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Suxma lagnamsha kaal

How fast does karma of a person change ?

narad muni.  It changes every suxmamsha kaal in lagna ,

How much small is this unit of time 

  • 1 day = 60 ghati = 24 hrs 
  • 1ghati = 60 pala = 24 minutes 
  • 1pala = 60 vipala = 24 Seconds 
  • 1vipala = 60 tatpar = 2/5 seconds 
  • 30 tatpar is the time taken to  blink for a healthy man sitting in relaxed posture .
  • 30 tatpar is 1/5 th of a second 
  • 100th part of this called truti .
  • So truti is 1/500 of  a second  = 2 micro second 

1000 th part of the above is called suxma lagnakaal 

Ie 2 picosecond  ….This the. Time taken by human to perform one karma .The karma that results into some sukh dukha.

Ie one gets sukha dukha in real life. In GHz frequency .

In general pratice  an  EXPERT  astrologer sees only SHASHTIAMSHA OF LAGNA ,

that is karma done every 0.45  seconds .. ONLY  Shashtiamsha changes every 0.45 seconds 

but in one shashtiamasha rishimunis  are saying .. More than 1 lakh karmas get enacted by body mindans speech by a jeeva soul . Thus shastismsha can still be divided into 1 lakh division to get more accurate results 

Suxma lagnamsha chart gives  million  times more accurate details than rashi chart .

But Narad muni says even devatas cannot know karma at this suxma level so HOW CAN AN ORDINARY MORTAL HUMAN ?

Thus treat human astrologer as nimitta only . Destiny shubhashubham is not in the hands of an Astrologer , but destiny is ur own poorvajanma karma . Operating at such an high speed in ur life . 

 Worshipping planets navagraha pooja , Vishnu sarvottamatva gnana , bhakti in Parmatma , dev bramhan  samaradhan atithi satkaar  and varnashram dharma mitigates ashubh and gives shubh phala .

As VISHNU PANJAR ( armour) stotra says 

Vaasudev  bhaktaanam na ashubham vidyate kwachit 

never untowards ever happens to devotees of VASUDEV .



Mukhasya vigandhata ( bad breath)

  • If you are in rashi dasha of shani or venus 
  • Venus in cancer karka rashi
  • Moon in aries mesha navamsha 
  • Budh mercury in 6th house 

One will have durgandha bad smell  emanating from mouth while talking ..

Once there was a young bramhana who had not married , a bramhachari , he had a very aged mother who was dependent on him . 

But one day a boy decided he has to do tapasya , so he informed his mother and went to forest to do tapasya , much to the dissatisfaction and misery of his mother . 

He did very intense tapasya .. One day while he was in tapasya  two birds hovering around his head were chirping loudly , disturbing him .

He became annoyed and opened his eyes and looked angrily at the bird . Birds burnt and ashes  fell to ground . 

The tapasvi now felt satisfied that he has attained siddhi ..  So he decided to go into the city dwelling to get Bhiksha. . 

In the city there lived a pativrata women . Who spent all her time whole day serving her husband engrossed in him  and worshipping lord Vishnu as present in Husband . 

She treated the body of her husband as pratima idol of vishnu , as having sannidhana of laxmi vishnu inside the prana ( vayudev ) of her husband .

She did shodash upachar of her idol as  washing feet , giving madhupark , bathing him , clothing him , anointing him with gandha perfumes , dhoopa , then  serving sumptous meals cooked hygeinically, with khadya choshya lehya peya bhakshya bhojya types of food , then engaging in all types of koutuk for him . 

This was daily routine as worship . 

Now  the tapasvee came to her house asking for bhiksha ..

The lady a bit engaged in kitchen delayed to bring bhiksha , tapaswee became angry and looked at her angrily. .. But nothing happened to her .. 

Surprised tapaswee closed his eyes and again opened now concentrating on the lady in anger 

Lady smiled and said ” I am not those birds who would fall to ashes with your angry glance ” 

Now totally baffled tapaswee asked hey shresth stree exalted woman what tapasya u do which  mantra  you know that has given u more siddhi than mine , please enlighten me 
She says i do only my routine seva engrossed in my husband ,nothing else ..this has given me siddhi to know ur events ,  But u have left your  mother unattended  thats why u have durgandha in ur mouth ,,foul smell ,

And ur siddhi is not working m,go back to ur mother serve her whole heartedly u will get better siddhi .

Those who ill treat their motherv, disregard her ditch her in old age .. They get bad smell in their mouth .

Serve ur mother well serve ur husband whole heartedly u will get all siddhis . So says parmatma hayagreeva in the form of kumar to bramha .



Aushadh siddhi 

Full moon in eigth house with strength in paaravatamsha gives access to best of best medicines always .
Hanumanji is sarvagnya he knows all shastras veda vedanga upaveda purana itihassa upanishads smritis  more than anyone else in universe .

Upaveda are 

  1. Dhanurveda
  2. Gandharvaveda
  3. Ayurveda

Ayurveda gives application of herbs as medicine to cure diseases and increase longevity

Hanumanji knew ayurveda too ,

Yet when meghnaath killed entire vanarsena with naagastra , even Parmatma Raam chose to be silent 

Hanumanji acted as per the vaidya doctor advice … To bring sanjeevani .

Self medication should NOT BE DONE IS THE MORAL OF THE STORY 

always take qualified doctors advise do not take medicines all by self diagnosis ..

Along with sanjeevani hanumanji brought three more herbs 

  1. One which puts out all iron poisonous material that had pirced the body all by itself without surgery
  2. When iron pellets fall out muscles bones body parts might have got mutilated , the second herb joins all bones muscles skin restores it to original condition 
  3. Even if all is restored skin colour might have got discolored due to stitches joints , third herb evens out and restores original skin texture and gives beauty to the person hurt in war 
  4. Even if one is unconscious or dead sanjeevani brings him back to life 

Hanumanji brought such wonderfull medicine and restored life of entire army of vanar and they were ready to face meghnad once again with renewed vigour .

Laxmanji brought back to life kills indrajit . 

Siyavar raamchandra ki jai 

Srimanmoolramo vijayate 

Plava naam samvatsar shubhashayah .



Vyakhyan kaushal – The Art Of Expounding

If atmakarka is with jupiter in siddhamsa D24 of one’s horoscope, one will be a great expounder of philosophy

If atmakaraka is with venus then one will be well known author of granthas but not as prolific as  one with jupiter 

If atmakaraka is with mercury then one will be good writer but ordinary in quality ..
Raghavendra swamiji is a great vyakhyankar  . Let us briefly see and appreciate the ingenious  style of expounding in his granthas . 

Vedas are infinite ; it is impossible to fathom the real meaning of vedas just by learning them , knowing them .So lord vedavyasa parmatma ;an incarnation of Lord Vishnu ; composed Bramhasutras to compile actual meaning purpose and methodology to study vedas and progress in sadhana ; and reach ultimate goal of life .

Bramhasutras are highly encypted and difficult to understand ; also subject numerous contradictory interpretations by various commentators ; thus Madhwacharya great Dwaita philosophy ,expounder of what is  popularly known as Tatvavada;  composed bramhasutra bhashya . 

(Madhwacharya is incarnation of Hanuman . When Lord Vishnu took avatara as Ramchandra , the foremost amongst souls jeevottam Vayu incarnated as Hanuman to serve lord Ram , burnt lanka killed Ravanas army rakshasas showed us all entire humanity the Greatness of Raghupati Raghav Rajaram  .

when lord Vishnu took avatara as Lord krishna Vayudev  took birth as Bheemsen the mightiest Pandava to serve lord Krishna  and killed kauravas and killed keechak jarasandha bakasur dushashan hidimba duryodhan and did bhubhar haran ie relieved earth of burden of evil .

When Lord Vishnu came as Vedvyasa to do division of vedas and write 18 puranas the great bhagavat mahapurana for welfare of humanity to tread right path ; Vayudev took avatar as Madhwacharya to propagate philosophy of BHAGAVAT  to deserving souls through writings cutting down Untenable logic of 21 misinterpretations of Bramhasutras )

Bramhasutra bhashya gives exact purport of vedas as SET  by lord vedvyasa in his works.  In other words it reflects the Intent and purpose for whichVedavyasa had written Bramha sutras . 

Bramhasutra bhashya is form of prose , so madhwacharya has written shlokatmak ,anuvyakhyana to delinieate why other philosophies are wrong and how Vishnu is the Only God and all names convey Vishnu only . 

The various tenets used to establish Supremacy of Lord Vishnu has been separately compiled by great Madhwacharya in a grantha  called Nyayavivarana . 

Finally to enable serious pursuit of sadhana and quick recollection of all the tenets of Bramha sutra a very small grantha compendium , called Anubhashya  has been written by Madhwacharyaru for the benfit of sajjanas .
These bhashya anuvyakhyana nyaya vivaran anubhashya are still very difficult and beyond grasp of intellect of ordinary people like me ( chiraan ) 

Raghavendraswamy says  Anubhashya is like  Lord Krishna showing Entire universe Bramhanda in his small mouth as a child to Yashoda devi his mother . Universe is very vast even though it is seen in tiny childlike krishna , he is still  omnipotent parmatma ,age not withstanding . So also are vedas and its meaning in Anubhashya though tiny .  

So Raghavendra swamy writes TATVAMANJARI -a vyakhyana on Anubhashya .

what is the specialty of Tatvamanjary .?

Bramhasutra has following  structure  ,schema 

1 the subject is divided into 4 Adhyayas  ie 4 chapters .

2. Each chapter is divided into 4 padas – 4 sections 

3. Each section is divided into several Adhikaranas – topics .

4. Each topic comprises of several subtopics enumerated as Sutras 

A collection of sutras make an adhikarana grouped as Topic 

  • A subject 
  • A doubt against the  subject 
  • Which has a poorva paksha .. An argument
  • counter argument 
  • An illustration to establish the facts
  • And siddhanta THE  CONCLUSION



CHAPTER DEALS WITH A TRUTH – all names  all words Refer to lord Vishnu only 

This chapter is divided into four sections 

  1. Names that are not popularly refering Vishnu ( how they refer to vishnu ) 
  2. Words that dont refer to any names but how do they convey Vishnu 
  3. Words and names tgat are used in context of Both vishnu and other dieties or souls popularly Yet how they refer to lord Vishnu only primarily 
  4. Words and names that popularly are  neither used in reference to Lord Vishnu and nor to any other devatas just ordinary words how do they refer to Lord vishnu .. 

Here each section has sevearl topics.  Like 

  • do bad words too convey lord vishnu
  1. If so sutras ask. But lord vishnu is only auspicious bad words convey inauspicious in such case either vishnu has to be inauspicious or bad words should be okay ,,and good . 
  2. What about ordinary words like me you i he she how do they convey vishnu ..In other cases 
  3. Does the  name shiva durga surya chandra indra mean those respective dieties or lord vishnu 
  4. Whom shud we take into consideration if a veda mantra say Indra is all powerful ,,does it mean indra is god. But u say vishnu is god mmthis contradictory m,how to reconcile .. 

These form adhikarana. With set of sutras discussing intricacies of a topic .

Madhwacharya has conveyed all the intricacies related to a topic  comprising  several sutras  in JUST ONE WORD 


  • HE COLLECTS ALL ARGUMENTS  against  particular topic ie obections opinions etc.. Poorvapakshas
  • Then he mentions which word in anubhashya , addresses all such apprehensions  in several poorvapaksha 
  • What  tenets , logics prameyas are hidden in that words while answering these poorvapaksha 
  • What grammar ( Panini sutras in sanskrit ) rules apply to elaborate that Single word  conveying each and every severally different answers to different questions raised in poorvapaksh.   All through single word (” adbhut “) 
  • How is this done ? 
  1. Avrutti 
  2. Anuvrutti
  3. Padasanyojan

These are vyakhyan tantra  mechanisms of expounding 

  • Then eumerating conclusions by quoting entire shloka in anubhashya conveying  such resultant fact The truth
  • In the process Rayaru our Raghavendra swami the great saint  who is popularly known as Gurusarvabhauma ; gives examples from other great commentaries known as teekas , references to grammar , jaimini naya kumar bhatts poorvamimansa , tarka by his gurus like Vijayeendra teertharu Jayateertharu ..

Let us see one example 

First sutra in bramha sutra  says 

Om om athato bramha jignyasa om 

Question arises who is bramha ?

Is it popular bramha shown in tv serials sitting on a lotus with white hair beard  having four heads 

Or shiva or durga or any other god 

Madhwacharya says Vishnurevavijignyasa  

Vishnu is bramha the God 

Question arises how 

Bramha is a sanskrit word , sanskrit words are made up of dhatu root and pratyat ..

Here ‘ brah ‘ is root meaning vruddhi ‘manin ‘ is pratyay  when they conjoin it becomes bramha which means vyapti 

All pervading  auspicious complete powerful 

Vishnu ,,the word is from root vish which means vyapti.  Nu added means vishnu most auspicious most powerful all pervading auspicious 

Thus bramha means vishnu .

Question ok but why should we do jignyasa 

Ie contemplate on vishnu the god ; See i know there is someone called “Me ” inside my body … He does all activity 

I know this ‘ Me ‘. I can realise i am soul ,,i have known him the me ,,.  I dont see any god 

I do not feel anyone else except me inside .. So. Since i know me what ekse to know why vedas why this God business 

Answer : bramha  is all pervading exists everywhere … You cannot what is going on in another body …

Thus this God bramha ie Vishnu is different from you he has all pervading quality  , you do not per ade beyond your body 

Thus u must know him .

Question : There is no subject  here except the word God .. Subjectless matter why should i pursue ,,

Answer : whether this God vishnu has a form shape size ie Saguna  or no shape size form ie Nirguna 

This is doubt and hence subject of Contemplation … Thus Jignyasa must be done .

Question : what is the use of knowing through jignyasa ? Why shud i be spiritual religious 

Answer : in this life death miseries old age diseases separations are unavoidable truths . 

To get relieved from cycle of birth one must permanently Enjoy happiness without deat separation etc .. This is called moxa 

Moxa is got by jignyasa as a grace of God vishnu . 

So one must contemplate on Vishnu 

Om athato bramha jignyasa om 

Vishnureva vijignyaya:

Shree krishnarpanmastu


64th navamsha 

When saturn is in 64 th navamsha ,death will be on account of a beautiful women 

In mid 14th century …in the flourishing kingdom of karnataka there lived a king who was surrounded by ministers adept in neetishastra  The kingdom was  always under atack from forces of tughlaq .

Once a general of tughlaq camped on banks of river tungabhadra .. River was flooded.

Hindu king dispatched his best men to check insyrgence ..

Both armies were camping on either side of rive to attack each other. .

Floods were not receding ,,
Adept  in neetishastra minister activated sleeper cells in the city of modgul ..

The detectives spies were excellent musicians too. ,

They soon found out. Mthe general khan was given to vices and was mad after local  dansuese ..

He befriended the dancer and acted as having fallen in love with her 

One day dancer said she has to go to cantonment for entertaining general ..

The spy fell on her feet not to keave her. She said no one except musicians can enter cantonment.  Spy said he can play same instrument as her. And he gave a demonstration … She was very happy and thought taking this  man will get her reward .. She took the troop of spies as her musical accompaniment all of them dressed as women 

All the moslem troops were intoxicated inebriated condition.  Did not check thoroughly the troops who performed with daggers the dance on a music ,,making many steps with dagger movements going further and further nearer to  general. ,,  finally all the men in disguise  of dancers pierced the dagger into chest of khan ..the soldiers in drunken state could not figure out what happened amodst chaos  .. The dancers pulled of the curtain and extinguished all lamps and escaped in darkness 
Thus a troop of 30000 soldiers were defeated by handful of men spies with neeti .


Intution – is it valid ?

what is intuition ?
Sutra :  Shunyam saamyasamucchaye !
(a_1 x +b_1) / px +q_1 + (a_2 x+b_2) / (px+q_2) = (a_3 x +b_3) / px +q_3 +  (a_4 x + b_4) /  (px+q_4)
Solution: -x = (q_1+ q_2)/2p
example 2
find roots
Sudheendra teertharu has written special treatise on shulva sutras , kalpa vedanga
now , in example 2 .
we have seen an answer
now let us understand what is intuition that people normally attribute to an astrologer
some people
as soon as they are given a problem [ horoscope ]
some adrushya shakti
[ it can be kshudra shakti too ]
whispers in an ear the solution
[ for example , when will I get married asks one person :
astrologer does not look at horoscope or any calculation  he just closes eyes and waits for the whisper
and then he tells 28th year 7 th month ]
for some this becomes accurate , they will say ASTROLOGER is great , he has told exact time of my marriage
but did astrologer use SHASTRA ?
he has used KSHUDRA SHAKTI
such usage is prohibited in shastra
Varahamihira says consulting such astrologers gives Naraka ad BAHUDUKHA in future
such astrologers who use kshudra shakti are always always born illicit to bramhanas SO says SMRITIMUKTAVALI
some others who have never studied astrology or are just started to study astrology just TRY TO TELL SOMETHING which comes to their mind
without application of brain or theory
they may sometimes say
SOME what close to 27th year you will get married
these types of astrologers are known as NAKSHATRA SUCHAK [ soothsayers ]
most of them will say IF they get it RIGHT  oh my intuition is stro
some starters  will say now a days I get feeling in mind IT ALMOST comes true
[ these types think NOW whatever they think would become true
and suddenly one fine day ask genuine astrologers now a days I am feeling a strange , I am falling from sky , will I die ?]
if we observe both the above types of astrologers are THEMSELVES not sure
what  will be outcome of their prediction ,
EVERYTIME they will say something and wait if it will become true IS their INTUTION correct ?
what is intuition 
NOTHING but hallucination
true Shastra is NOT knowing end result
but in knowing how you get that result from original equation , how to solve the equation
more expertise and THAT which gives HARI preeti is in knowing which SUTRA gives this solution and how to apply it
when one has siddhi of sutra EVEN he gets such instantaneous answer in a flash
but that is siddhi BECAUSE he knows from where this answer has come
AND HE IS 10% sure that yes this is the RESULT
he will not wait for OUTCOME to happen to confirm his prediction
INSTEAD he will say THSI will happen fro sure
Smritimuktavali written by Krishnacharya shishya of SHRI RAGHAVENDRA SWAMIji
also his this grantha is approved by RAYARU
says ONE must not invite NAKSHATRA SUCHAK for Shraddha
it destroys Shraddha phala
one must not partake food along with them for he carries immense sins paap with him ..which cannot be absolved in a day by any japa
SO one muts enevr visit quack astrologers even if he says accurately by kshudra upasana or by conquering a KARNApisachini
One must always approach satvik astrologers who are RAYAR upasaks , who know hari sarvottam  vayu jeevottam tattva
WHO tell jyotishya by APPLYING  Sutras and not by closing eyes and telling blindly
such astrologers attain bramha loka
what are qualities of an astrologers ?
shastra is always reliable. Then whom should we consult. According to Parashara rishi :
astrologer should be a pious man with clean habits ,a good looking with well proportioned limbs,smiling and rich in appearance,pleasing manners, excellent grasp on language,never falling short of words , expert in mathematics ,geology,astrophysics knowing clearly the 10 types of movements of planets ,well versed in the philososphy,mantra shastra,rituals ,puranic lore, he should have excellent grip of the existing socio-political geographical and economic conditions of the place and time he is delivering the predictions. Above all this he should be able to create the confidence in the people that ‘\yes here my problem would be solved\’ . Such a persons’ words never fail .

Moon in 12 bhavas

Moon in 1 st house mesh lagna one will be dumb , deaf blind or slave
in taurus he will be wealthy
second house vidwaan dhanwaan
third house cruel violent
fourth house fruit according to rashi , ( happiness , house mother ) will be complete
fifth house many daughters , lazy
sixth house troubled with obesity , indigestion , flatulence , less enjoyments , violent
seventh house , jealousy , lusty
eighth diseased
ninth , good friends wealthy
tenth house moon religious intelligent wealthy
eleventh , famous , intelligent , wealthy
in twelfth lowly and handicapped .

Moon in aries lustful brave and grateful
taurus handsome ,charitable daani forgiving
gemini always thinking about sex , gambling expert
cancer small frame , subservient
leo hates woman anger haughty brave and of still mindset happy disposition
virgo religious soft and good natured
libra pandit tall and wealthy
scorpio diseased , honourable , hurt accident prone
saggitarius poetic , sculpture wealthy
capricorn udaseen , uninterested , non enthusiastic , unnecessary wandering , beautiful eyes
aquarius usurping others wealth and women
pisces witty, engineering brain wealthy
if moon and lord of moon rashi are strong then above result will be full if both are weak it will be opposite , if medium result will be in tartamya .


Anapatya – childlessness astrology and Prayaschitta !

Parvati devi asks Mahadev , oh lord , why do people suffer from childlessness ? What are the causes ? What poorvajanma sins lead to this situation ? Can they be solved ? If so how ?

Shankar says there are 13 doshas types in stree that leads to childlessness
And there are 8 types of doshas in men that leads to childlessnes

Doshas in women are
1 ratibhinna
2 dattaputra parigraha
3 garbhasraav
4 santaan Nash
5 mrutaprasav
6 garbhashosh
7 paat
8 krimikoop
9 raktasraav
10 bhootgrass
11 shuklatoyatva
12 parimesha
13 garbhpaat

Among these dattaputra and santaan naash have no prayaschitta

Doshas among men are
1 alpa santosh
2 bahusantaan
3 ekapatni ekaputra
4 eka kannyaka
5 stree santaan
6 keval purush santaan yoga
7 anya kshetra santaan
8 anyabeeja santaan

These are all result of poorvajanma paap punya .
Rudradevaru says daivagnya dooshan leads to anapatya yoga .. Devata shaap leads to anapatya yoga

Each combination in astrology , horoscope shows which type of dosha exists.

So one must know it from good daivagnya

With good buddhi clean mind if one does prayashchitta to his poorvajanma sins paap , one will get suputra ,
Just like medicines cure diseases. Prayashchitta graha chikitsa gives suputra .
Each dosha has unjque parihaara , when done in Vaishnava way one gets suputra .


Jyotish shastra mahima !

Garga muni says

One who has learnt jyotishya samhita and is e pert in sidhdhanta vibhaaga , if the king of that place does not honour him , his kingdom will soon perish and he himself will be reason for it

People adept in indriyanigraha , do not have asakti in women , they might have got relief from sansar bandhan , they might have lost asakti in ashram taken sanyasa Yet even such people will show asakti in knowing future from a vidwaan jyotishi

Absence of jyotishi is like lampless night , day without Sun , a person who does not believe in astrology is like traveller looking for path in deep jungle on amavasya night .

Without jyotish shastra how is it posdible to know muhurta tithi nakshatra rutu ayana ?

One who knows rahasya secrets of yudhdha shastra , yagnya yaaga agni jwala laxan shastra one who is adept at , one who can with mantra shakti give right advice to place properly the rajtantra only he can be called a daivagnya jyotishi

Such a persons words never fail

If one wants to become famous one wants win , wealth success fame honour and if one wants to enjoy his life , for all these comes by advice of jyotishi only

One must not stay in a place where there is no jyotishi

Those who know no shastra but try to tell astrology saying they have intuition not only do they go to naraka but also those who seek their advice befall bad luck and reach nether worlds
Such nonastrologers sooner or later get entangled into controversy and will face samaajghatauk apavada !

Only devabhakta vinamra prucchaka ( querist ) must be given answer . And an astrologer should be sadguni satyvanta vinayvant vedaadhyanyut ganitshastra nipuna ,unnat bhavanasheelsampanna vaagmi .
For such a jyotishi where he stays he destroys sins of the people around ,
He relieves from narak koopa and jyotishi himself gets bramhaloka , and then moxa !
Such is the mahima of jyotishya shastra


All queries will be replied after wednesday !



Happy yugadi ! Panchang peethika !

Today is yugadi , beginning of the solilunar new year .
Today begins the vedic new year
Chaitra shukla pratipada of Sree jaya sanvatsara .
Shalivahan shaka 1937 .
Sree Madhwacharya shaka 815
Sree Raghavendra Swami 345

How should we spend this day ?
Get up early morning remembering Lord Raamchandra and do smaran of moon . Taking permission from elderly eat the flowery seeds of neem , nimbakdal bhakshanam .
Take a plate or bowl pour ghee into it , and see once face in it ,then look into a mirror .
Invite a good astrologer friend with contentment and happy frame of mind , listen to panchanga , excited and with enthusiasm , kings and organisational heads must participate in muhurta pariksha , observe the shakun . ( this will help in noting down events particular to kingdom organisations for that year )

In the morning one must take mangal snana ( head bath with multiple select herbs invigorated with mantras ) along with friends and family . Anointing the body with precious jewels and new clothes one must stay suchi ( pure and pious ) all through .

Worshipping Devatas and Dwijas with shodashopachaar , having done archana one must especially strive to take asheesh ( blessings ) of bramhanas .

Having consumed nimba patra ( neem leaves ) one must proceed to listen to Yearly predictions ( its results phala , varshajam phalam ) .

One must take oil bath , this will save from Naraka for the soul .
Oil is laxmi swaroop on this day and all waterbodies ( even tap water ) is gangaswaroop , and this tithi of year beginning is very auspicious for tailabhyanga . This will ensure relief from alaxmi ( all inauspicious ) alaxmi parihaar .
Eating leaves of neem prepared as concoction with jaggery and fruits , ensures happiness pleasure honour destruction of diseases , complete longevity all through the year .

Shatayurvajradehaay sarvasampatkaraay ch sarvarishTa vinaashaay nimbakam dalbhakshaNam !


Note – All of you do vishesha panchamrutabhisheka to Sree RaghvendraSwamiji to get complete anugraha for the year .


Ten essentials that leads to instant fructification of Karma !

Vayupurana says there are six angas to a Pradhaan karma :
1. Shastra vimarsha -Introspecting shruti smriti about the karma we are engaged in ,
2. Astikyabuddhi ( this karma kartavya if done , i shall get the result as mentioned in shastra , this faith )
3. Sajjan sahavas ( satsang , company of satvik bhaktas )
4. Upasana murty bhakti ( devotion towards the devata whose ipasana is being undertaken )
5. Totally abstaining from the thought that ” i am the doer ” one. Must shun the ahankaar that he himself is kartaa ,
6. Not allowing lapse in the vrata started till end ,

From the above 6 angas further 4 anga sprouts , they are

1. Getting up at correct time and engaging in the kartavya
2. Abiding by the shastras to maximum possoble extent as per capacity ,, shaktysnusaar .
3. ManA:swasthya – being healthy and of sound mind
4. Shuchi – bahya antar nirmalata , being clean .

The above Lord himself has said and assures us that it will lead to Haripreeti . And kaaryasiddhi ,
Apart from above there are upangas
1. Gandoosh – rinsing the mouth after shouch ie ( toilet etc )
2. Brushing the teeth with dantakashta ( herbal toothpaste )
3. Mruttikashauch , cleaning with white mud the body while bathing ( multani matti ,
Herbal soap etc )
4. Achaman
5 snana ( proper vidhiyukta snana )
6 wearing shuchi vastra ( madi saula ) etc
7. Urdhwapundra dharana

After observing folowing anga upangas only one must sit for sandhya , nityakarma etc .
If done procedurally only then one gets Gyana relevant to moxa . Else even if one does karma for centuries there wont be any change in his status . Ie there will be no abhivruddhi .

Casually doing nityakarmas saying m God knows everything , he will reward me irrespective of my doing karmas without following procedures , is FALSE NOTION . here Paramatma himself is giving upadesha that if not done properly , he will cause no change in the status of the person , he will remain as he is for years without progress .

Katyayan rishi says before attempting any karma following rules must be adhered else karma does not fructify

1. Manah prasannata
2. Satyavachan
3. Tapas
4. Snana
5. Achaman
6.deha shuddhi
Always all satkarma must be accomplished with right hand only .

Krishnarpanamastu .


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Krishnarpanamastu !


11th Lord of gains !

If 11th Lord is Lagna then one will earn wealth as per yogakaraka graha

if 11th Lord is in second house , one will earn wealth by banking , pawn broker or chitfund etc .

if 11th Lord is third house one will earn wealth through brothers or music .

if 11th Lord is in fourth house one will earn wealth with the help of mother or through agriculture .

if 1th Lord is in fifth house , one will earn wealth through sons , or through a man of large heart or a DEVATA .

If 11th Lord is in sixth one will earn wealth through wars , debates , bouts ,competitions ,consultation or diplomacy .

If 11th Lord is in 7th house then one will earn wealth due to women or women related work or through Foriegn sources

If 11th Lord is n 8th house , one ill lose wealth if in benefic house initially there will be gains but ultimately there will be losses

if 11th lord is n 9th one will earn wealth through teachers guru father or elderly people or through some work of Greater purpose involving benefit of all .

if 11th Lord is in 10th one will earn wealth through business through vedic kaary , varnashram dharma .

if 11th Lord is in 11th one will get all the desired , one will be settled all through the life

if 11th Lord is in 12th one will lose all the wealth , elderly in house will be ess lived one will get less paid for his efforts .

If 11th lord is in bad nakshatra one will face poverty and at times will have to seek funds desperately .

if 11th house is aspected by Benefic and 11th lord is in own house exlated in a good bhava one will have suparijaat yoga . In ths yoga one will be always engaged in mantra japa anushthana wll ahve bhakti ,will always engage shubhakaarya mangal kaarya , devata archana pooja on a daily basis and will earn lot of wealth and be happy looking after a large family .

krishnarpanamastu !


Today’s Yoga !

13-Oct-2013 Sun Siddhi Yoga U.Shada Navami


Today’s Yoga !

1-Oct-2013 Tue Ananda Yoga,Siddhi Yoga Ashlesha Dwadashi


Today’s Yoga !

1-Oct-2013 Tue Ananda Yoga,Siddhi Yoga Ashlesha Dwadashi


Today’s Yoga !

30-Sep-2013 Mon Siddhi Yoga Pushyami Ekadashi


Today’s Yoga !

25-Sep-2013 Wed Siddhi Yoga Rohini Shashti


Today’s Yoga !

24-Sep-2013 Tue Siddhi Yoga Krittika Panchami


Today’s Yoga !

22-Sep-2013 Sun Ananda Yoga,Siddhi Yoga Ashwini Tritya


Today’s Yoga !

16-Sep-2013 Mon Amruta Yoga,Siddhi Yoga Shravana Dwadashi


April 12, 2013:…

April 12, 2013:

    Friday, Sukla Dwitiya till 16:22,

    Bharani till 0:18*, Priti yoga till 2:17*,

    Kaulava karana till 16:22, Taitula karana till 5:04*,

    RahuK: 10:50 – 12:21, GulikaK: 7:46 – 9:18, YamaG: 15:25 – 16:57,

    Durmuhurta: 8:41 – 9:30, 12:46 – 13:35,

    Sunrise at 6:14, Sunset at 18:29,

    Moonrise at 7:23, Moonset at 20:18, Moon in Ar (whole day)

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