Posts tagged ‘Stotra’
aadityadeva tvatpaadyugaLke abhi- vaadanav maaLpe anudina| anudinadi sajjanar vyaadhigaL kaLedu sukhaviyo || SangnyaramaNa ninage vignyapisuvenu s- arvgnya neenendu sarvatra | sarvatra yenage bra-mhajnana bhakuti karuNiso || Sureegamyane vaak shareerbuddheejvaad-paar doshagaLa yenisade | yenisade bhagavanta- naradhaneyanittu karuNiso ||
the above is SURYA stuti everyone can recite this it is very powerful because its vyakhyaana is very detailed .. i encompasses CHANDOGYA UPANISHAT BHaashya , it details GAYATRI importance …and also it highlights KARMA sakshitva of SURYA antargat NARAYANA. So this is no ordinary prayer .. it does what all mantras put together gives.
Hey aditya dev surya dev! I daily do namaskaara to your two feet , kindly remove the diseases of SUJEEVI [ mokshyogya jeevas ] and grant the dehasaukhya [ physical health , bodily felicity]
For all saajna engaged in MOXa sadhana NAvagraha anugraha is very essential .. Grahantargat VISHNU is main subject/focus of PRAYER Chandogyaupanishat says ” Asau vaa adityo devamadhu ” , this is how MADHU vidya starts …here ADITYAnatargat VISHNU is only MADHU namak paramatma ..
MADHu means SUKHASHRAYA ie one who bestows happiness . SO continuous upasana [ swayogya ] if it has to be successful and result into happiness for that good HEALTH is required .. , ROGA is known as UPADRAVA [ a obstacle ] and also deerghayushya is REQUIRED ..[ LONGEVITY] apamrutyu should not bring ABRUPT end to SADHANA .. we have 12 adityas for 12 months .
. EVEN MADHWACHARYA in his bhashya says ” Adityanaam Prarthanena tadgam mrytyumapanudet “ that By worshipping SUn ADITYAs one must avoid /overcome Diseases ,apamrutyu [ parihaar]. the above vyakhyana clearly says ONE must be inclined to DO SADHANA , but for that one requires GOOD HEALTH and HAPPINESS and PEACE of MIND .. for this one must do MADHU namak Parmatma upasana .. that is easily gained by ADITYA prarthana as MADHU namak dev is always inside SURYA .. so this SURYA stuti is NANDI for SADHANA.
Sangya devi is wife of SURYA hence SangyaramaNa , Oh SUrya dev PAti of Sangya devi , since you are SARVAGNYa all knowing , hence I place my request with devotion , I urge with sincerety , in every birth and everywhere Please grant me , BRAMHA GYAANA – anantakalyaan guNa poorNa NArayana guna MAhima Gyaana and DHRUDh bhakti in NARayana .
- GYaana BHAKTi vruddhi [ increase ] is possible only through UPASANA of SURYANATARGAT GAYATRI namak HARI seva .
- SURYA lights up BHUMI antariksha swarga three worlds and he supports life in these theree worlds .
- HE is ever present in eyes CHAKSHURINDRIYA and is also called as JAGATCHAKSHU. Thus, SURYA is SARVAGNYA .. as devata and ALSO SURYANATARGAT NARAYANA is always SARVAGNYA
- SURIgamya – Oh suryadeva one who is GOT by GYAANis only , manovaak deha janit appar dosha samooh , [ the doshas arising out f body mind and speech ] , unlimited mistakes ,without actually looking into them , without taking notice of these kindly bless ME with NARAYAN dhyaan rupa seva and and let NARYANA inside you be pleased with me
- LORD NARYANA is attained by KNOWLEDGEd , and for this SURYA anugarha is IMportant .. WHence one leaves his body , he gets MARGA which one traverses and gets SURYA gati and CHANDRA gati thus say shastras …..in this SURYA gati is GOt by GYAANis with BODY on which pierces through LOKAs and SURYA loka is prominent here .
- All the actions done by BODY MIND and SPEECH is seen by SURYA DEVA so he is witness for all the KARMAS and is known as KARMA SAKSHI .. so all the GUna dosha of each KARMA is known by SURYa and also NARYANA as present in him .. Thus SURYA sees to it that by Giving GYAANA he reduces possibilities of DUSHKARMA and thus gradually at some point nOt noticing the doshas OH SURYA deva TAKE us near to HARI .. !!!!
SO beautifully JAgannath dasaru has worshipped SURYA DEVA and tadantargat NARYANA .. this anusandhana will give definite surya shanti and siddhi
गुरुराजाष्टाक्षरम् स्यात महापातकनाशनम् । एकैकमक्षरम् चात्र सर्वकाम्यार्थ सिद्धिदम् ॥ रकारोच्चारणमात्रेण रोगहानिर्न संशयः । घकारेण बलं पुष्टिःआयुः तेजश्च वर्धते ॥ वकारेणात्र लभते वांछितार्थान्न संशयः। द्रकारेणाघराशिस्तु द्राव्यते द्ृतमेव हि ॥ यकारेण यमाद्बाधो वार्यते नात्र संशयः । नकारेण नरेंद्राणाम् पदमाप्नोति मानवः ॥ मकारेण माहेंद्रमैश्वर्यम् याति मानवः। गुरुर्नाम्नाश्च महात्म्यम अपूर्वम् परमाद्भुतम् ॥ तन्नामस्मरणादेव सर्वाभिष्टं प्रसिध्यति । तस्मान्नित्यम पठेदभक्त्या गुरुपादरतस्सदा ॥श्रीराघवेंद्राय नमः इत्याष्टाक्षरमंत्रतः । सर्वान्कामानवाप्नोति नात्र कार्या विचारणा ॥ अस्टोत्तरशतावृत्तिम् स्तोत्रस्यास्य करोति यः । तस्य सर्वार्थसिद्धिस्यात गुरुराजप्रसादतः ॥ एतदष्टाक्षरस्यात्र महात्म्यम् वेत्ति कः पुमान । पठनादेव सर्वार्थसिद्धिर्भवति नान्यथा ॥ स्वामिना राघवेंद्राख्य गुरुपादाब्जसेविना । कृतमष्टाक्षरस्तोत्रमगुरुप्रीतिकरम् शुभम् ॥
इतिश्रीगुरुजगन्नाथदासार्यविरचित श्रीराघवेंद्राष्टाक्षरस्तोत्रम संपूर्णम ॥ श्रीकृष्णार्पणमस्तु ॥
हानुमाान इति बीजम्
वायुसुत इति शक्तीः
अंजनासुत इति कीलकं
ॐ श्रीरामचंद्रवीरहनुमतप्रसादसिद्धयर्थंसकललोकोपकारार्थम् पंचमुखिकवचस्तोत्रमंत्रजपे विनियोगः
ॐ अंजनासुताय अंगुष्ठाभ्याम नमः
ॐ रुद्रमूर्तये तर्जनीभ्याम् नमः
ॐ वायुपुत्राय मध्यमाभ्याम् नमः
ॐ अग्निगर्भाय अनामिकाभ्याम नमः
ॐ रामदूताय कनिष्ठिकाभयाम नमः
ॐ पंचमुखिहनुमते करतलकरपृष्ठाभ्याम नमः
[ एवं हृदयादिन्यासः ]
उद्यन्मार्तंडकोटीरुचिरमययुतम् चारुवीरासनस्थम् मौंजीयज्ञोपवीताभरणमुरुजटाशोभितम् कुण्डलाभ्याम ॥ भक्तानामिष्टदम् तम् प्रणयमनुदितम् वेदनादप्रणादम् ध्यायेद्देवम् विधेयंप्लवगकुलपतीम गोष्पदीभूतवार्धिम् ॥
श्रीरामचंद्रदूताय अंजनावायुपुत्राय महाबलाय सीतादुःखनिवारणाय लंकादहनकारणाय महाभयप्रचंडाय फाल्गुनसखाय कोलाहलसकलब्रम्हांडविश्वरुपाय सप्तसमुद्रनिरालंबिताय पिंगलनयनायामितविक्रमाय सूर्यबिंबफलसेविताय दुष्टनिरालंकृताय अंगदलक्ष्मणकपिसैन्यप्राणनिर्वाहकाय दशकंठविध्वंसनाय रामेष्टाय फल्गुनसखाय सीतासमेतरामचंद्रप्रसादकाय ॥
षटप्रयोगागम- पंचमुखिहनुमंतम् ध्यात्वा
ॐ ह्रीं मर्कटमर्कटाय वं वं वं वं वं वषट स्वाहा ॥
ॐ ह्रीं मर्कटमर्कटाय फं फं फं फं फं फट स्वाहा ॥
ॐ ह्रीं मर्कटमर्कटाय खें खें खें खें खें मारणाय स्वाहा ॥
ॐ ह्रीं मर्कटमर्कटाय ठं ठं ठं ठं ठं ठं स्तंभनाय स्वाहा ॥
ॐ ह्रीं मर्कटमर्कटाय ॐ ॐ ॐ ॐ ॐ आंक्रसि सकलसंपतकराय स्वाहा॥
ॐ कं खं गं ङ घं चं छं जं झं ञ टं ठं डं ढँ णं तं थं दं धं नं पं फं बं भं मं यं रं लं वं सं शं षं हं ळं क्षं स्वाहा ॥[इति दिगबंधः]
ॐ पंचमुखिवीरहनुमते ऊर्ध्वमुखीहयग्रीवाय रुं रुं रूं रुं रुं रुद्रमूर्तये सकलनिर्वाहकरणाय स्वाहा
ॐ पंचमुखिवीरहनुमते पूर्वेकपिमुखाय ढं ढं ढं ढं ढं कवचमूर्तये सकलशत्रुसंहाराय स्वाहा
ॐ पंचमुखिवीरहनुमते दक्षिणे नृसिंहायमुखाय हां हां हां हां हां करालमूर्तये सकलभुतप्रेतदमनाय स्वाहा
ॐ पंचमुखिवीरहनुमते पश्चिमे गरुडमुखाय मं मं मं मं मं नीलकँठमूर्तये सकलविषहराय स्वाहा
ॐ पंचमुखिवीरहनुमते उत्तरे वराहमुखाय लंलंलंलंलं आदिमुर्तये सकलदोषहराय स्वाहा
पंचमुखिहनुमते अंजनासुताय वायुपुत्राय सीताशोकदुःखनिवारणाय द्रोणाद्रिवरहरणाय श्रीरामचंद्रपादसेवकाय माहावीर्यप्रथमब्रम्हांडनायकाय पंचमुखिमाहावीरहनुमतेनमः ॥ भूतप्रेतपिशाचब्रह्मराक्षसग्रहपरमंत्रपरतंत्रोच्चाटनाय स्वाहा ।सकलनिर्वाहकरणायपंचमुखिहनुमद्वरप्रसादकाय जंजंजंजंंजं इतिकवचम पठेत ॥
|| naraharyaShTakam ||
om || yaddhitaM tava bhaktaanaamasmaakaM nRuhare hare |
tadaashu kaaryaM kaaryaj~ja praLayaarkaayutaprabha || 1 ||
nRupa~jchaasya jvalajjvaalojjvalaasyaarIn hare hara || 2 ||
unnaddhakarNavinyaasa vivRutaanana bhIShaNa |
gatadooShaNa me shatroon hare narahare hara || 3 ||
hare shikhishikhodbhaasvadurukrooranakhotkara |
arIn saMhara daMShTrograsphurajjihva nRusiMha me || 4 ||
jaTharasthajagajjAla karakoTyudyataayudha |
kaTikalpataTitkalpavasanaarIn hare hara || 5 ||
naraharyakSha me shatrupakShakakShaM hare daha || 6 ||
sadaa nataaMGridvaMdvaarIn narasiMha hare hara || 7 ||
bhayaMkarorvalankaara varahu~gkaaragarjita |
hare narahare shatroonmama saMhara saMhara || 8 ||
vaadiraajayatiproktaM naraharyaShTakaM navam |
paThannRusiMhakRupayaa ripoon saMharati kShaNaat || 9 ||
|| iti shreemadvaadiraajapoojyacharaNavirachitaM
naraharyaShTakaM saMpoorNam ||
Shri gurubhyo namha
Shree Raaghavendra suprabhatam
AUTHOR – tarka vidwaan jyodishvidwaan vedaantshiromaNi , mysooreaasthanavidwaan , panditbhooshan , vidyaavaachaspati , Shree Raghavendra mutt aasthaan vidwaan
Shre P P LAXMINARAYAN UPADHYAYA
ERSTWHILE JYOTISH PRADHAANADHYAPAK SANSKRUT MAHAPAATHSHAALA MADRAS !
translator – chiraan
Shree raghavendra mangalashasanam !
shrimate raaghavendraaya sarvaabhishTapradaayine | mantraalaynivaasaaya gururaajaay mangaLam ||
Oh Raaghavendra teertha gururaaja [ Just as emperor is the man with a highest qualities and of highes order in terms of greatness among the men …. so also among the men qualified to be gurus [ spiritual teachers ] Raghvendra swamy is emperor among such men , ie with highest and greatest place attributed by LORD narsimha ]
Oh guru Raghavendra , you give all the material desires to your devotees sitting in Mantralaya with vishesha sannidhi [ why vishesha sannidhi ?] Rayaru is still alive in Mantralaya … He has been there since 1671 …… in these 340 years many a saints scholars sadhaka … who were of celestial amshas …. aparoksha gyanis …. themselves yet before achieving aparoksha gyana have visited Mantralaya and performed seva and attained their desires ….and knowledge … after they have achieved aparoksha gyana too they have praised RAYARU in their devotional songs …..
Some were devatas born on earth who were lesser in tartamya to RAYARU [ Prahlaad rayaru ] like Ahlaad [ brother of PRAHLAAD ] ie Jagganath Dasaru …. like GANAPATY [ GOPALADASARU ] etc …. Some were highere in tartamya like VIJAYADASARU [ sage BHRIGU ] …… while they have praised rayaru as jagadguru even after attaining aparoksha gyana shows on to say they revered RAYARU because RAYARU has vishesha VAYU sannidhi , and all the devatas reside In RAYARA vrindavana … and praising Rayaru also becomes automatically the praise of LORD Pradyumna present as five fold HAYAGREEVA NARSIMHA KRISHNA RAAMA VEDVYASA in RAYARU to bless all the normal and aparoksha gyanis their desired on earth alnd that too instantly as KALIYUGA KAAMADHENU ]
hence the word vishesha sannidhi ….. Oh raghavendra let there be auspiciousnness …..
Shree MOOLARAAMA suprabhaatam
seetaapate vidhikaraarchita koormaraajbhanDaarto Nrahareeteerthamuneendralabdha | aanandateerthamunivanshyayateendrapoojya shreemoolaraama bhavataattava suprabhaatam ||
Oh Moolraama dev seetapati , Bramha has himseff worshipped you … Then Narahariteertha swamy has obtained you from the stores of gajapati kings of Koorma Kingdom of Orrissa … Madhavacharya and ShriRaghvendra teertha and all the yatis [ peethadhipatis ] coming in his tradition have worshipped you .. Oh raama let there be Auspiciousness !
note – Moolarama and moolseeta idols were created by BRAMHA .. and BRAMHA himself worshipped it for many years …..Then pleased with the tapasya penace of Vaivasvat Manu son Ikshavaku .. Bramha gave him the IDOLS …. For generations Ikshvaku and his sons in his lineage worshipped MOOLARAMA so that someday LORD will bless his dynasty with a birth ….So also RAJA DASHARATH worshipped with piety MOOLARAMA and was finally blessed with a son LORD HIMSELF LORD RAAMA …. as thesse idols were primary cause of birth of VISHNU avatara …. RAAMA the idol is known popularly as MOOLARAAMA ….
Later after tretayuga dwapara in KALIYUGA 43rd century these idols went to the KIngdom of orissa whose capital was at Koormakshetra where gajapatis were ruling …..
in the same year SRIMANMADHVACHARYA took established KRISHNA at UDUPI and sent his disciple NARAHARITEERTHA to orissa to fetch the idols …NAHARITEERTHA sat outside the kingdom on the banks of a river for penace … few months later the KING of the Koormanagari died …. his son was too tender a age to rule ….. SO ministers of the kingdom decided to decorate an ELEPHANT with Vishnu avahana …. give it a GARLAND and a golden vessel with sacred incanted water… [ matrapoota jala ] … The ELEPHANT was left in the kingdom to roam about freely … the idea was whoever the elephant garlands and then bathes with the water from golden vessel will be appointed as the KING of the KOORMAnagar …
The elephant chose to garland NARHARITEERTHA and did abhisheka with the water from golden vessel ….. NARHARI TEERTHA ruled justly for 12 years the kingdom justly …. and after the Prince became of eligible restored him to the throne and while leaving the KINGDOM prince offered him the IDOL of MOOLARAMA from the stores as Gurudakshina [ prince had a dream to that effect that night ]
Narhari teertha offered the IDOL to MADHVACHARYA and from then on all the yatis in his dynasty [ tradition ] includimng Shree RAGHAVENDRA swamy worshipped MOOLARAMA devaru . EVEN till today SHREE MOOLARAMa is worshipped in SHREERAGHAVENDRA SWAMY mutt by the PONTIFFS …
Oh SHREEMOOLARAAMA deva let there be auspiciousness …..
Shree VAYUAVATARATRAYA suprabhatam
Shreeraamadootahanuman yadunaathdaas Shree Bheemsen vararoupyapuraavataar | shreevyaasahrutprayatmaameetashuddhabuddhe shreemadhvaraaj bhavataattav suprabhaatam ||
Oh hanumaan the messenger of LORD RAAMA , Oh Bheemsen the attendant of LORD KRISHNA , Oh MADHVARAAJ of clean mind and infinite intelleigence , very dear to the LORD VEDVYASA , SUPRABHAATA to you [ Good auspicious morning ]
note : from here onwards 38 shlokas are RAGHAVENDRA swamy suprabhaath …. 14 15th 16th August SHree RAGHAVENDRA swamy ARADHANA starts …. its a earnest directive to take part in this samaraadhane at the nearest Raghavendra swamy temple …. contribute to various sevas ,… give for bramhan abhojana …. partcipate in geeta vaadya nrutya seva ….. on these three days especially worship Raghavendra swamy in special ways to attain all the desired ….. in the previous posts I have given various stotras fo various problems … these stotras work when there is only karma relating to the problem alone … but f curses are operating in the horoscope , then the desired results dont come even after 100 recitals …. if other doshas exists even then these remedies dont seem to work …. when there is prabala prarabdha then too remedies dont work …. and one suffers endlessly …. what to do in such situation ….? except with head down and accepting the fate one has no option …. One option is to ask for strength [ to HARI ] to face the situation … another option is borrow good fortune from RAGHAVENDRA SWAMY ….. usually one has to return whatever borrowed , but RAGHAVENDRA swamy does not expect things back .. so its for free … condition …. VISHNU BHAKTI … VISHNU SARVOTAMMATVA VAYUJEVOTTAMATVA GYANA ….
But to get this devotion our day should start with peace so we have necessary mindsetup to concentrate on HARI … but with prabala prarabdha day starts with jolts and endlessly draws into whirlpool of sins and misery ….. unless [ mangal vastu darshan occurs in morning , no good descends ] …. there is no mangal [auspicious ] vastu than auspiciousness personified MOOLARAMA DEVA VAYU DEVA AND SHREE RAGHAVENDRA SWAMY …. hence getting up early in the morning and reciting this suprabhaata will give necessary auspiciousness to begin the day in a good way and get fortunes from SHREE RAGHAVENDRA which will offset our prarabdha … and also as a bonus we get SHRIHARI BHAKTI which will set us free from SANSAARA ….
SHree RAGHAVENDRA SUPRABHAATA
Bramhagnyayaa ditikule bahudoshapoorNe jaatoapi bhaktibharito bhuvanam samastam | yoapeepavo diviShadaam var shankukarNa Shree RAAghavendra bhavataatav suprabhaatam ||
Oh shankukarna the best among devatas …You have taken birth [ as per the instructions of BRAMHA ] in the lineage of DITI by the name PRAHALAAD ….. this dynasty known to have qualities full of countless HARIDWESHA … etc …and many many defects …. BUt still none of these , not a single of defects ever manifested in YOU oh PRAHALAADRAYA ….. Instead VISHNU BHAKTI and infinite satvik qualities are seen in PRAHALAADARAYA … with such qualities PRAHALAADRAAYA you are completely clean and pure and auspicious and you make all those who serve you with devotion similarly [ as per capacity ] clean pure and auspicious ….Oh Prahalaadraaya , you have now descended again on earth as GURU SHRIRAGHAVENDRA SWAMY .. suprabhaata to you [ a very good auspicious morning ]
Note- some people may ask how do MADHVAS declare Such and such person is avatara of such and deity … isnt it glorification of self philosophy and self assumed glorification of our pontiffs …
To refute such illogical arguments …… the following lines from NARSIMHA PURANA presents the prooof of PRAHALAAD having descended as RAGAHVENDRATEERTHA …
ShankukarNaakhyadevastu bramhavaakyascha bhootale | Prahlaad iti vikhyaato bhoobhaar kshapaNE ratah | sa eva RAAGHVENDRAAKHYA: kalau MANTRALAYEABHAVAT |
to be continued …………………………
नमो नमो रामा देवो ।त्तमांजनेय प्रेमा । क्षमापश्रितजनसमूह कल्प । द्रुमापराध क्षमापनम कुरू ॥ अजात नररूप रघुजाम् । जजाप्त कुलदीप ॥ अजेश भुजगाद्विजेंद्र मुखसुर ।व्रजाधिपति हरे गजेंद्रवरद ॥ अयोध्यापूरि निलया नित्याऽ-।वियोगिनि प्रिया ॥ दयाप अस्मदभयापहर रुषि । सुयाग रक्षक त्रयिमयात्मा ॥ सनातन सुमित्रा दशश्यम् – । दनाख्य नृप पुत्रा ॥ अनादिमंगल सुनाम चरिता ॥ घनाशनभिनव जनार्दनविठ्ठल ॥
Those who long for happy married life …. those who have been separated and want to reunite .. those looking for loving husband …those looking for long lasting marriage .. those looking for infinite qualities in wife /. husband ….. those looking for a perfect spouse ….perfect relationship between spouse …. harmony in conjugal life ….. those aspiring for made in heaven jodi …..those struggling with dissatisfaction in mutual relationship …. those trying to mitigate misunderstandings amongst beloved couples ….. those who do not have access to estranged spouse and yet aspire for a new beginning …. those who are missing something in marital aspects ,,,,,those who have committed grave sins against spouse and want to atone for it ….those who cannot come to terms with each other due to ego …… those who just want things magically to set up for themselves .
All those can recite this stotra daily with shuchi ….. and most importantly anusandha should be
seeta raama nityavayogini priya ……
SEETA RAAMA are never separated … RAMAYANA is for daitya mohana …. SEETADEVI always resides in the heart of RAAMA as Srivatsa mole .. she is never separated from her husband ….. neither was actual seeta at RAVANA’s ashoka vatika … it was seetakruti led by INDRA .. RAAMA never missed SEETA .. RAAMA looking for Seeta in RAMAYANA is Lokvidamban ……
LORD RAAMA gives instant results … he gives all the desired to his devotees and his name is RAAMA …. one who attracts everyones and grants all his wishes to his fullest satisfaction and then seats permanently in their heart ,….
LORD RAAMA , as He is in our hearts similarly HE is also present in others heart … RAAMA in our heart is no different than RAAMA in our spouse’s heart ,,,, so if RAAMA in our heart is pleased with us , so also the RAAMA in our spouse’s heart is pleased ,… thus when RAAMA in our heart is pleased with someone standing before us … we have a benign charm on them …. we think positively about the person and so also the other person responds favourably [ one need not ask a mortal spouse for our happiness when RAAMA does everything for us ] …. As RAAMA is especially a MODAMOORTY , he causes immense pleasure …. RAAMA means one who gives bliss happiness and creative sporting joy … when he decides to shower his grace .. one finds heaven in his house …..
So oh HANUMADANTARGAT SEETA RAAMA be pleased with me !
With this anusandhana if one reads this stotra ,will get all his marital issues solved ….