Hitherto Unknown Secrets !

Posts tagged ‘yoga’

Mathematical quantizing in spiritual pursuits !

Mathematics is everywhere !

Madhwacharya has given Mathematical gradation to apply for various limbs of  sadhana

shouch asan pranayama vairagya ahinsa satya asteya bramhacharya tapas tushTi , each is greater than previous one

in this shaouch and asan are NOT SEPARATELY counted as DHARMA [ they only aid dharma ]
so doing Yogasan with twisted arms legs early in the morning sweating and spending hours to do this asan that asan DOES not give any PUNYA .. it is just deha shrama [ physical strain ]

MADHWACHARYA says ” Shouchasane tvangamatram na pruthak DHARMakaaraNam”

who can start practising YOGA ?
one who has completed SHRAVANA mANANA nidhidhyasan.
so initially one who KNOWS nothing he should only indulge in SHRAVAN listening to right and wrong and Vishnu sarvottamtava gyana FROM a good guru .

without knowing anything one who does manana he falls victim to vipareet gyana

after listening if one does not do manan soon he will forget everything .
manan should be under supervision ONLY

after manana when doubts have been set to rest ONE must do DHYAN
not before that .

when one is not able to have complete view of entire concepts in one go it is called KHAND smriti and it is DHarana only

when one can grasp and visualise entire concepts in one go it is called AKHAND smriti this qualifies as DHYAAN

when such prolonged DHYAAN akhand smriti comes effortlessly without prayatna IT is called SAMAADHI

when such SAMAADHi is for exceedingly LONG duration one get APAROXA

Darshan of LOrd without BHAKTI is of no use .

so when one has full BHAKTI in LORD and he is samaadhi then HE gets APAROXA by grace of GOD .
BHAKTI alone is criteria for APAROXA which gives MOXA

without undergoing above steps just doing DHYANA is called halucination

shoucha is given a point of 100 units
Asan is given a point of 200 units

pranayama = 400
vairagya = 800
ahinsa =1600
satya =3200
asteya =6400
bramhacharya =12800
tapas = 25600
tushTi =51200
Gurumukha shastradhyayan =51200 X 10000000
HAripooja [saligrama pooja etc ] = 51200 X 10000000 X infinite

[ infinite is to denote there are infinite ways of TANTRA of doing pooja as much we know that much multiplicative effect we get .. scope is infinite ]

so here depending on YOGYATA and Upadesha one gets “P” = 51200X10000000 X Y[ yogyata ] phala

Dhyan is three times more phala = P X 3

Shastra avalokan = P X 3 X 10

Giving a pravachan = P X 3 X 10 X 10

Giving a Vyakhyana [ writing teeka tippani ] = P X 3 X 10 X 10 X100

Doing Khandan = p X 3 X 10 X 10 X 100 X 10000000

so one can start sadhana for APAROXA when one has amassed

A= 51200 X 10000000 X [ infinite ~ Yogyata ] X 3 X 10 X 10 X 100 X 10000000

A=153600000000000000000000 X [ YOGYATA ]

after this is when sadhana BEGINS .

This is how YAMA evaluates .

Dharana – Results of Yogasiddhi ![Bhairav Tantra]

Bhairava says ,

  1. Jeeva resides in moola , prana in heart , Taking jeeva to the heart and prana to dwadashanta [sahasrar] , and dharana of this moment will give completeness and fullness of existence .
  2. When apana and prana merge into one another and that instance if it is mediatated upon , one experiences shakti [ bhairavi] in the body .
  3. If one holds his focus on the moment where prana does not arise in the heart and apana has merged and this moment is held and expanded in the madhyanadi and no other thoughts flow then one becomes a yogi .
  4. When one practises , rechak , bahya kumbhak , purak and antah kumbhak regularly , one gets peace of mind because shant namak shakti manifests .
  5. If a small ray which becomes finer and finer as it rises from mooladhar , to dwadashant such a dharana arises kundalini .
  6. If lightning is meditated in every chakra one after the other then kundalini arises superiorly .
  7. If twelve aksharas are meditated in janmagra , moola , kanda , nabhi , hrut , kanth , talu , bhrumadhya , lalat , bramharandra, shakti and dwadashant , one will have svatma anubhuti , realisation of presence of omnipotent LORD ,. when this meditation is carried out in three folds , sthula sukshma and para , jnyana , bhakti vairagya arises . [ homa , japa dhyan , mudra yantra mantra are all sthula , shatchakra sadhana is sukshma , and paroksha sadhan is para ]
  8. Raising prana from janma to murdhni [ aapurya] and then by the grace of guruupadesha raising it from murdhni to dwadashanta , in between cutting across bhrumadhya via a bridge towards the sahasrar again mitigating all the duality of thoughts in the mind , maing it steadfast in the mukhyaprana then all pervading qulaity will be known , one can be at various places without moving .
  9. Just like a mayurpiccha [ feather of peacock ] has five zeros in it in different colors , so also one must withdraw all the senses from eyes , nose , two ears and mouth by placing these zeros in these places [ shambhavi mudra ] , mind become completely still and stops reacting to senses .
  10. If these chakras are meditated upon in the picture [ body ] of the ishta devta , one attains vara [ boons ]
  11. One gets extreme will power if one meditates with closed eyes [ eyes brought together ] and completely focussing on the centre of the head .[ just below bramharandra in the centre of head ] one can purssue larger purpose in life .
  12. If one meditates in the centre of heart[ hrudayaakasha ] a lotus[ paramatma and mukhyaprana at the feet ] in the sushumna [ and prana enters chidakaasha ], bimba [ prateekalamba bimba akruti ] can be seen . [ complete vairagya towards siddhi is must in this dasha ]
  13. To get paramsthiti ,the granthi in the bhrumadhya must be cut , to cut this one must practise karan mudra with thumb and fingers [ close all the indriya dwaras ] and meditate upon a bindu prakash in the bhru . The prana reaches bhu madhya and relentless meditation cuts the granthi .
  14. All the thoughts of the mind calm down and one attains laya if one meditates upon a deepshikha in the heart or tej [ the sparks that are seen when eyes are pressed ] if one mediatates on this tej in the forehead .
  15. One attains meanings of all the words if one mediatates upon the sound emanating from the body , this sound is generated without collision of any objects and hence is knwn as ‘anahat ‘One gets the knwoledge of shabdabramha .
  16. If one meditates on pranava in various intonations , one understands all the eight aksharas of paranava and knows the Omkara rupi parmatma .
  17. One meditates on the individual aksharas of a mantra then mantra rupi Purusha is known .
  18. If one meditates on the sounds of various musical instruments in between the swaras , then one gains the knowledge of naadbramha . NAADa in paramaakaasha is known .
  19. One should keep meditating on pinda mantras to attain the knowledge of bindu . [ one must be aware of the shodamasha of matra in pinda mantra ]
  20. If one meditates on all directions chanting ghosha [syllable in pranav mantra ] everything in this world can be known . [ paroksha gyana ]
  21. When one meditates on the pranava [ shanta syllable ] as present in dikpalajs , one becomes foremost among his kinsmen and achhadana breaks down .
  22. One who continues his pranava sadhana in the body even for a second meditating on [ atishanta ] attains the state of nirvikalpa .
  23. One attains stability in life if one meditates in skin blood , bones etc the presence of Lord .
  24. Meditating on skin as the wall encompassing the self , one knows everything inside the body and can enter any body .
  25. If one meditates the Lord as present in centre of lotus in heart with eyes like lotus and the same lord is present everywhere , one gets good fortune ,.
  26. Meditating on sahasrar will give knowledge of tattvas .
  27. If one remains in sahasrar and as the mind focuses on each of the issue , there special aspects of the subjects can be known . [ vibhuti rupa will be known ]
  28. One can burn self thru yoga [ yogagni laya ] by meditating fire emananting fom the toe of right leg and chanting the mantra ॐ र क्ष र य ॐ तनुं दाहयामि नमः । the body instantly turns into ashes [ yoga siddhi is required ,]
  29. dharana of above concept increases vitatlity .
  30. Dharana on tatvas in the body gives knowledge of bramhanda ,
  31. \one can become thin or fat as per his wish if one can hold prana in the hrudaya chakra .
  32. Bhuvan , tatva ,kala mantra pada ,varna are the shadadhva in tantrashastra . They are manifestation of shabda and artha . Shabda gives rise to varna pada and mantra , artha gives rise , tatva kala and bhuvan . Threefold meditation [ sthula sukshma and para ] gives rise to the knowledge of the world .
  33. Anuttar [ a] iccha [ e] and unmesh [ u ] one who knows this will know the shodashkalatmak purusha .

krishnarpanamastu






Effect of retrograde planet in Gochara

Once there lived a rich man .He had no children. Even after many years of marriage ,his wife was unable to conceive.Once  he went to a saint who was able to talk to God everyday in the night. He asked kindly see whether I have a yoga of the child in my destiny. Saint said I would ask tonight my God and let you know. In the night as usual the saint asked God ,whether this rich man has a yoga of child ,God replied “No” . next day saint said ,I am sorry you do not have a child in this birth.

Dejected ,Rich man spent next years in bewilderment. Once Sri Vadiraaj Swamy of Sondhe came to that city, Rich man went to pay his respect to the swamiji. Swamiji blessed him that he would soon father a child. And by the grace of the God in a  yaer the rich man got a son. Swamiji came by next year and rich man and saint came to Swamiji and narrated how he had personally asked God and got the reply that he has no yoga for child. Then How come God has blessed him a child. Swamiji said the saint had merely enquired to the Go d and God had replied the fact. But he had requested God to grant him a child. So God obliged.

But how come it is possible to have a child in the absence of destiny. The learned

swamiji said it is always possible to borrow our destiny from our sanchita karma , we can prepone what we are about to get in future lives in this birth by the grace of the God. This is called as “Praachinachirna Punya”.Fifth house in astrology denotes this.

In a dasha of a planet , if the planet is associated with 9th lord or jupiter in a yoga, such fortunes can be expected. Fructification of such results happen when jupiter or yogakaraka planet has just resumed the direct motion after freeing from retrogression.

krishnarpana

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