Hitherto Unknown Secrets !

Posts tagged ‘remedies’

VEDA MANTRAS AS REMEDIES – for Purohits !

Note-This post is intended for preists who unertake japa tapa homa on behalf of the yejamana to releive them of doshas … ordinary people should not chant these as only anartha will come by doing so .. those who have upadesha can chant them as per their upadesha ..

All veda mantras give phala with anushthaana .. Anushthaana is process which simplifies the difficult situation .. siddhi is dependent on the anushthaana .

  • Anushthana should be started on an auspicious day in shubh muhurta .. panchami poornima sunday thursday shbh tithi nakshatra should be known as per the prayoga ..  chitra or ashwin navaratri is best ,.
  • where the anushthaan is to be take up that place should be satvik clean and suchi . snana is imminent and swachcha vastra should be used for such purpose . always face east [ unless for maran mohan uchchatan ]  dhoop deepa should be there all through .
  • use mrugaasan for satvguna sadhana cotton dres .. rajoguni sadhan sutaasan yellow flowers reshmi vastra north facing .. tamoguna sadhna wollen asan red flowers wollen dress kambal etc ..wet facing ..
  • bramhcharya
  • do not sleep on bed or cot
  • do not use slippers /shoes
  • do not eat salt
  • one can take up vrata of annatyaga . both times milk fruits or one time food
  • no shaving hair cut
  • do not allow others to touvh you or your dress
  • do not take any help do your work your self
  • do shastradhyayan shravan manan dhyaan
  • speak only truth during anushthaana do not criticicse anyone, donot abuse , do not get angry , do not get into fight , do not cause any loss to anyone , do not use others money fortune or things , avoid tamoguni people , try to create satvik environment . increase sadaachaar .
  • take up ishta mantra do punahscharan ..[ every mantra has different tyoe of punahscharan method . must know them from guru and accordingly apply .. no general application ]
  • know any shapa is ther fo the mantra … know the upaya for removal of shaapa ..
  • know if mantra has keelaka .. ge upadesha of utkeelana .. else 1 lakh recitation will also not give any phala
  • know if rushi tarpana is required for the mantra …
  • know if shakti kunthan is thee for mantra
  • sankalpa is necessary
  • daily sankalpa is also necessary
  • know if ahuti is daily or at udyaapan for the mantra
  • knwo if pratistapana is required for mantra ..
  • knwo if  other shaktis are to be propietiated with mantra
  • know the havan samgri sambhar
  • know the havishya needed for mantra
  • know the vanaspati
  • know if vratbandha is necessary
  • know if mantap is required 
  • know if daana is required daily
  • know the mandal
  • know the number of kalash
  • know the aushadhi
  • know if any other moolmantra is also to be recited .. for sucess

after knwoing all these

YAjurved mantras

pProtection from fire

1> om aachyaa jaanu ……………….purushata karaam |

general auspiciousness

2> om yathema vacham …..maapo namatu | …abhi pravanta ………agnim |ghrutasya ………………………………………………..jaatavedah |

for happy life

1. om rutam ……aygnena kalpantaam |

2> upayam ………..mahase tva ||

3> om bheshajamasi …….meshye |

for auspicous events in house

om asau ……..esahe |

sushloka sumangal satya rajan |

for family peace

om drushtva ……..prajapati | …….payomrutam madhu ||

 

for releif from danger

om samudrosi ……… devapane bhuyaat ||

protection from demons and demonic forces

om ye rupaani ……………………………………………………..bharantyagnishtanllokaatpranudatyasmaat ||

for removing shatruvirodh

devasya ……..seabhishinchaami ||

for nirvighna pravasa

om dropa …..kinchanaammat ||

to get vashikarana

eka ch me dash ch ….. |1

…………………………………| 10

shatam ch me sashsram …….rutajaat …..madhulakruti | 11

to get good thoughts

punantu ma devajanah …….. asmaan punihi chakshase |

to get success in religious activities

savita prasavaana …… devahutyaam svaha |1

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———————————————————|devahutyaam svaha |17

\

for quick progress in life

hastivarchasam …………………………….

aditi sajosha |1

———————————

———————————|5

hasti mruganam …………………….

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,shinchaami mamaham|6

for ending enemity fight between friends enemies and family members

sahrudyam …………………..

devaimamruta rakshamanah sayapraat saumanso vo astu |7

for protection from enemies

preinaan nrude … ……………………………nudamahe |

if shatru is strnger than you

tannatsyojah ….

……………………

……………………….\

malvo …….muchyate | 10

 

for bringing husband and wife together

yatha nakulo …….dehi veeryavati
||

 

for shoka nasha

rudra sukta

jabalyaupanishad

for daridrya naash

durga sukta

 

for roga nivaran  and veerya vriddhi

soma sukta [ kaushitaki ]

for court election exam etc

vijay sukta

for starting aventure

sanrakshan sukta

for external peace  ie in employment business general trasactions . court divorce litigations etc ..property division national calamity and for general when there is no mental peace

bahya shanti sukta

 

for internal peace .. like failure , stress , shoka bhya chinta nirasha , krodha kaam , kuvichara kusanskaara all these lead to continuous mental unhapiness ashantata for all such use

antah shanti sukta for you have gained something and want to safeguard it and feel it can be destroyed by someone .. use

bhadra sukta

for in todays world one has totally materialistic objective .. gaining vehicles houses wealth and be among the most succesful is the motto of life .. when pursuing such motto one becomes totally shrewd and uses all kinds of tactics harmful or otherwise to reach one’sgoal this leads to degeneration of mind and sanskaar and is hurdle to adhyatmik development ..

so one needs atma parikshan in such situation and to get knwoledge to lead life in right way and earn welath in right way .. for all this one needs to do

pavaman sukta

this purifies one and get him initiated into the path of devotion .. and sucess also ,.

 

FOr those who have underconfidence .. their mansaik daurbalya leads even small problems into great troubles which cannot be handled ..

for all such people to face problems with dhairya and win ..

one must use

ASHMA SUKTA

HAVING good friends is great asset always .. some are without friends and get freinds of useless character .. who are of no use to themselves or others .. but a good friend wil always be the side in trouble or happiness .. such a friend is great boon ..

use mitra sukta to befriend all in your vicinity ..

Use yama sukta to get disciplines

krishnarpanamastu ..

 

 

 

 

 

Runamochana stotra & Avataartraya stotram !

ॐ ॥ देवताकार्य सिद्धयर्थं सभास्तंभसमुद्भवम् । श्रीनृसिंहं महावीरं नमामि ‍‍‍‌‌‌‌‌‌‌‌‌रूणमुक्तये ॥

लक्ष्म्यालिञ्गितवामाँगं भक्तानाम् वरदायकं ॥ श्रीनृसिंहं महावीरं नमामि ‍‍‍‌‌‌‌‌‌‌‌‌रूणमुक्तये ॥

आंत्रमालाधरं शंखचक्राब्जायुधधारिणं । श्रीनृसिंहं महावीरं नमामि ‍‍‍‌‌‌‌‌‌‌‌‌रूणमुक्तये ॥

स्मरणात्सर्वपापघ्नं कद्रूजविषनाशनं । श्रीनृसिंहं महावीरं नमामि ‍‍‍‌‌‌‌‌‌‌‌‌रूणमुक्तये ॥

सिंहनादेन महता दिग्दन्तिभयनाशनम् । श्रीनृसिंहं महावीरं नमामि ‍‍‍‌‌‌‌‌‌‌‌‌रूणमुक्तये ॥

प्रह्लादवरदं श्रीशं दैत्येश्वरविदारणं । श्रीनृसिंहं महावीरं नमामि ‍‍‍‌‌‌‌‌‌‌‌‌रूणमुक्तये ॥

क्रूरगृहैः पिडीतानां भक्तानामभयप्रदं । श्रीनृसिंहं महावीरं नमामि ‍‍‍‌‌‌‌‌‌‌‌‌रूणमुक्तये ॥

वेदवेदांतयज्ञेशं ब्रह्मरुद्रादिवंदितम् । श्रीनृसिंहं महावीरं नमामि ‍‍‍‌‌‌‌‌‌‌‌‌रूणमुक्तये ॥

य इदं पठते नित्यमृणमोचनसंज्ञितम् । अनृणी जायते सद्यो धनं शीघ्रमाप्नुयात् ॥

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लक्ष्मीद्वादशनाम स्तोत्र

श्रीदेवी प्रथमम् नाम द्वितीयममृतोद्भवा । त्रितीयम् कमला प्रोक्ता चतुर्थम् सुरसुंदरी ॥

पंचमम् देवगर्भा च षष्ठं च मधुसूदनी । सप्तमम् तु वरारोहा अष्टमम् हरिवल्लभा ॥

नवमम् शार्ञ्गणी प्रोक्ता दशमम् देवदेवता । एकादशम् तु लक्ष्मी : स्यात द्वादशम् भुवनेश्वरी ॥

एतद् द्वादश नामानि त्रिसंध्यम् य: पठेन्नर: । आयुर्ारोग्यमैश्वर्यमतिपुण्य फलप्रदम् ॥

द्विमासम सरवकार्याणि षणमासाद्राज्यमेव च । संवत्सरम् तु पूजाया: श्रीलक्ष्म्या: पुज्य एव च ॥

लक्ष्मीम क्षीरसमुद्रराजतनयाम् श्रीरंगधामेश्वरीम् । दासिभूतसमस्तदेववनिताम् लोकैकदीपांकुराम् ॥

श्रीमन्मंदकटाक्षलब्धविभवब्रह्मेंद्रगंगाधराम् । ताम् त्रैलोक्यकुटुम्बिनीम सरसिजाम् वंदे मुकुंदप्रियाम ॥

॥इति लक्ष्मीद्वादशनााम स्तोत्रम् ॥

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अवतारत्रयस्तोत्रम्

ॐ ॥ मध्वहृत्कमलस्थितम् वरदायकं करुणाकरं लक्ष्मणाग्रजमक्षयं दुरितक्षयं कमलेक्षणम् ।

रावणांतकमव्ययं वरजानकीरमणं विभुं अंजनासुतपाणिकञ्जनिषेवितं प्रणमाम्यहम् ॥

पालयस्व निपालयस्व निपालयस्व रमापते वादिरामुनींद्रवंदित वाजिवक्त्र नमोऽस्तु ते ।1।

देवकीतनयं निजार्जुनसारथिम् गरुडध्वजं पूतनाशकटासुरादिखलान्तकं पुरुषोत्तमम् ।

दुष्टकंसनिमर्दनम् वररुग्मिणीपतिमच्युतम् भीमसेनकराम्बुजेन सुसेवितम् प्रणमाम्यहम् ॥

पालयस्व निपालयस्व निपालयस्व रमापते वादिरामुनींद्रवंदित वाजिवक्त्र नमोऽस्तु ते ।2।

ज्ञानमुक्तिसुभक्तिदं वरबादरायणमव्ययं कोटिभास्करभासमानकिरीटकुण्डलमण्डितम् ।

वाक्सुदर्शनतः कलेः शिरघातकं रमया युतं मध्वसत्करकञ्जपूजितमक्षयं प्रणमाम्यहम् ॥

पालयस्व निपालयस्व निपालयस्व रमापते वादिरामुनींद्रवंदित वाजिवक्त्र नमोऽस्तु ते ।3।

 

सर्पराजस्तुति ः

फणाष्टदलशेखरम्  धृतसुवर्णपुंजप्रभम् सवज्रवरभूषणम् नवसरोजरक्तेक्षणम् । सुवर्णमुकुटोज्ज्वलम सकलवांछितार्थप्रदम् नमामि शिरसा सुरासुरनमस्कृतम् वासुकीम् ॥ सहस्रवक्त्रम् द्विसहस्र जिव्हाम् पिशंगनेत्रम् कपिलाशुकाद्यम । विषायुधम् प्रोज्ज्वलदंष्ट्रबाहुंतम् नागराजम् प्रणतोस्मि नित्यम् ॥ सहस्रशीर्षम् जगदेककुंडलम् पीतांबरम् धूम्रसहस्रलोचनम् । उदारवीर्यम् विषदंष्ट्रकाननम् नमाम्यनंतम् भुवनैकनाथम् ॥

सुब्रह्मण्यद्वादशनाम

शृणु पुत्र प्रवक्ष्यामि नराणामिष्टदम् परम् । सुब्रह्मण्यद्वादशनामस्तोत्रम् शुभप्रदम् ॥ प्रथमम् स्कंद इत्युक्तः शक्तिधारी द्वितियकम् । हेमचूडस्तृतीयम् तु भद्रसेनश्चतुर्थकम् ॥ भवानीजः पंचमम् तु भवपुत्रश्च षष्ठकम् । अन्नदानादिशीलश्च सप्तमम् कुक्कुटध्वजः ॥ अष्टमम् नवमम् चाथ मयूरवरवाहनः ॥ दशमम् च गुहः प्रोक्तो देवसेनापतिस्तथा ॥ एकादशम् द्वादशम च महासेनः प्रकीतितः । द्वादाशैतानी नामानि षण्मुखस्य महात्मनः ॥ त्रिकालम् यः पठेनित्यम सर्वाभिष्टमवाप् नुयात । सर्पबाधाप्रशमनम्सर्वसिद्धिकरम् शिवम् ॥ गृहपीढ्ाहरम् व्याधिदुःखदोषनिवारकम् ॥ गोप्यादगोप्यतरम् स्तोत्रम् त्वयि स्नेहात्प्रभाषितम् ॥

 

Nitya Shrimanta Hanumanta ! – Kartru Tartamya

Shri Varaha Swamy says ” 20000 namaskara phala will be obtained by the one who lights 1 Lakh diyas to Hari , each diya should be dipped into  ghee . Half of this phala will come to those who dip it in the oil . If not dipped then only 1/4 th phala will be obtained . If cotton is brought from outside than the one who donates cotton gets phala as per his dana to the extent of half phala .Sudras and women if they have made namaskaras then 1/10th tarpana should be given ,and 1/100 times homa should be done , 1/1000th number bramhins should be fed . If done in this manner they will get twice the phala .

When someone employs a bramhin to do the one lakh  homa with ghee and til , he is known as yejamana , he gets 50000 namaskara phala if appropriate dana is given to the bramhin else no phala comes to him . If dana is made then yejamana gets 3/4 phala and 1/4 gets destroyed .

If yejamana is too weak and ridden with ill health then  y employing the bramhin , he may get complete punya – 1/16 th which gets destroyed ,

Women do not have right to perform any vedic rituals . So japa homa etc should not be done by them . If stree shudra engage in japa homa etc themselves or employ other stree shudra etc ,they will not get any phala out of it .

pradakshina namaskaara lighting of diyas should be done by the women and shudras themselves and homa tarpana etc they should get it done by the bramhins. In this manner they will not get any dosha . [ all those who do not have sanskaara come under shudra category ! as by birth everyone is born shudra only sanskaara makes them a dwija ]

When a one lakh vyahruti homa is done , one should  give as dana a wheat grain sized gold for every 1000 japa . By this 3 parts of punya will go to the yejamana . so for 1 lakh japa 100 grains of gold should be given as ideal dana .

If yejamana is Dhanik [ rich man ] then he should give twice the said dana . If yejamana is MAHADHANIK then he must give thrice the dana to get the 3 parts punya .

If yejamana is daridra then he should give half the dana . If yejamana is atidaridra  then he must give dana as per his capacity .

VARAHA rupi HARI continues :

Women should do austerities like vrata niyama etc only after taking the permission of their husband.

  • A mother can do austerities for a son ,
  • a wife can do austerities for her husband ,
  • a son can do for parents ,
  • a upadhyaya can do for his students ,
  • a poshaka [ guardian , caretaker ] can do austerities for his ward .
    But all of these should do the austerities by taking the permission of a bramhin , then they do not get any dosha . But they must do the austerities and then surrender the punyasanchaya that comes with it to the yejamana .
  • When mother is doing austerities , son is the yejamana ,
  • when wife is doing austerities husband is the yejamana
  • when upadhyaya is doing , student or abhyarthi is the yejamana .
  • anybody employing a bramhin is yejamana because bramhin is  a universal teacher .
  • By donating the punya sanchaya with the uddesha of yejamana , yejamana gets half punya of the austerities .
  • and the kartru will get 1/3rd punya ie mother wife upadhyaya etc will get 1/3rd punya .
  • If yejamana himself gets this done by someone other than the above mentioned kartru , then he gets only 1/4th punya . But if the kartru is well versed in vidhi then he gets half the punya .
  • If kartru [ the doer of austerity ] after getting permission from yejamana and promise of the austerity , if he does not do the austerity sincerely or abruptly messes with austerity , then kartru does not get any phala of the austerity .
  • However the yejamana gets his due of 1/4th phala  as according as the bramhin’s capacity ,despite lapse , if he resorts to proper dana .
  • If on account of greed of dana and out of curiosity or fun , bramhin agrees to do the austerity and lapses , he gets sins[ of yejamana and additionally the sin of lapse ] on account of it .after accepting the dana .
  • And the entire punya of his austerity [ till the moment of lapse ] goes to yejamana .
  • Marana etc karma if one resorts to and accepts the shulka [ fees ] for such abhicharik karma , such a bramhin is dwijaadhama .
  • This dwijadham gets 1/4th of the sin of abhichaara .
  • The acharya who suggests such abhichara gets half the sin .
  • yejamana gets complete sin of the abhichaara .
  • In this manner sins go on multiplying with every member included .it never gets nil and one suffers forever .
  • Whether one participates with enthusiasm or unwillingly sins will be definitely accrued , unwilling will get half of the willing .
  • Other sinful activities also bear the same sins , so one who desires progress and happiness , must never indulge in abhichara
  • By selling ved mantras if a bramhin earns money , then to mitigate the sin out of it , he must donate 1/4th of his earnings to get relief from vikrayadosha .
  • If the said bramhin is daridra then he can donate 1/4th , if he is atidaridra then 1/8 should be donated from his earnings , if mahadaridra then 1/16th .
  • If bramhin is dhanika then he must donate half of his ill earnings
  • if the bramhin is mahadhanika then he must donate 2/3rds to achive dravya shuddhi .
  • This should be always resorted to whenever one gets dushta dana Note : [ in kaliyuga dana is made by accepting some work from the reciepient so all shulka [ fees, salary ] is dana only . in previous yuga dana was given as at home as gift .] so all earnings which are not as prescribed by veda ie not in accordance with varnashrama dharma is dushta dana only . one  partakes sins of yejamana ie employer ,contractor or master .
  • In all dushta dana the above mentioned krama should be maintained to achieve dravya shuddhi , [ if this is not resorted to then one gets sins of employers and as employers in MNC are mletchas or contractors are mostly mletchas yavanas , their vishnu dwesha sins and panchapataka is shared by the salaried . this has increased in the miseries of the workers in these establishments which is evident from rising separation , divorce and murders and other harrasment cases ]
  • dravya shuddhi will avoid such mishaps occuring on account of sins of dushta dana .
  • When for money if one does homa etc then also such a krama should be followed .
  • If austerities are done for the others and one gets wealth out of it then by donating 1/8th of such belongings one gets free from the dosha .
  • Daridra and atidaridra can resort to half of it to get the relief .

Listening to all these issues DHARANI DEVI asked

hey dev! Whom we should call as daridra in this world ? Who are Dhanikas ,who are madhyamas [ middle class] ? who is mahadaridra and who are mahadhanika ? How should be shulka [ fees ] given in punya karya ? kinldyenlighten me ? ”

Shree VARAHA deva says ” A vipra who is engaged in sadachara [ austerities ] and who is a kutumbi [ having family ] and stithpragnya yet does not show any interest or is not keen in amassing wealth [ dhanarjanparanmukha ] is daridra .

one who earns easily the dhan and dhanya sufficient to feed his family for a year and does not have any loans is madhyama .

One who has capacity to increase the moola dhana apart from the dhana dhanya required to run the family year long is dhanik .

If one has dhanadhanya sufficient to run a family for two years and some moola dhana , he is knwon as dhanyatara .

More than dhanyatara is dhnayatam . If one earns sufficient grains only ,for a year for family  but does not have moola dhana he is known as Veera .so goes veeryatar and veeryatam .

The amount of money required to run a family for a year is known as mooladhana. so a dhanik should have mooladha plus grains worth a year . ie his family should run for  a year easily yet he has equivalent mooladhana as well .

Whatever is apart from mooldhana [ extra earnings of money ] is known as actual dhana .

One who has twice the amount of mooldhana apart from basic  mooldhana , he is known as dhanyatar. One who has more than the previous is known as dhanayatam .

Dhani and dhanyatar are known as madhyam [ middle class ] in a affluent nation .

dhanayatam is a rich man . similarly veera veeratar are madhyamas as well . Veeratam is dhanika.

One who has twice the capabilities of dhanika is mahadhanika .

  • similarly a veera who has capability to feed 100 families is mahadhanika .
  • one who can support 1000 families is NRUPA .
  • a little more is Samant
  • More capable [ ie of supporting more families] than samant is known RAJA.
  • One who controls and feeds and supports the families residing over 5 yojana [ 40 sq miles ] is known as  Samanta .
  • 50 yojana control is known as KING RAJA . a king must control atleast 400 sq miles of kingdom .
  • A MAHARAAJ  controls the area of  500 yojana  .
  • Ten times bigger kingdom is that of RAJADHIRAAJ [5000 yojanas= 40000 sq miles ie circumference of the modern earth ]
  • Ten times more is the one who is known as CHAKRAVARTI [ a earth is not enough for chakravarthi ]
  • half of madhyam is daridra . and half of daridra is mahadaridra .
  • so all those who do not have enough money to support their families for six months atleast are all daridras , and those who cannot support their families for three months in advance . are mahadaridras , and lesser than this are known as AKINNCHAN
  • note [ salaried class today does not even have capabilities to support the family for a month so we are all mahamahaakinchanas garva yattako ninage pamara manuja ]
  • Those desirous of punya should do godana , Dhanika onwards each should do greater godana by the factor two .
  • Mahadhanika should do godana of the cost of 32 masi gold . Nrupa 48 masi gold . Raja 64 , Maharaja should do 4 karsha gold and chakravarti 8 karsha .
  • Madhyama should give go of the cost of 160 grains .
  • daridra 80 grains
  • mahadaridra 40 grains
  • akinchana 20 grains .
  • Suvarna dana and shulka should also follow this krama .
  • Now we shall describe shulka
  • when bramhin does  1000 japa , yejamana if not capable he should give 12 ser of the wheat grains .
  • BUT ONE WHO TELLS MY[ VARAHA DEVA ] STORIES ,to him one SHOULD NOT  give any shulka , because by giving the punya to the listeners audience , LORD VARAHA gives him the shulka in the form of adrustha so , the shulka reaches him .
  • By telling the stories of the lord  when audience praise the vachak out of happiness , that praise is itself the fees from the audience , this gives vruddhi to the speaker /writer in all directions because it is me out of happiness , pleased with him praise him through the audience . This is itself a good omen and fees that reaches him as destiny .
  • If the audience and the lecturer both are nishkaami then both get mahatpunya .
  • one who gives grains to such bramhins engaged in the katha shravan adhyayan , such people are known as poshaka , Such poshaka will get punya as long as the grains donated by him stays in the house of bramhin and as a bonus he gets the half of the punya thereupon on every lecture made by the bramhin .
  • Vedadhyayan and bramhamimamsa pathi bramhin if his family is supported by a anyone , until the support exists , all the punya done by the bramhin , half of it will belong to the donor .
  • If someone gives  a bramhin even before asking the favour , he gets one fourth of the punya of the bramhin , but if one gives after asking , then he gets 1/6th only .
  • But after asking , even if capable if yejamana does not give the bramhin , then bramhin takes away all the punya of the yejamana .
  • If someone returns with empty handed with broken heart from the house of yejamaan , he gives his all sins to yejamana and takes away all his punya ,
  • BY Insult a bramhin gets tapovriddhi . By sanmaan a bramhin loses his punya and tapah bala . So if someone badmouths insults a bramhin , its a good day for the bramhin as the abuser takes away all the sins of bramhin . on the contrary when someone praises the bramhin , he walks away with all the punya of the bramhin .
  • So insults and daridra are bhooshana to a bramhin it increases his strength .
  • so to obtain good punya and increase in favours one must always look after bramhins and satisfy them . bramhins who do auserities for the yejamana ,
  • After seeing  Bramhin one must get up and with words deed and mind one must pay respects and give him seat with respect , this is sanatan dharma [ so says VARAHA GOD ]
  • One who abides by such rules , such yejamaana will always flourish with grains and money , water , lands and sweet speech and truth remains always in his house ,
  • By whatever is got through labour and hardwork if given to yachaka , why should it not bring prosperity ? definitely it will bring .
  • EARNINGS good or bad , if a part is given to Bramhins it cleanses one of the sins and dhana shuddhi is obtained .
  • If one gets  work done by the bramhins and then gives him some money then it is not known as dana but it is known as shulka .,
  • animals  birds ,snakes and reptiles if they feed their own belly it is not  a surprise . But very difficult to obtain this human life if in this human life if a BRAMHIN is not satisfied then it is  a surprise .
  • I have [ Varaha deva says ] two types of idol manifested , one is moving and other immovable . I reside in this idols , shaligrama is achala pratima and BRAMHIN is a achala pratima . VEDAS declare BRAMHINS as mouth of the LORD .
  • In this world people eat through mouth and get satisfied , So feeding bramhins is akin to satisfying HARI.
  • so feeding on paurnima , amavasya and specially DWADASHI fetches more punya .

This way world is divided into various tartamya of richness and daana gets static phala ,

Rich is one who has capability to get desired . In this world we do not see any rich getting his desired . EVEN if temporarily one gets desired the very next moment desired gets destroyed , So at all time we are not rich , Our richness wealth is incomplete and temporary ,

But everlasting fulfillment of desire and achieving accomplishing whatever desired is very natural to HANUAMAN when everyone was down fighting ,struggling with life desirous of medicine , no amount of wealth could come to the rescue ,neither for rakshasas nor the vanaras . though LANKA was full of grains and gold , the situation demanded a wealth of different kind , . and even if knowledge of this wealth existed , it was not accessible . BUT  HANUMAN could access sanjeevani and give life to many , a life to enjoy wealth .  He is the one who brought the wealth of the golden ring[ wealth of Hari samarpana gyana ] to seeta [the jeeva ] . a welathy only  can give wealth , and such a wealth like ring of SHRIRAMA can be given only by NITYA SHRIMANTA HANUMANTA !

HANUMAN the ever wealthy MAHAMHADHANIKA CHATURDASHA LOKA SARVABHOAUMA !

krishnaarpanamastu .



Ashtakvarga

As the predictions are given from the rising sign in the east , similarly predictions should be given from each planet also.This form of predictive technique is known as Ashtakvarga. When all the benefic aspects of eight planets on a sign in a horoscope are aggregated , we get samudaya ashtakavarga on that sign. Sun during its motion when traverses that sign ,that month will give good or bad effects on the horoscope.

Sometimes we see that we are suffering on a particular month in a year and every year that month gets tough for certain aspects like,finance,family,or profession etc. If somebody observes this phenomena he should immediately undertake remedy  for that samudaya ashtakvarga sign for relief in the coming years.

similarly certain times we appear to get downfalls at a particular cycles in our life, say, three year cycle, or twelve years or thirty years etc. If one identifies such problems ,[ if you feel you are facing same kind of problems that you were facing twelve years ago, or few years back] then consult your astrologer for samudaya ashtakavarga and suitable remedy as prescribed in shastras will get rid of such recurrences.

Also such phenomena can be observed with our family members , here too traversal of certain planets through certain asterisms always troubles our relatives, here proper remedial measures removes such evils. Most of the life threatening events(these are avoidable) can be foreseen and avoided.

Interestingly the number of benefic score that a planet gains indicate the level of success in a horoscope. In a matter of comparison between two successful people , who scores better is determined by the ashtakvarga. Its ashtakvarga that determines whether you are a numero-uno or an also ran in your field whether it be profession, films,cricket or politics.

krishnarpanamastu

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