

dhanayatam is a rich man . similarly veera veeratar are madhyamas as well . Veeratam is dhanika.

One who has twice the capabilities of dhanika is mahadhanika .

  • similarly a veera who has capability to feed 100 families is mahadhanika .
  • one who can support 1000 families is NRUPA .
  • a little more is Samant
  • More capable [ ie of supporting more families] than samant is known RAJA.
  • One who controls and feeds and supports the families residing over 5 yojana [ 40 sq miles ] is known as  Samanta .
  • 50 yojana control is known as KING RAJA . a king must control atleast 400 sq miles of kingdom .
  • A MAHARAAJ  controls the area of  500 yojana  .
  • Ten times bigger kingdom is that of RAJADHIRAAJ [5000 yojanas= 40000 sq miles ie circumference of the modern earth ]
  • Ten times more is the one who is known as CHAKRAVARTI [ a earth is not enough for chakravarthi ]
  • half of madhyam is daridra . and half of daridra is mahadaridra .
  • so all those who do not have enough money to support their families for six months atleast are all daridras , and those who cannot support their families for three months in advance . are mahadaridras , and lesser than this are known as AKINNCHAN
  • note [ salaried class today does not even have capabilities to support the family for a month so we are all mahamahaakinchanas garva yattako ninage pamara manuja ]
  • Those desirous of punya should do godana , Dhanika onwards each should do greater godana by the factor two .
  • Mahadhanika should do godana of the cost of 32 masi gold . Nrupa 48 masi gold . Raja 64 , Maharaja should do 4 karsha gold and chakravarti 8 karsha .
  • Madhyama should give go of the cost of 160 grains .
  • daridra 80 grains
  • mahadaridra 40 grains
  • akinchana 20 grains .
  • Suvarna dana and shulka should also follow this krama .
  • Now we shall describe shulka
  • when bramhin does  1000 japa , yejamana if not capable he should give 12 ser of the wheat grains .
  • BUT ONE WHO TELLS MY[ VARAHA DEVA ] STORIES ,to him one SHOULD NOT  give any shulka , because by giving the punya to the listeners audience , LORD VARAHA gives him the shulka in the form of adrustha so , the shulka reaches him .
  • By telling the stories of the lord  when audience praise the vachak out of happiness , that praise is itself the fees from the audience , this gives vruddhi to the speaker /writer in all directions because it is me out of happiness , pleased with him praise him through the audience . This is itself a good omen and fees that reaches him as destiny .
  • If the audience and the lecturer both are nishkaami then both get mahatpunya .
  • one who gives grains to such bramhins engaged in the katha shravan adhyayan , such people are known as poshaka , Such poshaka will get punya as long as the grains donated by him stays in the house of bramhin and as a bonus he gets the half of the punya thereupon on every lecture made by the bramhin .
  • Vedadhyayan and bramhamimamsa pathi bramhin if his family is supported by a anyone , until the support exists , all the punya done by the bramhin , half of it will belong to the donor .
  • If someone gives  a bramhin even before asking the favour , he gets one fourth of the punya of the bramhin , but if one gives after asking , then he gets 1/6th only .
  • But after asking , even if capable if yejamana does not give the bramhin , then bramhin takes away all the punya of the yejamana .
  • If someone returns with empty handed with broken heart from the house of yejamaan , he gives his all sins to yejamana and takes away all his punya ,
  • BY Insult a bramhin gets tapovriddhi . By sanmaan a bramhin loses his punya and tapah bala . So if someone badmouths insults a bramhin , its a good day for the bramhin as the abuser takes away all the sins of bramhin . on the contrary when someone praises the bramhin , he walks away with all the punya of the bramhin .
  • So insults and daridra are bhooshana to a bramhin it increases his strength .
  • so to obtain good punya and increase in favours one must always look after bramhins and satisfy them . bramhins who do auserities for the yejamana ,
  • After seeing  Bramhin one must get up and with words deed and mind one must pay respects and give him seat with respect , this is sanatan dharma [ so says VARAHA GOD ]
  • One who abides by such rules , such yejamaana will always flourish with grains and money , water , lands and sweet speech and truth remains always in his house ,
  • By whatever is got through labour and hardwork if given to yachaka , why should it not bring prosperity ? definitely it will bring .
  • EARNINGS good or bad , if a part is given to Bramhins it cleanses one of the sins and dhana shuddhi is obtained .
  • If one gets  work done by the bramhins and then gives him some money then it is not known as dana but it is known as shulka .,
  • animals  birds ,snakes and reptiles if they feed their own belly it is not  a surprise . But very difficult to obtain this human life if in this human life if a BRAMHIN is not satisfied then it is  a surprise .
  • I have [ Varaha deva says ] two types of idol manifested , one is moving and other immovable . I reside in this idols , shaligrama is achala pratima and BRAMHIN is a achala pratima . VEDAS declare BRAMHINS as mouth of the LORD .
  • In this world people eat through mouth and get satisfied , So feeding bramhins is akin to satisfying HARI.
  • so feeding on paurnima , amavasya and specially DWADASHI fetches more punya .

This way world is divided into various tartamya of richness and daana gets static phala ,

Rich is one who has capability to get desired . In this world we do not see any rich getting his desired . EVEN if temporarily one gets desired the very next moment desired gets destroyed , So at all time we are not rich , Our richness wealth is incomplete and temporary ,

But everlasting fulfillment of desire and achieving accomplishing whatever desired is very natural to HANUAMAN when everyone was down fighting ,struggling with life desirous of medicine , no amount of wealth could come to the rescue ,neither for rakshasas nor the vanaras . though LANKA was full of grains and gold , the situation demanded a wealth of different kind , . and even if knowledge of this wealth existed , it was not accessible . BUT  HANUMAN could access sanjeevani and give life to many , a life to enjoy wealth .  He is the one who brought the wealth of the golden ring[ wealth of Hari samarpana gyana ] to seeta [the jeeva ] . a welathy only  can give wealth , and such a wealth like ring of SHRIRAMA can be given only by NITYA SHRIMANTA HANUMANTA !

HANUMAN the ever wealthy MAHAMHADHANIKA CHATURDASHA LOKA SARVABHOAUMA !

krishnaarpanamastu .



Ashtakvarga

As the predictions are given from the rising sign in the east , similarly predictions should be given from each planet also.This form of predictive technique is known as Ashtakvarga. When all the benefic aspects of eight planets on a sign in a horoscope are aggregated , we get samudaya ashtakavarga on that sign. Sun during its motion when traverses that sign ,that month will give good or bad effects on the horoscope.

Sometimes we see that we are suffering on a particular month in a year and every year that month gets tough for certain aspects like,finance,family,or profession etc. If somebody observes this phenomena he should immediately undertake remedy  for that samudaya ashtakvarga sign for relief in the coming years.

similarly certain times we appear to get downfalls at a particular cycles in our life, say, three year cycle, or twelve years or thirty years etc. If one identifies such problems ,[ if you feel you are facing same kind of problems that you were facing twelve years ago, or few years back] then consult your astrologer for samudaya ashtakavarga and suitable remedy as prescribed in shastras will get rid of such recurrences.

Also such phenomena can be observed with our family members , here too traversal of certain planets through certain asterisms always troubles our relatives, here proper remedial measures removes such evils. Most of the life threatening events(these are avoidable) can be foreseen and avoided.

Interestingly the number of benefic score that a planet gains indicate the level of success in a horoscope. In a matter of comparison between two successful people , who scores better is determined by the ashtakvarga. Its ashtakvarga that determines whether you are a numero-uno or an also ran in your field whether it be profession, films,cricket or politics.

krishnarpanamastu

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