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Rayara Seva Mahima

Om haam  Hayagreevay Namah


Did Rayaru ever ask for Navarathna Ratha, gold kavachas etc.??? Why can’t these money be spent on vidya paatashala students who can’t spend money, people struggling for money, several people struggling without house, food and so many to count.

Till now, every year I used to save some money every month and will give it for Rayar mutt during Rayar aaradhana… Last year I realized that why should I give to mutt which has everything. I could rather give some bed sheet, umbrella, mat, dress and such basic needs to people living on streets during aaradhana by thinking am doing a seva by Rayar anugraha… This is what I thought. Why is this not done by many Acharya?


1.         NAVARATNA rath will give opportunity for numerous people do SEVA, RATHOTSAVA Seva of RAYARU. ROI will there … so it’s a good decision …

2.         If we pull RAYAR RATHA , RAYARU will pull and make easy our JEEVAN RATHA

3.         If one gives bed sheet food to a street side person , only  that person gets satisfied but  if one gives dana to the satisfaction of a BRAMHIN [ a learned BRAMHIN ] , if he is satisfied all the DEAVTAS gets satisfied . If he is completely satisfied and gives you boon, then The LORD within him being completely pleased makes those words true.

4.         Giving your money to RAYARU and objects that serve RAYARU comes back to you manifolds. It also destroys sins..

So, donating for such activities like Rathotsava is more fruitful than donating to street side urchins.

Lord should always be given first priority in whatever act we undertake and then the prasada should be given to people outside. One should not shun the seva of Lord putting beggar at a higher pedestal.

In front of Rayaru we are the needy. Parent child relationship .. He is not benefitted. We are the beneficiaries of dana..

Question:  Is it not that, the seva should be done only to help the needy and we should not expect any returns. Then, why should we even think that we are giving something to Rayar Ratha and pulling it will be great as Rayaru will pull our Jeevan ratha? So, it means that one is giving that dana with expectation. So how does it become fruitful?

Answer:  Poverty  is the factor that leads these people to do Shastra patha  else everyone will do Engineering,  Medicine course etc. So, they being in poverty is not a situation,  it’s a compulsion of their own prarabdha. Let’s take up a case study.

Case Study :

Introduction –

Are we making optimum use of money  we have ? Is giving to the poor an optimum use or donating to RAYARU optimum ? Beware, making  this decision is not about expectation in return.

While giving it to Rayaru or KrishnarpaNa does not mean that nothing will come back [ just because we have not expected ] , it would  still give its effect . So is the case with poor or orphans .

Why have they become Orphans?

Because they  have tried to separate people previously , they have done sins. So, helping a sinful entity only augments sins not punya . Man born out of sin spreads sins , sponsoring him makes “YOU”  part of sin.

 While donating to Brahmana , reduces your  own sins,  sponsoring him makes  way for more Punya Karya. Rayaru  being the highest Brahmana, giving it to RAYARU makes it MORE useful.

Personal Experience of  Acharya  Chiraan–

 In my twenties I had good opportunity of visiting mutts daily and spending lots of time with mutt workers.

While spending time with workers [ archakas , managers , cooks , other small time workers all Brahmanas ],  the only tone I would listen to was that of being oppressed, low payscale , no life of their own , no recreation , no modern amenities , a stale life , no support from management and an abusive atmosphere.  Management is prospering day by day ! This view point gets bombarded and one feels pity. “Mohavash”. I had also implemented some schemes  which I discontinued later .

 In the earlier days ,  I had taken for granted that what these people are facing is indeed not correct but I was negated strongly by some forceful events .

 So, in the initial days , wherever I was living , medical  bills of workers were paid from my company. I was initiating my local friends who  were very  rich to conduct  homa , festivities in mutt so that archakas would get lot of money [ like into tens of thousands , at that time, the  pay of archaka was Rs 3000 only ] . Functions of workers were sponsored. Also, in mutts where there is no frequent activity , there was a corpus fund established to give archaka an additional salary from the company .

Initially I was praised , people flocked for their smaller needs and things were in good  mood . So far so good but  then two groups bifurcated in mutt . One  a group of beneficiaries and other Non- 

beneficiaries. So, restrictions/ impediments started to occur in the homa / japa affairs that were being conducted in the mutts . Some people objected saying mutt has become a commercial entity ..

[ when the issue was forced that HOMA havan japa are integral part of our culture and MUTT should be the place where it should be carried out ] … the real issue was put forth .. Why  only archakas  be benefitted? Archakas fearing loss of job or transfer offered  to share his dakshina with all the members’ equally.

Impediments like not allowing  archaka to do japa , overburdening him with work on the day of homa , so that yejamana may get irritated at not getting proper ” service ” for the money being paid Such impediments stopped once sharing concept evolved  but in the whole process people of other mutts propagated that even Chiraan  gets his share by recommending such poojas in the mutt .This  was too much .

As the commercialization  increased , the actual RESULTS never came to the person getting these homas  and slowly it became a simple monotonous act rather than a remedy.

One day some demands came like , restructuring of entire organs to a worker , which costed a huge amount. Why restructuring/ plastic surgery?  because he felt currently due to disfigurement he was not acceptable as purohit   else he would do that and earn more.

 In ecstasy [ around the same time an eminent pandit and sadhaka was being harassed regularly in mutt  too.  So, I offered him an alternate employment  which  he accepted , but  it never materialized . Calamity after calamity struck . ]. Even such simple offer it did not materialize. I asked an astrologer as to why this  is happening ?

Astrologer,  a great RAYAR bhakta and great pandit said , these are worthless people [ otherwise in practical world ] owing  to Rayaru [ and management ], they have got a life  where they can follow their Varnashrama dharma , and have roof , food and upon that do daily Rayara seva leading to better spiritual future,  knowingly and unknowingly.  These people have forgotten  their yogyata  and have started dreaming for more. Now that  you have stepped in, you are taking them away  from Rayara  seva and by giving them alternate employment they will  in fact be  sinning which is not  the  wish of Rayaru,  but given their thinking its better they remain as they are. It’s Rayaru’s wish too.

From  that day after that prashna I stopped  giving an ear to problems [ especially one regarding poor lifestyle ] and also stopped sponsoring.

A  person earning 3000 even after getting 70000 a month was never happy , in fact he started behaving wayward by actually doing abhisheka to RAYARU chewing pan paraag

Moral : So,  donating to Rayaru for Navarathna  ratha , doing sarva seva , kavach mahotsava fetches  more punya rather than doing samaaj  seva / social service.

Elaboration :

Why and How!!!?

 People  rush to Mantralayam , for many problems . One with money will do Navarathna seva and in return , he will get more punya  and his problems will get solved. Such sevas will give more money to organizations and they will expand meaning, more employment to Bramahnas,  more salaries , more mutts more vibrancy.  More people in trouble will get punya and relief.  Will this recurring effect come  if done any other way ?

Rayaru  is the  King Gururaaja. More  taxes one will pay to a benevolent  King , more conducive atmosphere / environment  King will be able to create  for us.  Rayaru is most benevolent king,  paying our taxes to him  will only benefit, even for orphans and beggars in the kingdoms.

So, what is the work of a King? To look after poor and underprivileged. We need not burden ourselves with that work . We must pay our taxes properly.

A man is poor or hungry owing to his own  “karma”. Why should other person be apologetic about it ! [ DO NOT have a doubt that JUSTICE is not delivered here ] . MADHWACHARYA says NOT a drop of water or grain does the HARIDWESHi deserves

 Power Thoughts:

–           Raayaru is venture capitalist par excellence for all saatvik entrepreneurs.

–           Many artisans would have been in penury but for construction of rathas and temples. Many skills in India were lost for want of support.

–           Giving daana to a Vedavid dwija who is well off is always infinite times greater. The purpose of dana is to give your sins to him.  The person whom sins don’t touch , [ when sins come in their contact it burns to ashes due to power of sadhana ] so by giving him sins through daana one gets rid of one’s own sin ..[ so by taking daana one does upakara a favour ] non dwijas do not have punya [ that is the reason they are born non dwija ] that punya which can destroy others sins neither their sadhana creates such punya excess to be given to somebody. They will further get bogged down by sins and their life will become hell so giving daana is like killing that person or burdening that person with more miseries

–           Daana is like donating hiv infected blood [Should the blood be donated to a patient who is in need of blood or to a healthy healer who can cleanse the blood ]

The donor has forgotten that it is he who is actually infected but out of mada of donating he is feeling I am donating blood … so why give to healthy man why not to a patient .. [ but donor is unaware that he himself is patient ]

Personal experience from Members:

•          All this has been only possible only because of the grace that Rayaru had tried to shower and nothing else. For the last few years, whenever I had wanted to donate anything for 

•          Rayaru, I have always found that money had come to me from unexpected sources back – again he wanted to re-iterate that whatever we are giving to him is what he has in the first place given to us, which we use to satisfy all our loukika desires and then out of the remaining, we seem to think that we are donating to him back…. This is the lesson that I always take each time that I try to do some small donation as his seva consistently without fail.

•          Whoever you serve, you will get a portion of their paapa punya. So if we serve Vishnu dweshi we will get their karma. This is what my personal experience. I got into deep unimaginable trouble when I gave food to beggars outside a temple. If you serve rayaru, you will get only punya of an aparokshi whose karma is paramaatma abhimaani, will get us closer to Paramaatma and help in moksha sudha.

Conclusion :

Rayaru Seva is the best, a person can do. This does not mean that one should not donate to poor.

You must get some work from the poor and donate. One must give daily as per his capacity , once income is for others as well. So, why be judgmental , decide whether  you want to give or not ? if yes , engage them in some work and pay them.

Rayaru Seva is the best service one can do for humanity. Do this first, the rest follows!!

Note :  For list of Sevas’, do not forget to check the below link:


Shri Krishnarpanamastu



Surya Stuti !

aadityadeva tvatpaadyugaLke abhi- vaadanav maaLpe anudina| anudinadi sajjanar vyaadhigaL kaLedu sukhaviyo || SangnyaramaNa ninage vignyapisuvenu s- arvgnya neenendu sarvatra | sarvatra yenage bra-mhajnana bhakuti karuNiso || Sureegamyane vaak shareerbuddheejvaad-paar doshagaLa yenisade | yenisade bhagavanta- naradhaneyanittu karuNiso ||

the above is SURYA stuti everyone can recite this it is very powerful because its vyakhyaana is very detailed .. i encompasses CHANDOGYA UPANISHAT BHaashya , it details GAYATRI importance …and also it highlights KARMA sakshitva of SURYA antargat NARAYANA. So this is no ordinary prayer .. it does what all mantras put together gives.


Hey aditya dev surya dev! I daily do namaskaara to your two feet , kindly remove the diseases of SUJEEVI [ mokshyogya jeevas ] and grant the dehasaukhya [ physical health , bodily felicity]

For all saajna engaged in MOXa sadhana NAvagraha anugraha is very essential .. Grahantargat VISHNU is main subject/focus of PRAYER Chandogyaupanishat says ” Asau vaa adityo devamadhu ” , this is how MADHU vidya starts …here ADITYAnatargat VISHNU is only MADHU namak paramatma ..

MADHu means SUKHASHRAYA ie one who bestows happiness . SO continuous upasana [ swayogya ] if it has to be successful and result into happiness for that good HEALTH is required .. , ROGA is known as UPADRAVA [ a obstacle ] and also deerghayushya is REQUIRED ..[ LONGEVITY] apamrutyu should not bring ABRUPT end to SADHANA .. we have 12 adityas for 12 months .

. EVEN MADHWACHARYA in his bhashya says ” Adityanaam Prarthanena tadgam mrytyumapanudet “ that By worshipping SUn ADITYAs one must avoid /overcome Diseases ,apamrutyu [ parihaar]. the above vyakhyana clearly says ONE must be inclined to DO SADHANA , but for that one requires GOOD HEALTH and HAPPINESS and PEACE of MIND .. for this one must do MADHU namak Parmatma upasana .. that is easily gained by ADITYA prarthana as MADHU namak dev is always inside SURYA .. so this SURYA stuti is NANDI for SADHANA.

Sangya devi is wife of SURYA hence SangyaramaNa , Oh SUrya dev PAti of Sangya devi , since you are SARVAGNYa all knowing , hence I place my request with devotion , I urge with sincerety , in every birth and everywhere Please grant me , BRAMHA GYAANA – anantakalyaan guNa poorNa NArayana guna MAhima Gyaana and DHRUDh bhakti in NARayana .

  • GYaana BHAKTi vruddhi [ increase ] is possible only through UPASANA of SURYANATARGAT GAYATRI namak HARI seva .
  • SURYA lights up BHUMI antariksha swarga three worlds and he supports life in these theree worlds .
  • HE is ever present in eyes CHAKSHURINDRIYA and is also called as JAGATCHAKSHU. Thus, SURYA is SARVAGNYA .. as devata and ALSO SURYANATARGAT NARAYANA is always SARVAGNYA
  • SURIgamya – Oh suryadeva one who is GOT by GYAANis only , manovaak deha janit appar dosha samooh , [ the doshas arising out f body mind and speech ] , unlimited mistakes ,without actually looking into them , without taking notice of these kindly bless ME with NARAYAN dhyaan rupa seva and and let NARYANA inside you be pleased with me
  • LORD NARYANA is attained by KNOWLEDGEd , and for this SURYA anugarha is IMportant ..  WHence one leaves his body , he gets MARGA which one traverses and gets SURYA gati and CHANDRA gati thus say shastras …..in this SURYA gati is GOt by GYAANis with BODY on which pierces through LOKAs and SURYA loka is prominent here .
  • All the actions done by BODY MIND and SPEECH is seen by SURYA DEVA so he is witness for all the KARMAS and is known as KARMA SAKSHI .. so all the GUna dosha of each KARMA is known by SURYa and also NARYANA as present in him .. Thus SURYA sees to it that by Giving GYAANA he reduces possibilities of DUSHKARMA and thus gradually at some point nOt noticing the doshas OH SURYA deva TAKE us near to HARI .. !!!!

SO beautifully JAgannath dasaru has worshipped SURYA DEVA and tadantargat NARYANA .. this anusandhana will give definite surya shanti and siddhi


श्रीRaghavendraashtakshar stotra for Women !

गुरुराजाष्टाक्षरम् स्यात महापातकनाशनम् । एकैकमक्षरम् चात्र सर्वकाम्यार्थ सिद्धिदम् ॥ रकारोच्चारणमात्रेण रोगहानिर्न संशयः । घकारेण बलं पुष्टिःआयुः तेजश्च वर्धते ॥ वकारेणात्र लभते वांछितार्थान्न संशयः। द्रकारेणाघराशिस्तु द्राव्यते द्ृतमेव हि ॥ यकारेण यमाद्बाधो वार्यते नात्र संशयः । नकारेण नरेंद्राणाम् पदमाप्नोति मानवः ॥ मकारेण माहेंद्रमैश्वर्यम् याति मानवः। गुरुर्नाम्नाश्च महात्म्यम अपूर्वम् परमाद्भुतम् ॥ तन्नामस्मरणादेव सर्वाभिष्टं प्रसिध्यति । तस्मान्नित्यम पठेदभक्त्या गुरुपादरतस्सदा ॥श्रीराघवेंद्राय नमः इत्याष्टाक्षरमंत्रतः । सर्वान्कामानवाप्नोति नात्र कार्या विचारणा ॥ अस्टोत्तरशतावृत्तिम् स्तोत्रस्यास्य करोति यः । तस्य सर्वार्थसिद्धिस्यात गुरुराजप्रसादतः ॥ एतदष्टाक्षरस्यात्र महात्म्यम् वेत्ति कः पुमान । पठनादेव सर्वार्थसिद्धिर्भवति नान्यथा ॥ स्वामिना राघवेंद्राख्य गुरुपादाब्जसेविना । कृतमष्टाक्षरस्तोत्रमगुरुप्रीतिकरम् शुभम् ॥

इतिश्रीगुरुजगन्नाथदासार्यविरचित श्रीराघवेंद्राष्टाक्षरस्तोत्रम संपूर्णम ॥ श्रीकृष्णार्पणमस्तु ॥

Panchamukhi MARUTI !


अस्य श्रीहनुमन्महामन्त्रस्य

श्रीपंचमुखिहनुमान देवता

हानुमाान इति बीजम्

वायुसुत इति शक्तीः

अंजनासुत इति कीलकं

ॐ श्रीरामचंद्रवीरहनुमतप्रसादसिद्धयर्थंसकललोकोपकारार्थम्  पंचमुखिकवचस्तोत्रमंत्रजपे विनियोगः

ॐ अंजनासुताय अंगुष्ठाभ्याम नमः

ॐ रुद्रमूर्तये तर्जनीभ्याम् नमः

ॐ वायुपुत्राय मध्यमाभ्याम् नमः

ॐ अग्निगर्भाय अनामिकाभ्याम नमः

ॐ रामदूताय कनिष्ठिकाभयाम नमः

ॐ पंचमुखिहनुमते करतलकरपृष्ठाभ्याम नमः

[ एवं हृदयादिन्यासः ]

अथ ध्यानम्

उद्यन्मार्तंडकोटीरुचिरमययुतम् चारुवीरासनस्थम् मौंजीयज्ञोपवीताभरणमुरुजटाशोभितम् कुण्डलाभ्याम  ॥ भक्तानामिष्टदम् तम् प्रणयमनुदितम् वेदनादप्रणादम् ध्यायेद्देवम् विधेयंप्लवगकुलपतीम गोष्पदीभूतवार्धिम् ॥

श्रीरामचंद्रदूताय अंजनावायुपुत्राय महाबलाय सीतादुःखनिवारणाय लंकादहनकारणाय महाभयप्रचंडाय फाल्गुनसखाय कोलाहलसकलब्रम्हांडविश्वरुपाय सप्तसमुद्रनिरालंबिताय पिंगलनयनायामितविक्रमाय सूर्यबिंबफलसेविताय दुष्टनिरालंकृताय अंगदलक्ष्मणकपिसैन्यप्राणनिर्वाहकाय  दशकंठविध्वंसनाय रामेष्टाय फल्गुनसखाय सीतासमेतरामचंद्रप्रसादकाय ॥

षटप्रयोगागम- पंचमुखिहनुमंतम् ध्यात्वा

ॐ ह्रीं मर्कटमर्कटाय वं वं वं वं वं वषट स्वाहा ॥

ॐ ह्रीं मर्कटमर्कटाय फं फं फं फं फं फट  स्वाहा ॥

ॐ ह्रीं मर्कटमर्कटाय खें खें खें खें खें मारणाय स्वाहा ॥

ॐ ह्रीं मर्कटमर्कटाय ठं ठं ठं ठं ठं ठं स्तंभनाय स्वाहा ॥

ॐ ह्रीं मर्कटमर्कटाय ॐ ॐ ॐ ॐ ॐ  आंक्रसि सकलसंपतकराय स्वाहा॥

ॐ कं खं गं ङ घं चं छं जं झं ञ टं ठं डं ढँ णं तं थं दं धं नं पं फं बं भं मं यं रं लं वं सं शं षं हं ळं क्षं स्वाहा ॥[इति दिगबंधः]

ॐ पंचमुखिवीरहनुमते ऊर्ध्वमुखीहयग्रीवाय रुं रुं रूं रुं रुं रुद्रमूर्तये सकलनिर्वाहकरणाय  स्वाहा

ॐ  पंचमुखिवीरहनुमते पूर्वेकपिमुखाय ढं ढं ढं ढं ढं कवचमूर्तये  सकलशत्रुसंहाराय  स्वाहा

ॐ  पंचमुखिवीरहनुमते दक्षिणे नृसिंहायमुखाय  हां हां हां हां हां  करालमूर्तये  सकलभुतप्रेतदमनाय  स्वाहा

ॐ  पंचमुखिवीरहनुमते पश्चिमे गरुडमुखाय  मं मं मं मं मं  नीलकँठमूर्तये  सकलविषहराय स्वाहा

ॐ पंचमुखिवीरहनुमते उत्तरे वराहमुखाय लंलंलंलंलं आदिमुर्तये सकलदोषहराय स्वाहा

पंचमुखिहनुमते अंजनासुताय वायुपुत्राय सीताशोकदुःखनिवारणाय द्रोणाद्रिवरहरणाय श्रीरामचंद्रपादसेवकाय माहावीर्यप्रथमब्रम्हांडनायकाय पंचमुखिमाहावीरहनुमतेनमः ॥ भूतप्रेतपिशाचब्रह्मराक्षसग्रहपरमंत्रपरतंत्रोच्चाटनाय स्वाहा ।सकलनिर्वाहकरणायपंचमुखिहनुमद्वरप्रसादकाय जंजंजंजंंजं इतिकवचम पठेत ॥


|| naraharyaShTakam ||

om || yaddhitaM tava bhaktaanaamasmaakaM nRuhare hare |
tadaashu kaaryaM kaaryaj~ja praLayaarkaayutaprabha || 1 ||

raTatsaTograbhrukuTIkaThorakuTilekShaNa |
nRupa~jchaasya jvalajjvaalojjvalaasyaarIn hare hara || 2 ||

unnaddhakarNavinyaasa vivRutaanana bhIShaNa |
gatadooShaNa me shatroon hare narahare hara || 3 ||

hare shikhishikhodbhaasvadurukrooranakhotkara |
arIn saMhara daMShTrograsphurajjihva nRusiMha me || 4 ||

jaTharasthajagajjAla karakoTyudyataayudha |
kaTikalpataTitkalpavasanaarIn hare hara || 5 ||

rakShodhyakShabRuhadvakShorookShakukShividaaraNa |
naraharyakSha me shatrupakShakakShaM hare daha || 6 ||

vidhimaarutasharvendrapoorvagIrvaaNapu~ggavaiH |
sadaa nataaMGridvaMdvaarIn narasiMha hare hara || 7 ||

bhayaMkarorvalankaara varahu~gkaaragarjita |
hare narahare shatroonmama saMhara saMhara || 8 ||

vaadiraajayatiproktaM naraharyaShTakaM navam |
paThannRusiMhakRupayaa ripoon saMharati kShaNaat || 9 ||

|| iti shreemadvaadiraajapoojyacharaNavirachitaM
naraharyaShTakaM saMpoorNam ||

Shri Krishna Stutih !

ॐ॥ यदि दिशसि नयनपटुताम तर्हि भवच्चरणकमलसेवायै । आयास्यामि दयालो कृष्ण न चेत्पूजयामि कथमन्धः ॥

सम्भावितस्य पुंसो मरणादतिरिच्यते किलाकीर्तिः । इति गीतासु हि गीतं भवता भवतापतिमिररवे ॥

नानापराधशतकं हीने यद्यस्ति कृष्ण मयि मत्ते । दिनानामुद्धर्त्रा क्षन्तव्यं तत्क्षमावता भवता ॥

कुंतलसंततिलसितं चूडात्रयशोभिमौलिभागमहं । शतपत्रपत्रनेत्रं शशिवदनं प्रतिदिनं दिदृक्षामि ॥

कुण्डलमण्डितगण्डं कम्बुग्रीवं मनोरमोरस्कम् । दण्डं दाम च दधतं पाण्डवसखमर्च्यमर्चयामि कदा ॥

रम्यतमोदरजघनं कम्रोरुं वृत्तजानुयुगजञ्गम् । रक्ताब्जसदृशपादं हस्ताभ्याम् त्वाऽर्चयामि सदय कदा ॥

दोषातिदूरं शुभगुणराशिं दासिकृताखिलानिमिषम् । भूषणभूषितगात्रं नेत्राभ्यां चित्रचरित वीक्षे त्वाम् ॥

मध्वप्रतिष्ठितं त्वां विध्वस्ताशेषकुजनकुलम् । मूर्धना प्रणम्य याचे तद्विरचय यद्धितं ममाद्य हरे ॥

स्तुतिमिति पुण्यकथन ते प्रथितकृते वादिराजयतिरकृत । सततं पठतां हि सतामतिविशदां देहि कृष्ण विततमतिम् ॥

इति श्रीमद्वादिराजपुज्यचरणविरचिता श्रीकृष्णस्तुतिः समाप्ताः ॥

Note : this shloka was composed by Sri VAadiraj pujyacharan swamiji to aid a blind Bhakta to have vision . VAADIRAJARu asked him to recite this daily 100 times and the person got the vision . This shloka gives relief from all the trouble of eyes .

SOmetime when Shree Vrundavanacharya was ruling , one of the bhaktas came to see SHREE KRISHNA and was unable to see the pratima of the LORD KRISHNA … Vrundavanaacharya  gave him this very shloka , after 1000 recitals LORD krishna could be seen by the Bhakta .

So this excellent of shlokas can be recited by all those who have eye troubles , fear of loss of vision , or those aspiring regaining of vision , partial vision or those undergoing operation of eyes can recite these shlokas …

Those desirous of having DARSHAN OF LORD in the heart can also recite this Shloka through purashcharana .


श्रीवराहहयवदनस्तोत्रम् ॥ Shree VarahaHayavadana Stotram !

ॐ ॥ विदारितनिशाचरौ विशदवेदविद्याकरौ प्रपन्नजनतावनौ प्रशिथिलीकृताश्वाननौ । मनोरमतमकृती मदनमानिताधःकृती वराहतुरगाननौ वनजलोचनौ नौम्यहम् ॥

वराभयदरारिभिर्वलयवल्गुहस्तद्युभिः प्रबोधशुभपुस्तकप्रगुणशँखमाल्यैर्युतौ।हरिन्मणिमणिद्युती हरवितायमानस्तुती वराहतुरगाननौ वनजलोचनौ नौम्यहम् ॥

मनोज्ञपदसारसौ महितजानुमध्योरसौ त्रिरेखशुभकन्धरौ त्रिजगदाद्ृतश्रीकरौ । विभुषणगणाश्रयौ विमलहारमालाश्रयौ वराहतुरगाननौ वनजलोचनो नौम्यहम् ॥

रसामृतरसाञ्कितौ रसिकभक्तवर्गाञ्चितौ प्रसादभरितेक्षणौ प्रमथमण्डलीशिक्षणौ ।विरुद्धधुरसञ्गरौ महितशक्तितोऽभंगुरौ वराहतुरगाननौ वनजलोचनो नौम्यहम् ॥

सुखानुभवविग्रहौ सुजनसँघरक्षाग्रहौ विनोदजितदानवौ विलसदाकृती श्रीनवौ । भवाब्धिभयभञ्जनौ निजपदं सदा ध्यायिनां वराहतुरगाननौ वनजलोचनो नौम्यहम् ॥

वराहतुरगास्ययोर्वरनुतिं निजैर्वश्ययोः कृपानिलयनेत्रयोः कृपणभक्तहन्मित्रयोः । यतिः शमलशान्तये यमिविमृग्यह्रद्दान्तये व्यधत्त विलसत्पदां विमलवादिराजाभिधः ॥

॥इति श्रीमद्वादिराजपुज्यचरणविरचितं श्रीवराहहयवदनस्तोत्रम् सम्पूर्णम् ॥


This stotra gives

  • Stability to people in business
  • stability for those struggling in career
  • gets you a stable job
  • gets you promotion in job
  • gets one a Govt. job
  • takes one to a top post
  • it gives stability and peace in life
  • it gives innovation in ones area
  • it gets good review in profession
  • it settles a person in best possible way
  • it brings still mind and Lord stays in it .
  • it brings satsanga
  • for students bad habits and bad influence will stop
  • it will give good education and admission into good institutes
  • It will give vashikarana of near and dear ones . [ already known people]

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